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Second Sunday of Easter - C

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Children's sermon

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Salutations -- Revelation 1:4b-8, Revelation 1:4-8 -- Leah Thompson -- Second Sunday of Easter - C -- 2010
"To him who loves us and freed us from our sins by his blood, and made us to be a kingdom, priest
Alpha and omega -- Revelation 1:4b-8, Revelation 1:4-8 -- Second Sunday of Easter - C -- 2007
"I am the Alpha and the Omega," says the Lord God, who is and who was and who is to come, the Al
Retainers -- John 20:19-31 -- Second Sunday of Easter - C -- 2007
When he had said this, he breathed on them and said to them, "Receive the Holy Spirit.
Blessed are those who believe -- John 20:19-31 -- Second Sunday of Easter - C
Good morning! Last Sunday we heard how Jesus was raised from the dead.
The beginning and the end -- Revelation 1:4b-8, Revelation 1:4-8 -- Second Sunday of Easter - C
Good morning! How well do you all know your alphabet? How
Palm prints -- John 20:19-31 -- Second Sunday of Easter - C
When Jesus was killed, his followers were very afraid.
Was, is, will be -- Revelation 1:4-18 -- Second Sunday of Easter - C
I heard a little poem that tells about God and tells about you and me.
No beginning or ending -- Revelation 1:4b-8, Revelation 1:4-8 -- Second Sunday of Easter - C
See this string? (Lay it on the floor in front of you.) It
The marks on Jesus -- John 20:19-31 -- Second Sunday of Easter - C
Do you see this flower? It is called a dogwood. There is

The Immediate Word

Cogito Tute -- John 20:19-31, Revelation 1:4b-8, Acts 5:27-32, Psalm 118:14-29, Revelation 1:4-8 -- Dean Feldmeyer, George Reed -- Second Sunday of Easter - C -- 2010
This week's gospel text features the story of "doubting" Thomas, and it raises the whole issue of do

Children's Activity

Children's bulletin

Commentary

Emphasis Preaching Journal

Appearance -- Acts 5:17-32, John 20:19-31, Revelation 1:4-18 -- Second Sunday of Easter - C
At first, just the word that someone had seen him was enough. The eyewitnesses were present.
For those who don't know -- Acts 5:27-32, Revelation 1:4b-8, John 20:19-31, Revelation 1:4-8 -- Second Sunday of Easter - C
Every so often, we come across an event where, as we watch the people involved, we conclude, "They h
Christ for the church -- Acts 5:12, 17-32, Revelation 1:4b-8, John 20:19-31, Revelation 1:4-8 -- Second Sunday of Easter - C
Immediately after Easter, the church comes to the fore.
Witnessing -- Acts 5:27-32, Revelation 1:4b-8, John 20:19-31, Revelation 1:4-8 -- Second Sunday of Easter - C
One thing is common in all our lessons for this Sunday, witnessing.

Illustration

Emphasis Preaching Journal

In a desperate need to have a battlefield victory... -- Acts 5:27-32 -- Ron Love -- Second Sunday of Easter - C -- 2013
In a desperate need to have a battlefield victory against the British, George Washington crossed the
NULL -- Revelation 1:4b-8, Revelation 1:4-8 -- Bob Ove -- Second Sunday of Easter - C -- 2013
The seven churches are not listed until the next chapter.
NULL -- Revelation 1:4b-8, Revelation 1:4-8 -- Mark J. Molldrem -- Second Sunday of Easter - C -- 2013
There are all sorts of keys: musical keys, piano keys, the top of the key on a basketball court, a k
Sermon illustrations for Easter 2 (2013) -- Acts 5:27-32, Revelation 1:4b-8, John 20:19-31, Revelation 1:4-8 -- Ron Love, Mark Ellingsen, Bob Ove, Mark J. Molldrem -- Second Sunday of Easter - C -- 2013
Acts 5:27-32
It is so easy to demonize his lack of faith... -- John 20:19-31 -- Mark Ellingsen -- Second Sunday of Easter - C -- 2013
The story of Doubting Thomas: It is so easy to demonize his lack of faith.
John Quincy Adamswould arise at 4 AM every day... -- John 20:19-31 -- Ron Love -- Second Sunday of Easter - C -- 2013
John Quincy Adams, the sixth president of the United States, would arise at 4 AM every day.
Acts 5:27-32 A... -- Acts 5:27-32, Revelation 1:4b-8, John 20:19-31, Revelation 1:4-8 -- Second Sunday of Easter - C -- 2010
Acts 5:27-32
For over a year, Kate... -- Acts 5:27-32 -- Second Sunday of Easter - C -- 2007
For over a year, Kate heard stories of devastation following Hurricane Katrina.

