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When Is It Tolerable to Be Intolerant? -- Mark 9:38-43, 45, 47-48 -- Donald Macleod -- Proper 21 | Ordinary Time 26 - B -- 1987
Two words in our vocabulary conjure up opposite types of persons: the tolerant and the intolerant.
The Bondage of Marriage -- John M. Braaten -- 1987
(Name) and (name), if you were like 99.99% of engaged couples contemplating their wedding day, it wa
Response to an Invitation -- John 6:48-51 -- R. E. Lybrand -- 1987
I want to begin this morning by reading an important letter to you (Note: Please amend this letter s
How Can We Restore the Christian Home? -- Mark 10:2-16 -- Donald Macleod -- Proper 22 | Ordinary Time 27 - B -- 1987
The Christian home, once the stable element in the structure of our Western society, is besieged tod
Creating a Happy Marriage -- John M. Braaten -- 1987
(Name) and (name), you are wonderfully idealistic and determined to have a happy marriage.
Repentance -- 1 Corinthians 11:27-28 -- R. E. Lybrand -- 1987
A young soldier, who had just been promoted to the rank of sergeant, wanted to impress a private who
Holy Diet -- John 6:24-35 -- Donald Macleod -- Proper 13 | Ordinary Time 18 - B -- 1987
In a broadcast address in London, T. S.
One Husband's Counsel -- John M. Braaten -- 1987
(Name) and (name), what a marvelous day this is for us.
Remedial -- Matthew 9:1-12 -- R. E. Lybrand -- 1987
One day three doctors were in a conversation about what they considered to be the biggest contributi
Holy Believing -- John 6:41-51 -- Donald Macleod -- Proper 14 | Ordinary Time 19 - B -- 1987
No one wants to die. Yet, who among us would like to live forever? This is our paradox.
Together ... Till Death Us Do Part -- John M. Braaten -- 1987
(Name) and (name), the word overwhelming was made for a day like today.
Holy Living -- John 6:51-65 -- Donald Macleod -- Proper 15 | Ordinary Time 20 - B -- 1987
Years ago, Harry Emerson Fosdick, then at the height of his influence as minister of the Riverside C
The Beauty of Marriage -- John M. Braaten -- 1987
(Name) and (name), this is a very special day in your lives.
Holy Friendship -- John 6:66-69 -- Donald Macleod -- Proper 16 | Ordinary Time 21 - B -- 1987
Jesus said to the twelve, "Will you also go away?" Simon Peter answered him, "Lord, to whom shall we
Title -- John M. Braaten -- 1987
Since we've had an opportunity to talk together over the past few months, (Name) and (name), you mig
How Do You Remain Religious? -- Mark 7:1-8, 14-15, 21-23 -- Donald Macleod -- Proper 17 | Ordinary Time 22 - B -- 1987
The most powerful questions Jesus asked were those that made the persons being addressed raise furth
The Goal of Marriage -- John M. Braaten -- 1987
(Name) and (name), what is happening today may not be taking place exactly as you had envisioned.
How Does Religious Conduct Work? -- Mark 7:31-37 -- Donald Macleod -- Proper 18 | Ordinary Time 23 - B -- 1987
As churchgoers we talk about the worship service, but the Society of Friends has rightly cautioned u
Christian Love -- John M. Braaten -- 1987
There is no doubt, (Name) and (name), that today you are among the happiest people on the face of th
What Does Jesus Expect of Us? -- Mark 8:27-38 -- Donald Macleod -- Proper 19 | Ordinary Time 24 - B -- 1987
This event at Caesarea Philippi is regarded as a watershed in Mark's gospel and, indeed, of Jesus' m
Marriage as Gift-giving -- John M. Braaten -- 1987
(Name) and (namel, as you stand here in the front of the church, it may feel like you're onstage, an
Are Greatness and Christianity Compatible? -- Mark 9:30-37 -- Donald Macleod -- Proper 20 | Ordinary Time 25 - B -- 1987
In Shakespeare's Twelfth Night, Malvolio comments: "Some are born great, some achieve greatness, and
Peacemaking - Active, Not Passive -- Psalm 34:1-3, 11-14 -- Alan Bacon Bond -- 1986
Prokofiev's Symphonic Tale for Children, Peter and the Wolf, tells of Peter's escapade into the mead
Peace as Shalom -- Psalm 72:1-7, Isaiah 9:2-7, Luke 10:1-11, 16-20 -- Alan Bacon Bond -- 1986
Our bus pulled off the highway onto an overpass, where it stopped.
The Gift of Peace -- Psalm 37:1-4; 37-40, Ephesians 2:11-22, John 14 -- Alan Bacon Bond -- 1986
At the drive-in window of the bank there is a pneumatic tube.

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UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Baptism of Our Lord
29 – Sermons
120+ – Illustrations / Stories
40 – Children's Sermons / Resources
25 – Worship Resources
27 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Epiphany 2 | OT 2
30 – Sermons
120+ – Illustrations / Stories
39 – Children's Sermons / Resources
24 – Worship Resources
30 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Epiphany 3 | OT 3
30 – Sermons
120+ – Illustrations / Stories
31 – Children's Sermons / Resources
22 – Worship Resources
25 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Katy Stenta
Mary Austin
Dean Feldmeyer
Tom Willadsen
Nazish Naseem
George Reed
Christopher Keating
For January 18, 2026:

The Village Shepherd

Janice B. Scott
Jackie thought Miss Potter looked something like a turtle. She was rather large, and slow and ponderous, and her neck was very wrinkled. But Jackie liked her, for she was kind and fair, and she never seemed to mind even when some of the children were quite unpleasant to her.

