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Epiphany 4 | Ordinary Time 4 - C

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Jeremiah was a prophet... -- Jeremiah 1:4-10 -- Epiphany 4 | Ordinary Time 4 - C
Jeremiah was a prophet who acknowledged that the source of his eloquence was God.
Johann Sebastian Bach dedicated his... -- 1 Corinthians 14:12b-20 -- Epiphany 4 | Ordinary Time 4 - C
Johann Sebastian Bach dedicated his The Little Organ Book "In praise of the Almighty's Will a
I was fifteen years old... -- Jeremiah 1:4-10 -- Epiphany 4 | Ordinary Time 4 - C
I was fifteen years old, riding the city bus towards downtown and my 4:00 p.m.
Strive to excel in building... -- 1 Corinthians 14:12b-20 -- Epiphany 4 | Ordinary Time 4 - C
"Strive to excel in building up the church." (1 Corinthians 14:12) was the boy's confirmation verse.
A gifted child used to... -- Jeremiah 1:4-10 -- Epiphany 4 | Ordinary Time 4 - C
A gifted child used to be thought of as someone possessing a very high I.Q.
Why do we so often... -- Luke 4:21-30 -- Epiphany 4 | Ordinary Time 4 - C
Why do we so often get stuck on the marginal, the side-issue, the unimportant, and miss Christ?
Pat Conroy, in his novel... -- 1 Corinthians 14:12b-20 -- Epiphany 4 | Ordinary Time 4 - C
Pat Conroy, in his novel, The Prince of Tides, reports early in the story a conversation betw
One of the symbols of... -- Jeremiah 1:4-10 -- Epiphany 4 | Ordinary Time 4 - C
One of the symbols of the Epiphany season that may be easily overlooked is that of movement o
Jesus was engaged in prophetic... -- Luke 4:21-30 -- Epiphany 4 | Ordinary Time 4 - C
Jesus was engaged in prophetic preaching.
In our sophisticated, technological world... -- Jeremiah 1:4-10 -- Epiphany 4 | Ordinary Time 4 - C
In our sophisticated, technological world, it's refreshing to know that God hasn't changed the way f
During World War I, a... -- Luke 4:21 -30 -- Epiphany 4 | Ordinary Time 4 - C
During World War I, a Protestant chaplain with the American troops in Italy became a friend of a loc
King Croesus, the fabled ruler... -- Jeremiah 1:4-10 -- Epiphany 4 | Ordinary Time 4 - C
King Croesus, the fabled ruler of Lydia who was noted for his great wealth, had a lively interest in
So often when the call... -- Jeremiah 1:4-10 -- Epiphany 4 | Ordinary Time 4 - C
So often when the call of God comes to us we are filled with fear.
before you were born, I... -- Jeremiah 1:4-5, 17-19 -- Epiphany 4 | Ordinary Time 4 - C
"... before you were born, I consecrated you."
God calls each one of... -- Jeremiah 1:4-10 -- Epiphany 4 | Ordinary Time 4 - C
God calls each one of us to a special mission in life.
Let us underscore the fact... -- Jeremiah 1:4-5, 17-19 -- Epiphany 4 | Ordinary Time 4 - C
Let us underscore the fact that God equips whom he calls.
The Marines are looking for... -- Jeremiah 1:4-10 -- Epiphany 4 | Ordinary Time 4 - C
The Marines are looking for a "few good men." The U.S.
Of all the things Paul... -- 1 Corinthians 13:1-13 -- Epiphany 4 | Ordinary Time 4 - C
Of all the things Paul chose to say about love in this great chapter, perhaps none is more important
Herman Wouk, a Jewish writer... -- Jeremiah 1:4-10 -- Epiphany 4 | Ordinary Time 4 - C
Herman Wouk, a Jewish writer and high moralist, is a storyteller second to none.
A group of demons were... -- 1 Corinthians 13:1-13 -- Epiphany 4 | Ordinary Time 4 - C
A group of demons were out in the desert trying to tempt the holy man.
How long has it been... -- 1 Corinthians 13:1-13 -- Epiphany 4 | Ordinary Time 4 - C
How long has it been since you have heard the ringing of a real telephone bell?
John of Ephesus is, according... -- 1 Corinthians 13:1-13 -- Epiphany 4 | Ordinary Time 4 - C
John of Ephesus is, according to tradition, the author of three little gems, 1 John, 2 John, and 3 J
On this February Sunday, let... -- 1 Corinthians 13:1-13 -- Epiphany 4 | Ordinary Time 4 - C
On this February Sunday, let us think of a hot summer day in Southeast Missouri.
Sometimes we meet people professing... -- 1 Corinthians 8:1-13 -- Epiphany 4 | Ordinary Time 4 - C
Sometimes we meet people professing Christianity who drink strong alcoholic drinks.
A true story of heroic... -- 1 Corinthians 13:1-3 -- Epiphany 4 | Ordinary Time 4 - C
A true story of heroic rescue was dramatized on television.

