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George M. Bass

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Children's sermon

SermonStudio

A Palace Fit For A King -- George M. Bass -- 1992
When Jesus entered Jerusalem, the temple and the king's palace had already been built.
A Strange Herald -- George M. Bass -- 1992
For most of the past eight years, a little dog has lived in the house next door to ours.
A Messenger From God -- George M. Bass -- 1992
Today, we are going to talk about angels.
Christmas Party -- George M. Bass -- 1992
We all like Christmas parties, don't we?
Jesus - A Perfect Child -- George M. Bass -- 1992
Let me tell you about a man I know.

Preaching

SermonStudio

Fifth Sunday After The Epiphany -- Isaiah 6:1-8 (9-11), Luke 5:1-11, 1 Corinthians 15:1-11 -- George M. Bass -- Epiphany 5 | Ordinary Time 5 - C -- 1991
The Church Year Theological Clue
Proper 24 -- Habakkuk 1:1-3; 2:1-4, 2 Timothy 3:14--4:5, Luke 18:1-8a -- George M. Bass -- Proper 24 | Ordinary Time 29 - C -- 1991
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Third Sunday In Lent -- Exodus 3:1-15, 1 Corinthians 10:1-13, Luke 13:1-9 -- George M. Bass -- Third Sunday in Lent - C -- 1991
The Church Year Theological Clue
The Ascension Of Our Lord -- Acts 1:1-11, Luke 24:44-53 -- George M. Bass -- Ascension of the Lord - C -- 1991
The Church Year Theological Clue
The Epiphany Of Our Lord -- Isaiah 60:1-6, Matthew 2:1-12 -- George M. Bass -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - C -- 1991
The Church Year Theological Clue
Sixth Sunday After the Epiphany -- Jeremiah 17:5-10, 1 Corinthians 15:12-20, Luke 6:17-26 -- George M. Bass -- Epiphany 6 | Ordinary Time 6 - C -- 1991
The Church Year Theological Clue
Proper 25 -- Zephaniah 3:1-9, 2 Timothy 4:6-8, 16-18, Luke 18:9-14 -- George M. Bass -- Proper 25 | Ordinary Time 30 - C -- 1991
The Church Year Theological Clue
Second Sunday In Lent -- Genesis 15:1-12, 15-17, Philippians 3:17--4:1, Luke 13:31-35 -- George M. Bass -- Second Sunday in Lent - C -- 1991
The Church Year Theological Clue
Seventh Sunday Of Easter -- Acts 16:16-34, Revelation 22:12-14, 16-17, 20, John 17:20-26 -- George M. Bass -- Seventh Sunday of Easter - C -- 1991
The Church Year Theological Clue
Second Sunday After Christmas -- Jeremiah 31:7-14, Ephesians 1:3-6, 15-18, John 1:1-18 -- George M. Bass -- Second Sunday after Christmas - C -- 1991
The Church Year Theological Clue
