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Epiphany 4 | Ordinary Time 4 - C

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My doctor told me I... -- Luke 4:21-30 -- Epiphany 4 | Ordinary Time 4 - C
My doctor told me I needed to lose weight. My first reaction? Who is he to tell me?
I am neither a prophet... -- Deuteronomy 18:15-20 -- Epiphany 4 | Ordinary Time 4 - C
"I am neither a prophet nor a prophet's son," my seminary liturgics professor liked to say when conf
Most preachers have had the... -- Luke 1:1-4; 4:14-21 -- Epiphany 4 | Ordinary Time 4 - C
Most preachers have had the experience of going to the congregation where they grew up and pr
Fred Rogers, the star of... -- Luke 4:21-30 -- Epiphany 4 | Ordinary Time 4 - C
Fred Rogers, the star of Mister Rogers' Neighborhood, was an ordained Presbyterian minister w
Trip him? Some hard lessons... -- 1 Corinthians 8:1-13 -- Epiphany 4 | Ordinary Time 4 - C
Trip him?
The local Roman Catholic pastoral... -- Luke 1:1-4; 4:14-21 -- Epiphany 4 | Ordinary Time 4 - C
The local Roman Catholic pastoral team and the Lutheran team began to meet monthly to talk about a c
Father Elias Chacour is one... -- Luke 4:21-30 -- Epiphany 4 | Ordinary Time 4 - C
Father Elias Chacour is one of the most fascinating figures in Israel.
If you've ever driven in... -- 1 Corinthians 8:1-13 -- Epiphany 4 | Ordinary Time 4 - C
If you've ever driven in New England, you know the roads are narrow, hilly, winding and very busy.
Release to the captives and... -- Luke 1:1-4; 4:14-21 -- Epiphany 4 | Ordinary Time 4 - C
"Release to the captives and recovering of sight to the blind" was Jesus' proclamation (Luke 4:18) i
There is a great power... -- Jeremiah 1:4-10 -- Epiphany 4 | Ordinary Time 4 - C
There is a great power in words.
Ever had a book written... -- Luke 1:1-4; 4:14-21 -- Epiphany 4 | Ordinary Time 4 - C
Ever had a book written just for you? Or, perhaps dedicated to you by the author?
In the recent film, Lost... -- Jeremiah 1:4-10 -- Epiphany 4 | Ordinary Time 4 - C
In the recent film, Lost in Translation, the character portrayed by Bill Murray is an America
Jeremiah's call to ministry is... -- Jeremiah 1:4-10 -- Epiphany 4 | Ordinary Time 4 - C
Jeremiah's call to ministry is a familiar scenario. The call of Moses reads much the same.
If you take a walk... -- 1 Corinthians 13:1-13 -- Epiphany 4 | Ordinary Time 4 - C
If you take a walk on the Boardwalk in Point Pleasant Beach, New Jersey, you may discover, tucked aw
As you travel down the... -- 1 Corinthians 13:1-13 -- Epiphany 4 | Ordinary Time 4 - C
As you travel down the freeway you generally keep your eyes peeled for all the road signs you need t
Countless descriptions of call stories... -- Jeremiah 1:4-10 -- Epiphany 4 | Ordinary Time 4 - C
Countless descriptions of "call stories" or instances of select individual being set apart for speci
And all spoke well of... -- Luke 4:21-30 -- Epiphany 4 | Ordinary Time 4 - C
"And all spoke well of him, and wondered at the gracious words which proceeded out of his mouth." (L
A theological issue that continues... -- Jeremiah 1:4-10 -- Epiphany 4 | Ordinary Time 4 - C
A theological issue that continues to separate Christians is that of predestination.
All ministers know the truth... -- Luke 4:21-30 -- Epiphany 4 | Ordinary Time 4 - C
All ministers know the truth of the statement of Jesus that no prophet is honored in his own hometow
A study of military recruiting... -- Jeremiah 1:4-10 -- Epiphany 4 | Ordinary Time 4 - C
A study of military recruiting posters over the last forty or fifty years would provide interesting
When President Reagan celebrated his... -- Luke 4:21-30 -- Epiphany 4 | Ordinary Time 4 - C
When President Reagan celebrated his election victory late in 1984, 3,000 supporters crowded into th
In The Irony of American... -- 1 Corinthians 13:1-13 -- Epiphany 4 | Ordinary Time 4 - C
In The Irony of American History, Rinhold Niebuhr makes the point that anything worth accompl
There are several points of... -- Luke 4:21-30 -- Epiphany 4 | Ordinary Time 4 - C
There are several points of interest in this week's Gospel, which is a sequel to the last week's.
The Iran-Contra affair was... -- 1 Corinthians 13:1-13 -- Epiphany 4 | Ordinary Time 4 - C
The Iran-Contra affair was one story that occupied the media for a prolonged period of time.
Jeremiah was a prophet... -- Jeremiah 1:4-10 -- Epiphany 4 | Ordinary Time 4 - C
Jeremiah was a prophet who acknowledged that the source of his eloquence was God.

