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Emphasis Preaching Journal

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Commentary

Emphasis Preaching Journal

God is Where We See Him -- 2 Corinthians 12:1-10, Mark 6:1-6, Mark 5:21-43 -- Proper 8 | Ordinary Time 13 - B
In gratitude -- Micah 1:2; 2:1-10, Luke 17:11-19 -- Proper 23 | Ordinary Time 28 - A
At the heart of most sinning is the spirit of ingratitude.
Looking for heroes -- Mark 4:35-41, 2 Corinthians 6:1-13, 1 Samuel 17:(1a, 4-11, 19-23), 32-49, Psalm 9:9-20 -- Wayne Brouwer -- Proper 7 | Ordinary Time 12 - B
The year was 1934. Times were difficult around the world. Times were especially
Getting on the right frequency -- 1 Samuel 3:1-10 (11-20), 1 Corinthians 6:12-20, John 1:43-51 -- R. Craig Maccreary -- Epiphany 2 | Ordinary Time 2 - B
One of my proofs for the existence of God is that as a child I neither set the neighborhood ablaze n
Now it's time to preach -- Acts 2:14a, 22-32, 1 Peter 1:3-9, John 20:19-31 -- David Kalas -- Second Sunday of Easter - A
The Sunday after Easter is an unenviable time for preachers in many churches.
Preparing for the fulfillment -- Isaiah 28:14-22, Hebrews 12:18-19, 22-29, Luke 13:22-30 -- Proper 16 | Ordinary Time 21 - C
If death is a closing of the eyes to the segment of life we play out this side of eternity, then lik
No turning back -- 1 Kings 19:15-21, Galatians 5:1, 13-25, Luke 9:51-62 -- Proper 8 | Ordinary Time 13 - C
What does it mean to us that we say our lives are in the service of God?
God in the Wings -- Isaiah 62:6-7, 10-12, Luke 2:8-20, Isaiah 62:6-7, 10-12 -- The Nativity of our Lord - B
Many in Christendom express concern that Christ is crowded out of Christmas by our fascination with
Joy Versus a High -- Jeremiah 31:10-13, Luke 2:41-52, Colossians 3:12-21 -- First Sunday after Christmas Day - C
Surely one of the central themes of the Christmas season is the theme of joy.
The Spirit -- Ezekiel 37:1-14, Acts 2:1-21, John 15:26-27; 16:4b-15 -- Day of Pentecost - B
Few issues trouble the church more than dealing with matters of the Spirit.
Joy -- 1 Kings 21:1-3, 17-21, Luke 10:1-11, 16-20 -- Proper 9 | Ordinary Time 14 - C
There is these days a proper concern for the restoration of the element of joy to our Christian fait
Upside-down kingdom -- Jeremiah 17:5-10, 1 Corinthians 15:12-20, Luke 6:17-26 -- Epiphany 6 | Ordinary Time 6 - C
In his classic book, GulliverÕs Travels, Jonathan Swift takes the reader on an adventure thro
Christian (Version 7.0) -- Isaiah 43:16-21, Philippians 3:4b-14, John 12:1-8, Psalm 126 -- David Kalas -- Fifth Sunday in Lent - C
Personality tests, such as the Meyers-Briggs, will place two-word sets side by side and ask the part
God's Intentions -- Ezekiel 2:1-5, Mark 6:7-13 -- Proper 9 | Ordinary Time 14 - C
Heaven on their minds -- Isaiah 65:17-25, 2 Thessalonians 3:6-13, Luke 21:5-19, Isaiah 12 -- Proper 28 | Ordinary Time 33 - C
At the opening of Andrew Lloyd Weber and Tim Rice's Jesus Christ Superstar, Judas laments, "A
Leveraging the family genome -- John 15:1-8, 1 John 4:7-21, Acts 8:26-40, Psalm 22:25-31 -- Wayne Brouwer -- Fifth Sunday of Easter - B
Roman historian, Herodotus, told of the pride the Egyptians had in being the oldest
Covenant: the next generation -- Genesis 24:34-38, 42-49, 58-67, Romans 7:15-25a, Matthew 11:16-19, 25-30 -- William H. Shepherd -- Proper 9 | Ordinary Time 14 - A
One of the central concepts of the Bible is the "covenant." A covenant is a contract-plus.
When the crows come home to roost -- 1 Kings 21:1-3, 17-21, Galatians 6:7-18, Luke 10:1-11, 16-20 -- Proper 9 | Ordinary Time 14 - C
The Sundays after Pentecost and Trinity traditionally have focused on the growth in the Christian li
The deed in the jar -- Jeremiah 32:1-3a, 6-15, 1 Timothy 6:6-19, Luke 16:19-31, Psalm 91:1-6, 14-16 -- William H. Shepherd -- Proper 21 | Ordinary Time 26 - C
If I've read it once, I've read it a dozen times: the religious thriller, where the plot hinges on a
New Age religion -- Isaiah 60:1-6, Ephesians 3:1-12, Matthew 2:1-12, Psalm 72:1-7, 10-14 -- Epiphany of the Lord - A
What has been called New Age religion has been with us for a while now.
The cross of repentance -- Psalm 51:1-13, Joel 2:12-19, Matthew 6:1-6 -- Ash Wednesday - A
Mardi Gras! Festivals of light! Great crowds gathering to have fun.
Unity -- Psalm 19:7-14, Luke 4:14-21 -- Epiphany 3 | Ordinary Time 3 - C
Surely one of the constant themes of the New Testament is a call to unity.
For all the saints -- Isaiah 26:1-4, 8-9, 12-13, 19-21, Revelation 21:9-11, 22-27, Matthew 5:1-12 -- All Saints Day - C
"For all the saints who from their labors rest...!" Today we sharpen our memories, and focus our att
The full gospel -- Zephaniah 3:14-20, Philippians 4:4-9, Luke 3:7-18 -- Third Sunday of Advent - B
There wasn't much sophistication about the preaching of John the Baptist.
Upside-down kingdom -- Jeremiah 17:5-10, 1 Corinthians 15:12-20, Luke 6:17-26 -- Epiphany 6 | Ordinary Time 6 - C
In his classic book, Gulliver's Travels, Jonathan Swift takes the reader on an adventure thro