StoryShare

Keith Hewitt
Larry Winebrenner
Contents
"The End and the Beginning" by Keith Hewitt
"John's Disciples become Jesus' Disciples" by Larry Winebrenner
"To the Great Assembly" by Larry Winebrenner


* * * * * * * *

SermonStudio

Mariann Edgar Budde
And he said to me, "You are my servant, Israel, in whom I will be glorified." But I said, "I have labored in vain, I have spent my strength for nothing and vanity; yet surely my cause is with the Lord, and my reward with my God." And now the Lord says, who formed me in the womb to be his servant, to bring Jacob back to him, and that Israel might be gathered to him ...
E. Carver Mcgriff
COMMENTARY ON THE LESSONS

Lesson 1: Isaiah 49:1-7 (C, E); Isaiah 49:3, 5-6 (RC)
Paul E. Robinson
A man by the name of Kevin Trudeau has marketed a memory course called "Mega-Memory." In the beginning of the course he quizzes the participants about their "teachability quotient." He says it consists of two parts. First, on a scale of one to ten "where would you put your motivation to learn?" Most people would put themselves pretty high, say about nine to ten, he says.
Charles L. Aaron, Jr.
The first chapter of John bears some similarity to the pilot episode of a television series. In that first episode, the writers and director want to introduce all of the main characters. In a television series, what we learn about the main characters in the first episode helps us understand them for the rest of the time the show is on the air and to see how they develop over the course of the series. John's narrative begins after the prologue, a hymn or poem that sets John's theological agenda. Once the narrative begins in verse 19, John focuses on identifying the characters of his gospel.
Dallas A. Brauninger
E-mail
From: KDM
To: God
Subject: Enriched
Message: I could never be a saint, God. Lauds, KDM

The e-mail chats KDM has with God are talks that you or I might likely have with God. Today's e-mail is no exception: I could never be a saint, God. Lauds, KDM. The conversation might continue in the following vein: Just so you know, God, I am very human. Enriched, yes; educated, yes; goal-oriented, yes; high-minded, yes; perfect, no.
Robert A. Beringer
Charles Swindoll in his popular book, Improving Your Serve, tells of how he was at first haunted and then convicted by the Bible's insistence that Jesus came not to be served, but to serve and to give his life a ransom for many (Mark 10:45)." The more he studied what the Bible says about servanthood, the more convinced Swindoll became that our task in this world, like that of Jesus, is not to be served, not to grab the spotlight, and not to become successful or famous or powerful or idolized.
Wayne H. Keller
Adoration And Praise

Invitation to the Celebration

(In advance, ask five or six people if you can use their names in the call to worship.) Remember the tobacco radio ad, "Call for Phillip Morris!"? Piggyback on this idea from the balcony, rear of the sanctuary, or on a megaphone. "Call for (name each person)." After finishing, offer one minute of silence, after asking, "How many of you received God's call as obviously as that?" (Show of hands.) Now, silently, consider how you did receive God's call. Was it somewhere between the call of Peter and Paul?
B. David Hostetter
CALL TO WORSHIP
Do not keep the goodness of God hidden in your heart: proclaim God's faithfulness and saving power.

PRAYER OF CONFESSION

Emphasis Preaching Journal

William H. Shepherd
"Who's your family?" Southerners know this greeting well, but it is not unheard of above, beside, and around the Mason-Dixon line. Many people value roots -- where you come from, who your people are, what constitutes "home." We speak of those who are "rootless" as unfortunate; those who "wander" are aimless and unfocused. Adopted children search for their birth parents because they want to understand their identity, and to them that means more than how they were raised and what they have accomplished -- heritage counts. Clearly, we place a high value on origins, birth, and descent.
R. Craig Maccreary
One of my favorite British situation comedies is Keeping Up Appearances. It chronicles the attempts of Hyacinth Bucket, pronounced "bouquet" on the show, to appear to have entered the British upper class by maintaining the manners and mores of that social set. The nearby presence of her sisters, Daisy and Rose, serve as a constant reminder that she has not gotten far from her origins in anything but the upper class.

At first I was quite put off by the show's title with an instant dislike for Hyacinth, and a

CSSPlus

Good morning, boys and girls. Do you remember a few weeks ago when we were talking about the meaning of names? (let them answer) Some names mean "beautiful" or "bright as the morning sun." Almost every name has a special meaning.

Good morning! What do I have here? (Show the stuffed animal
or the picture.) Yes, this is a lamb, and the lamb has a very
special meaning to Christians. Who is often called a lamb in the
Bible? (Let them answer.)

Once, when John the Baptist was baptizing people in the
river, he saw Jesus walking toward him and he said, "Here is the
Lamb of God who takes away the sin of the world!" Why do you
think he would call Jesus a lamb? (Let them answer.)

To understand why Jesus is called a lamb, we have to go back
Good morning! How many of you are really rich? How many of
you have all the money you could ever want so that you can buy
anything you want? (Let them answer.) I didn't think so. If any
of you were that rich, I was hoping you would consider giving a
generous gift to the church.

Let's just pretend we are rich for a moment. Let's say this
toy car is real and it's worth $50,000. And let's say this toy
boat is real and it's worth $100,000, and this toy airplane is a

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