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Emphasis Preaching Journal

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Commentary

Emphasis Preaching Journal

Faithful finances -- Habakkuk 1:1-4; 2:1-4, 2 Thessalonians 1:1-4, 11-12, Luke 19:1-10, Psalm 119:137-144 -- Reformation Sunday - C
They are almost universally despised and ridiculed in our country, but it is impossible to avoid at
Believing then seeing -- Genesis 18:1-10, Luke 10:38-42 -- Proper 11 | Ordinary Time 16 - C
Believing and seeing are intricately wrapped up with one another.
Appearance and/or reality? -- Acts 9:1-20, Revelation 5:11-14, John 21:1-19 -- Third Sunday of Easter - C
A common phrase rightly reminds us that "appearances can be deceiving." In fact, experience has ofte
School days, school days -- Exodus 12:1-14, Romans 13:8-14 -- William H. Shepherd -- Proper 18 | Ordinary Time 23 - A
Good old golden rule days.
The Jealous God -- Hosea 11:1-11, Luke 16:1-13, 1 Timothy 2:1-7 -- Proper 20 | Ordinary Time 25 - A
Most of us are convinced that jealousy is not a Christian or godly virtue so we are a bit put off, e
Amazing grace how sweet the sound -- Genesis 18:10-33, Colossians 2:6-15, Luke 11:1-13 -- Proper 12 | Ordinary Time 17 - C
The Bible, Old Testament and New, is filled with words for forgiveness in its original tong
Dust off the throne -- 2 Samuel 7:1-11, 16, Romans 16:25-27, Luke 1:26-38 -- David Kalas -- Fourth Sunday of Advent - B
When I was a kid, my parents would host several Christmas parties each year -- one for each of the a
We are not the light -- Isaiah 61:1-4, 8-11, 1 Thessalonians 5:16-24, John 1:6-8, 19-28 -- R. Craig Maccreary -- Third Sunday of Advent - B
By now, most congregations are in the home stretch of their pre-Christmas preparations.
The peace treaty -- 2 Corinthians 5:20b-6:10 -- Ash Wednesday - A
In our nation, we are proud to say that nobody has any right to tell us what to do.
The Eternal Coming -- Jeremiah 33:14-16, Luke 21:25-36, 1 Thessalonians 3:9-13 -- First Sunday of Advent - C
Promises are made.Everybody looks for signs. Many set dates and devise calendars.
By what authority? -- Exodus 17:1-7, Philippians 2:1-13, Matthew 21:23-32 -- William H. Shepherd -- Proper 21 | Ordinary Time 26 - A
They rang the church doorbell insistently.
God brought laughter -- Genesis 18:1-15 (21:1-7), Romans 5:1-8, Psalm 100 -- Proper 6 | Ordinary Time 11 - A
A few years back, the religious media was filled with reports of "holy laughter." Some charismatic c
Light in the darkness! -- Isaiah 9:2-7, Titus 2:11-14, Luke 2:1-20 -- The Nativity of our Lord - A
Have you ever noticed how the story of Jesus' birth is set in the midst of a play of darkness and li
The Danger Of Good Times -- Joel 2:23-30, Luke 16:19-31, 1 Timothy 6:6-19 -- Proper 21 | Ordinary Time 26 - A
Most of us dream of the day when all our problems will be solved, we will have plenty of money, and
Breaking boxes -- Acts 10:34-43, Colossians 3:1-4, John 20:1-18 -- Wayne Brouwer -- Easter Day - A
The central message of Christian faith is that Jesus was raised from the dead.
Glory -- Exodus 34:29-35, Exodus 34:29-35 -- Transfiguration Sunday - C
When I was young, I knew an old man, bedfast in his terminal illness, who would say to the pastor, "
Revelation -- Acts 9:1-20, John 21:1-14, Revelation 5:11-14 -- Third Sunday of Easter - C
By Ross Marrs
Testimonies -- Deuteronomy 34:1-12, 1 Thessalonians 2:1-8, Matthew 22:34-46 -- Wayne Brouwer -- Proper 25 | Ordinary Time 30 - A
In Susan Howatch's novel, Absolute Truths, the main character is a rather perfect man.
The day the Spirit moved in -- Acts 2:1-21, Romans 8:14-17, John 14:8-17 (25-27), Psalm 104:24-34, 35b -- David Kalas -- Day of Pentecost - C
Things change in a house when someone new moves in.
The ministry next door -- Amos 7:7-17, Colossians 1:1-14, Luke 10:25-37, Psalm 82 -- Proper 10 | Ordinary Time 15 - C
A friend tells that from time to time his wife chides him for what he is able to walk past around th
Persistence -- Genesis 32:22-30, Luke 18:1-8, 2 Timothy 3:14--4:5 -- Proper 24 | Ordinary Time 29 - A
Here and there in the Biblical record, one can find material that seems to issue a call for persiste
Great Expectations -- Jeremiah 11:18-20, Mark 9:30-37 -- Proper 20 | Ordinary Time 25 - B
Most of us have been conditioned to expect great things from God.
Pick me! Pick me! -- Genesis 22:1-14, Romans 6:12-23, Matthew 10:40-42 -- David Kalas -- Proper 8 | Ordinary Time 13 - A
The children gather on the playground for a game: perhaps kickball, or basketball, or touch football
The tenth leper -- Jeremiah 29:1, 4-7, 2 Timothy 2:8-15, Luke 17:11-19 -- Proper 23 | Ordinary Time 28 - C
When Jerusalem fell to the Chaldeans the significant portion of the population forcibly resettled in
Deliverance -- Exodus 3:1-15, Luke 13:1-9, 1 Corinthians 10:1-13 -- Third Sunday in Lent - C
By Ross Marrs

