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Epiphany 4 | Ordinary Time 4 - C

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Emphasis Preaching Journal

The writer, Annie Dillard, tells... -- 1 Corinthians 13:1-13 -- Epiphany 4 | Ordinary Time 4 - C -- 2006
The writer, Annie Dillard, tells in The Writing Life of an event that comes out of
The United States Secret Service... -- Luke 4:21-30 -- Epiphany 4 | Ordinary Time 4 - C -- 2006
The United States Secret Service, responsible for guarding the integrity of our nation's
In 2005, Harold Printer, the... -- Luke 4:21-30 -- Epiphany 4 | Ordinary Time 4 - C -- 2006
In 2005, Harold Printer, the irascible British playwright, was awarded the Nobel Prize for
It has been said that... -- Luke 4:21-30 -- Epiphany 4 | Ordinary Time 4 - C -- 2006
It has been said that familiarity breeds contempt. When we think we know someone we
As a beauty I'm... -- Luke 4:21-30 -- Epiphany 4 | Ordinary Time 4 - C -- 2006
As a beauty I'm not a star, There are others more handsome by far;
In the movie Election... -- Luke 4:21-30 -- Epiphany 4 | Ordinary Time 4 - C -- 2001
In the movie Election, we are introduced to Tracy Flick, who is the very definition of an ove
John Leo, in U.S... -- Luke 4:21-30 -- Epiphany 4 | Ordinary Time 4 - C -- 2001
John Leo, in U.S.
RCA used the image of... -- Luke 4:21-30 -- Epiphany 4 | Ordinary Time 4 - C -- 2001
RCA used the image of a dog sitting attentively next to a record player and the caption was, "His ma
Small town memories can be... -- Luke 4:21-30 -- Epiphany 4 | Ordinary Time 4 - C -- 2001
Small town memories can be long and brutal. Michael was a troubled child.
Howard, don't you think it's... -- 1 Corinthians 13:1-13 -- Epiphany 4 | Ordinary Time 4 - C -- 2001
"Howard, don't you think it's about time?" Jerry, Howard's best friend, was concerned about the sign
Paul talks about authentic love... -- 1 Corinthians 13:1-13 -- Epiphany 4 | Ordinary Time 4 - C -- 2001
Paul talks about authentic love and its place in the Christian faith.
John and April, the pastor... -- 1 Corinthians 13:1-13 -- Epiphany 4 | Ordinary Time 4 - C -- 2001
"John and April," the pastor began, "the building blocks on the altar are my wedding gift to you.
Mothers teach children that people... -- 1 Corinthians 13:1-13 -- Epiphany 4 | Ordinary Time 4 - C -- 2001
Mothers teach children that "people pay more attention to what we do than what we say." Believers mi
Robin Williams in the movie... -- Luke 4:21-30 -- Epiphany 4 | Ordinary Time 4 - C -- 1998
Robin Williams in the movie Dead Poet's Society was instrumental in helping his students see
Spiritual leadership is an impossible... -- Luke 4:21-30 -- Epiphany 4 | Ordinary Time 4 - C -- 1998
Spiritual leadership is an impossible job.
We tend to think of... -- 1 Corinthians 13:1-13 -- Epiphany 4 | Ordinary Time 4 - C -- 1998
We tend to think of love as emotion, as opposed to idea or reason or will.
Paul's words on love in... -- 1 Corinthians 13:1-13 -- Epiphany 4 | Ordinary Time 4 - C -- 1998
Paul's words on "love" in 1 Corinthians are among the most famous ever written.
Who pays any attention to... -- 1 Corinthians 13:1-13 -- Epiphany 4 | Ordinary Time 4 - C -- 1998
Who pays any attention to Number 2? Well, Babe Ruth is Number 2.
Whenever I drive into Pittsburgh... -- Luke 4:21-30 -- Epiphany 4 | Ordinary Time 4 - C -- 1998
Whenever I drive into Pittsburgh, I travel past three church buildings that always catch my attentio
When Rosa Parks declined to... -- Luke 4:21-30 -- Epiphany 4 | Ordinary Time 4 - C -- 1995
When Rosa Parks declined to move and stand at the back of the bus, the driver and some passengers we
This is a true story... -- Luke 4:21-30 -- Epiphany 4 | Ordinary Time 4 - C -- 1995
This is a true story. Tom Kelker was an over-the-road salesman, home only on weekends.
Some 400 volumes about the... -- Luke 4:21-30 -- Epiphany 4 | Ordinary Time 4 - C -- 1995
Some 400 volumes about the presidency of John Fitzgerald Kennedy are now available.
A child leaves home to... -- 1 Corinthians 13:1-13 -- Epiphany 4 | Ordinary Time 4 - C -- 1995
A child leaves home to live the kind of life that comes to poverty and near destruction.
The obscurity and apparent heterodoxy... -- 1 Corinthians 13:1-13 -- Epiphany 4 | Ordinary Time 4 - C -- 1995
The obscurity and apparent heterodoxy of much of the work of the English poet, artist and visionary
Love is patient. I have... -- 1 Corinthians 13:1-13 -- Epiphany 4 | Ordinary Time 4 - C -- 1995
Love is patient. I have an aunt who is in her 90s.

