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George M. Bass

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All Saints' Day -- Wisdom of Solomon 3:1-9, John 11:32-44, Isaiah 25:6-9 -- George M. Bass -- All Saints Day - B -- 1990
All Saints' Day is one of those days in the church year calendar that many Protestant congregations
The Holy Trinity -- Isaiah 6:1-8, Romans 8:12-17, John 3:1-17 -- George M. Bass -- Trinity Sunday | 1st Sunday after Pentecost - B -- 1990
Trinity Sunday had given its name to the entire second half of the church year; that changed almost
Christ the King -- 2 Samuel 23:1-7, Revelation 1:4b-8, John 18:33-37 -- George M. Bass -- Christ The King (Proper 29) - B -- 1990
In the homiletical studies for the Lectionary Preaching Workbook III, Cycle A, it was pointed out th
Second Sunday of Easter -- Acts 4:32-35, 1 John 1:1--2:2, John 20:19-31 -- George M. Bass -- Second Sunday of Easter - B -- 1990
The very subtle change of the preposition of for after (as evidenced in the title of this Sunday as
Proper 7 -- 1 Samuel 17:(1a, 4-11, 19-23), 32-49, 2 Corinthians 6:1-13, Mark 4:35-41 -- George M. Bass -- Proper 7 | Ordinary Time 12 - B -- 1990
Since it is now over three months since the church celebrated Easter, the memories of the joy and gl
The Resurrection of Our Lord -- Isaiah 25:6-9, 1 Corinthians 15:1-11, John 20:1-18, Acts 10:34-43 -- George M. Bass -- Easter Day - B -- 1990
In the beginning of the Christian era, there was only the Resurrection of Our Lord.
Corpus Christi -- Exodus 24:3-8, Hebrews 9:11-15, Mark 14:12-16, 22-26 -- George M. Bass -- 1990
Corpus Christi is a festival that few, if any, Protestants celebrate.
Second Sunday of Advent -- Isaiah 40:1-11, 2 Peter 3:8-15a, Mark 1:1-8 -- George M. Bass -- Second Sunday of Advent - B -- 1990
The Second Sunday of Advent could be called "Preparation Sunday." It points to, first of all, the se
Proper 22 -- Mark 10:2-16, Hebrews 1:1-4; 2:5-12, Job 1:1, 2:1-10 -- George M. Bass -- Proper 22 | Ordinary Time 27 - B -- 1990
The early Christian Church could sustain its cry of "Christ is risen!
The Transfiguration of Our Lord -- 2 Kings 2:1-12, 2 Corinthians 4:3-6, Mark 9:2-9 -- George M. Bass -- Transfiguration Sunday - B -- 1990
Prior to the adoption of the new lectionary and somewhat revised church year, the Lutheran Church fo
Easter Vigil -- Mark 10:39b -- George M. Bass -- Easter Day - B -- 1990
(Note: Details about the Easter Vigil are included in the Lectionary Preaching Workbook, Cycle A.
Reformation Sunday -- Jeremiah 31:31-34, Romans 3:19-28, John 8:31-36 -- George M. Bass -- Reformation Sunday - B -- 1990
Virtually all Lutheran calendars and lectionaries make provision for the celebration of Reformation
First Sunday after Christmas -- Isaiah 61:10--62:3, Galatians 4:4-7, Luke 2:22-40 -- George M. Bass -- First Sunday after Christmas Day - B -- 1990
The Sundays after Christmas (there may be one or two some years) allow the church time to reflect on
Proper 5 -- 1 Samuel 8:4-11 (12-15) -- George M. Bass -- Proper 5 | Ordinary Time 10 - B -- 1990
Sunday provides the theological clue within the cycle and season of Pentecost.
Proper 10 -- 2 Samuel 6:1-5, 12b-19, Ephesians 1:3-14, Mark 6:14-29 -- George M. Bass -- Proper 10 | Ordinary Time 15 - B -- 1990
The weekly rhythm of the church year should be clearly perceived by the preacher by this time of the
Proper 21 -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50 -- George M. Bass -- Proper 21 | Ordinary Time 26 - B -- 1990
The theological content of every Sunday in the year focuses on the resurrection of our Lord as a "Li
Proper 25 -- Mark 10:46-52, Hebrews 7:23-28, Job 42:1-6, 10-17, Psalm 126 -- George M. Bass -- Proper 25 | Ordinary Time 30 - B -- 1990
In the older liturgies and lectionaries, three themes - sinfulness, godliness, and loving service -
Second Sunday in Lent -- Genesis 17:1-7, 15-16, Romans 4:13-25, Mark 8:31-38, Mark 9:2-9 -- George M. Bass -- Second Sunday in Lent - B -- 1990
The Sunday received its title - Reminiscere - from verse 5 of the Twenty-fifth Psalm, "Remember, O L
Third Sunday after the Epiphany -- Jonah 3:1-5, 10, 1 Corinthians 7:29-31, Mark 1:14-20 -- George M. Bass -- Epiphany 3 | Ordinary Time 3 - B -- 1990
Those who look at the lectionaries for the remainder of Epiphany will notice that the semi-continuou
Third Sunday in Lent -- Exodus 20:1-17, 1 Corinthians 1:18-25, John 2:13-22 -- George M. Bass -- Third Sunday in Lent - B -- 1990
In the ancient liturgy, this Sunday was known as Oculi - "Eyes" or "Vision" Sunday - from the fourte
Fifth Sunday after Epiphany -- Isaiah 40:21-31, 1 Corinthians 9:16-23, Mark 1:29-39 -- George M. Bass -- Epiphany 5 | Ordinary Time 5 - B -- 1990
The Epiphany/Manifestation theme - "this is the Promised One, the very Son of God" - continues to be
Good Friday -- John 18:1-19:42, Isaiah 52:13-53:12, Hebrews 10:16-25, John 18:1-19:42 -- George M. Bass -- Good Friday - B -- 1990
The readings:John 18:1--19:42
Proper 28 -- 1 Samuel 1:4-20, Mark 13:1-8 -- George M. Bass -- Proper 28 | Ordinary Time 33 - B -- 1990
Eschatology - the "last things" - is the order of the day on this next to the last Sunday of Penteco
Proper 11 -- 2 Samuel 7:1-14a, Ephesians 2:11-22, Mark 6:30-34, 53-56 -- George M. Bass -- Proper 11 | Ordinary Time 16 - B -- 1990
Two saints' days that occur this week remind the church what its theological task should be on Sunda
Third Sunday of Advent -- Isaiah 61:1-4, 8-11, 1 Thessalonians 5:16-24, John 1:6-8, 19-28 -- George M. Bass -- Third Sunday of Advent - B -- 1990
"New Age" Sunday might be one name that could be given to this Third Sunday of Advent.

