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George M. Bass

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First Sunday of Advent -- Isaiah 64:1-9, 1 Corinthians 1:3-9, Mark 13:24-37 -- George M. Bass -- First Sunday of Advent - B -- 1990
Wake up and watch is the biblical/liturgical theme for this First Sunday of Advent.
Proper 27 -- Ruth 3:1-5, 4:13-17, Hebrews 9:24-28, Mark 12:38-44 -- George M. Bass -- Proper 27 | Ordinary Time 32 - B -- 1990
The end of the Pentecost cycle/season is rapidly approaching; the calendar - church and secular - te
First Sunday after Christmas -- Isaiah 61:10--62:3, Galatians 4:4-7, Luke 2:22-40 -- George M. Bass -- First Sunday after Christmas Day - B -- 1990
The Sundays after Christmas (there may be one or two some years) allow the church time to reflect on
Fourth Sunday of Advent -- 2 Samuel 7:1-11, 16, Romans 16:25-27, Luke 1:26-38 -- George M. Bass -- Fourth Sunday of Advent - B -- 1990
Prior to the revision of the church year and lectionary, the Fourth Sunday of Advent really was "Chr
First Sunday in Lent -- Genesis 9:8-17, 1 Peter 3:18-22, Mark 1:9-15 -- George M. Bass -- First Sunday in Lent - B -- 1990
Historically, most of the liturgical churches celebrate the First Sunday in Lent as Invocabit, as th
Proper 15 -- 1 Kings 2:10-12; 3:3-14, Ephesians 5:15-20, John 6:51-58 -- George M. Bass -- Proper 15 | Ordinary Time 20 - B -- 1990
Since every Sunday of the church year is a "Little Easter," and since John 6 is being read as the Go
Second Sunday in Lent -- Genesis 17:1-7, 15-16, Romans 4:13-25, Mark 8:31-38, Mark 9:2-9 -- George M. Bass -- Second Sunday in Lent - B -- 1990
The Sunday received its title - Reminiscere - from verse 5 of the Twenty-fifth Psalm, "Remember, O L
Fourth Sunday of Easter -- Acts 4:5-12, 1 John 3:16-24, John 10:11-18 -- George M. Bass -- Fourth Sunday of Easter - B -- 1990
This is Good Shepherd Sunday, which occurs, as earlier commentary has pointed out, one week later in
Fifth Sunday of Easter -- Acts 8:26-40, 1 John 4:7-21, John 15:1-8 -- George M. Bass -- Fifth Sunday of Easter - B -- 1990
Psalm 98 gave this Sunday its name, Cantate: "Sing to the Lord a new song, for he has done marvellou
Proper 14 -- 2 Samuel 18:5-9, 15, 31-33, Ephesians 4:25--5:2, John 6:35, 41-51 -- George M. Bass -- Proper 14 | Ordinary Time 19 - B -- 1990
The theological clue contained in this part of the church year continues to be kerygmatic, informing
Proper 11 -- 2 Samuel 7:1-14a, Ephesians 2:11-22, Mark 6:30-34, 53-56 -- George M. Bass -- Proper 11 | Ordinary Time 16 - B -- 1990
Two saints' days that occur this week remind the church what its theological task should be on Sunda
Fourth Sunday of Lent -- Numbers 21:4-9, Ephesians 2:1-10, John 3:14-21 -- George M. Bass -- Fourth Sunday in Lent - B -- 1990
Under the classic plan of the church year, the Fourth Sunday in Lent brought the second section of L
