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Emphasis Preaching Journal

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Commentary

Emphasis Preaching Journal

The full gospel -- Zephaniah 3:14-20, Philippians 4:4-9, Luke 3:7-18 -- Third Sunday of Advent - B
There wasn't much sophistication about the preaching of John the Baptist.
A share of the Spirit -- 2 Kings 2:1-2, 6-14, Galatians 5:1, 13-25, Luke 9:51-62, Psalm 77:1-2, 11-20 -- Timothy B. Cargal -- Proper 8 | Ordinary Time 13 - C
"Be careful what you wish for, because you just might get it." Now there is a bit of sage advice tha
Hearers of the Terrible Words -- Isaiah 66:18-23, Hebrews 12:18-24, Luke 13:22-30 -- Proper 16 | Ordinary Time 21 - A
If one is not careful, she can so focus attention on the terrible judgmental words of the selections
Costly Discipleship -- Isaiah 50:4-10, James 2:1-5, 8-10, 14-18, Mark 8:27-35 -- Proper 19 | Ordinary Time 24 - B
One of the great tragedies that has befallen the modern Christian church is the current-day movement
Opposites -- Jeremiah 17:5-10, 1 Corinthians 15:12-20, Luke 6:17-26 -- Epiphany 6 | Ordinary Time 6 - C
The traditional symbol for drama was two masks, one for comedy with the mouth wide and corners turne
Do you see what I see? -- Mark 4:26-34, 2 Corinthians 5:6-10 (11-13) 14-17, 1 Samuel 15:34--16:13, Psalm 20 -- David Kalas -- Proper 6 | Ordinary Time 11 - B
Sellers will sometimes advertise with the initials "WYSIWYG" -- What you see is what
Married to God -- Isaiah 62:1-5, 1 Corinthians 12:1-11, John 2:1-11 -- Epiphany 2 | Ordinary Time 2 - C
For this Sunday, the lessons have a positive, happy view, as might be expected in this season of Epi
When the predictions become reality -- Isaiah 66:16-23, Hebrews 12:18-24, Luke 13:22-30 -- Proper 19 | Ordinary Time 24 - C
Most of the time, I think the predictions of the Bible, especially those related to the coming of th
When silence is not golden! -- Amos 5:6-7, 10-15, 2 Timothy 1:1-14, Luke 17:5-10 -- Proper 22 | Ordinary Time 27 - B
The avalanche of dealings we have had these past weeks with sin, impending judgment and the call for
God of the ages -- Genesis 15:1-12, 17-18, Philippians 3:17--4:1, Genesis 15:1-12, 17-18, Psalm 27 -- David Kalas -- Second Sunday in Lent - C
What is the relationship between the past, the present, and the future?
Prophets -- Jeremiah 1:4-10, 1 Corinthians 13:1-13, Luke 4:21-30 -- Epiphany 4 | Ordinary Time 4 - C
Unfortunately for us the word "prophet" has come to be a kind of category word that embraces a
No Free Ride -- Malachi 4:1-6, Luke 21:5-19, 2 Thessalonians 3:6-13 -- Proper 28 | Ordinary Time 33 - A
In Luke 12 the story is told of a rich man who had more than he knew what to do with.
Holding up when sag-time strikes -- Luke 18:1-8, Exodus 17:8-13 -- Proper 24 | Ordinary Time 29 - C
Plop! Plop!
From God to us -- Isaiah 52:7-10, Hebrews 1:1-4 (5-12), John 1:1-14, Psalm 98 -- The Nativity of our Lord - A
There will be a lot of present-opening these days.
System requirements -- Lamentations 1:1-6, 2 Timothy 1:1-14, Luke 17:5-10, Psalm 137 -- David Kalas -- Proper 22 | Ordinary Time 27 - C
Before you buy a new piece of software, you check the side of the box where it lists the system requ
Looking For God In Miracles -- 1 Kings 17:17-24, Galatians 1:11-24, Luke 7:11-17 -- Proper 5 | Ordinary Time 10 - C
"If only things like that would happen once again.
The Blood -- Ephesians 5:15-20, John 6:51-58 -- Proper 15 | Ordinary Time 20 - B
One of the interesting things about blood, as it is presented in the New Testament, is the fact that
Transfiguration or disfiguration -- 2 Kings 2:1-12, 2 Corinthians 4:3-6, Mark 9:2-9 -- R. Craig Maccreary -- Transfiguration Sunday - B
The transfiguration plunges us into the kind of text that many preachers would rather avoid if possi
Know thyself -- 2 Samuel 11:26--12:13a, Ephesians 4:1-16, John 6:24-35, Psalm 51:1-12 -- Wayne Brouwer -- Proper 13 | Ordinary Time 18 - B
While this famous Greek maxim is attributed to any number of ancient Greek
"X" marks the spot -- Genesis 29:15-28, Romans 8:26-39, Matthew 13:31-33, 44-52, Psalm 119:129-136 -- William H. Shepherd -- Proper 12 | Ordinary Time 17 - A
God works in hidden ways.
Baptism -- Isaiah 61:1-4, Acts 8:14-17 -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - C
Most of the time we hear the evangelistic declaration that baptism is a rite of cleansing, a sign of
The old and the new -- Malachi 3:1-4, Philippians 1:3-11, Luke 3:1-6 -- Second Sunday of Advent - B
The beginning of a new church year and a new lectionary series from the Gospel of Luke set me to mus
For there's no other way -- Genesis 12:1-9, Romans 4:13-25, Matthew 9:9-13, 18-26, Psalm 50:7-15 -- Proper 5 | Ordinary Time 10 - A
When I sit down to plan the worship services for this Sunday, I will start by penciling in John H.
Snake oil religion and tunnel vision -- Jeremiah 2:4-13, Hebrews 13:1-8, 15-16, Luke 14:1, 7-14 -- Proper 17 | Ordinary Time 22 - C
Browsing through a friend's collection of antique botties I came across a bottle of patent medicine.
More than meets the eye -- Jeremiah 18:1-11, Philemon 1:1-21, Luke 14:25-33 -- Proper 18 | Ordinary Time 23 - C
In many congregations this Sunday after Labor Day marks the transition from the lessened activity of

