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George M. Bass

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Fifth Sunday in Lent -- Jeremiah 31:31-34, Hebrews 5:5-10, John 12:20-33 -- George M. Bass -- Fifth Sunday in Lent - B -- 1990
More than any other Sunday in Lent, the fifth Sunday has lost its theological and liturgical identit
Maundy Thursday -- John 13:1-17, 31b-35, 1 Corinthians 11:23-26 -- George M. Bass -- Maundy Thursday - B -- 1990
In addition to the emphasis of reconciliation between God and his people, a central motif of the Mau
Proper 24 -- Job 38:1-7 (34-41), Hebrews 5:1-10, Mark 10:35-45 -- George M. Bass -- Proper 24 | Ordinary Time 29 - B -- 1990
With the church year nearing the end of its annual cycle - and with Advent (with its eschatological
Proper 16 -- 1 Kings 8:(1, 6, 10-11) 22-30, 41-43, Ephesians 6:10-20, John 6:56-69 -- George M. Bass -- Proper 16 | Ordinary Time 21 - B -- 1990
In 1991 , this will be the pivotal Sunday in the Pentecost cycle/season; thirteen Sundays precede it
Second Sunday after the Epiphany -- 1 Samuel 3:1-10 (11-20), 1 Corinthians 6:12-20, John 1:43-51 -- George M. Bass -- Epiphany 2 | Ordinary Time 2 - B -- 1990
In the "old" lectionary, the Sundays of Epiphany continued the manifestation theme mostly with the m
Third Sunday of Easter -- Acts 3:12-19, 1 John 3:1-7, Luke 24:36b-48 -- George M. Bass -- Third Sunday of Easter - B -- 1990
It was suggested in the Lectionary Preaching Workbook III, Cycle A, that the Third Sunday of Easter
Fifth Sunday of Easter -- Acts 8:26-40, 1 John 4:7-21, John 15:1-8 -- George M. Bass -- Fifth Sunday of Easter - B -- 1990
Psalm 98 gave this Sunday its name, Cantate: "Sing to the Lord a new song, for he has done marvellou
Fourth Sunday of Easter -- Acts 4:5-12, 1 John 3:16-24, John 10:11-18 -- George M. Bass -- Fourth Sunday of Easter - B -- 1990
This is Good Shepherd Sunday, which occurs, as earlier commentary has pointed out, one week later in
Proper 23 -- Job 23:1-9, 16-17, Hebrews 4:12-16, Mark 10:17-31 -- George M. Bass -- Proper 23 | Ordinary Time 28 - B -- 1990
It is critical, at this juncture of the church year, to remember that the lectionary and the church
Proper 4 -- 1 Samuel 3:1-10 (11-20), 2 Corinthians 4:5-12, Mark 2:23--3:6 -- George M. Bass -- Proper 4 | Ordinary Time 9 - B -- 1990
The cycle/season of Pentecost is the time in the church during which God consolidates in the faithfu
Proper 15 -- 1 Kings 2:10-12; 3:3-14, Ephesians 5:15-20, John 6:51-58 -- George M. Bass -- Proper 15 | Ordinary Time 20 - B -- 1990
Since every Sunday of the church year is a "Little Easter," and since John 6 is being read as the Go
First Sunday in Lent -- Genesis 9:8-17, 1 Peter 3:18-22, Mark 1:9-15 -- George M. Bass -- First Sunday in Lent - B -- 1990
Historically, most of the liturgical churches celebrate the First Sunday in Lent as Invocabit, as th
Fourth Sunday of Advent -- 2 Samuel 7:1-11, 16, Romans 16:25-27, Luke 1:26-38 -- George M. Bass -- Fourth Sunday of Advent - B -- 1990
Prior to the revision of the church year and lectionary, the Fourth Sunday of Advent really was "Chr
Proper 26 -- Ruth 1:1-18, Hebrews 9:11-14, Mark 12:28-34 -- George M. Bass -- Proper 26 | Ordinary Time 31 - B -- 1990
The very numbering of the Sundays reminds every pastor that the end of the Pentecost cycle/season is
Proper 20 -- Proverbs 31:10-31, James 3:13--4:3, 7-8a, Mark 9:30-37 -- George M. Bass -- Proper 20 | Ordinary Time 25 - B -- 1990
Two-thirds of the Pentecost cycle/season will have been completed in this Sunday's and next week's w
Proper 14 -- 2 Samuel 18:5-9, 15, 31-33, Ephesians 4:25--5:2, John 6:35, 41-51 -- George M. Bass -- Proper 14 | Ordinary Time 19 - B -- 1990
The theological clue contained in this part of the church year continues to be kerygmatic, informing
First Sunday of Advent -- Isaiah 64:1-9, 1 Corinthians 1:3-9, Mark 13:24-37 -- George M. Bass -- First Sunday of Advent - B -- 1990
Wake up and watch is the biblical/liturgical theme for this First Sunday of Advent.
Fourth Sunday after the Epiphany -- Deuteronomy 18:15-20, 1 Corinthians 8:1-13, Mark 1:21-28 -- George M. Bass -- Epiphany 4 | Ordinary Time 4 - B -- 1990
The Epiphany - the manifestation of the person of Jesus as the One promised by God - continues on th
Proper 22 -- Mark 10:2-16, Hebrews 1:1-4; 2:5-12, Job 1:1, 2:1-10 -- George M. Bass -- Proper 22 | Ordinary Time 27 - B -- 1990
The early Christian Church could sustain its cry of "Christ is risen!
Proper 17 -- Song of Solomon 2:8-13, James 1:17-27, Mark 7:1-8, 14-15, 21-23 -- George M. Bass -- Proper 17 | Ordinary Time 22 - B -- 1990
The church year theological clue
Proper 7 -- 1 Samuel 17:(1a, 4-11, 19-23), 32-49, 2 Corinthians 6:1-13, Mark 4:35-41 -- George M. Bass -- Proper 7 | Ordinary Time 12 - B -- 1990
Since it is now over three months since the church celebrated Easter, the memories of the joy and gl
Proper 6 -- 1 Samuel 15:34--16:13, Mark 4:26-34 -- George M. Bass -- Proper 6 | Ordinary Time 11 - B -- 1990
The Sunday celebration of the death and resurrection of Jesus Christ - with the promise of his ultim
Proper 6 -- 1 Samuel 15:34--16:13, Mark 4:26-34 -- George M. Bass -- Proper 6 | Ordinary Time 11 - B -- 1990
The Sunday celebration of the death and resurrection of Jesus Christ - with the promise of his ultim
Proper 13 -- 2 Samuel 11:26--12:13a, Ephesians 4:1-16, John 6:24-35 -- George M. Bass -- Proper 13 | Ordinary Time 18 - B -- 1990
Christians live between the time of the Lord's resurrection and his anticipated return to the earth.
First Sunday after Christmas -- Isaiah 61:10--62:3, Galatians 4:4-7, Luke 2:22-40 -- George M. Bass -- First Sunday after Christmas Day - B -- 1990
The Sundays after Christmas (there may be one or two some years) allow the church time to reflect on

