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Fourth Sunday in Lent - B

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The Risk Of Being A Peacemaker -- John 3:14-21, Ephesians 2:1-10, Numbers 21:4-9 -- Stephen P. McCutchan, Carlos Wilton, Thom M. Shuman, Wesley T. Runk -- Fourth Sunday in Lent - B -- 2006
"Blessed are the peacemakers, for they will be called children of God," Jesus tells us in the Beatit

Emphasis Preaching Journal

Mike Hall (the world's strongest... -- John 3:14-21 -- Fourth Sunday in Lent - B -- 2003
Mike Hall (the world's strongest drug-free man) and I co-host a cable television talk show titled Su
There once was a Man... -- John 3:14-21 -- Fourth Sunday in Lent - B -- 2003
There once was a Man who spoke a word, a very special word from God.
People are literally saved by... -- John 3:14-21 -- Fourth Sunday in Lent - B -- 2003
People are literally "saved by faith." Dr.
Three great figures of freedom... -- John 3:14-21 -- Fourth Sunday in Lent - B -- 2003
Three great figures of freedom: Moses, Harriet Tubman, and Jesus.
God's free grace unleashes new... -- Ephesians 2:1-10 -- Fourth Sunday in Lent - B -- 2003
God's free grace unleashes new possibilities in the lives of grateful people.
Paul writes to the Ephesians... -- Ephesians 2:1-10 -- Fourth Sunday in Lent - B -- 2003
Paul writes to the Ephesians that "in the past you were spiritually dead because of your disobedienc
One of my son's housemates... -- Ephesians 2:1-10 -- Fourth Sunday in Lent - B -- 2003
One of my son's housemates at college is an artist.
Even the behavior of a... -- Ephesians 2:1-10 -- Fourth Sunday in Lent - B -- 2003
Even the behavior of a common thief can illustrate the unexpected generosity with which God gifts us
I saw a cartoon where... -- Ephesians 2:1-10 -- Fourth Sunday in Lent - B -- 2000
I saw a cartoon where one character said, "Look here.
Thomas Alva Edison, the inventor... -- John 3:14-21 -- Fourth Sunday in Lent - B -- 2000
Thomas Alva Edison, the inventor of the incandescent light bulb, once signed his name in a guest bo
Moses' bronze snake was something... -- John 3:14-21 -- Fourth Sunday in Lent - B -- 2000
Moses' bronze snake was something like the hair of the dog that bit you.
Darkness is the domain of... -- John 3:14-21 -- Fourth Sunday in Lent - B -- 2000
Darkness is the domain of evil and fear.
He had only moved 45... -- John 3:14-21 -- Fourth Sunday in Lent - B -- 2000
He had only moved 45 miles, but to Tim the distance seemed endless.
The primitive Christian church faced... -- Ephesians 2:1-10 -- Fourth Sunday in Lent - B -- 2000
The primitive Christian church faced its first great crisis when it split into two divisions.
Robert McAfee Brown, a Presbyterian... -- Ephesians 2:1-10 -- Fourth Sunday in Lent - B -- 2000
Robert McAfee Brown, a Presbyterian clergyman, was an army chaplain in World War II.
we are by nature children... -- Ephesians 2:1-10 -- Fourth Sunday in Lent - B -- 2000
"... we are by nature children of wrath," Paul writes (v. 3).
Cleaning out the refrigerator was... -- John 6:4-15 -- Fourth Sunday in Lent - B -- 1994
Cleaning out the refrigerator was his assignment this week in the student housing co-op.
Many legends have been told... -- John 6:4-15 -- Fourth Sunday in Lent - B -- 1994
Many legends have been told about the great wisdom of King Solomon.
Jesse was anxious to tell... -- John 6:4-15 -- Fourth Sunday in Lent - B -- 1994
Jesse was anxious to tell someone what he had seen.
Five loaves of bread and... -- John 6:4-15 -- Fourth Sunday in Lent - B -- 1994
Five loaves of bread and two fish don't seem worth much even in Jesus' own time; yet, when blessed a
A man was on a... -- John 3:14-21 -- Fourth Sunday in Lent - B -- 1994
A man was on a European trip with his wife.
Jesus' purpose was not to... -- John 3:14-21 -- Fourth Sunday in Lent - B -- 1994
Jesus' purpose was not to condemn, but to save, but the reaction of people to the light that he brin
In some ways I was... -- John 3:14-21 -- Fourth Sunday in Lent - B -- 1994
In some ways I was a better preacher before I want to seminary and got confused.
In the 1600s the astronomer... -- John 3:14-21 -- Fourth Sunday in Lent - B -- 1994
In the 1600s the astronomer Galileo was branded as a heretic and excommunicated from the church.

