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Emphasis Preaching Journal

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Commentary

Emphasis Preaching Journal

Midterm exams -- Judges 4:1-7, 1 Thessalonians 5:1-11, Matthew 25:14-30 -- Wayne Brouwer -- Proper 28 | Ordinary Time 33 - A
At the college where I teach in the religion department, we are just past midterm exams.
He's hyper -- Jeremiah 18:1-11, Philemon 1:1-21, Luke 14:25-33, Psalm 139:1-6, 13-18 -- Proper 18 | Ordinary Time 23 - C
"I worry about him," my wife said as the credits rolled for Bowling for Columbine, referring
Moving on -- Acts 14:8-18, John 13:31-35, Revelation 21:1-6 -- Fifth Sunday of Easter - C
One of John's contributions is his writing from the viewpoint of a later early Christian.
It's who knows you that counts! -- Deuteronomy 10:12-22, 2 Timothy 4:6-8, 16-18, Luke 18:9-14 -- Proper 28 | Ordinary Time 33 - C
The "street-wise" will tell you, "It's who you know that counts!" It's "drag," or "pull," that gets
Prisoners for love -- John 15:9-17, 1 John 5:1-6, Acts 10:44-48, Psalm 98 -- R. Craig Maccreary -- Sixth Sunday of Easter - B
In a scene from the current hit Broadway show, The Producers, a chorus of
The Trinity -- Romans 8:12-17, John 3:1-17, John 3:1-17 -- Trinity Sunday | 1st Sunday after Pentecost - B
Few, in their right minds, would address this subject if they could get out of it; yet it does need
The God of New Beginnings -- Psalm 104:24-34, Genesis 11:1-9, John 14:8-17 (25-27) -- Day of Pentecost - C
Listen to some people talk these days and you get the idea that they worship a God who is interested
Lent -- Genesis 9:8-17, 1 Peter 3:18-22, Mark 1:9-15 -- First Sunday in Lent - B
Surely most readers know that the original meaning of the word "Lent" is associated with springtime
Between acts -- Acts 7:55-60, 1 Peter 2:2-10, John 14:1-14 -- David Kalas -- Fifth Sunday of Easter - A
What do you do between Act 2 and Act 3 of a performance? That depends upon who you are.
Rejoicing -- Psalm 126, Philippians 1:3-11, Luke 3:1-6 -- Second Sunday of Advent - B
Sometimes one can listen to the Christian community as it conducts its life, witness and worsh
Idol-rife -- Acts 17:22-31, 1 Peter 3:13-22, John 14:15-21, Psalm 66:8-20 -- Sixth Sunday of Easter - A
In Garret Kreizer's novel, God of Beer (2002), the high school social studies teacher tells t
Faith and Works -- Psalm 15, Ezekiel 18:1-9, 25-29, Luke 14:1, 7-14 -- Proper 18 | Ordinary Time 23 - A
One would think that one of these days the continuing discussion of these two matters would go away.