The Immediate Word

Is It Real Or Is It Photoshop? -- John 20:19-31, Revelation 1:4b-8, Psalm 118:14-29, Revelation 1:4-8 -- Mary Austin, Dean Feldmeyer, George Reed, Leah Lonsbury, Ron Love -- Second Sunday of Easter - C -- 2013
On the Second Sunday of Easter, the lectionary showcases the familiar story of the disciple Thomas a
Cogito Tute -- John 20:19-31, Revelation 1:4b-8, Acts 5:27-32, Psalm 118:14-29, Revelation 1:4-8 -- Dean Feldmeyer, George Reed -- Second Sunday of Easter - C -- 2010
This week's gospel text features the story of "doubting" Thomas, and it raises the whole issue of do

Worship

SermonStudio

Second Sunday Of Easter -- Acts 5:27-32, Revelation 1:4b-8, John 20:19-31, Revelation 1:4-8 -- H. Burnham Kirkland -- Second Sunday of Easter - C -- 2003
Theme: Witnesses To God's PowerCall To Worship
Easter 2 -- John 20:19-31 -- Wayne H. Keller -- Second Sunday of Easter - C -- 2000
Liturgical Color: WhiteGospel: John 20:19-31
Second Sunday Of Easter -- Acts 5:27-32, Revelation 1:4-8, John 20:19-31 -- Dallas A. Brauninger -- Second Sunday of Easter - C -- 2000
First Lesson: Acts 5:27-32 Theme: Authority From BeyondCall To Worship
We are witnesses sent by God -- Acts 5:27-32 -- James R. Wilson -- Second Sunday of Easter - C -- 1997
Call To WorshipLeader: Let us gather this day and raise our voices in praise before God!
Easter 2 -- Psalm 2 -- Hugh H. Drennan -- Second Sunday of Easter - C -- 1991
Why do the nations conspire,and the peoples plot in vain?

The Immediate Word

Breaking Into The Tomb -- John 20:19-31 -- George L. Murphy -- Second Sunday of Easter - C
This has been a week of troubling news out of Iraq, and many people in the pews will be feeling the
Yearning For Peace -- John 20:19-31, Revelation 1:4b-8, Acts 5:27-32, Revelation 1:4-8 -- Barbara Jurgensen, Thom M. Shuman -- Second Sunday of Easter - C
The prophet Jeremiah complained about those who "treated the wound of my people carelessly, saying,

Sermon

SermonStudio

Believing Thomas -- John 20:19-31 -- Frank Ramirez -- Second Sunday of Easter - C -- 2009
They say history is written by the victors, but I'm not always so sure.
Jesus Brings Hope -- Revelation 1:4b-8, Revelation 1:4-8 -- Richard E. Gribble, CSC -- Second Sunday of Easter - C -- 2006
The International Government of the World, or IGW, made its announcement with joy: the last Christia
Who? -- Acts 5:27-32 -- Frank Ramirez -- Second Sunday of Easter - C -- 2006
My guess is that unless you're a fan of Elizabethan theater you've never heard of Robert Greene (156
Those Who Doubt -- John 20:19-31 -- Donald Charles Lacy -- Second Sunday of Easter - C -- 2006
Christianity has always had its doubters. Sometimes it comes in open and public terms.
Alpha Dog -- Revelation 1:4b-8, Revelation 1:4-8 -- Dallas A. Brauninger -- Second Sunday of Easter - C -- 2003
Today we begin the first of six Sundays of revelation, that is, The Revelation to John.1 Many shy aw
Bearing The Scars -- John 20:19-31 -- Frank G. Honeycutt -- Second Sunday of Easter - C -- 2003
I remember taking my first real high school date to see the movie Jaws -- that summer blockbuster fr
The Life You've Always Wanted -- Acts 5:27-32 -- Charles D. Reeb -- Second Sunday of Easter - C -- 2003
The other day I came across some interesting epitaphs.
When The Wailing Ends -- Revelation 1:4b-8, Revelation 1:4-8 -- Henry F. Woodruff -- Second Sunday of Easter - C -- 2000
No cavalry rode to the rescue; this time the savior was technology. Here is how it happened.
Believing Is Seeing -- John 20:19-31 -- John N. Brittain -- Second Sunday of Easter - C -- 2000
I attended graduate school at St.
Obeying God Rather Than Men -- Acts 5:27-32 -- Carlyle Fielding Stewart, III -- Second Sunday of Easter - C -- 2000
How many times have we borne witness to this scene?

