Login / Signup

George M. Bass

Hold down Ctrl (Windows) / Command (Mac) for multiple selections (scroll list to see all options)

Sermon

Children's sermon

Preaching

SermonStudio

The Ascension of Our Lord -- Acts 1:1-11, Ephesians 1:15-23, Luke 24:44-53 -- George M. Bass -- Ascension of the Lord - B -- 1990
Something of a minor liturgical controversy surrounds the celebration of the Ascension of our Lord.
The Baptism of Our Lord -- Genesis 1:1-5, Acts 19:1-7, Mark 1:4-11 -- George M. Bass -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - B -- 1990
Some times the Baptism of our Lord, or the First Sunday after the Epiphany, functions as the octave
The Epiphany of Our Lord -- Isaiah 60:1-6, Ephesians 3:1-12, Matthew 2:1-12 -- George M. Bass -- Epiphany of the Lord - B -- 1990
The liturgical and theological function of the festival of Epiphany is to manifest the full glory of
The Holy Trinity -- Isaiah 6:1-8, Romans 8:12-17, John 3:1-17 -- George M. Bass -- Trinity Sunday | 1st Sunday after Pentecost - B -- 1990
Trinity Sunday had given its name to the entire second half of the church year; that changed almost
The Resurrection of Our Lord -- Isaiah 25:6-9, 1 Corinthians 15:1-11, John 20:1-18, Acts 10:34-43 -- George M. Bass -- Easter Day - B -- 1990
In the beginning of the Christian era, there was only the Resurrection of Our Lord.
The Transfiguration of Our Lord -- 2 Kings 2:1-12, 2 Corinthians 4:3-6, Mark 9:2-9 -- George M. Bass -- Transfiguration Sunday - B -- 1990
Prior to the adoption of the new lectionary and somewhat revised church year, the Lutheran Church fo
Proper 5 -- 1 Samuel 8:4-11 (12-15) -- George M. Bass -- Proper 5 | Ordinary Time 10 - B -- 1990
Sunday provides the theological clue within the cycle and season of Pentecost.
Third Sunday after the Epiphany -- Jonah 3:1-5, 10, 1 Corinthians 7:29-31, Mark 1:14-20 -- George M. Bass -- Epiphany 3 | Ordinary Time 3 - B -- 1990
Those who look at the lectionaries for the remainder of Epiphany will notice that the semi-continuou
Third Sunday in Lent -- Exodus 20:1-17, 1 Corinthians 1:18-25, John 2:13-22 -- George M. Bass -- Third Sunday in Lent - B -- 1990
In the ancient liturgy, this Sunday was known as Oculi - "Eyes" or "Vision" Sunday - from the fourte
Third Sunday of Advent -- Isaiah 61:1-4, 8-11, 1 Thessalonians 5:16-24, John 1:6-8, 19-28 -- George M. Bass -- Third Sunday of Advent - B -- 1990
"New Age" Sunday might be one name that could be given to this Third Sunday of Advent.
Third Sunday of Easter -- Acts 3:12-19, 1 John 3:1-7, Luke 24:36b-48 -- George M. Bass -- Third Sunday of Easter - B -- 1990
It was suggested in the Lectionary Preaching Workbook III, Cycle A, that the Third Sunday of Easter
Proper 15 -- 1 Kings 2:10-12; 3:3-14, Ephesians 5:15-20, John 6:51-58 -- George M. Bass -- Proper 15 | Ordinary Time 20 - B -- 1990
Since every Sunday of the church year is a "Little Easter," and since John 6 is being read as the Go
Proper 14 -- 2 Samuel 18:5-9, 15, 31-33, Ephesians 4:25--5:2, John 6:35, 41-51 -- George M. Bass -- Proper 14 | Ordinary Time 19 - B -- 1990
The theological clue contained in this part of the church year continues to be kerygmatic, informing
Proper 7 -- 1 Samuel 17:(1a, 4-11, 19-23), 32-49, 2 Corinthians 6:1-13, Mark 4:35-41 -- George M. Bass -- Proper 7 | Ordinary Time 12 - B -- 1990
Since it is now over three months since the church celebrated Easter, the memories of the joy and gl
First Sunday after Christmas -- Isaiah 61:10--62:3, Galatians 4:4-7, Luke 2:22-40 -- George M. Bass -- First Sunday after Christmas Day - B -- 1990
The Sundays after Christmas (there may be one or two some years) allow the church time to reflect on
Second Sunday in Lent -- Genesis 17:1-7, 15-16, Romans 4:13-25, Mark 8:31-38, Mark 9:2-9 -- George M. Bass -- Second Sunday in Lent - B -- 1990
The Sunday received its title - Reminiscere - from verse 5 of the Twenty-fifth Psalm, "Remember, O L
Proper 11 -- 2 Samuel 7:1-14a, Ephesians 2:11-22, Mark 6:30-34, 53-56 -- George M. Bass -- Proper 11 | Ordinary Time 16 - B -- 1990
Two saints' days that occur this week remind the church what its theological task should be on Sunda
Proper 16 -- 1 Kings 8:(1, 6, 10-11) 22-30, 41-43, Ephesians 6:10-20, John 6:56-69 -- George M. Bass -- Proper 16 | Ordinary Time 21 - B -- 1990
In 1991 , this will be the pivotal Sunday in the Pentecost cycle/season; thirteen Sundays precede it
Proper 4 -- 1 Samuel 3:1-10 (11-20), 2 Corinthians 4:5-12, Mark 2:23--3:6 -- George M. Bass -- Proper 4 | Ordinary Time 9 - B -- 1990
The cycle/season of Pentecost is the time in the church during which God consolidates in the faithfu
Second Sunday after the Epiphany -- 1 Samuel 3:1-10 (11-20), 1 Corinthians 6:12-20, John 1:43-51 -- George M. Bass -- Epiphany 2 | Ordinary Time 2 - B -- 1990
In the "old" lectionary, the Sundays of Epiphany continued the manifestation theme mostly with the m
Proper 27 -- Ruth 3:1-5, 4:13-17, Hebrews 9:24-28, Mark 12:38-44 -- George M. Bass -- Proper 27 | Ordinary Time 32 - B -- 1990
The end of the Pentecost cycle/season is rapidly approaching; the calendar - church and secular - te
Proper 23 -- Job 23:1-9, 16-17, Hebrews 4:12-16, Mark 10:17-31 -- George M. Bass -- Proper 23 | Ordinary Time 28 - B -- 1990
It is critical, at this juncture of the church year, to remember that the lectionary and the church
Proper 26 -- Ruth 1:1-18, Hebrews 9:11-14, Mark 12:28-34 -- George M. Bass -- Proper 26 | Ordinary Time 31 - B -- 1990
The very numbering of the Sundays reminds every pastor that the end of the Pentecost cycle/season is
Proper 24 -- Job 38:1-7 (34-41), Hebrews 5:1-10, Mark 10:35-45 -- George M. Bass -- Proper 24 | Ordinary Time 29 - B -- 1990
With the church year nearing the end of its annual cycle - and with Advent (with its eschatological
Proper 28 -- 1 Samuel 1:4-20, Mark 13:1-8 -- George M. Bass -- Proper 28 | Ordinary Time 33 - B -- 1990
Eschatology - the "last things" - is the order of the day on this next to the last Sunday of Penteco