Communicating God's Love

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Illustration

Emphasis Preaching Journal

When multi-billionaire Warren Buffett was eleven years old... -- Revelation 21:1-6a -- Ron Love -- All Saints Day - B -- 2012
When multi-billionaire Warren Buffett was eleven years old, in the spring of 1942, he made his first
One thing that caught me is that we are one bride... -- Revelation 21:1-6a -- Bob Ove -- All Saints Day - B -- 2012
One thing that caught me is that we are one bride!
Jose Guadalupe Posada, renowned Mexican cartoonist and illustrator... -- Revelation 21:1-6a -- Mark J. Molldrem -- All Saints Day - B -- 2012
Jose Guadalupe Posada, renowned Mexican cartoonist and illustrator, used calaveras (animated
Ruby looked forward to church potlucks... -- Revelation 21:1-6a -- Cynthia E. Cowen -- All Saints Day - B -- 2012
At 103, Ruby looked forward to church potlucks.
There was much lamenting that had Jesus come sooner... -- John 11:32-44 -- Mark Ellingsen -- All Saints Day - B -- 2012
There was much lamenting that had Jesus come sooner Lazarus might not have died (v. 32).
Doris Donnelly, challenges the stigma of weeping... -- John 11:32-44 -- Richard A. Hasler -- All Saints Day - B -- 2012
Doris Donnelly, in her book Spiritual Fitness, challenges the stigma of weeping and shows how
Sermon Illustrations for Advent 1 (2012) -- Jeremiah 33:14-16, 1 Thessalonians 3:9-13, Luke 21:25-36 -- Mark J. Molldrem, Bob Ove, Mark Ellingsen, Ron Love -- First Sunday of Advent - C -- 2012
Jeremiah 33:14-16
When you read those words... -- Jeremiah 33:14-16 -- Bob Ove -- First Sunday of Advent - C -- 2012
When you read those words that seem to imply that the city Jerusalem will live in safety, do you won
The proof is in the pudding... -- Jeremiah 33:14-16 -- Mark J. Molldrem -- First Sunday of Advent - C -- 2012
"The proof is in the pudding." This is a shortened version of "the proof of the pudding is in the ea
Their crime was simple enough... -- 1 Thessalonians 3:9-13 -- Ron Love -- First Sunday of Advent - C -- 2012
Corrie ten Boom, along with 35 family members and friends, were all marched into the police station'
Paul speaks of a love abounding... -- 1 Thessalonians 3:9-13 -- Mark Ellingsen -- First Sunday of Advent - C -- 2012
Paul speaks of a love abounding (v.
Those are terrifying words!... -- Luke 21:25-36 -- Bob Ove -- First Sunday of Advent - C -- 2012
Those are terrifying words! What about the safety we should find in Christ?
The Hollywood movie 2012 is about the end of the world... -- Luke 21:25-36 -- Mark J. Molldrem -- First Sunday of Advent - C -- 2012