Preaching

SermonStudio

Second Sunday Of Easter -- Acts 5:27-32, Revelation 1:4b-8, John 20:19-31, Revelation 1:4-8 -- Jerry L. Schmalenberger -- Second Sunday of Easter - C -- 2003
Seasonal ThemeThe resurrected Christ becomes a physical presence in the world again.
Second Sunday Of Easter -- Acts 5:27-32, Revelation 1:4b-8, John 20:19-31, Revelation 1:4-8 -- E. Carver Mcgriff -- Second Sunday of Easter - C -- 2000
COMMENTARY ON THE LESSONS Lesson 1: Acts 5:27-32 (C)
Second Sunday Of Easter -- Acts 5:27-32, Revelation 1:4b-8, John 20:19-31, Revelation 1:4-8 -- George M. Bass -- Second Sunday of Easter - C -- 1991
The Church Year Theological Clue
Second Sunday Of Easter -- Acts 5:27-32, Revelation 1:4b-8, John 20:19-31, Revelation 1:4-8 -- George M. Bass -- Second Sunday of Easter - C -- 1991
The Church Year Theological Clue
Easter 2 -- Acts 5:27-32, Revelation 1:4b-8, John 20:19-31, Revelation 1:4-8 -- Perry H. Biddle, Jr. -- Second Sunday of Easter - C -- 1988
Comments on the Lessons

The Immediate Word

Breaking Into The Tomb -- John 20:19-31 -- George L. Murphy -- Second Sunday of Easter - C
This has been a week of troubling news out of Iraq, and many people in the pews will be feeling the
Yearning For Peace -- John 20:19-31, Revelation 1:4b-8, Acts 5:27-32, Revelation 1:4-8 -- Barbara Jurgensen, Thom M. Shuman -- Second Sunday of Easter - C
The prophet Jeremiah complained about those who "treated the wound of my people carelessly, saying,

Prayer

Stories

SermonStudio

Heartfelt Prayers And A Doubting Doctor -- John 20:19-31 -- Constance Berg -- Second Sunday of Easter - C -- 2000
Timmy's heart had a small hole in it.
''This Is My Body'' -- John 20:19-31 -- Richard A. Jensen -- Second Sunday of Easter - C -- 1994
Tommy Russo tried and tried to go to church with his wife.
Easter 2 -- John 20:19-31 -- John Steward -- Second Sunday of Easter - C
A young couple fell in love in a very unique way.

Free Access

Heartfelt Prayers And A Doubting Doctor -- John 20:19-31 -- Constance Berg -- Second Sunday of Easter - C -- 2000
Timmy's heart had a small hole in it.

StoryShare

Can There Be Any Doubt? -- John 20:19-31, Revelation 1:4b-8, Acts 5:27-32, Psalm 150, Revelation 1:4-8 -- John E. Sumwalt And Jo Perry-sumwalt -- Second Sunday of Easter - C
Contents From the StoryShare Archives: "Can There Be Any Doubt?"
And Jesus Will Be Our Friend -- John 20:19-31, Revelation 1:4b-8, Acts 5:27-32, Psalm 118:14-29, Revelation 1:4-8 -- Frank R. Fisher, John S. Smylie, Constance Berg -- Second Sunday of Easter - C
Contents What's Up This Week

Drama

Devotional

Children's Liturgy and Story

Children's Story

Intercession

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New & Featured This Week

The Immediate Word

Katy Stenta
Mary Austin
Dean Feldmeyer
George Reed
Tom Willadsen
Christopher Keating
For August 16, 2026:

Emphasis Preaching Journal

Sandra Herrmann
This is one of those weeks where all three of the scripture readings weave intricately together. Taken as a whole, there is a clear theme: the grace of God is for us. We have no need to impress God. We can do nothing to earn the gift of God. God simply reaches down, into the hearts of those who struggle to keep pace with God and God’s plans for us, and lifts us up, fills us with joy, sustains us when we are afraid. Which is a good deal of the time.
David Kalas
I was an Arminian in a Calvinist seminary. It was not a hostile relationship, and I was not in constant arguments. From time to time the underlying difference in outlook would percolate to the surface of some conversations, and I usually found the resulting dialogue most fruitful.

