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Emphasis Preaching Journal

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Commentary

Emphasis Preaching Journal

Looking for a leader -- Deuteronomy 18:15-20, 1 Corinthians 8:1-13, Mark 1:21-28 -- Wayne Brouwer -- Epiphany 4 | Ordinary Time 4 - B
Leadership is a hot topic in business and society.
Initiative -- 2 Corinthians 8:7-15, Mark 5:21-43, Mark 5:21-43 -- Proper 7 | Ordinary Time 12 - C
The Danger of Walking in the Light -- 2 Kings 2:1-12a, Mark 9:2-9 -- Transfiguration Sunday - B
In both the Old and New Testaments light is always associated directly with God.
Here comes the judge -- Amos 8:4-7, 1 Timothy 2:1-8, Luke 16:1-13 -- Proper 20 | Ordinary Time 25 - C
The reality therapy of this Pentecost season gets another sobering installment with the arrival of t
Tri-focusing -- John 3:1-17, Romans 8:12-17, Isaiah 6:1-8 -- Trinity Sunday | 1st Sunday after Pentecost - B
On a scale of one to ten, rate the influence of the "one in three" and "the three in one" of the Tri
Consequences -- Psalm 94:12-22, Ezekiel 33:1-11, Luke 14:25-33 -- Proper 19 | Ordinary Time 24 - A
Somewhere someone tells the story of a Sunday School teacher of years gone by who wanted to teach he
Let the real king rule! -- Jeremiah 23:2-6, Colossians 1:13-20, Luke 23:35-43 -- Christ The King (Proper 29) - C
What a collage of images of God this day presents.
Drowsy disciples -- Isaiah 64:1-9, 1 Corinthians 1:3-9, Mark 13:24-37 -- David Kalas -- First Sunday of Advent - B
I watched with amusement, recently, as a gentleman across the table from me at a church committee me
All Saints -- Psalm 65:1-8, Psalm 65:1-8 -- All Saints Day - A
One of the worrisome things that is a part of our heritage is the matter of saints.
Witnessing -- Acts 5:27-32, Revelation 1:4b-8, John 20:19-31, Revelation 1:4-8 -- Second Sunday of Easter - C
One thing is common in all our lessons for this Sunday, witnessing.
Coming together -- Jeremiah 31:31-34, Luke 22:7-20 -- Maundy Thursday - C
There is a church which actually sets a table for the Lord's supper.
Over the trash can -- Joel 2:1-2, 12-19, 2 Corinthians 5:20b-6:2, Joel 2:1-2, 12-19 -- Ash Wednesday - C
Ashes may not be as familiar or as regular a part of daily life as when most people had wood or coal
In Transition -- Job 7:1-7, 1 Corinthians 9:16-23, Mark 1:29-39 -- Epiphany 5 | Ordinary Time 5 - B
February is for the church a month of transition from the Epiphany theme of showing forth the life,
Respons ... ibility -- Ezekiel 33:1-11, Luke 14:25-33, Philemon 1-20 -- Proper 18 | Ordinary Time 23 - A
Listen to most people talk about responsibility and you will soon hear them speaking of duty and obl
On the Way -- Malachi 3:14, Luke 3:1-6, Philippians 1:3-11 -- Second Sunday of Advent - C
On the Wayby Ross Marrs
An urgent word from our brother, Dives -- Jeremiah 32:1-3a, 6-15, 1 Timothy 6:6-19, Luke 16:19-31 -- Proper 21 | Ordinary Time 26 - C
In choosing from the scripture listings for this Sunday, a number of compelling reasons suggest the
Mystery and revelation -- Exodus 3:1-15, 1 Corinthians 10:1-13, Luke 13:1-9 -- Third Sunday in Lent - C
The revelation of God, as described in the call of Moses, still leaves a great deal unexplained.
Spiritual chinook -- John 15:26-27; 16:4b-15, Romans 8:22-27, Acts 2:1-21, Psalm 104:24-34, 35b -- Wayne Brouwer -- Day of Pentecost - B
In northern parts of the United States winter weather reports include phrases like "cold
Righteousness -- Isaiah 43:16-21, Philippians 3:8-14, John 12:1-8 -- Fifth Sunday in Lent - C
Speak the word "righteousness" in almost any congregation and immediately the hearers will translate
Farewells are for the future -- Acts 1:1-11, Ephesians 1:15-23, Luke 24:44-53, Psalm 93
What do we include with our good-byes? Almost always, we include the future.
God Is Watching -- Psalm 121, 2 Timothy 3:14--4:5, Psalm 121 -- Proper 24 | Ordinary Time 29 - A
I wonder what we think when we hear this phrase: "God is watching." For all too many, I suspect that
Defining your destiny -- Genesis 6:9-22; 7:24; 8:14-19, Romans 1:16-17; 3:22b-28 (29-31), Matthew 7:21-29, Psalm 31:1-5, 19-24 -- Proper 4 | Ordinary Time 9 - A
One of Harry Emerson Fosdick's great sermons has the title "On Catching the Wrong Bus." He tells of
The right lens, "A or B" -- Isaiah 40:21-31, 1 Corinthians 9:16-23, Mark 1:29-39 -- R. Craig Maccreary -- Epiphany 5 | Ordinary Time 5 - B
One thing that I don't look forward to is the periodic visit to the optometrist.
A Living Faith -- Acts 16:16-34, John 17:20-26 -- Seventh Sunday of Easter - B
There is a general (mis)understanding, once the resurrection was perceived and understood, there imm
Appearance -- Acts 5:17-32, John 20:19-31, Revelation 1:4-18 -- Second Sunday of Easter - C
At first, just the word that someone had seen him was enough. The eyewitnesses were present.