The Hollywood movie 2012 is about the end of the world on December 21, 2012, based on the pre
Sermon Illustratins for Advent 2 (2012) -- Malachi 3:1-4, Philippians 1:3-11, Luke 3:1-6 -- Ron Love, Mark Ellingsen, Mark J. Molldrem, Bob Ove -- Second Sunday of Advent - C -- 2012
Malachi 3:1-4
Advent is a time for looking ahead... -- Malachi 3:1-4 -- Mark Ellingsen -- Second Sunday of Advent - C -- 2012
Advent is a time for looking ahead, a time to plan for the future, just like Malachi plans for the c
Though in the pastorate for a number of years... -- Malachi 3:1-4 -- Ron Love -- Second Sunday of Advent - C -- 2012
Though in the pastorate for a number of years, John Wesley, the founder of Methodism, still harbored
Advent is a time of waiting, longing, expecting, hoping... -- Philippians 1:3-11 -- Mark J. Molldrem -- Second Sunday of Advent - C -- 2012
Advent is a time of waiting, longing, expecting, hoping.
I like the way Paul begins all his epistles with a compliment... -- Philippians 1:3-11 -- Bob Ove -- Second Sunday of Advent - C -- 2012
I always like the way Paul begins all his epistles with a compliment.
The ancient theologian Saint Augustine... -- Luke 3:1-6 -- Mark Ellingsen -- Second Sunday of Advent - C -- 2012
The ancient theologian Saint Augustine helps us see that John is a model for how we might be messeng
When the word of the Lord came to John the Baptist... -- Luke 3:1-6 -- Ron Love -- Second Sunday of Advent - C -- 2012
When the word of the Lord came to John the Baptist it brought him a spiritual peace and a desire to
Sermon Illustrations for Advent 3 (2012) -- Zephaniah 3:14-20, Philippians 4:4-7, Luke 3:7-18 -- Mark J. Molldrem, Bob Ove, Mark Ellingsen, Ron Love -- Third Sunday of Advent - C -- 2012
Zephaniah 3:14-20
What would it sound like to hear God sing? -- Zephaniah 3:14-20 -- Mark J. Molldrem -- Third Sunday of Advent - C -- 2012
What would it sound like to hear God sing?
Sermon illustrations for New Year's Eve/Day (2012/2013) -- Ecclesiastes 3:1-13, Revelation 21:1-6a, Matthew 25:31-46 -- Cynthia E. Cowen, Mark J. Molldrem, Bob Ove, Ron Love, Mark Ellingsen -- New Year's Day - A, New Year's Day - B, New Year's Day - C -- 2012
Ecclesiastes 3:1-13
Sermon Illustrations for First Sunday after Christmas Day (2012) -- 1 Samuel 2:18-20, 26, Colossians 3:12-17, Luke 2:41-52 -- Mark Ellingsen, Ron Love, Mark J. Molldrem, Bob Ove -- First Sunday after Christmas Day - C -- 2012
1 Samuel 2:18-20, 26
NULL -- Ecclesiastes 3:1-13 -- Cynthia E. Cowen -- New Year's Day - A, New Year's Day - B, New Year's Day - C -- 2012
Over the holidays Connie lost her watch -- a special gift from her father.