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Emphasis Preaching Journal

NULL -- Hebrews 9:24-28 -- Cynthia E. Cowen -- Proper 27 | Ordinary Time 32 - B -- 2012
Mrs. Edwards had a passion for teaching.
NULL -- Mark 12:38-44 -- Mark Ellingsen -- Proper 27 | Ordinary Time 32 - B -- 2012
Our lesson is all about giving, not about how much to give, but the spirit of giving.
NULL -- Mark 12:38-44 -- Richard A. Hasler -- Proper 27 | Ordinary Time 32 - B -- 2012
Billy Sunday was a major league baseball player turned evangelist.
Sermon Illustrations for Proper 28 | Ordinary Time 33 (2012) -- 1 Samuel 1:4-20, Hebrews 10:11-14 (15-18) 19-25, Mark 13:1-8 -- Cynthia E. Cowen, Mark J. Molldrem, Bob Ove, Ron Love, Mark Ellingsen, Richard A. Hasler -- Proper 28 | Ordinary Time 33 - B -- 2012
1 Samuel 1:4-20
NULL -- 1 Samuel 1:4-20 -- Mark J. Molldrem -- Proper 28 | Ordinary Time 33 - B -- 2012
Does prayer work? Hannah prayed and trusted God; she received a son.
NULL -- 1 Samuel 1:4-20 -- Cynthia E. Cowen -- Proper 28 | Ordinary Time 33 - B -- 2012
"God's not answering my prayer. Why don't my children call me or visit?
NULL -- 1 Samuel 1:4-20 -- Ron Love -- Proper 28 | Ordinary Time 33 - B -- 2012
Juan Manuel Santos is Colombia's turnaround man.
NULL -- 1 Samuel 1:4-20 -- Bob Ove -- Proper 28 | Ordinary Time 33 - B -- 2012
We all have favorites. Jesus' favorite disciple was John.
NULL -- Hebrews 10:11-14 (15-18) 19-25 -- Richard A. Hasler -- Proper 28 | Ordinary Time 33 - B -- 2012
Not neglecting to meet together, as is the habit of some, but encouraging one another, and all th
NULL -- Hebrews 10:11-14 (15-18) 19-25 -- Mark Ellingsen -- Proper 28 | Ordinary Time 33 - B -- 2012
Our lesson suggests that the sacrifice of Christ gives confidence to enter into the presence of God
NULL -- Mark 13:1-8 -- Ron Love -- Proper 28 | Ordinary Time 33 - B -- 2012
Yoga instructor Alice Van Ness was terminated from her position at the Menlo Park campus of Facebook
NULL -- Mark 13:1-8 -- Bob Ove -- Proper 28 | Ordinary Time 33 - B -- 2012
What happened to peace on earth? Why do we have to put up with all these birth pangs?
NULL -- Mark 13:1-8 -- Mark J. Molldrem -- Proper 28 | Ordinary Time 33 - B -- 2012
Solomon built the first temple, which was destroyed by the Babylonians in the sixth century.
NULL -- Mark 13:1-8 -- Cynthia E. Cowen -- Proper 28 | Ordinary Time 33 - B -- 2012
Question: What state records the greatest number of earthquakes along with volcanic eruptions
Sermon Illustrations for Christ the King Sunday (Proper 29) (2012) -- 2 Samuel 23:1-7, Revelation 1:4b-8, John 18:33-37 -- Cynthia E. Cowen, Mark J. Molldrem, Ron Love, Bob Ove, Richard A. Hasler, Mark Ellingsen -- Christ The King (Proper 29) - B -- 2012
2 Samuel 23:1-7
NULL -- 2 Samuel 23:1-7 -- Ron Love -- Christ The King (Proper 29) - B -- 2012
Howard Stern wrote an editorial in which he expressed his admiration for the professionalism of Matt
NULL -- 2 Samuel 23:1-7 -- Mark J. Molldrem -- Christ The King (Proper 29) - B -- 2012
The image of a rock is often used in the Old Testament (Deuteronomy, Psalms, Isaiah) to speak of God
NULL -- 2 Samuel 23:1-7 -- Bob Ove -- Christ The King (Proper 29) - B -- 2012
What will our last words be? What will we leave to our children? Those words of David give me hope.
NULL -- 2 Samuel 23:1-7 -- Cynthia E. Cowen -- Christ The King (Proper 29) - B -- 2012
Evan was graduating.
NULL -- Revelation 1:4b-8 -- Mark Ellingsen -- Christ The King (Proper 29) - B -- 2012
How is Christ king in light of all the evil that still plagues us, all the suffering, war, and injus
NULL -- Revelation 1:4b-8 -- Richard A. Hasler -- Christ The King (Proper 29) - B -- 2012
Eugene Peterson not only produces Bible translations, he also is a poet.
NULL -- John 18:33-37 -- Bob Ove -- Christ The King (Proper 29) - B -- 2012
There is no jihad in Christianity.
NULL -- John 18:33-37 -- Ron Love -- Christ The King (Proper 29) - B -- 2012
Las Vegas is the prime destination for trade shows.
NULL -- John 18:33-37 -- Mark J. Molldrem -- Christ The King (Proper 29) - B -- 2012
Pilate exemplifies what Winston Churchill once observed: "Men occasionally stumble over the truth, b
NULL -- John 18:33-37 -- Cynthia E. Cowen -- Christ The King (Proper 29) - B -- 2012
Three-year-old Benjamin pranced around wearing his Burger King crown.