Communicating God's Love

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Emphasis Preaching Journal

NULL -- Hebrews 1:1-4; 2:5-12 -- Richard A. Hasler -- Proper 22 | Ordinary Time 27 - B -- 2012
Louis Cassels, in his Christian Primer, explains why God revealed himself in the way he did b
NULL -- Hebrews 1:1-4; 2:5-12 -- Mark Ellingsen -- Proper 22 | Ordinary Time 27 - B -- 2012
Famed preacher of the early church John Chrysostom [known as the one with a golden mouth] offers an
NULL -- Mark 10:2-16 -- Cynthia E. Cowen -- Proper 22 | Ordinary Time 27 - B -- 2012
True or False: Eating pink pork will make you sick?
NULL -- Mark 10:2-16 -- Ron Love -- Proper 22 | Ordinary Time 27 - B -- 2012
In Kasto, Minnesota, there is a business called Drive-a-Tank.
NULL -- Mark 10:2-16 -- Mark J. Molldrem -- Proper 22 | Ordinary Time 27 - B -- 2012
This is an uncomfortable text, no matter how one tries to read it.
NULL -- Mark 10:2-16 -- Bob Ove -- Proper 22 | Ordinary Time 27 - B -- 2012
I once wrote an essay "Can none Ph.D.s be saved?" I have friends who are Ph.D.s and I know they are
Sermon Illustrations for Proper 23 | Ordinary Time 28 (2012) -- Job 23:1-9, 16-17, Hebrews 4:12-16, Mark 10:17-31 -- Mark Ellingsen, Richard A. Hasler, Cynthia E. Cowen, Bob Ove, Ron Love, Mark J. Molldrem -- Proper 23 | Ordinary Time 28 - B -- 2012
Job 23:1-9, 16-17
NULL -- Job 23:1-9, 16-17 -- Mark Ellingsen -- Proper 23 | Ordinary Time 28 - B -- 2012
Like Job, Americans do not like to admit that they are sinners, but rather like to think of themselv
NULL -- Job 23:1-9, 16-17 -- Richard A. Hasler -- Proper 23 | Ordinary Time 28 - B -- 2012
At one time C.S.
NULL -- Hebrews 4:12-16 -- Mark J. Molldrem -- Proper 23 | Ordinary Time 28 - B -- 2012
The history of swords is fascinating, spanning thousands of years and a multitude of cultures.
NULL -- Hebrews 4:12-16 -- Ron Love -- Proper 23 | Ordinary Time 28 - B -- 2012
Great Britain's richest woman was American-born Eva Rausing.
NULL -- Hebrews 4:12-16 -- Bob Ove -- Proper 23 | Ordinary Time 28 - B -- 2012
If Jesus was tempted in every way such as we are, then he can understand our temptations.
NULL -- Hebrews 4:12-16 -- Cynthia E. Cowen -- Proper 23 | Ordinary Time 28 - B -- 2012
As a church youth director, Ardi received lots of flyers in her mailbox.
NULL -- Mark 10:17-31 -- Richard A. Hasler -- Proper 23 | Ordinary Time 28 - B -- 2012
Unlike the rich man in our biblical text, Francis of Assisi was willing to give up all his riches fo
NULL -- Mark 10:17-31 -- Mark Ellingsen -- Proper 23 | Ordinary Time 28 - B -- 2012
Why is Jesus so tough on the rich? Why is it harder to enter God's kingdom if you are rich?
