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Worship

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Both Ears Tingling -- 1 Samuel 3:1-10 (11-20), 1 Corinthians 6:12-20, John 1:43-51 -- Dallas A. Brauninger -- Epiphany 2 | Ordinary Time 2 - B -- 1999
Call To WorshipLeader: We listen for the way God calls to us.
Get Up -- Jonah 3:1-5, 10, 1 Corinthians 7:29-31, Mark 1:14-20 -- Dallas A. Brauninger -- Epiphany 3 | Ordinary Time 3 - B -- 1999
Call To Worship
Words In Your Mouth -- Deuteronomy 18:15-20, 1 Corinthians 8:1-13, Mark 1:21-28 -- Dallas A. Brauninger -- Epiphany 4 | Ordinary Time 4 - B -- 1999
Call To Worship
Waiting For God -- Isaiah 40:21-31, 1 Corinthians 9:16-23, Mark 1:29-39 -- Dallas A. Brauninger -- Epiphany 5 | Ordinary Time 5 - B -- 1999
Call To Worship
If Only ... -- 2 Kings 5:1-14, 1 Corinthians 9:24-27, Mark 1:40-45 -- Dallas A. Brauninger -- Epiphany 6 | Ordinary Time 6 - B -- 1999
Call To Worship
The Blotter -- Isaiah 43:18-25, 2 Corinthians 1:18-22, Mark 2:1-12 -- Dallas A. Brauninger -- Epiphany 7 | Ordinary Time 7 - B -- 1999
Call To Worship
A Door Of Hope -- Hosea 2:14-20, 2 Corinthians 3:1-6, Mark 2:13-22 -- Dallas A. Brauninger -- Epiphany 8 | Ordinary Time 8 - B -- 1999
Call To Worship
Sonrise -- Isaiah 60:1-6, Ephesians 3:1-12, Matthew 2:1-12 -- Dallas A. Brauninger -- Epiphany of the Lord - B -- 1999
Call To Worship
By A Perversion Of Justice -- Isaiah 52:13-53:12, John 18:1-19:42 -- Dallas A. Brauninger -- Good Friday - B -- 1999
Call To WorshipLeader: He was wounded for our transgressions.
Never Again -- Genesis 9:8-17, 1 Peter 3:18-22, Mark 1:9-15 -- Dallas A. Brauninger -- First Sunday in Lent - B -- 1999
Call To WorshipLeader: When all seems hopeless, there God is.

Drama

Sermon

SermonStudio

Jesus' Most Perplexing Parable -- Luke 16:1-13 -- R. Robert Cueni -- Proper 20 | Ordinary Time 25 - C -- 2003
In the scripture lesson for today Jesus tells a perplexing parable about a thoroughly dishonest empl
That Rich Man Made His Own Hell -- Luke 16:19-31 -- R. Robert Cueni -- Proper 21 | Ordinary Time 26 - C -- 2003
The lesson for today continues the discussion on the proper use of material possessions by describin
Monitor What's Growing Within -- Luke 17:5-10 -- R. Robert Cueni -- Proper 22 | Ordinary Time 27 - C -- 2003
As the seventeenth chapter of Luke opens, Jesus turns his attention away from his enemies, the scrib
Thanksgiving When You Don't Feel Like It -- Luke 17:11-19 -- Stephen M. Crotts -- Proper 23 | Ordinary Time 28 - C -- 2003
Have you ever had this experience?
Praying Through -- Luke 18:1-8 -- Stephen M. Crotts -- Proper 24 | Ordinary Time 29 - C -- 2003
No doubt you have heard about the postal service's "Dead Letter Department." That's the place where
Worship Wars! -- Luke 18:9-14 -- Stephen M. Crotts -- Proper 25 | Ordinary Time 30 - C -- 2003
We pastors call it The Worship Wars.
The Process Of Love -- Luke 19:1-10 -- Stephen M. Crotts -- Proper 26 | Ordinary Time 31 - C -- 2003
In William Shakespeare's play, A Midsummer Night's Dream, the actors roam the stage looking for a sc
O Perfect Love! (Where Are You?) -- Luke 20:27-38 -- Stephen M. Crotts -- Proper 27 | Ordinary Time 32 - C -- 2003
Click here for
What The Church Should Be Doing Until The Second Coming -- Luke 21:5-19 -- Stephen M. Crotts -- Proper 28 | Ordinary Time 33 - C -- 2003
In folklore and literature there are many famous deadlines.
Whom Christ Commended -- Luke 7:1-10 -- Stephen M. Crotts -- Proper 4 | Ordinary Time 9 - C -- 2003
A new soldier, having just completed jump school at Fort Benning, Georgia, stood proudly at attentio

