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Emphasis Preaching Journal

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Communicating God's Love

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Emphasis Preaching Journal

A recent visitor to Brazil... -- Revelation 21:9-11, 22-27 (22:1-5) -- All Saints Day - C
A recent visitor to Brazil tells of the thrill of taking a tour of Rio de Janeiro.
A few years ago there... -- Revelation 21:9-11, 22-27 (22:1-5) -- All Saints Day - C
A few years ago there was a television commercial sponsored by one of the big life insurance compani
The formal adoption of All... -- Revelation 21:9-11, 22-27 (22:1-5) -- All Saints Day - C
The formal adoption of All Saints' Day dates from the ninth century.
Each of two young boys... -- 2 Timothy 4:6-8, 16-18 -- Proper 25 | Ordinary Time 30 - C
Each of two young boys selected role models by which they governed their lives.
In The Lessons Of... -- Romans 3:19-28 -- Proper 25 | Ordinary Time 30 - C
In The Lessons Of History, Will and Ariel Durant point out that sin has flourished in every
Paul Wellman in his novel... -- Romans 3:19-28 -- Proper 25 | Ordinary Time 30 - C
Paul Wellman in his novel, The Chain, tells of a young man who, in the midst of a bitter argu
The observance of Reformation Sunday... -- Romans 3:19-28 -- Proper 25 | Ordinary Time 30 - C
The observance of Reformation Sunday is no longer the occasion for anti-Roman Catholic protestations
If you're a good little... -- Romans 3:19-28 -- Proper 25 | Ordinary Time 30 - C
"If you're a good little boy and eat your greens, you'll get dessert." We've all heard such promises
Could it be that Jesus... -- Luke 18:9-14 -- Proper 25 | Ordinary Time 30 - C
Could it be that Jesus really thought the sinner was a better person than the Pharisee simply becaus
Our need to separate ourselves... -- Luke 18:9-14 -- Proper 25 | Ordinary Time 30 - C
Our need to separate ourselves from all those "over there," who are not like us, sows the seed of ou
In this era of election... -- Luke 18:9-14 -- Proper 25 | Ordinary Time 30 - C
In this era of election polls and constant analysis, you might see something like this in a question
We might want to speak... -- Luke 18:9-14 -- Proper 25 | Ordinary Time 30 - C
We might want to speak of those who are so impressed by themselves.
For at least 20 percent... -- John 8:31-36 -- Proper 25 | Ordinary Time 30 - C
For at least 20 percent of their history as a people, they had been slaves under the pharaohs in Egy
I remember a teacher who... -- John 8:31-36 -- Proper 25 | Ordinary Time 30 - C
I remember a teacher who summarized the importance of keeping his life on the straight and narrow.
In the Australian bush country... -- John 8:31-36 -- Proper 25 | Ordinary Time 30 - C
In the Australian bush country grows a little plant called the sundew.
One of the most mysterious... -- John 8:31-36 -- Proper 25 | Ordinary Time 30 - C
One of the most mysterious paradoxes -- also one of the most difficult truths to hear -- can also se
In a I... -- Romans 5:1-8
In a Peanuts cartoon Charlie Brown's baseball team has just
One person's dream can be... -- Daniel 7:1-3, 15-18 -- All Saints Day - C
One person's dream can be another person's nightmare.
We had no more dreams... -- Daniel 7:1-3, 15-18 -- All Saints Day - C
"We had no more dreams." These were the last words on a suicide note.
Daniel admits that the visions... -- Daniel 7:1-3, 15-18 -- All Saints Day - C
Daniel admits that "the visions of my head terrified me." Everyone has visions.
There is a legend about... -- Luke 18:1-8 -- Proper 24 | Ordinary Time 29 - C
There is a legend about two angels who were sent to earth to gather up the prayers of God's holy peo
God does his part -- justice... -- Luke 18:1-8 -- Proper 24 | Ordinary Time 29 - C
God does his part -- justice; do we do ours -- faith? Jill was her own adversary.
Zephaniah has a practical lesson... -- Zephaniah 3:1-9 -- Proper 25 | Ordinary Time 30 - C
Zephaniah has a practical lesson to teach concerning the perils of complacency.
The condemnation of Jerusalem is... -- Zephaniah 3:1-9 -- Proper 25 | Ordinary Time 30 - C
The condemnation of Jerusalem is shown in the violent words of the prophet Zephaniah.
The Book of Common... -- Zephaniah 3:1-9 -- Proper 25 | Ordinary Time 30 - C
The Book of Common Prayer contains a prayer for cities.