Sermon Illustrations for Proper 24 | Ordinary Time 29 (2012) -- Job 38:1-7 (34-41), Hebrews 5:1-10, Mark 10:35-45 -- Mark J. Molldrem, Cynthia E. Cowen, Ron Love, Bob Ove, Richard A. Hasler, Mark Ellingsen -- Proper 24 | Ordinary Time 29 - B -- 2012
Job 38:1-7 (34-41)
NULL -- Job 38:1-7 (34-41) -- Ron Love -- Proper 24 | Ordinary Time 29 - B -- 2012
In the comic strip The Born Loser, Brutus Thornapple is staring at his computer console.
NULL -- Job 38:1-7 (34-41) -- Cynthia E. Cowen -- Proper 24 | Ordinary Time 29 - B -- 2012
The book of Job shows us the face of suffering.
NULL -- Job 38:1-7 (34-41) -- Bob Ove -- Proper 24 | Ordinary Time 29 - B -- 2012
When I was a kid I thought I knew everything, so I was always complaining when my folks thought they
NULL -- Job 38:1-7 (34-41) -- Mark J. Molldrem -- Proper 24 | Ordinary Time 29 - B -- 2012
If we were to paraphrase these words in today's parlance, it would sound like this: "Who do you thin
NULL -- Hebrews 5:1-10 -- Mark Ellingsen -- Proper 24 | Ordinary Time 29 - B -- 2012
We are awed by war stories of heroes who took a bullet for a friend.
NULL -- Hebrews 5:1-10 -- Richard A. Hasler -- Proper 24 | Ordinary Time 29 - B -- 2012
In the Hebrew Talmud is an old legend that goes as follows: Rabbi Yoshua ben Levi came upon Elijah t
NULL -- Mark 10:35-45 -- Bob Ove -- Proper 24 | Ordinary Time 29 - B -- 2012
There were many hikers who came to Nepal to challenge the tallest mountains in the world.
NULL -- Mark 10:35-45 -- Ron Love -- Proper 24 | Ordinary Time 29 - B -- 2012
J.
NULL -- Mark 10:35-45 -- Cynthia E. Cowen -- Proper 24 | Ordinary Time 29 - B -- 2012
When I hear the word "servant" I think of Alice the maid in The Brady Bunch or the butlers Je

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UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 20 | OT 25 | Pentecost 15
30 – Sermons
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29 – Sermons
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20 – Worship Resources
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Proper 22 | OT 27 | Pentecost 17
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Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Thomas Willadsen
Nazish Naseem
Dean Feldmeyer
Mary Austin
Katy Stenta
George Reed
For September 21, 2025:

Emphasis Preaching Journal

Frank Ramirez
Well, it’s autumn, and by now the seeds we planted in the spring either took root and produced or else the weather, pests, rabbits, or our own laziness conspired to make this year’s garden less than a success. But at one point we had to get started and actually plant seeds for the future.

