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Second Sunday of Easter - C

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Dorothy L. Sayers, in her... -- John 20:19-31 -- Second Sunday of Easter - C
Dorothy L.
In the late 50s, John... -- Revelation 1:4b-8, Revelation 1:4-8 -- Second Sunday of Easter - C
In the late 50s, John A.T.
It was her first year... -- John 20:19-31 -- Second Sunday of Easter - C
It was her first year in college.
I remember walking into an... -- Acts 5:27-32 -- Second Sunday of Easter - C
I remember walking into an American history class in college and the professor was standing on the d
Dwight Moody used to tell... -- John 20:19-31 -- Second Sunday of Easter - C
Dwight Moody used to tell the story about the lighthouse keeper out on a lonely island somewhere, wh
After World War II, many... -- Acts 5:12, 17-32 -- Second Sunday of Easter - C
After World War II, many of those accused of committing atrocities in the Holocaust, the mass murder
When Thomas wasn't with the... -- John 20:19-31 -- Second Sunday of Easter - C
When Thomas wasn't with the other disciples on the occasion of Jesus' first resurrection appearance,
The early disciples were not... -- Acts 5:12, 17-32 -- Second Sunday of Easter - C
The early disciples were not the only ones who were in prison and then left, declaring the words of
In Charles Dickens' A Tale... -- Revelation 1:4b-8, Revelation 1:4-8 -- Second Sunday of Easter - C
In Charles Dickens' A Tale of Two Cities, he tells about two prisoners on route to the guillo
My first recollections of Martin... -- Acts 5:12, 17-32 -- Second Sunday of Easter - C
My first recollections of Martin Luther King, Jr., go back to my elementary school years.
Reading this warm and positive... -- Revelation 1:4b-8, Revelation 1:4-8 -- Second Sunday of Easter - C
Reading this warm and positive greeting is an uplifting experience of joy and affirmation of faith i
I'm fascinated by cultures in... -- Acts 5:12-16 -- Second Sunday of Easter - C
I'm fascinated by cultures in which the spiritual leader is also a physical healer.
Edmund Schlink, a German theologian... -- Revelation 1:4b-8, Revelation 1:4-8 -- Second Sunday of Easter - C
Edmund Schlink, a German theologian, who taught at the University of Heidelberg, wrote a book of ser
Easter brings us the good... -- Acts 5:12-16 -- Second Sunday of Easter - C
Easter brings us the good news of Christ's glorious resurrection. It also brings us a mandate:
The journal entry of a... -- Revelation 1:4b-8, Revelation 1:4-8 -- Second Sunday of Easter - C
The journal entry of a middle-aged pastor, written during a season of looking back:
At times we become as... -- Acts 5:12-16 -- Second Sunday of Easter - C
At times we become as bewildered about belief in God as were the nonbelievers and almost believers w
We, like Peter, are called... -- Acts 5:27-32 -- Second Sunday of Easter - C
We, like Peter, are called to obey God rather than people.
A couple was discussing the... -- Revelation 1:4b-8, Revelation 1:4-8 -- Second Sunday of Easter - C
A couple was discussing the prospect of having children.
At a weekly Bible study... -- Acts 5:27-32 -- Second Sunday of Easter - C
At a weekly Bible study for pastors, one of the group shared his intention of being arrested the fol
Helmet Thielicke, a German theologian... -- Revelation 1:4b-8, Revelation 1:4-8 -- Second Sunday of Easter - C
Helmet Thielicke, a German theologian and preacher, who knew what it was to suffer persecution for b
One of the most innovative... -- Revelation 1:4b-8, Revelation 1:4-8 -- Second Sunday of Easter - C
One of the most innovative theologians of this century, Pierre Teilhard de Chardin wrote in various
Mid-winter in the year... -- Acts 5:27-32 -- Second Sunday of Easter - C
Mid-winter in the year A.D.
In his book, New... -- Revelation 1:4b-8, Revelation 1:4-8 -- Second Sunday of Easter - C
In his book, New Testament Words in Today's Language, (Wayne A.
On a recent episode of... -- Acts 5:27-32 -- Second Sunday of Easter - C
On a recent episode of the new TV series Aaron's Way, the chief character of the series, Aaro
There was a volume written... -- Acts 5:12-16 -- Second Sunday of Easter - C
There was a volume written some years ago about the establishment of the nation Israel entitled,