Pages

UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Lent 4
29 – Sermons
150+ – Illustrations / Stories
28 – Children's Sermons / Resources
27 – Worship Resources
30 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Lent 5
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Palm/Passion Sunday
30+ – Sermons
160+ – Illustrations / Stories
30+ – Children's Sermons / Resources
30+ – Worship Resources
26 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Mary Austin
Katy Stenta
Dean Feldmeyer
Christopher Keating
Nazish Naseem
George Reed
Thomas Willadsen
For March 22, 2026:

Emphasis Preaching Journal

David Coffin
Usually we emphasize the spirit around the season of Pentecost. However, this same spirit is present for all believers even during times of trials, testing, and journey though life’s difficulties. All three of this week’s lessons serve to remind us that the outcome of the Lenten journey is intended to point toward new life. While Christians are reminded all year that we might see and experience the shadow of the cross, the spirit of life is also ever present.
From The Washington Post, November 25, 2001: "Scientists in Massachusetts said today they had succeeded in creating the first cloned human embryos, a controversial advance intended to speed the development of new medical therapies but which could also hasten the arrival of the world's first cloned baby."
David Kalas
Schuyler Rhodes
As I look out on my congregation on any given Sunday, I recognize that a significant percentage of the folks gathered here are involved in matters of life and death.