Jeremiah is looking back from the perspective of our spiritual well-being and laments than our spiritual harvest has all been for naught. He wonders if it is now too late for a recovery. Is there no healing, no balm in Gilead, to apply to our wounds?
Mark Ellingsen
Bill Thomas
Frank Ramirez
Jeremiah 8:18--9:1 and Psalm 79:1-9
In the spring as farmers and gardeners prepare to plant we are looking at a summer of possibilities. Hard work, to be sure, but also potential. What will happen? What will this season be like? At summer’s end there will be no more questions. We’ll know. Maybe it was a great season, and we have canned or frozen many vegetables. Maybe the farmers have brought in a bumper crop and they got a good price besides.

CSSPlus

John Jamison
Object: This message will be based on a game you will play. See the note below.

NOTE: Ask three or more adults to come up and play the role of Simon for your group. Tell them to all speak at once, asking the children to do different things. The goal is to create a nice bit of confusion for the children to experience.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Great!

StoryShare

Peter Andrew Smith
“Hey!” Annie waved at the woman standing next to the open doorway. “Can you come here?”

The woman made her way past the other nursing home residents and stood next to Annie’s wheelchair.

“What can I do for you?”

“You look familiar.” Annie squinted at her. “Do I know your name?”

“I’m Brenda.” The woman pointed at her name tag. “I work in the kitchen and sometimes help serve the meals when they are ready.”

“That’s right. I think we’ve met before.” Annie tapped her lips with her finger. “You have the nice smile.”

The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus said, “Whoever is faithful in a very little is faithful also in much.” In our worship today let us remember the little things in our lives and ask God to help us to be utterly faithful in them.



Invitation to Confession:

Jesus, sometimes we pretend that little sins don't matter.

Lord, have mercy.

Jesus, sometimes we imagine that you don't notice little sins.

Christ, have mercy.

SermonStudio

James Evans
This poignant prayer of lament and community grief gives expression to what it feels like to suffer as a person of faith. If we believe we are truly part of God's community, then the destruction of that community -- as was the case with Israel in 587 B.C. -- becomes a time for doubt, anger, and confusion. Furthermore, if we believe we are individual members of that community, our personal suffering also creates an opportunity for a crisis of faith: "Why didn't God protect me?" Of course, it does not take a national catastrophe to raise those sorts of questions.
Kirk R. Webster
If feedback is the breakfast of champions, perhaps we would do well to examine some of our prayer habits. If you have ever heard someone use The Just Really Prayer, you know exactly what problem we are talking about.

That prayer goes something like this, "Lord, we just really thank you for this day. We come before you and just really pray for mercy. We offer ourselves to you and just really ask that your will be done in our lives. Amen." I'm thankful this particular Just Really prayer was mercifully short, unlike the next example, The Good Guilt-Based Prayer.
John W. Wurster
Another season has come and gone. Promises that were made have not been fulfilled. Good intentions haven't yielded any tangible results. Dreams have not come true. High hopes have proven to be only wishful thinking. Nothing has really changed; nothing has really improved. The time keeps moving along, but we seem stuck in the same ruts. Old routines remain, prejudices persist, dullness and anxiety continue to be constant companions. Lingering in the air is that nagging sense that things aren't quite right, not as they could be, not as they should be.
R. Robert Cueni
In the scripture lesson for today Jesus tells a perplexing parable about a thoroughly dishonest employee who was praised for his dishonesty. In this story Jesus not only seems comfortable suggesting that it is acceptable to compromise with moral failings, but our Lord appears to commend his disciples to "go and do likewise." For centuries, preachers, commentators, and scholars have struggled to make sense of this outrageous tale.

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