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Emphasis Preaching Journal

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Commentary

Emphasis Preaching Journal

Just do it -- Exodus 3:1-15, Romans 12:9-21, Matthew 16:21-28, Psalm 105:1-6, 23-26, 45b -- Proper 17 | Ordinary Time 22 - A
In the 1980s, Nike challenged athletes (and would-be athletes) with this straightforward motto: J
Utopia -- Acts 16:9-15, Revelation 21:10, 22--22:5, Acts 16:9-15, Psalm 67 -- Sixth Sunday of Easter - C
Recent years have seen a resurgence of participation in public discussions of books.
For those who have ears to hear -- Ezekiel 33:1-11, Luke 14:25-33 -- Proper 18 | Ordinary Time 23 - C
This is a day when a lot of ears will burn if the preaching follows the lead of the texts.
Help wanted -- Joshua 3:7-17, 1 Thessalonians 2:9-13, Matthew 23:1-12 -- David Kalas -- Proper 26 | Ordinary Time 31 - A
A friend, who was about to become a father, asked me about the relationship I had with my father whe
Christian community -- Acts 15:1-2, 22-29, Revelation 21:10, 22-27, John 14:23-29 -- Ascension of the Lord - C
Here we see community formation in action.
The Broken Heart -- Hosea 6:1-6, Hebrews 4:14-16, 5:7-9, John 19:17-30 -- Good Friday - C
Much discussion has gone on in the church regarding God's attitude on Good Friday. Where was he?
The wrong anthem -- Isaiah 50:4-9a, Philippians 2:5-11, Matthew 26:14-27:66 -- William H. Shepherd -- Passion Sunday - A
The choir director was aghast. "I just didn't realize," she said. "It was totally inappropriate.
The Presence of the Spirit -- Genesis 1:1-5, Acts 19:1-7, Mark 1:4-11 -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - B
Whether considering the Hebrew or New Testament selections, one is made fully aware that all the wr
Wonder -- Exodus 15:1-11, 1 Corinthians 15:1-11 -- Easter Day - C
By Ross Marrs
Act for tomorrow today! -- Jeremiah 8:18--9:1, 1 Timothy 2:1-7, Luke 16:1-13 -- Proper 20 | Ordinary Time 25 - C
In the parables of last Sunday Jesus presented two central characters who would discombobulate the s
Night watch -- Isaiah 62:6-12, Titus 3:4-7, Luke 2:(1-7) 8-20 -- The Nativity of our Lord - B
Rembrandt's grand painting of The Company of Captain Frans Cocq has captured lingering reflec
Teaching -- Nehemiah 8:1-10, Luke 4:14-21 -- Epiphany 3 | Ordinary Time 3 - C
This week, all three lessons present the teaching ministry for the people of God.
The land is the Lord's -- 1 Kings 21:1-21a, Galatians 2:15-21, Luke 7:36--8:3, Psalm 5:1-8 -- Proper 6 | Ordinary Time 11 - C
A man was typing away at a computer with a stack of video cassettes by his side, when a friend walke
Anatomy of a sermon -- Nehemiah 8:1-3, 5-6, 8-10, 1 Corinthians 12:12-31a, Luke 4:14-21 -- Epiphany 3 | Ordinary Time 3 - C
Here's a riddle. What is both common and precious? Both priceless and free?
The True and the False -- Jeremiah 28:1-9, Luke 13:22-30, Hebrews 12:18-29 -- Proper 16 | Ordinary Time 21 - A
Much of the guidance given in Scripture has to do with enabling us to distinguish the true from the
Still surprised after Christmas -- Isaiah 61:10-62:3, Galatians 4:4-7, Luke 2:22-40 -- David Kalas -- First Sunday after Christmas Day - B
The Christmas story is so familiar to us and to our people that we may no longer see it clearly.
The Presence -- Acts 4:8-12, 23-33, John 10:11-18 -- Fourth Sunday of Easter - B
Whether one speaks of the powerful manifestations of the presence of GodÕs spirit as is evidenced in
Judges and Judgment -- Zephaniah 3:1-9, Luke 18:9-14, 2 Timothy 4:6-8, 16-18 -- Reformation Sunday - A
By taking a swatch of Scripture here and there, many have created much confusion when it comes to ta
Kings, servants and the Savior! -- Isaiah 7:10-14 (15-17), Romans 1:1-7, Matthew 1:18-24 -- Fourth Sunday of Advent - A
In the play St.
On being a nuisance -- Luke 18:1-8, 2 Timothy 3:14--4:5, Jeremiah 31:27-34 -- Proper 24 | Ordinary Time 29 - C
Revealed through his parables is the unique ability of Jesus to present us with cameo glimpses of th
Lost and found -- Joshua 5:9-12, Luke 15:1-3, 11-32 -- Fourth Sunday in Lent - C
This week the Old Testament lesson might remind us of homeless people who have found a decent place
Getting to yes -- Isaiah 43:18-25, 2 Corinthians 1:18-22, Mark 2:1-12 -- Epiphany 7 | Ordinary Time 7 - B
A number of years ago, a colleague and I were in a kind of leadership stalemate.
Hide and seek -- Job 23:1-9, 16-17, Hebrews 4:12-16, Mark 10:17-31 -- Proper 23 | Ordinary Time 28 - B
Hide and seek may be a child's game, but we adults spend a lot of time playing our own version of it
Beyond compare -- Ruth 3:1-5, 4:13-17, Hebrews 9:24-28, Mark 12:38-44, Psalm 127 -- David Kalas -- Proper 27 | Ordinary Time 32 - B
Much of the rest of our culture is unapologetic about sacrifice.
Rejection -- Jeremiah 1:4-10, 1 Corinthians 13:1-13, Luke 4:21-32 -- Epiphany 4 | Ordinary Time 4 - C
The debilitating effects of rejection may be felt by the unemployed and the homeless, by deserted or