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Proper 20 | OT 25 | Pentecost 15
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Proper 21 | OT 26 | Pentecost 16
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Proper 22 | OT 27 | Pentecost 17
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Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Thomas Willadsen
Nazish Naseem
Dean Feldmeyer
Mary Austin
Katy Stenta
George Reed
For September 21, 2025:

Emphasis Preaching Journal

Frank Ramirez
Well, it’s autumn, and by now the seeds we planted in the spring either took root and produced or else the weather, pests, rabbits, or our own laziness conspired to make this year’s garden less than a success. But at one point we had to get started and actually plant seeds for the future.

Jeremiah is looking back from the perspective of our spiritual well-being and laments than our spiritual harvest has all been for naught. He wonders if it is now too late for a recovery. Is there no healing, no balm in Gilead, to apply to our wounds?
Mark Ellingsen
Bill Thomas
Frank Ramirez
Jeremiah 8:18--9:1 and Psalm 79:1-9
In the spring as farmers and gardeners prepare to plant we are looking at a summer of possibilities. Hard work, to be sure, but also potential. What will happen? What will this season be like? At summer’s end there will be no more questions. We’ll know. Maybe it was a great season, and we have canned or frozen many vegetables. Maybe the farmers have brought in a bumper crop and they got a good price besides.

CSSPlus

John Jamison
Object: This message will be based on a game you will play. See the note below.

NOTE: Ask three or more adults to come up and play the role of Simon for your group. Tell them to all speak at once, asking the children to do different things. The goal is to create a nice bit of confusion for the children to experience.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Great!

StoryShare

Peter Andrew Smith
“Hey!” Annie waved at the woman standing next to the open doorway. “Can you come here?”

The woman made her way past the other nursing home residents and stood next to Annie’s wheelchair.

“What can I do for you?”

“You look familiar.” Annie squinted at her. “Do I know your name?”

“I’m Brenda.” The woman pointed at her name tag. “I work in the kitchen and sometimes help serve the meals when they are ready.”

“That’s right. I think we’ve met before.” Annie tapped her lips with her finger. “You have the nice smile.”

The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus said, “Whoever is faithful in a very little is faithful also in much.” In our worship today let us remember the little things in our lives and ask God to help us to be utterly faithful in them.



Invitation to Confession:

Jesus, sometimes we pretend that little sins don't matter.

Lord, have mercy.

Jesus, sometimes we imagine that you don't notice little sins.

Christ, have mercy.

SermonStudio

James Evans
This poignant prayer of lament and community grief gives expression to what it feels like to suffer as a person of faith. If we believe we are truly part of God's community, then the destruction of that community -- as was the case with Israel in 587 B.C. -- becomes a time for doubt, anger, and confusion. Furthermore, if we believe we are individual members of that community, our personal suffering also creates an opportunity for a crisis of faith: "Why didn't God protect me?" Of course, it does not take a national catastrophe to raise those sorts of questions.
Kirk R. Webster
If feedback is the breakfast of champions, perhaps we would do well to examine some of our prayer habits. If you have ever heard someone use The Just Really Prayer, you know exactly what problem we are talking about.

That prayer goes something like this, "Lord, we just really thank you for this day. We come before you and just really pray for mercy. We offer ourselves to you and just really ask that your will be done in our lives. Amen." I'm thankful this particular Just Really prayer was mercifully short, unlike the next example, The Good Guilt-Based Prayer.
John W. Wurster
Another season has come and gone. Promises that were made have not been fulfilled. Good intentions haven't yielded any tangible results. Dreams have not come true. High hopes have proven to be only wishful thinking. Nothing has really changed; nothing has really improved. The time keeps moving along, but we seem stuck in the same ruts. Old routines remain, prejudices persist, dullness and anxiety continue to be constant companions. Lingering in the air is that nagging sense that things aren't quite right, not as they could be, not as they should be.
R. Robert Cueni
In the scripture lesson for today Jesus tells a perplexing parable about a thoroughly dishonest employee who was praised for his dishonesty. In this story Jesus not only seems comfortable suggesting that it is acceptable to compromise with moral failings, but our Lord appears to commend his disciples to "go and do likewise." For centuries, preachers, commentators, and scholars have struggled to make sense of this outrageous tale.

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