Intercession

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The Village Shepherd

Dead In Sin? -- Ephesians 2:1-10 -- Janice B. Scott -- Fourth Sunday in Lent - B
In the last sixty years the concept of war has dramatically changed.

SermonStudio

Look Inside And Discover Life -- Numbers 21:4-9 -- Richard E. Gribble -- Fourth Sunday in Lent - B
Oscar Wilde's short novel, The Picture of Dorian Gray, written in the early part of the twentieth ce

Stories

Worship

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Emphasis Preaching Journal

Wayne Brouwer
The president of the college I attended was the kind of man who always said what was on his mind. He had a very healthy self-image and wasn’t concerned about how people might take him. At one of the graduation ceremonies, he stood at the podium, looked out over the huge crowd of people, shook his head, and said to himself (right into the microphone, of course), “All these Christians in one place, and no one’s taking an offering!”
Mark Ellingsen
Bill Thomas
Frank Ramirez
Jeremiah 32:1-3a, 6-15
The lesson makes clear that God is Present in the world of business, in our daily work. John Wesley offered thoughtful reflections on the nature of work; he noted:

StoryShare

John E. Sumwalt
Those who love me, I will deliver; I will protect those who know my name. When they call to me, I will answer them; I will be with them in trouble, I will rescue them and honor them. (vv. 14-15)

One morning last October, Bruce Klemm got up and sang a song to his wife, Virginia, as he has done every morning of the 42 years they have been married. Little did he know that within a few hours he would be calling her to say goodbye.

The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus told a story about a rich man and a beggar to illustrate the way in which we fail to notice those who are poor. In our worship today let us remember the poor and ask God to teach us a real concern for them.



Invitation to Confession:

Jesus, sometimes we fail notice some people.

Lord, have mercy.

Jesus, sometimes we deliberately leave people out.

Christ, have mercy.

Jesus, sometimes we care only about ourselves.

SermonStudio

James Evans
(See Lent 1, Cycle C, for an alternative approach to vv. 1-2 and 9-16.)

The writer of this psalm deftly employs a striking image, that at once offers us hope in times of trouble -- but at the same time, redefines for us what it means to be a human being in the world.

Schuyler Rhodes
Many Christians can be heard in or out of worship these days as they lift up their voices and say, "Praise the Lord!" The phrases are familiar, almost rote. Mouths open and words emerge. Pastors and liturgists remind the faithful that this God is not only worthy of our praise; this God sort of requires it of us. This God is a jealous God (Exodus 20:5) who brooks no competition from other gods we might pursue. Yes, God is worthy of praise. Right?
Clayton A. Lord Jr.
It always amazes me when I read about a sports figure who decides to hold out for more money. With salaries that are often in the millions, they feel underpaid unless they are at the next level. I heard one player say to a reporter on Sports Center, "It's not about the money. It is about respect." A few moments later, the host of the show made the comment, "When they say it isn't about the money, it's always about the money."

Chrysanne Timm
As we conclude several weeks of readings in the book of the prophet Jeremiah and next week look at the companion text from the book of Lamentations, a common thread begins to emerge. It is the thread of grief. Jeremiah has been called by God to a truly thankless job -- that of accompanying the people of his homeland into a time of loss and grief. Because of decades of idolatry and treaties with neighboring nations, the people of Judah will lose the land God once graciously gave to their ancestors.
R. Robert Cueni
The lesson for today continues the discussion on the proper use of material possessions by describing what happens when a person tries to "serve both God and wealth" (Luke 16:13). Today's Parable of the Rich Man and Lazarus leaves us repulsed by the gory details, puzzled by the literal description of eternal life, and hopeful that the Lord didn't really mean all those terrible things about the punishment due us "Haves" for our treatment of the "Have Nots."

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