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Emphasis Preaching Journal

NULL -- Ecclesiastes 3:1-13 -- Bob Ove -- New Year's Day - A, New Year's Day - B, New Year's Day - C -- 2012
What time is it? Maybe it is whatever time we make it to be!
NULL -- Ecclesiastes 3:1-13 -- Mark J. Molldrem -- New Year's Day - A, New Year's Day - B, New Year's Day - C -- 2012
There have been so many ways invented to keep track of time.
NULL -- Revelation 21:1-6a -- Mark Ellingsen -- New Year's Day - A, New Year's Day - B, New Year's Day - C -- 2012
This is not a text about making New Year's resolutions, but a description of the new reality God has
NULL -- Revelation 21:1-6a -- Ron Love -- New Year's Day - A, New Year's Day - B, New Year's Day - C -- 2012
The word "amen" used by the church was incorporated directly from the Jewish synagogue, with no alte
NULL -- Matthew 25:31-46 -- Bob Ove -- New Year's Day - A, New Year's Day - B, New Year's Day - C -- 2012
We see so many appeals in magazines and on television for many causes both at home and in other coun
NULL -- Matthew 25:31-46 -- Mark J. Molldrem -- New Year's Day - A, New Year's Day - B, New Year's Day - C -- 2012
In her book God Never Blinks, Regina Brett recounts her upbringing in parochial school.
NULL -- Matthew 25:31-46 -- Cynthia E. Cowen -- New Year's Day - A, New Year's Day - B, New Year's Day - C -- 2012
When driving through farm country, have you ever seen llamas grazing with horses?
NULL -- 1 Samuel 2:18-20, 26 -- Mark Ellingsen -- First Sunday after Christmas Day - C -- 2012
The idea of giving things up for Jesus seems rather quaint; not very fashionable these days.
NULL -- 1 Samuel 2:18-20, 26 -- Ron Love -- First Sunday after Christmas Day - C -- 2012
The Moravian community of Herrnhut in Saxony was well established by the year 1727.
NULL -- Colossians 3:12-17 -- Bob Ove -- First Sunday after Christmas Day - C -- 2012
Great advice! Memorize this passage and try to fulfill it.
NULL -- Colossians 3:12-17 -- Mark J. Molldrem -- First Sunday after Christmas Day - C -- 2012
When we dress for the day's activities, we do not put on just one piece of clothing.
NULL -- Luke 2:41-52 -- Ron Love -- First Sunday after Christmas Day - C -- 2012
The belief of a military apocalyptic Messiah that would come from the House of David was so dominant
NULL -- Luke 2:41-52 -- Mark Ellingsen -- First Sunday after Christmas Day - C -- 2012
The boy Jesus was focused on the things of God, so much so that he even overlooked his parental ties
Sermon Illustrations for Epiphany 2 | OT 2 (2013) -- Isaiah 62:1-5, 1 Corinthians 12:1-11, John 2:1-11 -- Mark Ellingsen, Ron Love, Mark J. Molldrem, Bob Ove, Cynthia E. Cowen -- Epiphany 2 | Ordinary Time 2 - C -- 2012
Isaiah 62:1-5
