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Emphasis Preaching Journal

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Commentary

Emphasis Preaching Journal

Holding up when sag-time strikes -- Luke 18:1-8, Exodus 17:8-13 -- Proper 24 | Ordinary Time 29 - C
Plop! Plop!
Prophets -- Jeremiah 1:4-10, 1 Corinthians 13:1-13, Luke 4:21-30 -- Epiphany 4 | Ordinary Time 4 - C
Unfortunately for us the word "prophet" has come to be a kind of category word that embraces a
System requirements -- Lamentations 1:1-6, 2 Timothy 1:1-14, Luke 17:5-10, Psalm 137 -- David Kalas -- Proper 22 | Ordinary Time 27 - C
Before you buy a new piece of software, you check the side of the box where it lists the system requ
The Blood -- Ephesians 5:15-20, John 6:51-58 -- Proper 15 | Ordinary Time 20 - B
One of the interesting things about blood, as it is presented in the New Testament, is the fact that
Know thyself -- 2 Samuel 11:26--12:13a, Ephesians 4:1-16, John 6:24-35, Psalm 51:1-12 -- Wayne Brouwer -- Proper 13 | Ordinary Time 18 - B
While this famous Greek maxim is attributed to any number of ancient Greek
Transfiguration or disfiguration -- 2 Kings 2:1-12, 2 Corinthians 4:3-6, Mark 9:2-9 -- R. Craig Maccreary -- Transfiguration Sunday - B
The transfiguration plunges us into the kind of text that many preachers would rather avoid if possi
Looking For God In Miracles -- 1 Kings 17:17-24, Galatians 1:11-24, Luke 7:11-17 -- Proper 5 | Ordinary Time 10 - C
"If only things like that would happen once again.
Baptism -- Isaiah 61:1-4, Acts 8:14-17 -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - C
Most of the time we hear the evangelistic declaration that baptism is a rite of cleansing, a sign of
For there's no other way -- Genesis 12:1-9, Romans 4:13-25, Matthew 9:9-13, 18-26, Psalm 50:7-15 -- Proper 5 | Ordinary Time 10 - A
When I sit down to plan the worship services for this Sunday, I will start by penciling in John H.
The old and the new -- Malachi 3:1-4, Philippians 1:3-11, Luke 3:1-6 -- Second Sunday of Advent - B
The beginning of a new church year and a new lectionary series from the Gospel of Luke set me to mus
"X" marks the spot -- Genesis 29:15-28, Romans 8:26-39, Matthew 13:31-33, 44-52, Psalm 119:129-136 -- William H. Shepherd -- Proper 12 | Ordinary Time 17 - A
God works in hidden ways.
More than meets the eye -- Jeremiah 18:1-11, Philemon 1:1-21, Luke 14:25-33 -- Proper 18 | Ordinary Time 23 - C
In many congregations this Sunday after Labor Day marks the transition from the lessened activity of