Seventh Sunday After The Epiphany -- Genesis 45:3-11, 15, 1 Corinthians 15:35-38, 42-50, Luke 6:27-38 -- George M. Bass -- Epiphany 7 | Ordinary Time 7 - C -- 1991
The Church Year Theological Clue
Thanksgiving Day -- Deuteronomy 8:1-20, 1 Timothy 2:1-8, Acts 14:8-18 -- George M. Bass -- Thanksgiving Day - C -- 1991
The Church Year Theological Clue
First Sunday In Lent -- Deuteronomy 26:1-11, Romans 10:8b-13, Luke 4:1-13 -- George M. Bass -- First Sunday in Lent - C -- 1991
The Church Year Theological Clue
The Day Of Pentecost -- Genesis 11:1-9, Acts 2:1-21, John 14:8-17 (25-27) -- George M. Bass -- Day of Pentecost - C -- 1991
The Church Year Theological Clue
First Sunday After Christmas -- 1 Samuel 2:18-20, 26, Colossians 3:12-21, Luke 2:41-52 -- George M. Bass -- First Sunday after Christmas Day - C -- 1991
The Church Year Theological Clue
The Transfiguration -- Exodus 34:29-35, 2 Corinthians 3:12--4:2, Luke 9:28-36 -- George M. Bass -- Transfiguration Sunday - C -- 1991
The Church Year Theological Clue
Proper 26 -- Haggai 2:1-9, Luke 19:1-10 -- George M. Bass -- Proper 26 | Ordinary Time 31 - C -- 1991
The Church Year Theological Clue
Seventh Sunday After The Epiphany -- Genesis 45:3-11, 15, 1 Corinthians 15:35-38, 42-50, Luke 6:27-38 -- George M. Bass -- Epiphany 7 | Ordinary Time 7 - C -- 1991
The Church Year Theological Clue
The Pentecost Cycle -- George M. Bass -- 1991
Pentecost is the third cycle of the church year.
Christ The King -- 2 Samuel 5:1-5, Colossians 1:11-20, John 12:9-19 -- George M. Bass -- Christ The King (Proper 29) - C -- 1991
The Church Year Theological Clue
The Easter Cycle -- George M. Bass -- 1991
Easter, as a 50-day season, is the "essential season" of the church year, but it is more than that;
Proper 27 -- Zechariah 7:1-10, Luke 20:27-38 -- George M. Bass -- Proper 27 | Ordinary Time 32 - C -- 1991
The Church Year Theological Clue
Sixth Sunday After the Epiphany -- Jeremiah 17:5-10, 1 Corinthians 15:12-20, Luke 6:17-26 -- George M. Bass -- Epiphany 6 | Ordinary Time 6 - C -- 1991
The Church Year Theological Clue
The Holy Trinity -- Proverbs 8:22-31, Romans 5:1-5, John 16:12-15 -- George M. Bass -- Trinity Sunday | 1st Sunday after Pentecost - C -- 1991
The Church Year Theological Clue
Proper 28 -- Malachi 4:1-6, 2 Thessalonians 3:6-13, Luke 21:5-19 -- George M. Bass -- Proper 28 | Ordinary Time 33 - C -- 1991
The Church Year Theological Clue