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In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 20 | OT 25 | Pentecost 15
30 – Sermons
160+ – Illustrations / Stories
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Proper 21 | OT 26 | Pentecost 16
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
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Proper 22 | OT 27 | Pentecost 17
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Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Thomas Willadsen
Nazish Naseem
Dean Feldmeyer
Mary Austin
Katy Stenta
George Reed
For September 21, 2025:

Emphasis Preaching Journal

Frank Ramirez
Well, it’s autumn, and by now the seeds we planted in the spring either took root and produced or else the weather, pests, rabbits, or our own laziness conspired to make this year’s garden less than a success. But at one point we had to get started and actually plant seeds for the future.

Jeremiah is looking back from the perspective of our spiritual well-being and laments than our spiritual harvest has all been for naught. He wonders if it is now too late for a recovery. Is there no healing, no balm in Gilead, to apply to our wounds?
Mark Ellingsen
Bill Thomas
Frank Ramirez
Jeremiah 8:18--9:1 and Psalm 79:1-9
In the spring as farmers and gardeners prepare to plant we are looking at a summer of possibilities. Hard work, to be sure, but also potential. What will happen? What will this season be like? At summer’s end there will be no more questions. We’ll know. Maybe it was a great season, and we have canned or frozen many vegetables. Maybe the farmers have brought in a bumper crop and they got a good price besides.

CSSPlus

John Jamison
Object: This message will be based on a game you will play. See the note below.

NOTE: Ask three or more adults to come up and play the role of Simon for your group. Tell them to all speak at once, asking the children to do different things. The goal is to create a nice bit of confusion for the children to experience.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Great!

StoryShare

Peter Andrew Smith
“Hey!” Annie waved at the woman standing next to the open doorway. “Can you come here?”

The woman made her way past the other nursing home residents and stood next to Annie’s wheelchair.

“What can I do for you?”

“You look familiar.” Annie squinted at her. “Do I know your name?”

“I’m Brenda.” The woman pointed at her name tag. “I work in the kitchen and sometimes help serve the meals when they are ready.”

“That’s right. I think we’ve met before.” Annie tapped her lips with her finger. “You have the nice smile.”

The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus said, “Whoever is faithful in a very little is faithful also in much.” In our worship today let us remember the little things in our lives and ask God to help us to be utterly faithful in them.



Invitation to Confession:

Jesus, sometimes we pretend that little sins don't matter.

Lord, have mercy.

Jesus, sometimes we imagine that you don't notice little sins.

Christ, have mercy.

SermonStudio

James Evans
This poignant prayer of lament and community grief gives expression to what it feels like to suffer as a person of faith. If we believe we are truly part of God's community, then the destruction of that community -- as was the case with Israel in 587 B.C. -- becomes a time for doubt, anger, and confusion. Furthermore, if we believe we are individual members of that community, our personal suffering also creates an opportunity for a crisis of faith: "Why didn't God protect me?" Of course, it does not take a national catastrophe to raise those sorts of questions.
Kirk R. Webster
If feedback is the breakfast of champions, perhaps we would do well to examine some of our prayer habits. If you have ever heard someone use The Just Really Prayer, you know exactly what problem we are talking about.

That prayer goes something like this, "Lord, we just really thank you for this day. We come before you and just really pray for mercy. We offer ourselves to you and just really ask that your will be done in our lives. Amen." I'm thankful this particular Just Really prayer was mercifully short, unlike the next example, The Good Guilt-Based Prayer.
John W. Wurster
Another season has come and gone. Promises that were made have not been fulfilled. Good intentions haven't yielded any tangible results. Dreams have not come true. High hopes have proven to be only wishful thinking. Nothing has really changed; nothing has really improved. The time keeps moving along, but we seem stuck in the same ruts. Old routines remain, prejudices persist, dullness and anxiety continue to be constant companions. Lingering in the air is that nagging sense that things aren't quite right, not as they could be, not as they should be.
R. Robert Cueni
In the scripture lesson for today Jesus tells a perplexing parable about a thoroughly dishonest employee who was praised for his dishonesty. In this story Jesus not only seems comfortable suggesting that it is acceptable to compromise with moral failings, but our Lord appears to commend his disciples to "go and do likewise." For centuries, preachers, commentators, and scholars have struggled to make sense of this outrageous tale.

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