Faithful finances -- Habakkuk 1:1-4; 2:1-4, 2 Thessalonians 1:1-4, 11-12, Luke 19:1-10, Psalm 119:137-144 -- Reformation Sunday - C
They are almost universally despised and ridiculed in our country, but it is impossible to avoid at
Search and preserve mission -- Isaiah 63:7-9, Hebrews 2:10-18, Matthew 2:13-23, Psalm 148 -- William H. Shepherd -- First Sunday after Christmas Day - A
"Practice random acts of kindness and senseless acts of beauty," says the bumper sticker.
Snake oil religion and tunnel vision -- Jeremiah 2:4-13, Hebrews 13:1-8, 15-16, Luke 14:1, 7-14 -- Proper 17 | Ordinary Time 22 - C
Browsing through a friend's collection of antique botties I came across a bottle of patent medicine.
Believing then seeing -- Genesis 18:1-10, Luke 10:38-42 -- Proper 11 | Ordinary Time 16 - C
Believing and seeing are intricately wrapped up with one another.
Invitations -- Acts 4:32-35; 3:13-15, 17-26, 1 John 1:1--2:2, Acts 4:32-35; 3:13-15, 17-26 -- Second Sunday of Easter - B
One of the interesting things about the Old and New Testaments is their use of the word "therefore."
From chills to thrills -- 2 Samuel 1:1, 17-27, 2 Corinthians 8:7-15, Mark 5:21-43, Psalm 130 -- Proper 8 | Ordinary Time 13 - B
There are words and phrases in our culture that are guaranteed to send chills up and down
The wedding hour -- Isaiah 62:1-5, 1 Corinthians 12:1-11, John 2:1-11 -- Epiphany 2 | Ordinary Time 2 - C
The wedding liturgy in my denomination begins with a paragraph that includes this line: "Our Lord Je
On high alert -- Joshua 24:1-3a, 14-25, 1 Thessalonians 4:13-18, Matthew 25:1-13 -- David Kalas -- Proper 27 | Ordinary Time 32 - A
If the pitcher spends too much time fingering the rosin bag or peddling the dirt on the mound or loo
Ashes -- Psalm 51:1-12 -- Ash Wednesday - C
Most of us are aware of ashes as a symbol of a repentant heart and spirit and have heard this theme
For there's no other way -- Genesis 12:1-9, Romans 4:13-25, Matthew 9:9-13, 18-26, Psalm 50:7-15 -- Proper 5 | Ordinary Time 10 - A
When I sit down to plan the worship services for this Sunday, I will start by penciling in John H.
What God Is Like -- Acts 13:15-33, John 10:22-30, Revelation 7:9-17 -- Fourth Sunday of Easter - C
The Bible has God as its single subject.
Providence -- 1 Kings 19:1-8, Galatians 2:15-21, Luke 7:36--8:3 -- Proper 6 | Ordinary Time 11 - C
God's love is never described as an emotion in the Scriptures.
Vocation -- Isaiah 42:1-7, Acts 10:34-38, Luke 3:15-17, 21-22 -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - C
In most of Christian history, the church has needed to stress the calling to service within its own