Transfiguration -- Psalm 99, Deuteronomy 34:1-12, 2 Corinthians 3:12--4:2 -- Transfiguration Sunday - C
There is a mighty difference between the self-made perfectionist who is certain that by his perfecti
In gratitude -- Micah 1:2; 2:1-10, Luke 17:11-19 -- Proper 23 | Ordinary Time 28 - A
At the heart of most sinning is the spirit of ingratitude.
Preparing for the fulfillment -- Isaiah 28:14-22, Hebrews 12:18-19, 22-29, Luke 13:22-30 -- Proper 16 | Ordinary Time 21 - C
If death is a closing of the eyes to the segment of life we play out this side of eternity, then lik
Getting on the right frequency -- 1 Samuel 3:1-10 (11-20), 1 Corinthians 6:12-20, John 1:43-51 -- R. Craig Maccreary -- Epiphany 2 | Ordinary Time 2 - B
One of my proofs for the existence of God is that as a child I neither set the neighborhood ablaze n
Now it's time to preach -- Acts 2:14a, 22-32, 1 Peter 1:3-9, John 20:19-31 -- David Kalas -- Second Sunday of Easter - A
The Sunday after Easter is an unenviable time for preachers in many churches.
Looking for heroes -- Mark 4:35-41, 2 Corinthians 6:1-13, 1 Samuel 17:(1a, 4-11, 19-23), 32-49, Psalm 9:9-20 -- Wayne Brouwer -- Proper 7 | Ordinary Time 12 - B
The year was 1934. Times were difficult around the world. Times were especially
The Spirit -- Ezekiel 37:1-14, Acts 2:1-21, John 15:26-27; 16:4b-15 -- Day of Pentecost - B
Few issues trouble the church more than dealing with matters of the Spirit.
God in the Wings -- Isaiah 62:6-7, 10-12, Luke 2:8-20, Isaiah 62:6-7, 10-12 -- The Nativity of our Lord - B
Many in Christendom express concern that Christ is crowded out of Christmas by our fascination with
Joy Versus a High -- Jeremiah 31:10-13, Luke 2:41-52, Colossians 3:12-21 -- First Sunday after Christmas Day - C
Surely one of the central themes of the Christmas season is the theme of joy.
No turning back -- 1 Kings 19:15-21, Galatians 5:1, 13-25, Luke 9:51-62 -- Proper 8 | Ordinary Time 13 - C
What does it mean to us that we say our lives are in the service of God?
God is Where We See Him -- 2 Corinthians 12:1-10, Mark 6:1-6, Mark 5:21-43 -- Proper 8 | Ordinary Time 13 - B
Upside-down kingdom -- Jeremiah 17:5-10, 1 Corinthians 15:12-20, Luke 6:17-26 -- Epiphany 6 | Ordinary Time 6 - C
In his classic book, GulliverÕs Travels, Jonathan Swift takes the reader on an adventure thro
Trouble -- Genesis 15:1-12 , 17-18, Philippians 3:17--4:1, Genesis 15:1-12 , 17-18 -- Second Sunday in Lent - C
Overcoming trouble provides the theme this week.