Fifth Sunday in Lent -- Jeremiah 31:31-34, Hebrews 5:5-10, John 12:20-33 -- George M. Bass -- Fifth Sunday in Lent - B -- 1990
More than any other Sunday in Lent, the fifth Sunday has lost its theological and liturgical identit
Third Sunday of Easter -- Acts 3:12-19, 1 John 3:1-7, Luke 24:36b-48 -- George M. Bass -- Third Sunday of Easter - B -- 1990
It was suggested in the Lectionary Preaching Workbook III, Cycle A, that the Third Sunday of Easter
Proper 16 -- 1 Kings 8:(1, 6, 10-11) 22-30, 41-43, Ephesians 6:10-20, John 6:56-69 -- George M. Bass -- Proper 16 | Ordinary Time 21 - B -- 1990
In 1991 , this will be the pivotal Sunday in the Pentecost cycle/season; thirteen Sundays precede it
Proper 13 -- 2 Samuel 11:26--12:13a, Ephesians 4:1-16, John 6:24-35 -- George M. Bass -- Proper 13 | Ordinary Time 18 - B -- 1990
Christians live between the time of the Lord's resurrection and his anticipated return to the earth.
Proper 17 -- Song of Solomon 2:8-13, James 1:17-27, Mark 7:1-8, 14-15, 21-23 -- George M. Bass -- Proper 17 | Ordinary Time 22 - B -- 1990
The church year theological clue
Good Friday -- John 18:1-19:42, Isaiah 52:13-53:12, Hebrews 10:16-25, John 18:1-19:42 -- George M. Bass -- Good Friday - B -- 1990
The readings:John 18:1--19:42
Proper 10 -- 2 Samuel 6:1-5, 12b-19, Ephesians 1:3-14, Mark 6:14-29 -- George M. Bass -- Proper 10 | Ordinary Time 15 - B -- 1990
The weekly rhythm of the church year should be clearly perceived by the preacher by this time of the
Third Sunday after the Epiphany -- Jonah 3:1-5, 10, 1 Corinthians 7:29-31, Mark 1:14-20 -- George M. Bass -- Epiphany 3 | Ordinary Time 3 - B -- 1990
Those who look at the lectionaries for the remainder of Epiphany will notice that the semi-continuou
Proper 4 -- 1 Samuel 3:1-10 (11-20), 2 Corinthians 4:5-12, Mark 2:23--3:6 -- George M. Bass -- Proper 4 | Ordinary Time 9 - B -- 1990
The cycle/season of Pentecost is the time in the church during which God consolidates in the faithfu
Maundy Thursday -- John 13:1-17, 31b-35, 1 Corinthians 11:23-26 -- George M. Bass -- Maundy Thursday - B -- 1990
In addition to the emphasis of reconciliation between God and his people, a central motif of the Mau
Third Sunday in Lent -- Exodus 20:1-17, 1 Corinthians 1:18-25, John 2:13-22 -- George M. Bass -- Third Sunday in Lent - B -- 1990
In the ancient liturgy, this Sunday was known as Oculi - "Eyes" or "Vision" Sunday - from the fourte
Second Sunday after the Epiphany -- 1 Samuel 3:1-10 (11-20), 1 Corinthians 6:12-20, John 1:43-51 -- George M. Bass -- Epiphany 2 | Ordinary Time 2 - B -- 1990
In the "old" lectionary, the Sundays of Epiphany continued the manifestation theme mostly with the m
Reformation Sunday -- Jeremiah 31:31-34, Romans 3:19-28, John 8:31-36 -- George M. Bass -- Reformation Sunday - B -- 1990
Virtually all Lutheran calendars and lectionaries make provision for the celebration of Reformation