Sermon

SermonStudio

The Worship Of The King -- Matthew 2:1-12 -- George M. Bass -- 1992
This is a day for telling, as Paul Harvey says at the end of every radio broadcast, "the rest of the
The End And The Beginning -- George M. Bass -- 1992
One of my neighbors built a bomb shelter under his home some years ago when he added a porch to his
A Pure Gift -- George M. Bass -- 1992
Minnesota has one of the five largest state fairs held anywhere, and annually, in this county.
Queen Mother And The King -- George M. Bass -- 1992
A couple of years ago, a theological journal that is published in Hong Kong had a beautiful pen and
The Black Squirrel -- George M. Bass -- 1992
Lake Nokomis is one of the lakes that lies within the city limits of Minneapolis.
Here Comes The Judge -- Mark 13:14-27 -- George M. Bass -- 1992
Some 450 years ago, Johann Horn wrote a hymn whose opening verse puts the second coming of Jesus Chr
Look Up - Jesus Is Born -- George M. Bass -- 1992
I remember from when I was a little boy, a conch shell that was in my grandparents' home; it was lar
Birth Of The Herald -- Luke 1:5-24; 57-80 -- George M. Bass -- 1992
There is something totally contemporary and something eternal about this incident.
A Teen-age Pregnancy -- Luke 1:26-38 -- George M. Bass -- 1992
(Note: This is also the text for the Annunciation of Our Lord, March 25.
Did They Count The King? -- Luke 2:1-20 -- George M. Bass -- 1992
Midnight Service
Bethlehem Bound -- Luke 2:15-20 -- George M. Bass -- 1992
Dawn Service
Servants Of The King -- Luke 2:1-20 -- George M. Bass -- 1992
The cover of the August 1991 issue of Vanity Fair has generated a controversy in the United States.
The Satisfied Soul -- Luke 2:25-38 -- George M. Bass -- 1992
(Note: In 1992, one of the three minor festivals assigned to December 26, 27 and 28, falls on the Fi
The Precocious King -- Luke 2:39-52 -- George M. Bass -- 1992
(Note: This is a text that ought to be included in the worship/preaching regimen of the pastor nearl
Here Comes The King -- Luke 19:28-40 -- George M. Bass -- 1992
A flashback - that's what this story is when it is read on the First Sunday in Advent.
The Marked Man -- Luke 18:31-34 -- George M. Bass -- 1991
The beginning of Lent marks the start of a journey to Jerusalem.
Marked In An Empty Tomb -- The Cross Is Still Ther -- Luke 24:11 -- George M. Bass -- 1991
Yes, the cross is still there upon our foreheads and in our hearts.
Marked For Death -- Genesis 3:19 -- George M. Bass -- 1991
"The cross is still there!" It is a reminder that all of our lives we have to live with a death sent
Marked By The Cross -- Romans 6:2-4 -- George M. Bass -- 1991
When Jennifer asked her grandmother, "Is it (the cross) still there?" I didn't hear her reply to the
Marked In God's Book -- Philippians 4:1-9 -- George M. Bass -- 1991
"The cross is still there" upon your forehead, and because it is, it is burned into your heart, mind
Marked For Community -- 1 Corinthians 12:12-13 -- George M. Bass -- 1991
"The cross is still there" and it reminds us that we have become part of a very special community, o
Marked For Ministry -- 2 Corinthians 6:3-4a -- George M. Bass -- 1991
The congregation of which I am a member encourages its members to celebrate their baptismal annivers
Marked For Mission -- Mark 16:14-20 -- George M. Bass -- 1991
Yes, "the cross is still there," and that means that we are all responsible for the business of tell
Marked At The Table -- John 13:1-16 -- George M. Bass -- 1991
Yes, "the cross is still there," especially when we eat and drink the Lord's supper; that meal is al
Marked At The Cross -- Luke 23:33-46 -- George M. Bass -- 1991
Yes, "the cross is still there;" Jesus' death on Good Friday on that little hill that looked like a
UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Baptism of Our Lord
29 – Sermons
120+ – Illustrations / Stories
40 – Children's Sermons / Resources
25 – Worship Resources
27 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Epiphany 2 | OT 2
30 – Sermons
120+ – Illustrations / Stories
39 – Children's Sermons / Resources
24 – Worship Resources
30 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Epiphany 3 | OT 3
30 – Sermons
120+ – Illustrations / Stories
31 – Children's Sermons / Resources
22 – Worship Resources
25 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

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* * * * * * * *

SermonStudio

Mariann Edgar Budde
And he said to me, "You are my servant, Israel, in whom I will be glorified." But I said, "I have labored in vain, I have spent my strength for nothing and vanity; yet surely my cause is with the Lord, and my reward with my God." And now the Lord says, who formed me in the womb to be his servant, to bring Jacob back to him, and that Israel might be gathered to him ...
E. Carver Mcgriff
COMMENTARY ON THE LESSONS

Lesson 1: Isaiah 49:1-7 (C, E); Isaiah 49:3, 5-6 (RC)
Paul E. Robinson
A man by the name of Kevin Trudeau has marketed a memory course called "Mega-Memory." In the beginning of the course he quizzes the participants about their "teachability quotient." He says it consists of two parts. First, on a scale of one to ten "where would you put your motivation to learn?" Most people would put themselves pretty high, say about nine to ten, he says.
Charles L. Aaron, Jr.
The first chapter of John bears some similarity to the pilot episode of a television series. In that first episode, the writers and director want to introduce all of the main characters. In a television series, what we learn about the main characters in the first episode helps us understand them for the rest of the time the show is on the air and to see how they develop over the course of the series. John's narrative begins after the prologue, a hymn or poem that sets John's theological agenda. Once the narrative begins in verse 19, John focuses on identifying the characters of his gospel.
Dallas A. Brauninger
E-mail
From: KDM
To: God
Subject: Enriched
Message: I could never be a saint, God. Lauds, KDM