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Emphasis Preaching Journal

NULL -- Mark 13:1-8 -- Mark J. Molldrem -- Proper 28 | Ordinary Time 33 - B -- 2012
Solomon built the first temple, which was destroyed by the Babylonians in the sixth century.
NULL -- Mark 13:1-8 -- Cynthia E. Cowen -- Proper 28 | Ordinary Time 33 - B -- 2012
Question: What state records the greatest number of earthquakes along with volcanic eruptions
Sermon Illustrations for Christ the King Sunday (Proper 29) (2012) -- 2 Samuel 23:1-7, Revelation 1:4b-8, John 18:33-37 -- Cynthia E. Cowen, Mark J. Molldrem, Ron Love, Bob Ove, Richard A. Hasler, Mark Ellingsen -- Christ The King (Proper 29) - B -- 2012
2 Samuel 23:1-7
NULL -- 2 Samuel 23:1-7 -- Ron Love -- Christ The King (Proper 29) - B -- 2012
Howard Stern wrote an editorial in which he expressed his admiration for the professionalism of Matt
NULL -- 2 Samuel 23:1-7 -- Mark J. Molldrem -- Christ The King (Proper 29) - B -- 2012
The image of a rock is often used in the Old Testament (Deuteronomy, Psalms, Isaiah) to speak of God
NULL -- 2 Samuel 23:1-7 -- Bob Ove -- Christ The King (Proper 29) - B -- 2012
What will our last words be? What will we leave to our children? Those words of David give me hope.
NULL -- 2 Samuel 23:1-7 -- Cynthia E. Cowen -- Christ The King (Proper 29) - B -- 2012
Evan was graduating.
NULL -- Revelation 1:4b-8 -- Mark Ellingsen -- Christ The King (Proper 29) - B -- 2012
How is Christ king in light of all the evil that still plagues us, all the suffering, war, and injus
NULL -- Revelation 1:4b-8 -- Richard A. Hasler -- Christ The King (Proper 29) - B -- 2012
Eugene Peterson not only produces Bible translations, he also is a poet.
NULL -- John 18:33-37 -- Bob Ove -- Christ The King (Proper 29) - B -- 2012
There is no jihad in Christianity.
NULL -- John 18:33-37 -- Ron Love -- Christ The King (Proper 29) - B -- 2012
Las Vegas is the prime destination for trade shows.
NULL -- John 18:33-37 -- Mark J. Molldrem -- Christ The King (Proper 29) - B -- 2012
Pilate exemplifies what Winston Churchill once observed: "Men occasionally stumble over the truth, b
NULL -- John 18:33-37 -- Cynthia E. Cowen -- Christ The King (Proper 29) - B -- 2012
Three-year-old Benjamin pranced around wearing his Burger King crown.
Sermon Illustrations for Thanksgiving (2012) -- Joel 2:21-27, 1 Timothy 2:1-7, Matthew 6:25-33 -- Richard A. Hasler, Mark Ellingsen, Ron Love, Mark J. Molldrem, Bob Ove, Cynthia E. Cowen -- Thanksgiving Day - B -- 2012
Joel 2:21-27
NULL -- Joel 2:21-27 -- Mark Ellingsen -- Thanksgiving Day - B -- 2012
There is an ecological dimension to this text (concern with the land).
NULL -- Joel 2:21-27 -- Richard A. Hasler -- Thanksgiving Day - B -- 2012
A couple traveling in Europe wanted to stop in and see a famous Jewish rabbi who happened to live ne
NULL -- 1 Timothy 2:1-7 -- Cynthia E. Cowen -- Thanksgiving Day - B -- 2012
One year Thanksgiving plans were cancelled for the Husings.
NULL -- 1 Timothy 2:1-7 -- Bob Ove -- Thanksgiving Day - B -- 2012
Timothy didn't fail! That is one reason the church grew so fast in those early years!
NULL -- 1 Timothy 2:1-7 -- Mark J. Molldrem -- Thanksgiving Day - B -- 2012
In the tradition of what was started by Leymah Gbowee, 2012 Nobel Peace Laureate, the women of Liber
NULL -- 1 Timothy 2:1-7 -- Ron Love -- Thanksgiving Day - B -- 2012
In July 2012 at a Sotheby's auction, Edvard Munch's painting The Scream was sold for $120 mil
NULL -- Matthew 6:25-33 -- Richard A. Hasler -- Thanksgiving Day - B -- 2012
Arthur Gordon was a writer who helped many people on their own spiritual journeys, yet he had his ow
NULL -- Matthew 6:25-33 -- Mark Ellingsen -- Thanksgiving Day - B -- 2012
Martin Luther provides compelling images about this text: "Day and night everybody's concern is how
Sermon Illustrations for All Saints Day (2012) -- Wisdom of Solomon 3:1-9, Revelation 21:1-6a, John 11:32-44 -- Richard A. Hasler, Mark Ellingsen, Cynthia E. Cowen, Mark J. Molldrem, Bob Ove, Ron Love -- All Saints Day - B -- 2012
Wisdom of Solomon 3:1-9
The Wisdom of Solomon from the Apocrypha... -- Wisdom of Solomon 3:1-9 -- Richard A. Hasler -- All Saints Day - B -- 2012
The Wisdom of Solomon from the Apocrypha, those writings that illuminate the period between the Old
The lesson refers to grace and mercy... -- Wisdom of Solomon 3:1-9 -- Mark Ellingsen -- All Saints Day - B -- 2012
The lesson refers to grace and mercy being on God's holy ones (v. 9).