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In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Easter 2
20 – Sermons
170+ – Illustrations / Stories
26 – Children's Sermons / Resources
24 – Worship Resources
20 – Commentary / Exegesis
4 – Pastor's Devotions
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Easter 3
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
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Easter 4
30 – Sermons
160+ – Illustrations / Stories
33 – Children's Sermons / Resources
24 – Worship Resources
33 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

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John Jamison
Object: An orange and a lemon that are about the same size and shape, a knife, a cutting board, orange and yellow paint, and some paper towels. Prepare the fruit by painting the lemon orange, and the orange, yellow. The more alike they look, the better.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Excellent! Let’s get started!

The Immediate Word

Mary Austin
Dean Feldmeyer
Christopher Keating
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Katy Stenta
For May 11, 2025:

Emphasis Preaching Journal

Wayne Brouwer
Tinkerbell is the delightful sprite in Peter Pan who drifts between the world of senses and the world of magic. She sprinkles “fairy dust” to make children fly; she sparkles around Peter Pan as a comrade adventurer.

Once, in one episode of a televised version of Peter Pan, Tin­kerbell ingested some poison. There was nothing to be seen of her, tiny thing that she was, other than the brightness of her little light. But with the poison, her light began to fade. Before our very eyes she grew dimmer, pulsing with a weakening glow.
Mark Ellingsen
Bill Thomas
Frank Ramirez
Bonnie Bates
Acts 9:36-43
Cryonics is an interesting and, if I’m honest, disturbing practice. You might be wondering, what is cryonics? The aim of cryonics, according to Dennis Kowalski, the president of the Cryonics Institute in Michigan, is to “keep bodies in a stable, preserved state until the necessary medical technology arrives.” As of June 1, 2024, there were about five hundred people who have tried to keep themselves preserved for future medical advances to revive.

StoryShare

Peter Andrew Smith
“Hello, Peter. Come on in to the office,” Pastor Carl held open the door for him. “Oh, don’t worry about your shoes.”

“They’re muddy and I really should take them off,” Peter said. “Besides if I don’t, I’ll be hearing my mother’s voice telling me to take them off before coming into your office.”

Pastor Carl smiled. “Fair enough.”

After a few moments, Peter took the offered seat across from Pastor Carl.

“So how are you finding our church?” Pastor Carl asked. “I know you mentioned we’re a bit more casual and smaller than you are used to.”

The Village Shepherd

Janice B. Scott
Call to Worship:


Jesus said that he gives eternal life to those who follow him. As we worship God today, let us believe in his words so that we too may enjoy the Life that he offers.



Invitation to Confession:

Jesus, sometimes we leave you out of our lives.
Lord, have mercy.

Jesus, sometimes we are disappointed because you don't answer prayers in the way that we wish.
Christ, have mercy.

Jesus, sometimes we refuse to believe that you still act in our lives today.

SermonStudio

David E. Leininger
Women have always been uniquely important in the life of the church, whether or not men want to admit it. It started with Mary. Women were accorded special status during Jesus' ministry; in fact, it was probably women who were major financial supporters of the itinerant rabbi and his friends. Women were the first witnesses to the resurrection. This is not a feminist statement but a factual statement: from the first day to this day, if it were not for the women, there would be no church. It is that simple.

Donald Charles Lacy
History shows that people are invariably looking for Messiahs or Christs. There is that special person who is to come among them and, in a sense, do for them what they cannot do for themselves. Even for years after our Lord arose from the dead and ascended -- yes, and still at this moment -- people are looking.

Henry F. Woodruff
Now you can't even trust the police. When I was a child growing up in Texas, everyone knew how to spot the police cars: they were big old Ford Crown Victorias, painted black with white doors, sporting black wall tires with little moon hubcaps -- or, if they really wanted to be sneaky and fool you, they were big old Ford Crown Victorias painted gray, with whip antennas and license plates that read "City" on them. You could bet the farm on it. Now all that has changed. Police cars are all different makes and models and colors.
Clyde W. Wentzell
1. O my Good Shepherd, O Lord of my soul,
Keep me forever beneath your control.
In right paths lead me for your name’s sake.
All the best choices, Lord, help me to make.

2. When through dark valleys my walk is severe,
Keep me from evil, Lord, ever be near.
Your rod and staff, my discipline be,
O my Good Shepherd, keep watch over me.

3. You spread a table of bountiful store.
Rich are your mercies and love evermore.
Oil on the head, anointing most pure,
Flows in abundance as your love is sure.

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