Children's sermon

Worship Service

Preaching

SermonStudio

Proper 27 -- Haggai 1:15b--2:9, 2 Thessalonians 2:1-5, 13-17, Luke 20:27-38 -- E. Carver Mcgriff -- Proper 27 | Ordinary Time 32 - C -- 2000
COMMENTARY ON THE LESSONS Lesson 1: Haggai 1:15b--2:9 (C)
Proper 28 -- Isaiah 65:17-25, 2 Thessalonians 3:6-13, Luke 21:5-19 -- E. Carver Mcgriff -- Proper 28 | Ordinary Time 33 - C -- 2000
COMMENTARY ON THE LESSONS Lesson 1: Isaiah 65:17-25 (C)
All Saints -- Daniel 7:1-3, 15-18, Ephesians 1:11-23, Luke 6:20-31 -- E. Carver Mcgriff -- All Saints Day - C -- 2000
COMMENTARY ON THE LESSONS Lesson 1: Daniel 7:1-3, 15-18 (C)
The Day Of Thanksgiving -- Deuteronomy 26:1-11, Philippians 4:4-9, John 6:25-35 -- E. Carver Mcgriff -- Thanksgiving Day - C -- 2000
COMMENTARY ON THE LESSONS Lesson 1: Deuteronomy 26:1-11
Christ The King -- Jeremiah 23:1-6, Colossians 1:11-20, Luke 23:33-43 -- E. Carver Mcgriff -- Christ The King (Proper 29) - C -- 2000
COMMENTARY ON THE LESSONS Lesson 1: Jeremiah 23:1-6 (C, E)
Watching For The Coming Of The Lord -- Mark 13:32-37 -- Richard E. Gribble, CSC -- First Sunday of Advent - B -- 1999
"But about that day or hour no one knows, neither the angels in heaven, nor the Son, but only the Fa
Living For Others -- John 10:11-18 -- Richard E. Gribble, CSC -- Fourth Sunday of Easter - B -- 1999
"I am the good shepherd. The good shepherd lays down his life for the sheep.
Union With God And God's People -- John 15:1-8 -- Richard E. Gribble, CSC -- Fifth Sunday of Easter - B -- 1999
"I am the true vine, and my Father is the vinegrower.
Breaking Down The Barriers To Jesus -- John 6:35, 41-51 -- Richard E. Gribble, CSC -- Proper 14 | Ordinary Time 19 - B -- 1999
Jesus said to them, "I am the bread of life.
Sharing With Others In Imitation Of Christ -- John 6:51-58 -- Richard E. Gribble, CSC -- Proper 15 | Ordinary Time 20 - B -- 1999
Jesus said, "I am the living bread that came down from heaven.

Stories

SermonStudio

Goodness and Mercy -- Edward Chinn -- 1987
"I fled Him, down the nights and down the days; I fled Him, down the arches of the years." Those wor
Growing Pains -- Edward Chinn -- 1987
Growing pains is a term that refers to pains in the limbs or joints during childhood and youth.
Grudge -- Edward Chinn -- 1987
Anemia was the girl's problem.
Hard-Boiled -- Edward Chinn -- 1987
In the early days of the American frontier, women used lye soap and often washed their family's clot
Healthy Religion -- Edward Chinn -- 1987
"It is worth-while to look at the types of character that Jesus admires.
Hero -- Edward Chinn -- 1987
Robert Redford's movie about baseball, "The Natural," confirms the words of educator Jacques Barzun:
Heroes -- Edward Chinn -- 1987
Researchers for the World Almanac and Book of Facts asked 2,000 American eighth-grade students to na
Holy Week -- Edward Chinn -- 1987
Holy Week is the last week of Lent, beginning with Palm Sunday and ending on Easter Saturday.
Hope -- Edward Chinn -- 1987
"Where there is no faith in the future, there is no power in the present." Those words come from a m
Idolatry -- Edward Chinn -- 1987
After Moses and the people of Israel escaped from Egypt, they wandered for many years in the Sinai p

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UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Easter 2
30+ – Sermons
160+ – Illustrations / Stories
30+ – Children's Sermons / Resources
20+ – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Easter 3
26 – Sermons
150+ – Illustrations / Stories
30+ – Children's Sermons / Resources
20+ – Worship Resources
28 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Easter 4
27 – Sermons
150+ – Illustrations / Stories
39 – Children's Sermons / Resources
20+ – Worship Resources
27 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Thomas Willadsen
Nazish Naseem
Christopher Keating
Katy Stenta
Mary Austin
George Reed
Dean Feldmeyer
For April 19, 2026:

The Village Shepherd

Janice B. Scott
Prayers usually include these concerns and may follow this sequence:

The Church of Christ

Creation, human society, the Sovereign and those in authority

The local community

Those who suffer

The communion of saints


These responses may be used:


Lord, in your mercy
Hear our prayer
Lord, hear us.
Lord, graciously hear us.
Janice B. Scott
Call to Worship:
When Jesus broke bread in a house in Emmaus, the eyes of his companions were opened, and they recognized him. Let us try to recognise Jesus in our worship today.

Invitation to Confession:
Jesus, sometimes I'm unable to see you or to discern your presence.
Lord, have mercy.
Jesus, sometimes I refuse to wait around long enough for you show yourself to me.
Christ, have mercy.
Jesus, sometimes I find it easier to ignore you than to seek for you.
Lord, have mercy.