For some, it comes with their profession. Doctors, fire fighters, police officers, members of the military -- these are folks in our flocks who deal with matters of life and death every week. They don't have to look very far from any given Sunday to find a high-stakes experience in their work.

The Village Shepherd

Janice B. Scott
Death is difficult for anyone to understand and accept, and particularly difficult for children who usually have little concept of time. In this story Anita is angry with God, because her beloved Grandma has died.

StoryShare

John S. Smylie
Argile Smith
Keith Hewitt
Contents
What's Up This Week
"Bones" by John Smylie
"Waiting" by Argile Smith
"Do You Suppose Job Flew Coach?" by Keith Hewitt


What's Up This Week

SermonStudio

David O. Bales
For the last few years our family has visited The Dalles, Oregon, for Memorial Day to be with my wife's relatives and to decorate graves in the cemetery. One thing I notice as we visit that cemetery: When you're in the western, older side of the cemetery, visitors are chattier, even happy, carrying on humorous conversations as they stand next to gravestones of people who died a hundred years ago. But, as you enter the newer portion of the cemetery where people have recently been buried, you feel the emotion around.
Richard L. Sheffield
In the Orthodox Church, Easter worship includes the singing of a hymn that goes:

Christ is risen from the dead,
trampling down death by death,
and upon those in the tombs bestowing life.1
Richard E. Gribble, CSC
He was chained, held bound in a life of torment and blasphemy. In the end, however, God would set him free. John Newton, a name probably not familiar to many people, was born in July 1725 to a pious English woman and her seafaring husband. From his earliest days, young Newton was attracted to his father's side of the family and to the life at sea. Thus, when he was only eleven years old he became an apprentice aboard his father's vessel, a cargo ship, which ferried products throughout the major ports of the Mediterranean region.
Mark Ellingsen
We have all lived through the death of a loved one. We have all ached when someone we dearly love has passed away. We have all wondered about what comes next, and fretted about our own death. In our gospel story for today we find Jesus dealing with those experiences. And together with Lazarus, Jesus (along with our other Bible lessons) shows us what comes next after sin and death. He does not just show it; he gives it. What he gives is freedom given through love. That is what comes next when the new life is given, when death and sin are conquered.
Robert J. Elder
Several years ago a psychologist conducted a survey in which he asked 3,000 people the question, "What are you living for?" He was not at all ready for the results. He discovered that ninety percent of his respondents were - as he put it - "simply putting up with the present while they waited for the future." We are all familiar with the feeling. We spend today thinking about what will happen tomorrow: young couples wait for their wedding day; children wait for Christmas; at 64 we wait for retirement; at 34 we wait for success.
Richard W. Ferris
Some of us can remember the days before interstate highways and massive traffic slowdowns when a leisurely drive to a relative's house was as much about scenery as it was about getting places. Who cared if the highway weaved around curves and some hills were steeper than others? It was fun to see fields with cattle and sheep, and sometimes even a white hillside where turkeys and chickens roamed freely behind a fence.
Amy C. Schifrin
Martha Shonkwiler
Litany: A Conversation With The Psalmist
L: The abyss, the unknown, the feared:
C: Out of the depths have I called to you, O Lord;
Lord, hear my voice;
let your ears consider well the voice of my supplication.
L: Shouting, running, searing pain:
C: If you, Lord, were to note what is done amiss,
O Lord, who could stand?
L: Sinking down, deeper, losing oneself,
C: for there is forgiveness with you;
therefore you shall be feared.
L: Will it come? Will it be over? When? When?
C: I wait for the Lord;

CSSPlus

Good morning. If I want to get a particular radio program, I have to use a radio. Setting a CB radio or computer won't help me get my radio program. It doesn't help to use the television. If I want the radio show, I have to set the dial at the right place on the radio. I can put the radio dial anywhere I want, but to get the show I want, I have to put it at just the right place.
... after having heard that Lazarus was ill, he stayed two days longer in the place where he was ... When Jesus arrived, he found that Lazarus had already been in the tomb four days ... Jesus said, "Take away the stone." Martha, the sister of the dead man, said to him, "Lord, already there is a stench because he has been dead for four days." (vv. 6, 17, 39)

Wildcard SSL