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In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
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John Jamison
Object: A pig stuffie.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Excellent! Let’s get started!

The Immediate Word

Christopher Keating
Thomas Willadsen
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Dean Feldmeyer
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For June 22, 2025:

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John E. Sumwalt
But now that faith has come, we are no longer subject to a disciplinarian,  for in Christ Jesus you are all children of God through faith.  As many of you as were baptized into Christ have clothed yourselves with Christ. There is no longer Jew or Greek; there is no longer slave or free; there is no longer male and female, for all of you are one in Christ Jesus. (vv. 25-28)

Emphasis Preaching Journal

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1 Kings 19:1-4 (5-7) 8-15a
Life can be frightening sometimes. Thus it is both comforting but disconcerting to find a giant of faith like Elijah to fear the future. On that matter Martin Luther once claimed:
David Kalas
We’re not far from the 4th of July. And while for so many Americans, it seems that the holiday has become more about long weekends, cookouts, and fireworks shows, the theme of freedom is still there at least in the background. We might take advantage of that, therefore, and give some thought to the theme of freedom as it is revealed in our assigned texts for this week.

The Village Shepherd

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Call to Worship:

The madman cried out to Jesus, "What have you to do with me, Jesus, Son of the Most High God?" In our worship today let us explore what Jesus has to do with us and invite him to heal our brokenness.


Invitation to Confession:

Jesus, we often find ourselves thinking, saying and doing things that we quickly regret.
Lord, have mercy.

SermonStudio

Constance Berg
When Jill was five, she began to have headaches. The headaches were so severe she would throw up. Sometimes she would pass out. They usually came once a month. Jill could be playing, resting, or watching television when the headaches would come. Her only warning was a sudden pain in her head, then a blinding light would appear, and she would be rocked with pain. In her teenage years, they became debilitating, causing Jill to be in bed for three days at a time.
Stan Purdum
I'm not sure when the term "burn out" ceased being only a description of what happened to a campfire when you ran out of firewood to a term describing the experience of long-term exhaustion and diminished interest, usually coming immediately after an extended period of overwork, but the expression seems to fit that later situation, doesn't it? Exhaustion, deep weariness, all used up, nothing more to give, wiped out, burned out -- call it what we will, its symptoms are all too familiar to many of us.
April Yamasaki
In the classic movie, Mary Poppins, Julie Andrews plays a no-nonsense, yet delightful, nanny to two young children. As a nanny to a wealthy family, she is part teacher, part parent, and part disciplinarian. She gets the children up in the morning, puts them to bed at night, supervises their many adventures, and guides them in many ways. While they are in her care, she is responsible for their overall safety and well-being.

Julia Ross Strope
Zoos are no longer in people's good graces.
Religion faces the same problem.
Certain illusions about freedom plague them both.
-- Yann Martel, Life of Pi

Call To Worship
Leader: I'm so glad you're here! There are seats for everyone; there's slight air movement; the windows engender tranquility and imagination and words will stimulate fresh thoughts.

People: It's good to be here, in sanctuary. We're glad for opportunities to gather and to express our gratitude to God and our appreciation for one another.

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