The lesson refers to the people of faith relating to God like in a marital union... -- Isaiah 62:1-5 -- Mark Ellingsen -- Epiphany 2 | Ordinary Time 2 - C -- 2012
The lesson refers to the people of faith relating to God like in a marital union.
When I began my career as a pastor... -- Isaiah 62:1-5 -- Ron Love -- Epiphany 2 | Ordinary Time 2 - C -- 2012
When I began my career as a pastor my dad gave me only one word of advice.
In most baptismal services, a ritual of stirring up God's spirit is performed... -- 1 Corinthians 12:1-11 -- Cynthia E. Cowen -- Epiphany 2 | Ordinary Time 2 - C -- 2012
In most baptismal services, a ritual of stirring up God's spirit is performed.
We saw statues of those gods all over... -- 1 Corinthians 12:1-11 -- Bob Ove -- Epiphany 2 | Ordinary Time 2 - C -- 2012
That passage may sound strange to those who have never left the US, but when I lived in Nepal, it wa
The most watched and most popular international sport is soccer... -- 1 Corinthians 12:1-11 -- Mark J. Molldrem -- Epiphany 2 | Ordinary Time 2 - C -- 2012
The most watched and most popular international sport is soccer, with the World Cup being the bigges
The early church fathers affirmed the Christological title of Amen... -- John 2:1-11 -- Ron Love -- Epiphany 2 | Ordinary Time 2 - C -- 2012
The early church fathers affirmed the Christological title of "Amen" as it was bestowed upon Jesus.
The gospel reports on Jesus' first miracle... -- John 2:1-11 -- Mark Ellingsen -- Epiphany 2 | Ordinary Time 2 - C -- 2012
The gospel reports on Jesus' first miracle (at the wedding at Cana).
Sermon illustrations for Transfiguration Sunday, Cycle C (2013) -- Exodus 34:29-35, 2 Corinthians 3:12--4:2, Luke 9:28-36 (37-43a) -- Bob Ove, Mark J. Molldrem, Mark Ellingsen, Ron Love -- Transfiguration Sunday - C -- 2012
Exodus 34:29-35
When we come home from church... -- Exodus 34:29-35 -- Bob Ove -- Transfiguration Sunday - C -- 2012
When we come home from church, is there a radiance in our face that others can see?
Bob finally had his opportunity... -- Exodus 34:29-35 -- Mark J. Molldrem -- Transfiguration Sunday - C -- 2012
Bob finally had his opportunity to corner Jane after the presentation.
Jesus was transparent... -- 2 Corinthians 3:12--4:2 -- Ron Love -- Transfiguration Sunday - C -- 2012
Jesus was transparent when he declared himself to be the Son of Man, by substituting this title for

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Emphasis Preaching Journal

Frank Ramirez
Well, it’s autumn, and by now the seeds we planted in the spring either took root and produced or else the weather, pests, rabbits, or our own laziness conspired to make this year’s garden less than a success. But at one point we had to get started and actually plant seeds for the future.