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Emphasis Preaching Journal

Frank Ramirez
Well, it’s autumn, and by now the seeds we planted in the spring either took root and produced or else the weather, pests, rabbits, or our own laziness conspired to make this year’s garden less than a success. But at one point we had to get started and actually plant seeds for the future.

Jeremiah is looking back from the perspective of our spiritual well-being and laments than our spiritual harvest has all been for naught. He wonders if it is now too late for a recovery. Is there no healing, no balm in Gilead, to apply to our wounds?
Mark Ellingsen
Bill Thomas
Frank Ramirez
Jeremiah 8:18--9:1 and Psalm 79:1-9
In the spring as farmers and gardeners prepare to plant we are looking at a summer of possibilities. Hard work, to be sure, but also potential. What will happen? What will this season be like? At summer’s end there will be no more questions. We’ll know. Maybe it was a great season, and we have canned or frozen many vegetables. Maybe the farmers have brought in a bumper crop and they got a good price besides.

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John Jamison
Object: This message will be based on a game you will play. See the note below.

NOTE: Ask three or more adults to come up and play the role of Simon for your group. Tell them to all speak at once, asking the children to do different things. The goal is to create a nice bit of confusion for the children to experience.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Great!

StoryShare

Peter Andrew Smith
“Hey!” Annie waved at the woman standing next to the open doorway. “Can you come here?”

The woman made her way past the other nursing home residents and stood next to Annie’s wheelchair.

“What can I do for you?”

“You look familiar.” Annie squinted at her. “Do I know your name?”

“I’m Brenda.” The woman pointed at her name tag. “I work in the kitchen and sometimes help serve the meals when they are ready.”

“That’s right. I think we’ve met before.” Annie tapped her lips with her finger. “You have the nice smile.”

The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus said, “Whoever is faithful in a very little is faithful also in much.” In our worship today let us remember the little things in our lives and ask God to help us to be utterly faithful in them.



Invitation to Confession:

Jesus, sometimes we pretend that little sins don't matter.

Lord, have mercy.

Jesus, sometimes we imagine that you don't notice little sins.

Christ, have mercy.

SermonStudio

James Evans
This poignant prayer of lament and community grief gives expression to what it feels like to suffer as a person of faith. If we believe we are truly part of God's community, then the destruction of that community -- as was the case with Israel in 587 B.C. -- becomes a time for doubt, anger, and confusion. Furthermore, if we believe we are individual members of that community, our personal suffering also creates an opportunity for a crisis of faith: "Why didn't God protect me?" Of course, it does not take a national catastrophe to raise those sorts of questions.
Kirk R. Webster
If feedback is the breakfast of champions, perhaps we would do well to examine some of our prayer habits. If you have ever heard someone use The Just Really Prayer, you know exactly what problem we are talking about.

That prayer goes something like this, "Lord, we just really thank you for this day. We come before you and just really pray for mercy. We offer ourselves to you and just really ask that your will be done in our lives. Amen." I'm thankful this particular Just Really prayer was mercifully short, unlike the next example, The Good Guilt-Based Prayer.
John W. Wurster
Another season has come and gone. Promises that were made have not been fulfilled. Good intentions haven't yielded any tangible results. Dreams have not come true. High hopes have proven to be only wishful thinking. Nothing has really changed; nothing has really improved. The time keeps moving along, but we seem stuck in the same ruts. Old routines remain, prejudices persist, dullness and anxiety continue to be constant companions. Lingering in the air is that nagging sense that things aren't quite right, not as they could be, not as they should be.
R. Robert Cueni
In the scripture lesson for today Jesus tells a perplexing parable about a thoroughly dishonest employee who was praised for his dishonesty. In this story Jesus not only seems comfortable suggesting that it is acceptable to compromise with moral failings, but our Lord appears to commend his disciples to "go and do likewise." For centuries, preachers, commentators, and scholars have struggled to make sense of this outrageous tale.

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