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Proper 16 | OT 21 | Pentecost 11
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Proper 18 | OT 23 | Pentecost 13
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Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Thomas Willadsen
Nazish Naseem
Dean Feldmeyer
Mary Austin
Katy Stenta
George Reed
For September 21, 2025:

Emphasis Preaching Journal

Frank Ramirez
Well, it’s autumn, and by now the seeds we planted in the spring either took root and produced or else the weather, pests, rabbits, or our own laziness conspired to make this year’s garden less than a success. But at one point we had to get started and actually plant seeds for the future.

Jeremiah is looking back from the perspective of our spiritual well-being and laments than our spiritual harvest has all been for naught. He wonders if it is now too late for a recovery. Is there no healing, no balm in Gilead, to apply to our wounds?
Mark Ellingsen
Bill Thomas
Frank Ramirez
Jeremiah 8:18--9:1 and Psalm 79:1-9
In the spring as farmers and gardeners prepare to plant we are looking at a summer of possibilities. Hard work, to be sure, but also potential. What will happen? What will this season be like? At summer’s end there will be no more questions. We’ll know. Maybe it was a great season, and we have canned or frozen many vegetables. Maybe the farmers have brought in a bumper crop and they got a good price besides.

CSSPlus

John Jamison
Object: This message will be based on a game you will play. See the note below.

NOTE: Ask three or more adults to come up and play the role of Simon for your group. Tell them to all speak at once, asking the children to do different things. The goal is to create a nice bit of confusion for the children to experience.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Great!

StoryShare

Peter Andrew Smith
“Hey!” Annie waved at the woman standing next to the open doorway. “Can you come here?”

The woman made her way past the other nursing home residents and stood next to Annie’s wheelchair.

“What can I do for you?”

“You look familiar.” Annie squinted at her. “Do I know your name?”

“I’m Brenda.” The woman pointed at her name tag. “I work in the kitchen and sometimes help serve the meals when they are ready.”

“That’s right. I think we’ve met before.” Annie tapped her lips with her finger. “You have the nice smile.”

The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus said, “Whoever is faithful in a very little is faithful also in much.” In our worship today let us remember the little things in our lives and ask God to help us to be utterly faithful in them.



Invitation to Confession:

Jesus, sometimes we pretend that little sins don't matter.

Lord, have mercy.

Jesus, sometimes we imagine that you don't notice little sins.

Christ, have mercy.

SermonStudio

James Evans
This poignant prayer of lament and community grief gives expression to what it feels like to suffer as a person of faith. If we believe we are truly part of God's community, then the destruction of that community -- as was the case with Israel in 587 B.C. -- becomes a time for doubt, anger, and confusion. Furthermore, if we believe we are individual members of that community, our personal suffering also creates an opportunity for a crisis of faith: "Why didn't God protect me?" Of course, it does not take a national catastrophe to raise those sorts of questions.
Kirk R. Webster
If feedback is the breakfast of champions, perhaps we would do well to examine some of our prayer habits. If you have ever heard someone use The Just Really Prayer, you know exactly what problem we are talking about.

That prayer goes something like this, "Lord, we just really thank you for this day. We come before you and just really pray for mercy. We offer ourselves to you and just really ask that your will be done in our lives. Amen." I'm thankful this particular Just Really prayer was mercifully short, unlike the next example, The Good Guilt-Based Prayer.
John W. Wurster
Another season has come and gone. Promises that were made have not been fulfilled. Good intentions haven't yielded any tangible results. Dreams have not come true. High hopes have proven to be only wishful thinking. Nothing has really changed; nothing has really improved. The time keeps moving along, but we seem stuck in the same ruts. Old routines remain, prejudices persist, dullness and anxiety continue to be constant companions. Lingering in the air is that nagging sense that things aren't quite right, not as they could be, not as they should be.
R. Robert Cueni
In the scripture lesson for today Jesus tells a perplexing parable about a thoroughly dishonest employee who was praised for his dishonesty. In this story Jesus not only seems comfortable suggesting that it is acceptable to compromise with moral failings, but our Lord appears to commend his disciples to "go and do likewise." For centuries, preachers, commentators, and scholars have struggled to make sense of this outrageous tale.

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