Communicating God's Love

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Illustration

Emphasis Preaching Journal

NULL -- Mark 10:35-45 -- Mark J. Molldrem -- Proper 24 | Ordinary Time 29 - B -- 2012
In the popular reality TV show The Apprentice, candidates vie for the privilege to be selecte
Sermon Illustrations for Proper 25 | Ordinary Time 30 (2012) -- Job 42:1-6, 10-17, Hebrews 7:23-28, Mark 10:46-52 -- Mark Ellingsen, Richard A. Hasler, Cynthia E. Cowen, Bob Ove, Mark J. Molldrem, Ron Love -- Proper 25 | Ordinary Time 30 - B -- 2012
Job 42:1-6, 10-17
NULL -- Job 42:1-6, 10-17 -- Mark Ellingsen -- Proper 25 | Ordinary Time 30 - B -- 2012
Job's encounter with God left him speechless, silenced him regarding all his previous questions and
NULL -- Job 42:1-6, 10-17 -- Richard A. Hasler -- Proper 25 | Ordinary Time 30 - B -- 2012
Wesley C.
NULL -- Hebrews 7:23-28 -- Ron Love -- Proper 25 | Ordinary Time 30 - B -- 2012
Oftentimes new technology becomes so commonplace that we fail to realize its revolutionary social ch
NULL -- Hebrews 7:23-28 -- Mark J. Molldrem -- Proper 25 | Ordinary Time 30 - B -- 2012
In 70 AD, General Titus (destined to become Caesar) brought the Roman Legions to Jerusalem to quell
NULL -- Hebrews 7:23-28 -- Bob Ove -- Proper 25 | Ordinary Time 30 - B -- 2012
We often hear about soldiers who sacrificed for our country but seldom hear about the one who sacrif
NULL -- Hebrews 7:23-28 -- Cynthia E. Cowen -- Proper 25 | Ordinary Time 30 - B -- 2012
The British poet Lord Byron wrote, "They never fail who die in a great cause." Over the centuries ma
NULL -- Mark 10:46-52 -- Richard A. Hasler -- Proper 25 | Ordinary Time 30 - B -- 2012
A Russian pilgrim in the nineteenth century wandered into a church service and heard the pastor prea
NULL -- Mark 10:46-52 -- Mark Ellingsen -- Proper 25 | Ordinary Time 30 - B -- 2012
Martin Luther suggests that Bartimaeus represents all of us who want a closer walk with God: "The bl
Sermon Illustrations for Reformation Day (2012) -- Jeremiah 31:31-34, Romans 3:19-28, John 8:31-36 -- Ron Love, Bob Ove, Cynthia E. Cowen, Mark J. Molldrem, Richard A. Hasler, Mark Ellingsen -- Reformation Sunday - B -- 2012
Jeremiah 31:31-34
NULL -- Jeremiah 31:31-34 -- Cynthia E. Cowen -- Reformation Sunday - B -- 2012
On Valentine's Day romantics old or young have the opportunity to declare their love.
NULL -- Jeremiah 31:31-34 -- Bob Ove -- Reformation Sunday - B -- 2012
Don't we really want that new contract!
NULL -- Jeremiah 31:31-34 -- Mark J. Molldrem -- Reformation Sunday - B -- 2012
John was furious! "Jane, how could you have done this?" Jane was mortified.
NULL -- Jeremiah 31:31-34 -- Ron Love -- Reformation Sunday - B -- 2012
Alecia Beth Moore, whose stage name is Pink, wrote an essay on her admiration for the singing talent
NULL -- Romans 3:19-28 -- Mark Ellingsen -- Reformation Sunday - B -- 2012
The heart of the Reformation message is that righteousness/salvation is not something we achieve by
NULL -- Romans 3:19-28 -- Richard A. Hasler -- Reformation Sunday - B -- 2012
Martin Luther was a troubled Augustinian monk trying to gain the assurance of his personal salvation
NULL -- John 8:31-36 -- Mark J. Molldrem -- Reformation Sunday - B -- 2012
In 1963, Martin Luther King Jr.
NULL -- John 8:31-36 -- Cynthia E. Cowen -- Reformation Sunday - B -- 2012
"Please give me your attention," the flight attendant announced.
NULL -- John 8:31-36 -- Bob Ove -- Reformation Sunday - B -- 2012
Abraham was not perfect. He had his ups and downs!
NULL -- John 8:31-36 -- Ron Love -- Reformation Sunday - B -- 2012
Hans Rosling, 63, is trained in statistics and medicine.
Sermon Illustrations for Proper 26 | Ordinary Time 31 (2012) -- Ruth 1:1-18, Hebrews 9:11-14, Mark 12:28-34 -- Mark J. Molldrem, Ron Love, Cynthia E. Cowen, Bob Ove, Mark Ellingsen, Richard A. Hasler -- Proper 26 | Ordinary Time 31 - B -- 2012
Ruth 1:1-18
NULL -- Ruth 1:1-18 -- Cynthia E. Cowen -- Proper 26 | Ordinary Time 31 - B -- 2012
Vera was a unique woman. During her marriage she birthed two natural sons.
NULL -- Ruth 1:1-18 -- Mark J. Molldrem -- Proper 26 | Ordinary Time 31 - B -- 2012
There is a saying: "Mind your thoughts for they become words.
NULL -- Ruth 1:1-18 -- Bob Ove -- Proper 26 | Ordinary Time 31 - B -- 2012
When we lived in Nepal there were families being torn apart by intermarriage.