The Village Shepherd

Janice B. Scott
Bushman was busy grooming his bushy, luxuriant tail. His tail was his best feature, and the envy of all the other squirrels. But Bushman wished he was good at something else too. His friend Cobbler was the best collector of nuts the squirrels had ever seen, and his other friend Tricky had a brilliant brain and could always work out the best way of reaching those nuts which always seemed to remain tantalisingly out of range.

StoryShare

Keith Hewitt
Frank Ramirez
Contents
"The Prisoner" by Keith Hewitt
"Heavenly Talkback" by Frank Ramirez


* * * * * * * *


The Prisoner
by Keith Hewitt
Genesis 45:1-15

SermonStudio

Elizabeth Achtemeier
In Sunday schools and Bible studies, the Joseph stories are frequently used as moral lessons, and Joseph is often held up as a moral example. As Joseph learned humility, goes the teaching, so should we. As Joseph forgave his brothers, so should we.
Schuyler Rhodes
"How very good and pleasant it is when kindred live together in unity!" The words that open this powerful psalm are nearly universal in their ability to inspire. However, the dream somehow seems to rarely find itself materialized in our common life. Our nation is polarized to the point of being paralyzed. Our churches are at war among themselves, striking out at one another in internecine struggle. And globally, we are descending into a frenzy of greed and intolerance.

Where, one has to ask, is this unity?
Richard E. Gribble, CSC
The United States has historically been called a "melting pot" society where peoples from all lands, ethnicities, creeds, and religions have been "melted" or assimilated into one people. While the words of Emma Lazarus' famous poem etched into the base of the Statue of Liberty in New York, "Give me your tired, your poor, your huddled masses yearning to breathe free, the wretched refuse of your teeming shore," have been the solace of many immigrants, the unfortunate yet more accurate picture of American history has been one of intolerance.
Tempe Fussell
Curtis Fussell
This is it. The moment we've all been waiting for. The moment when all the people who thought you'd never amount to anything watch you come out on the stage. The spotlight hits you. The audience stands and the entire hall reverberates with their applause. This is that moment when a man dressed in the finery of the Egyptian court makes himself known to his impoverished brothers. "It's me, Joseph! It's me! Remember me? The brother you threw into a pit? Don't you remember me, Judah? You suggested that you could get some money by selling me into slavery."
Stan Purdum
In the Gospel of Mark, the woman in our story is called a "Syrophoenician." Matthew, however, calls her a "Canaanite." That's easier to say than "Syrophoenician" but there's something more important going on with that change. The Canaanites are not just Gentiles but enemies. They are the people who were to be driven out of the promised land by the Israelites and who fought against God's covenant people. There could be peace with other people of the Near East, but not with the nations of Canaan.
Wayne H. Keller
Remembering Whose We Are

Invitation to the Celebration

I invite us to celebrate the Presence and Power of the Living God, who is revealed as Father/Mother -- Creator, as Son/Child -- Redeemer, as Fire/Wind --ÊEmpowerer. We hear and experience and know of God in many ways. Throughout this worship, you will have many opportunities to hear, experience, know of God in those ways. You are invited to respond at any time.
P: The world which God loves needs a sense of community and family.
Beverly S. Bailey
Hymns
O Christ, The Healer, We Have Come (NCH175, CBH379, UM265, PH380)
Now Thank We All Our God (NCH419, CBH86, UM102, PH555)
How Good A Thing It Is (CBH310)
Behold The Goodness Of Our Lord (PH241)
All People That On Earth Do Dwell (LBW245, NCH7, PH220, 221, UM75, CBH42)
Help Us Accept Each Other (NCH388, PH358, UM560)
Where Charity And Love Prevail (LBW126, NCH396, UM549, CBH305)
In Christ There Is No East Or West (LBW359, NCH394, 395, PH439, 440, UM548, CBH306)

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She [the Canaanite woman] said, "Yes, Lord, yet even the dogs eat the crumbs that fall from their masters' table." (Matthew 15:27)

Good morning, boys and girls. How many of you like bread? (let them answer) Do you have a favorite kind of bread? (let them answer) My favorite kind of bread is French bread. I really like it when it is warm and I can eat it with good olive oil. Have you ever had that kind of bread? (let them answer)
Leah Thompson
For God has imprisoned all in disobedience so that he may be merciful to all. (v. 32)

Good morning, boys and girls! How are you this morning? (allow answers) Today we are going to talk about forgiveness. Who can tell me what forgiveness is? (allow answers) When we forgive someone, we decide not to be angry at them for something they have done.
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