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Proper 20 | OT 25 | Pentecost 15
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Proper 22 | OT 27 | Pentecost 17
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Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Thomas Willadsen
Nazish Naseem
Dean Feldmeyer
Mary Austin
Katy Stenta
George Reed
For September 21, 2025:

Emphasis Preaching Journal

Frank Ramirez
Well, it’s autumn, and by now the seeds we planted in the spring either took root and produced or else the weather, pests, rabbits, or our own laziness conspired to make this year’s garden less than a success. But at one point we had to get started and actually plant seeds for the future.

Jeremiah is looking back from the perspective of our spiritual well-being and laments than our spiritual harvest has all been for naught. He wonders if it is now too late for a recovery. Is there no healing, no balm in Gilead, to apply to our wounds?
Mark Ellingsen
Bill Thomas
Frank Ramirez
Jeremiah 8:18--9:1 and Psalm 79:1-9
In the spring as farmers and gardeners prepare to plant we are looking at a summer of possibilities. Hard work, to be sure, but also potential. What will happen? What will this season be like? At summer’s end there will be no more questions. We’ll know. Maybe it was a great season, and we have canned or frozen many vegetables. Maybe the farmers have brought in a bumper crop and they got a good price besides.

CSSPlus

John Jamison
Object: This message will be based on a game you will play. See the note below.

NOTE: Ask three or more adults to come up and play the role of Simon for your group. Tell them to all speak at once, asking the children to do different things. The goal is to create a nice bit of confusion for the children to experience.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Great!

StoryShare

Peter Andrew Smith
“Hey!” Annie waved at the woman standing next to the open doorway. “Can you come here?”

The woman made her way past the other nursing home residents and stood next to Annie’s wheelchair.

“What can I do for you?”

“You look familiar.” Annie squinted at her. “Do I know your name?”

“I’m Brenda.” The woman pointed at her name tag. “I work in the kitchen and sometimes help serve the meals when they are ready.”

“That’s right. I think we’ve met before.” Annie tapped her lips with her finger. “You have the nice smile.”

The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus said, “Whoever is faithful in a very little is faithful also in much.” In our worship today let us remember the little things in our lives and ask God to help us to be utterly faithful in them.



Invitation to Confession:

Jesus, sometimes we pretend that little sins don't matter.

Lord, have mercy.

Jesus, sometimes we imagine that you don't notice little sins.

Christ, have mercy.

SermonStudio

James Evans
This poignant prayer of lament and community grief gives expression to what it feels like to suffer as a person of faith. If we believe we are truly part of God's community, then the destruction of that community -- as was the case with Israel in 587 B.C. -- becomes a time for doubt, anger, and confusion. Furthermore, if we believe we are individual members of that community, our personal suffering also creates an opportunity for a crisis of faith: "Why didn't God protect me?" Of course, it does not take a national catastrophe to raise those sorts of questions.
Kirk R. Webster
If feedback is the breakfast of champions, perhaps we would do well to examine some of our prayer habits. If you have ever heard someone use The Just Really Prayer, you know exactly what problem we are talking about.

That prayer goes something like this, "Lord, we just really thank you for this day. We come before you and just really pray for mercy. We offer ourselves to you and just really ask that your will be done in our lives. Amen." I'm thankful this particular Just Really prayer was mercifully short, unlike the next example, The Good Guilt-Based Prayer.
John W. Wurster
Another season has come and gone. Promises that were made have not been fulfilled. Good intentions haven't yielded any tangible results. Dreams have not come true. High hopes have proven to be only wishful thinking. Nothing has really changed; nothing has really improved. The time keeps moving along, but we seem stuck in the same ruts. Old routines remain, prejudices persist, dullness and anxiety continue to be constant companions. Lingering in the air is that nagging sense that things aren't quite right, not as they could be, not as they should be.
R. Robert Cueni
In the scripture lesson for today Jesus tells a perplexing parable about a thoroughly dishonest employee who was praised for his dishonesty. In this story Jesus not only seems comfortable suggesting that it is acceptable to compromise with moral failings, but our Lord appears to commend his disciples to "go and do likewise." For centuries, preachers, commentators, and scholars have struggled to make sense of this outrageous tale.

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