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Emphasis Preaching Journal

Frank Ramirez
Well, it’s autumn, and by now the seeds we planted in the spring either took root and produced or else the weather, pests, rabbits, or our own laziness conspired to make this year’s garden less than a success. But at one point we had to get started and actually plant seeds for the future.

Jeremiah is looking back from the perspective of our spiritual well-being and laments than our spiritual harvest has all been for naught. He wonders if it is now too late for a recovery. Is there no healing, no balm in Gilead, to apply to our wounds?
Mark Ellingsen
Bill Thomas
Frank Ramirez
Jeremiah 8:18--9:1 and Psalm 79:1-9
In the spring as farmers and gardeners prepare to plant we are looking at a summer of possibilities. Hard work, to be sure, but also potential. What will happen? What will this season be like? At summer’s end there will be no more questions. We’ll know. Maybe it was a great season, and we have canned or frozen many vegetables. Maybe the farmers have brought in a bumper crop and they got a good price besides.

CSSPlus

John Jamison
Object: This message will be based on a game you will play. See the note below.

NOTE: Ask three or more adults to come up and play the role of Simon for your group. Tell them to all speak at once, asking the children to do different things. The goal is to create a nice bit of confusion for the children to experience.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Great!

StoryShare

Peter Andrew Smith
“Hey!” Annie waved at the woman standing next to the open doorway. “Can you come here?”

The woman made her way past the other nursing home residents and stood next to Annie’s wheelchair.

“What can I do for you?”

“You look familiar.” Annie squinted at her. “Do I know your name?”

“I’m Brenda.” The woman pointed at her name tag. “I work in the kitchen and sometimes help serve the meals when they are ready.”

“That’s right. I think we’ve met before.” Annie tapped her lips with her finger. “You have the nice smile.”

The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus said, “Whoever is faithful in a very little is faithful also in much.” In our worship today let us remember the little things in our lives and ask God to help us to be utterly faithful in them.



Invitation to Confession:

Jesus, sometimes we pretend that little sins don't matter.

Lord, have mercy.

Jesus, sometimes we imagine that you don't notice little sins.

Christ, have mercy.

SermonStudio

James Evans
This poignant prayer of lament and community grief gives expression to what it feels like to suffer as a person of faith. If we believe we are truly part of God's community, then the destruction of that community -- as was the case with Israel in 587 B.C. -- becomes a time for doubt, anger, and confusion. Furthermore, if we believe we are individual members of that community, our personal suffering also creates an opportunity for a crisis of faith: "Why didn't God protect me?" Of course, it does not take a national catastrophe to raise those sorts of questions.
Kirk R. Webster
If feedback is the breakfast of champions, perhaps we would do well to examine some of our prayer habits. If you have ever heard someone use The Just Really Prayer, you know exactly what problem we are talking about.

That prayer goes something like this, "Lord, we just really thank you for this day. We come before you and just really pray for mercy. We offer ourselves to you and just really ask that your will be done in our lives. Amen." I'm thankful this particular Just Really prayer was mercifully short, unlike the next example, The Good Guilt-Based Prayer.
John W. Wurster
Another season has come and gone. Promises that were made have not been fulfilled. Good intentions haven't yielded any tangible results. Dreams have not come true. High hopes have proven to be only wishful thinking. Nothing has really changed; nothing has really improved. The time keeps moving along, but we seem stuck in the same ruts. Old routines remain, prejudices persist, dullness and anxiety continue to be constant companions. Lingering in the air is that nagging sense that things aren't quite right, not as they could be, not as they should be.
R. Robert Cueni
In the scripture lesson for today Jesus tells a perplexing parable about a thoroughly dishonest employee who was praised for his dishonesty. In this story Jesus not only seems comfortable suggesting that it is acceptable to compromise with moral failings, but our Lord appears to commend his disciples to "go and do likewise." For centuries, preachers, commentators, and scholars have struggled to make sense of this outrageous tale.

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