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John Jamison
Object: The lying game. You have probably played this game but called it something else. The idea is that you will ask a child a question, have them either answer truthfully or with a lie, and then have everyone else try to guess if they are telling the truth or not. After everyone has guessed, ask the child if they told the truth or not so everyone knows if they were right and then either congratulation the child for tricking everyone, or congratulate the others for guessing correctly.

The Immediate Word

Mary Austin
Dean Feldmeyer
Christopher Keating
Thomas Willadsen
George Reed
Katy Stenta
Nazish Naseem
For June 15, 2025:

Emphasis Preaching Journal

Wayne Brouwer
When Ryan Barbarisi was in fifth grade at Grace Community Christian School in Tempe, Arizona, his teacher asked each member of his class to finish this sentence — “I would be rich if . . . ” — and then to draw a picture of what he or she was thinking about. Here is what Ryan wrote: “I would be rich if I had enough money to buy a mansion and a red Ferrari. I would like to have these things because if I had a mansion, I would have a good life. If I had a Ferrari, I would burn up the streets.”
Bill Thomas
Frank Ramirez
Mark Ellingsen
Proverbs 8:1-4, 22-31; Psalm 8

StoryShare

Frank Ramirez
A little while, and you will no longer see me…. (v. 12)

As the autumn of 1796 approached George Washington, who was nearing the end of his second term as President of the United States, set about to accomplish what many considered unthinkable — write a farewell letter to the nation he’d led in battles both military and political for 45 years.

The Village Shepherd

Janice B. Scott
Prayers usually include these concerns and may follow this sequence:



These responses may be used:




Let us pray for the Church and for the world, and let us thank God for his goodness.

Almighty God our heavenly father, you promised through your Son Jesus Christ to hear us when we pray in faith.

SermonStudio

James Evans
(See Trinity Sunday, Cycle A, for an alternative approach.)

John Jamison
He had been looking forward to Sunday afternoon all week. As a pastor, Sunday afternoons were usually as busy as any time, with youth groups and then preparing for Sunday evening services. But this week, there was no youth group meeting. And this week, there were no Sunday evening services. He had been very careful to protect the calendar so that nothing got scheduled in place of these things, and he would have a full Sunday afternoon, and evening, all to himself -- or at least with the family. Who knows? Maybe he would read a book. Or maybe go for a walk.
Stephen P. McCutchan
If I mentioned Sophia to you, what memories would it evoke? Would you think of a movie called Sophie's Choice? Or perhaps you know of someone whose name is Sophia. Some of you might think of a controversy stirred up several years ago at a women's conference that was exploring feminine images for God. Some who objected to their ideas accused them of pagan worship when they used Sophia to refer to the feminine side of God.
Glenn E. Ludwig
Probably most of us are familiar with the phrase that serves as the title for my sermon this day -- on a need-to-know basis. Some of you who work in government jobs or on highly classified positions where national security is involved certainly know what it means. When I first came to this church I made the mistake of asking someone where he worked and when he told me of the famous government agency whose headquarters are near here I made the mistake of asking him what he did there. The response was: "If I told you, I'd have to kill you." Okay. I learned a big lesson on that one.
One of the Apollo 17 astronauts said that, as he looked back upon the earth from the moon, the earth, spinning slowly against the vast, black background of space, looked like "a big, blue marble." Think about how beautiful, but fragile and precious, irreplaceable and unique, the earth is. Consider the earth.

From Psalm 8, our First Reading:

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