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30 – Sermons
120+ – Illustrations / Stories
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Plus thousands of non-lectionary, scripture based resources...

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For February 1, 2026:
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The Village Shepherd

Janice B. Scott
Call to Worship:
In the Sermon on the Mount, Jesus told the people how they could be blessed by God and experience God's kingdom. In our worship today let us explore the Sermon on the Mount.

Invitation to Confession:
Jesus, sometimes I'm full of pride instead of being poor in spirit.
Lord, have mercy.
Jesus, sometimes I'm overbearing and pushy, instead of being meek.
Christ, have mercy.
Jesus, sometimes I'm not exactly pure in heart.
Lord, have mercy.

Reading:

StoryShare

John E. Sumwalt And Jo Perry-sumwalt
Contents
What's Up This Week
Stories to Live By: "You Fool"/ "Us Who Are Being Saved"
Shining Moments: "A Comforting Dream" by Harold Klug
Good Stories: "Mercy, Mercy" by John Sumwalt
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What's Up This Week
by John Sumwalt

Sandra Herrmann
John Jamison
Contents
"Child Sacrifice" by Sandra Herrmann (Micah 6:1-8)
"Ka-Chang" by John B. Jamison (Matthew 5:1-12)


* * * * * * * *


Child Sacrifice
Sandra Herrmann
Micah 6:1-8

SermonStudio

Stephen P. McCutchan
For Jews demand signs and Greeks desire wisdom, but we proclaim Christ crucified, a stumbling block to Jews and foolishness to Gentiles....
-- 1 Corinthians 1:23-24