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John Jamison
Object: An orange and a lemon that are about the same size and shape, a knife, a cutting board, orange and yellow paint, and some paper towels. Prepare the fruit by painting the lemon orange, and the orange, yellow. The more alike they look, the better.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Excellent! Let’s get started!

The Immediate Word

Mary Austin
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Katy Stenta
For May 11, 2025:

Emphasis Preaching Journal

Wayne Brouwer
Tinkerbell is the delightful sprite in Peter Pan who drifts between the world of senses and the world of magic. She sprinkles “fairy dust” to make children fly; she sparkles around Peter Pan as a comrade adventurer.

Once, in one episode of a televised version of Peter Pan, Tin­kerbell ingested some poison. There was nothing to be seen of her, tiny thing that she was, other than the brightness of her little light. But with the poison, her light began to fade. Before our very eyes she grew dimmer, pulsing with a weakening glow.
Mark Ellingsen
Bill Thomas
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Acts 9:36-43
Cryonics is an interesting and, if I’m honest, disturbing practice. You might be wondering, what is cryonics? The aim of cryonics, according to Dennis Kowalski, the president of the Cryonics Institute in Michigan, is to “keep bodies in a stable, preserved state until the necessary medical technology arrives.” As of June 1, 2024, there were about five hundred people who have tried to keep themselves preserved for future medical advances to revive.

StoryShare

Peter Andrew Smith
“Hello, Peter. Come on in to the office,” Pastor Carl held open the door for him. “Oh, don’t worry about your shoes.”

“They’re muddy and I really should take them off,” Peter said. “Besides if I don’t, I’ll be hearing my mother’s voice telling me to take them off before coming into your office.”

Pastor Carl smiled. “Fair enough.”

After a few moments, Peter took the offered seat across from Pastor Carl.

“So how are you finding our church?” Pastor Carl asked. “I know you mentioned we’re a bit more casual and smaller than you are used to.”

The Village Shepherd

Janice B. Scott
Call to Worship:


Jesus said that he gives eternal life to those who follow him. As we worship God today, let us believe in his words so that we too may enjoy the Life that he offers.



Invitation to Confession:

Jesus, sometimes we leave you out of our lives.
Lord, have mercy.

Jesus, sometimes we are disappointed because you don't answer prayers in the way that we wish.
Christ, have mercy.

Jesus, sometimes we refuse to believe that you still act in our lives today.

SermonStudio

David E. Leininger
Women have always been uniquely important in the life of the church, whether or not men want to admit it. It started with Mary. Women were accorded special status during Jesus' ministry; in fact, it was probably women who were major financial supporters of the itinerant rabbi and his friends. Women were the first witnesses to the resurrection. This is not a feminist statement but a factual statement: from the first day to this day, if it were not for the women, there would be no church. It is that simple.

Donald Charles Lacy
History shows that people are invariably looking for Messiahs or Christs. There is that special person who is to come among them and, in a sense, do for them what they cannot do for themselves. Even for years after our Lord arose from the dead and ascended -- yes, and still at this moment -- people are looking.

Henry F. Woodruff
Now you can't even trust the police. When I was a child growing up in Texas, everyone knew how to spot the police cars: they were big old Ford Crown Victorias, painted black with white doors, sporting black wall tires with little moon hubcaps -- or, if they really wanted to be sneaky and fool you, they were big old Ford Crown Victorias painted gray, with whip antennas and license plates that read "City" on them. You could bet the farm on it. Now all that has changed. Police cars are all different makes and models and colors.
Clyde W. Wentzell
1. O my Good Shepherd, O Lord of my soul,
Keep me forever beneath your control.
In right paths lead me for your name’s sake.
All the best choices, Lord, help me to make.

2. When through dark valleys my walk is severe,
Keep me from evil, Lord, ever be near.
Your rod and staff, my discipline be,
O my Good Shepherd, keep watch over me.

3. You spread a table of bountiful store.
Rich are your mercies and love evermore.
Oil on the head, anointing most pure,
Flows in abundance as your love is sure.

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