Communicating God's Love

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Emphasis Preaching Journal

NULL -- Jeremiah 31:31-34 -- Ron Love -- Reformation Sunday - B -- 2012
Alecia Beth Moore, whose stage name is Pink, wrote an essay on her admiration for the singing talent
NULL -- Romans 3:19-28 -- Mark Ellingsen -- Reformation Sunday - B -- 2012
The heart of the Reformation message is that righteousness/salvation is not something we achieve by
NULL -- Romans 3:19-28 -- Richard A. Hasler -- Reformation Sunday - B -- 2012
Martin Luther was a troubled Augustinian monk trying to gain the assurance of his personal salvation
NULL -- John 8:31-36 -- Mark J. Molldrem -- Reformation Sunday - B -- 2012
In 1963, Martin Luther King Jr.
NULL -- John 8:31-36 -- Cynthia E. Cowen -- Reformation Sunday - B -- 2012
"Please give me your attention," the flight attendant announced.
NULL -- John 8:31-36 -- Bob Ove -- Reformation Sunday - B -- 2012
Abraham was not perfect. He had his ups and downs!
NULL -- John 8:31-36 -- Ron Love -- Reformation Sunday - B -- 2012
Hans Rosling, 63, is trained in statistics and medicine.
Sermon Illustrations for Proper 26 | Ordinary Time 31 (2012) -- Ruth 1:1-18, Hebrews 9:11-14, Mark 12:28-34 -- Mark J. Molldrem, Ron Love, Cynthia E. Cowen, Bob Ove, Mark Ellingsen, Richard A. Hasler -- Proper 26 | Ordinary Time 31 - B -- 2012
Ruth 1:1-18
NULL -- Ruth 1:1-18 -- Cynthia E. Cowen -- Proper 26 | Ordinary Time 31 - B -- 2012
Vera was a unique woman. During her marriage she birthed two natural sons.
NULL -- Ruth 1:1-18 -- Mark J. Molldrem -- Proper 26 | Ordinary Time 31 - B -- 2012
There is a saying: "Mind your thoughts for they become words.
NULL -- Ruth 1:1-18 -- Bob Ove -- Proper 26 | Ordinary Time 31 - B -- 2012
When we lived in Nepal there were families being torn apart by intermarriage.
NULL -- Ruth 1:1-18 -- Ron Love -- Proper 26 | Ordinary Time 31 - B -- 2012
Senator Susan Collins (R-Maine) in July 2012 cast her 5,000th consecutive vote in the Senate.
NULL -- Hebrews 9:11-14 -- Richard A. Hasler -- Proper 26 | Ordinary Time 31 - B -- 2012
In her book The Undoing of Death, Fleming Rutledge explores the meaning of the cross by refer
NULL -- Hebrews 9:11-14 -- Mark Ellingsen -- Proper 26 | Ordinary Time 31 - B -- 2012
A 2008 Pew Forum poll revealed that 65% of the American public believe that many religions (not just
NULL -- Mark 12:28-34 -- Bob Ove -- Proper 26 | Ordinary Time 31 - B -- 2012
I have often had church members ask me, "How can I love God with my heart, soul, strength, and mind
NULL -- Mark 12:28-34 -- Cynthia E. Cowen -- Proper 26 | Ordinary Time 31 - B -- 2012
Wherever Anne went, she ran each morning.
NULL -- Mark 12:28-34 -- Ron Love -- Proper 26 | Ordinary Time 31 - B -- 2012
Donald Sadoway, 62, is an MIT engineer. His specialty is liquid-metal batteries.
NULL -- Mark 12:28-34 -- Mark J. Molldrem -- Proper 26 | Ordinary Time 31 - B -- 2012
Consider the shape of the cross; it visually summarizes for us the two great commandments.
Sermon Illustrations for Proper 27 | OT 32 (2012) -- Ruth 3:1-5, 4:13-17, Hebrews 9:24-28, Mark 12:38-44 -- Richard A. Hasler, Mark Ellingsen, Cynthia E. Cowen, Mark J. Molldrem, Bob Ove, Ron Love -- Proper 27 | Ordinary Time 32 - B -- 2012
Ruth 3:1-5; 4:13-17
NULL -- Ruth 3:1-5, 4:13-17 -- Richard A. Hasler -- Proper 27 | Ordinary Time 32 - B -- 2012
Ted Geisel of Springfield, Massachusetts, wanted to be a writer.
NULL -- Ruth 3:1-5, 4:13-17 -- Mark Ellingsen -- Proper 27 | Ordinary Time 32 - B -- 2012
The whole story of Ruth is full of surprises. The surprising loyalty to a mother-in-law.
NULL -- Hebrews 9:24-28 -- Ron Love -- Proper 27 | Ordinary Time 32 - B -- 2012
Al-jen Poo, 38, is the daughter of pro-democracy immigrants from Chiang Kai-shek's Taiwan.
NULL -- Hebrews 9:24-28 -- Bob Ove -- Proper 27 | Ordinary Time 32 - B -- 2012
The church I attend in retirement meets in a storefront sanctuary.
NULL -- Hebrews 9:24-28 -- Mark J. Molldrem -- Proper 27 | Ordinary Time 32 - B -- 2012
In The Lion, the Witch, and the Wardrobe (part of The Chronicles of Narnia by C.S.
NULL -- Hebrews 9:24-28 -- Cynthia E. Cowen -- Proper 27 | Ordinary Time 32 - B -- 2012
Mrs. Edwards had a passion for teaching.