StoryShare

John S. Smylie
Sandra Herrmann
Contents
What's Up This Week
"Speak the Truth in Love" by John Smylie
"Recognizing the Christ" by Sandra Herrmann


What's Up This Week

SermonStudio

Lee Griess
It is perhaps one of the most compelling narratives in all of the scriptures. So fascinating is this scene, in fact, that the gospel writer Luke includes it in detail near the end of his gospel writing. It is a story known well and beloved in the church -- the story of two disciples walking down a dusty road to the village of Emmaus, the evening of that first Easter day.
Richard L. Sheffield
"People die. Don't ya know." That's what Cleopas and his friend said to Jesus on Easter afternoon on their way home. People die!

Don't believe it? Don't want to believe it? Read about it in The Lima News. And not just in the obits. This is my copy of The Lima News from Good Friday, the day we remember that Jesus died.

Page 1: Cult Died in Shifts

Page 2: A headline so gruesome, let's just say, "Wife kills husband."

Page 3: A list of the dead from page 1, by age, sex, and the state where they got their driver's license.
Richard E. Gribble, CSC
Is the life you lead one for which you want to be remembered? That very challenging and thought-provoking question certainly came to the mind of the famous Swedish scientist Alfred Nobel one day. In the common everyday exercise of reading the morning paper, Nobel discovered the challenge of God and the need for conversion before his very eyes.
Mark Ellingsen
"What happens to you when you die, Dad?" "Of course, son, if you believe in God, you go up to heaven where you will be with God and the angels."
Harry N. Huxhold
A rather insightful novel about the problem of Christian missions to Africa is Barbara Kingsolver's story The Poisonwood Bible. Kingsolver weaves her story around Nathan Price, a fundamentalist, legalistic preacher who takes his wife and four daughters to serve in the heart of the Belgian Congo. While they are there, in l960 Patrice Lumumba emerges as the leader of his people when Belgium grants the Congolese their independence. Soon after, Mobuto comes to power. Nathan Price decides to remain and serve with his family even when the resources of his sponsors are cut off.
Bill Mosley
There's an old Uncle Remus story about Br'er Rabbit. Br'er Fox catches Br'er Rabbit and is fixin' to cook him for supper. Rabbit kinda giggles behind his hand. Fox grabs him by the ear, and says, "Why you laughin'?"

Rabbit says, "Jus' thinkin' 'bout my Laughin' Place." Fox says, "What Laughin' Place?" Rabbit says, "Oh, I cain't tell you about it. I got to show you!"
B. David Hostetter
CALL TO WORSHIP
Repent and be baptized, every one of you, in the name of Jesus the Messiah, for the forgiveness of your sins; and you will receive the gift of the Holy Spirit. For the promise is to you and to your children and to all who are far away, everyone whom the Lord our God may call.

PRAYER OF CONFESSION
Amy C. Schifrin
Martha Shonkwiler
Gathering Litany
Begin instrumental music for the Hymn of Praise when the spoken litany begins. A solo flute would be excellent.
P: Ransomed, healed, restored, forgiven,
C: we rejoice that you have been raised from the dead.
P: Ransomed, healed, restored, forgiven,
C: we rejoice in the gift of your Holy Spirit.
P: Ransomed, healed, restored, forgiven,
C: we rejoice in your promise of baptism.
P: Ransomed, healed, restored, forgiven,
C: we rejoice that we are born anew eternally.

Hymn Of Praise

Emphasis Preaching Journal

William H. Shepherd
My friend was overwhelmed by his first church convention. "It's all so big," he wrote in his report. "There is so much going on. I wish I had a manual to instruct me on what to do, where to go, and how to vote."

Someone responded to his report with a letter to an editor. "How sad," said the letter, "that a leader of our church would not know that we Christians already have a manual on how to live the Christian life. It's called the Bible."
The best way to learn about modern culture is to have a teenager; you learn quickly what is valued highly. One of those things that a teenager can teach you is the extreme value of being cool. Now "cool" means different things in different contexts. In general, it means desirable. In talking about clothes, it means fashionable. For 14-year-old boys talking about girls, cool means attractive. But at its root, cool means ... the opposite of hot. It means the opposite of passion. It means looking like nothing will get you stirred up. Like nothing bothers you. Like nothing can affect you.

CSSPlus

Good morning! I have here a newspaper article about a kidnapping. It seems that ... (tell them about the story in the clipping). Now when somebody is kidnapped, the usual reason for kidnapping them is money. The kidnappers want somebody to pay them money to release the prisoner. Does anybody know what we call the money paid to get someone released from the kidnappers? (Let them answer.) It's called a "ransom." A ransom is paid in order to get someone released by the bad guys.
Good morning! Did you know that after Jesus was raised from the dead, he went around showing himself to some of his followers? Some of the disciples saw him and recognized him right away. One of the disciples, Thomas, recognized him but he didn't believe that it was really Jesus. He wanted proof before he would believe.
After the resurrection of Jesus -- but before it was known -- two of his followers were walking along a road. They were sad about the crucifixion and mourning that their friend was gone. Jesus joined them on the road, but they did not recognize him. He challenged their lack of belief in the resurrection. Didn't the prophecies say that the Messiah would be brought back from the dead? Why, then, didn't they believe them? Jesus tells them that they are slow to believe.

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