Jeremiah is looking back from the perspective of our spiritual well-being and laments than our spiritual harvest has all been for naught. He wonders if it is now too late for a recovery. Is there no healing, no balm in Gilead, to apply to our wounds?
Mark Ellingsen
Bill Thomas
Frank Ramirez
Jeremiah 8:18--9:1 and Psalm 79:1-9
In the spring as farmers and gardeners prepare to plant we are looking at a summer of possibilities. Hard work, to be sure, but also potential. What will happen? What will this season be like? At summer’s end there will be no more questions. We’ll know. Maybe it was a great season, and we have canned or frozen many vegetables. Maybe the farmers have brought in a bumper crop and they got a good price besides.

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John Jamison
Object: This message will be based on a game you will play. See the note below.

NOTE: Ask three or more adults to come up and play the role of Simon for your group. Tell them to all speak at once, asking the children to do different things. The goal is to create a nice bit of confusion for the children to experience.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Great!

StoryShare

Peter Andrew Smith
“Hey!” Annie waved at the woman standing next to the open doorway. “Can you come here?”

The woman made her way past the other nursing home residents and stood next to Annie’s wheelchair.

“What can I do for you?”

“You look familiar.” Annie squinted at her. “Do I know your name?”

“I’m Brenda.” The woman pointed at her name tag. “I work in the kitchen and sometimes help serve the meals when they are ready.”

“That’s right. I think we’ve met before.” Annie tapped her lips with her finger. “You have the nice smile.”

The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus said, “Whoever is faithful in a very little is faithful also in much.” In our worship today let us remember the little things in our lives and ask God to help us to be utterly faithful in them.



Invitation to Confession:

Jesus, sometimes we pretend that little sins don't matter.

Lord, have mercy.

Jesus, sometimes we imagine that you don't notice little sins.

Christ, have mercy.

SermonStudio

James Evans
This poignant prayer of lament and community grief gives expression to what it feels like to suffer as a person of faith. If we believe we are truly part of God's community, then the destruction of that community -- as was the case with Israel in 587 B.C. -- becomes a time for doubt, anger, and confusion. Furthermore, if we believe we are individual members of that community, our personal suffering also creates an opportunity for a crisis of faith: "Why didn't God protect me?" Of course, it does not take a national catastrophe to raise those sorts of questions.
Kirk R. Webster
If feedback is the breakfast of champions, perhaps we would do well to examine some of our prayer habits. If you have ever heard someone use The Just Really Prayer, you know exactly what problem we are talking about.

That prayer goes something like this, "Lord, we just really thank you for this day. We come before you and just really pray for mercy. We offer ourselves to you and just really ask that your will be done in our lives. Amen." I'm thankful this particular Just Really prayer was mercifully short, unlike the next example, The Good Guilt-Based Prayer.
John W. Wurster
Another season has come and gone. Promises that were made have not been fulfilled. Good intentions haven't yielded any tangible results. Dreams have not come true. High hopes have proven to be only wishful thinking. Nothing has really changed; nothing has really improved. The time keeps moving along, but we seem stuck in the same ruts. Old routines remain, prejudices persist, dullness and anxiety continue to be constant companions. Lingering in the air is that nagging sense that things aren't quite right, not as they could be, not as they should be.
R. Robert Cueni
In the scripture lesson for today Jesus tells a perplexing parable about a thoroughly dishonest employee who was praised for his dishonesty. In this story Jesus not only seems comfortable suggesting that it is acceptable to compromise with moral failings, but our Lord appears to commend his disciples to "go and do likewise." For centuries, preachers, commentators, and scholars have struggled to make sense of this outrageous tale.

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