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In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Ascension of the Lord
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
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Easter 7
20 – Sermons
170+ – Illustrations / Stories
26 – Children's Sermons / Resources
24 – Worship Resources
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John Jamison
Object: The lying game. You have probably played this game but called it something else. The idea is that you will ask a child a question, have them either answer truthfully or with a lie, and then have everyone else try to guess if they are telling the truth or not. After everyone has guessed, ask the child if they told the truth or not so everyone knows if they were right and then either congratulation the child for tricking everyone, or congratulate the others for guessing correctly.

The Immediate Word

Mary Austin
Dean Feldmeyer
Christopher Keating
Thomas Willadsen
George Reed
Katy Stenta
Nazish Naseem
For June 15, 2025:

Emphasis Preaching Journal

Wayne Brouwer
When Ryan Barbarisi was in fifth grade at Grace Community Christian School in Tempe, Arizona, his teacher asked each member of his class to finish this sentence — “I would be rich if . . . ” — and then to draw a picture of what he or she was thinking about. Here is what Ryan wrote: “I would be rich if I had enough money to buy a mansion and a red Ferrari. I would like to have these things because if I had a mansion, I would have a good life. If I had a Ferrari, I would burn up the streets.”
Bill Thomas
Frank Ramirez
Mark Ellingsen
Proverbs 8:1-4, 22-31; Psalm 8

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Frank Ramirez
A little while, and you will no longer see me…. (v. 12)

As the autumn of 1796 approached George Washington, who was nearing the end of his second term as President of the United States, set about to accomplish what many considered unthinkable — write a farewell letter to the nation he’d led in battles both military and political for 45 years.

The Village Shepherd

Janice B. Scott
Prayers usually include these concerns and may follow this sequence:



These responses may be used:




Let us pray for the Church and for the world, and let us thank God for his goodness.

Almighty God our heavenly father, you promised through your Son Jesus Christ to hear us when we pray in faith.

SermonStudio

James Evans
(See Trinity Sunday, Cycle A, for an alternative approach.)

John Jamison
He had been looking forward to Sunday afternoon all week. As a pastor, Sunday afternoons were usually as busy as any time, with youth groups and then preparing for Sunday evening services. But this week, there was no youth group meeting. And this week, there were no Sunday evening services. He had been very careful to protect the calendar so that nothing got scheduled in place of these things, and he would have a full Sunday afternoon, and evening, all to himself -- or at least with the family. Who knows? Maybe he would read a book. Or maybe go for a walk.
Stephen P. McCutchan
If I mentioned Sophia to you, what memories would it evoke? Would you think of a movie called Sophie's Choice? Or perhaps you know of someone whose name is Sophia. Some of you might think of a controversy stirred up several years ago at a women's conference that was exploring feminine images for God. Some who objected to their ideas accused them of pagan worship when they used Sophia to refer to the feminine side of God.
Glenn E. Ludwig
Probably most of us are familiar with the phrase that serves as the title for my sermon this day -- on a need-to-know basis. Some of you who work in government jobs or on highly classified positions where national security is involved certainly know what it means. When I first came to this church I made the mistake of asking someone where he worked and when he told me of the famous government agency whose headquarters are near here I made the mistake of asking him what he did there. The response was: "If I told you, I'd have to kill you." Okay. I learned a big lesson on that one.
One of the Apollo 17 astronauts said that, as he looked back upon the earth from the moon, the earth, spinning slowly against the vast, black background of space, looked like "a big, blue marble." Think about how beautiful, but fragile and precious, irreplaceable and unique, the earth is. Consider the earth.

From Psalm 8, our First Reading:

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