The e-mail chats KDM has with God are talks that you or I might likely have with God. Today's e-mail is no exception: I could never be a saint, God. Lauds, KDM. The conversation might continue in the following vein: Just so you know, God, I am very human. Enriched, yes; educated, yes; goal-oriented, yes; high-minded, yes; perfect, no.
Robert A. Beringer
Charles Swindoll in his popular book, Improving Your Serve, tells of how he was at first haunted and then convicted by the Bible's insistence that Jesus came not to be served, but to serve and to give his life a ransom for many (Mark 10:45)." The more he studied what the Bible says about servanthood, the more convinced Swindoll became that our task in this world, like that of Jesus, is not to be served, not to grab the spotlight, and not to become successful or famous or powerful or idolized.
Wayne H. Keller
Adoration And Praise

Invitation to the Celebration

(In advance, ask five or six people if you can use their names in the call to worship.) Remember the tobacco radio ad, "Call for Phillip Morris!"? Piggyback on this idea from the balcony, rear of the sanctuary, or on a megaphone. "Call for (name each person)." After finishing, offer one minute of silence, after asking, "How many of you received God's call as obviously as that?" (Show of hands.) Now, silently, consider how you did receive God's call. Was it somewhere between the call of Peter and Paul?
B. David Hostetter
CALL TO WORSHIP
Do not keep the goodness of God hidden in your heart: proclaim God's faithfulness and saving power.

PRAYER OF CONFESSION

Emphasis Preaching Journal

William H. Shepherd
"Who's your family?" Southerners know this greeting well, but it is not unheard of above, beside, and around the Mason-Dixon line. Many people value roots -- where you come from, who your people are, what constitutes "home." We speak of those who are "rootless" as unfortunate; those who "wander" are aimless and unfocused. Adopted children search for their birth parents because they want to understand their identity, and to them that means more than how they were raised and what they have accomplished -- heritage counts. Clearly, we place a high value on origins, birth, and descent.
R. Craig Maccreary
One of my favorite British situation comedies is Keeping Up Appearances. It chronicles the attempts of Hyacinth Bucket, pronounced "bouquet" on the show, to appear to have entered the British upper class by maintaining the manners and mores of that social set. The nearby presence of her sisters, Daisy and Rose, serve as a constant reminder that she has not gotten far from her origins in anything but the upper class.

At first I was quite put off by the show's title with an instant dislike for Hyacinth, and a

CSSPlus

Good morning, boys and girls. Do you remember a few weeks ago when we were talking about the meaning of names? (let them answer) Some names mean "beautiful" or "bright as the morning sun." Almost every name has a special meaning.

Good morning! What do I have here? (Show the stuffed animal
or the picture.) Yes, this is a lamb, and the lamb has a very
special meaning to Christians. Who is often called a lamb in the
Bible? (Let them answer.)

Once, when John the Baptist was baptizing people in the
river, he saw Jesus walking toward him and he said, "Here is the
Lamb of God who takes away the sin of the world!" Why do you
think he would call Jesus a lamb? (Let them answer.)

To understand why Jesus is called a lamb, we have to go back
Good morning! How many of you are really rich? How many of
you have all the money you could ever want so that you can buy
anything you want? (Let them answer.) I didn't think so. If any
of you were that rich, I was hoping you would consider giving a
generous gift to the church.

Let's just pretend we are rich for a moment. Let's say this
toy car is real and it's worth $50,000. And let's say this toy
boat is real and it's worth $100,000, and this toy airplane is a

Special Occasion

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