Russell F. Anderson
BRIEF COMMENTARY ON THE LESSONS

Lesson 1: Micah 6:1--8 (C, E, L)
John N. Brittain
The other day I stumbled onto a Discovery Channel show about underwater archaeology (not basket weaving). The archaeologist described the process of identifying the probable location of an underwater wreck site, the grueling work involved in beginning the process, and the same kind of methodical work that characterizes all scientific archaeology. But then her eyes twinkled as she described the joy of uncovering the first artifact, or recognizing a significant discovery. And that of course is what it is all about, the final product of discovery.
Tony S. Everett
Late one night, Pastor Bill was driving home after spending the past 23 hours in the hospital with his wife, celebrating the birth of their son. It had been a glorious day. His wife was peacefully resting. His extended family was ecstatic. His son was healthy. Surely God was in heaven and all was right with the world.

Linda Schiphorst Mccoy
When I'm teaching a class, and want to get a discussion going, I often begin with something that's called a sentence stem. I start a sentence and let the participants complete it. This morning, if I were to ask you to complete this sentence, what would you say? "Happy are those who...." What would you use to complete the thought?
Dallas A. Brauninger
E-mail
From: KDM
To: God
Subject: Demands On God
Message: All these demands don't make sense, God. Lauds, KDM
R. Glen Miles
What does God want from us? The answer is simple, but it is not easy to put into practice. What God wants is you. What God wants is me. God wants our whole selves. The prophet Micah makes it fairly clear that ultimately God does not care too much about religion and the things that come with it. Religion isn't a bad enterprise. It is okay as a way of reminding us about what God wants, but in the long run being good at religion is not what God desires. What God requires is us. It is simple to understand but not necessarily the thing we would offer to God first.
John B. Jamison
It was a strange sound. Some said it was a kind of "clanging" sound, while others said it was more of a "ka-ching," or more accurately, a "ka-chang!" It sounded like the result of metal hitting metal, which is exactly what it was.

In the valley off to the west from the hillside is a steep cliff rising up the face of Mount Arbel. The face of the cliff is covered with hundreds of caves, with no good way to get to them without climbing straight up the cliff. That's why the Zealots liked them. They were safe.
Amy C. Schifrin
Martha Shonkwiler
Prayer Of Dedication/Gathering
P: Our Lord Jesus calls each of us to a life of justice, kindness, and humility. We pray that in this hour before us our defenses would fall and your love would be set free within us.
Father, Son, + and Holy Spirit, your mercy knows no end.
C: Amen.

Intercessory Prayers

Emphasis Preaching Journal

David Kalas
We have a prejudice in favor of things complex. Not that we necessarily desire complexity, but somehow we trust it more. We figure that complexity is the prevailing reality in our world, and so we feel obliged to be in touch with it. We would love to hear that this thing or that is really quite simple, but doctors, politicians, futurists, ethicists, economists -- and even some preachers -- keep discouraging us. It's actually quite complicated, we are told, and there is no simple answer.
People tend to say in times of personal or community disaster, "God works in mysterious ways." The point they are making is that when we can't figure out any logical answer to a situation, it must be the work of God. It is one way of making sense out of an inexplicable event.
Schuyler Rhodes
In 1993 brothers Tom and David Gardner began a financial information service they named The Motley Fool. Dressed in their trademark court jester hats, the motley fools can be seen and heard offering their advice and warnings concerning the stock market on a variety of talk shows and financial news channels.

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Good morning, boys and girls. How many of you have spent time around babies? (let them answer) Babies are so cute when they are happy but hard to please when they are upset. Babies can't talk, can they? (let them answer) So when they don't get what they want they cry. When they are hungry they cry. When they are sleepy they cry. When a stranger tries to hold them they cry. How do we know if babies are sick, hungry, or tired? (let them answer) Most of the time a baby's mom can figure out what's wrong even when we can't.
Teachers or Parents: Have the children sit on the floor and pretend that they are on a mountaintop and learning at Jesus' feet. Ask: "How is this classroom different from classrooms you have seen?" "How is it like them?" Read various portions of the "Sermon on the Mount" (Matthew 5-7) that they might understand (such as Matthew 7:7-11 -- prayer; 7:12 -- the Golden Rule; 7:15 -- being true). Be careful -- many parts of the Sermon on the Mount are difficult for children to understand and may lead to great misunderstanding and perhaps fear.

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