Intercession

Prayer

Preaching

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The Village Shepherd

Bit-Part Characters -- Luke 2:22-40 -- Janice B. Scott -- Epiphany 4 | Ordinary Time 4 - C
We watched a re-run of "Oliver" on television recently.
God's House -- Ezekiel 43:27-44:4 -- Janice B. Scott -- Epiphany 4 | Ordinary Time 4 - C
Although church attendance is down dramatically compared with fifty years ago, there is one sure way

Stories

Worship

UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 20 | OT 25 | Pentecost 15
30 – Sermons
160+ – Illustrations / Stories
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29 – Worship Resources
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Proper 21 | OT 26 | Pentecost 16
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
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Proper 22 | OT 27 | Pentecost 17
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160+ – Illustrations / Stories
32 – Children's Sermons / Resources
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31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Thomas Willadsen
Nazish Naseem
Dean Feldmeyer
Mary Austin
Katy Stenta
George Reed
For September 21, 2025:

Emphasis Preaching Journal

Frank Ramirez
Well, it’s autumn, and by now the seeds we planted in the spring either took root and produced or else the weather, pests, rabbits, or our own laziness conspired to make this year’s garden less than a success. But at one point we had to get started and actually plant seeds for the future.

Jeremiah is looking back from the perspective of our spiritual well-being and laments than our spiritual harvest has all been for naught. He wonders if it is now too late for a recovery. Is there no healing, no balm in Gilead, to apply to our wounds?
Mark Ellingsen
Bill Thomas
Frank Ramirez
Jeremiah 8:18--9:1 and Psalm 79:1-9
In the spring as farmers and gardeners prepare to plant we are looking at a summer of possibilities. Hard work, to be sure, but also potential. What will happen? What will this season be like? At summer’s end there will be no more questions. We’ll know. Maybe it was a great season, and we have canned or frozen many vegetables. Maybe the farmers have brought in a bumper crop and they got a good price besides.

CSSPlus

John Jamison
Object: This message will be based on a game you will play. See the note below.

NOTE: Ask three or more adults to come up and play the role of Simon for your group. Tell them to all speak at once, asking the children to do different things. The goal is to create a nice bit of confusion for the children to experience.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Great!

StoryShare

Peter Andrew Smith
“Hey!” Annie waved at the woman standing next to the open doorway. “Can you come here?”

The woman made her way past the other nursing home residents and stood next to Annie’s wheelchair.

“What can I do for you?”

“You look familiar.” Annie squinted at her. “Do I know your name?”

“I’m Brenda.” The woman pointed at her name tag. “I work in the kitchen and sometimes help serve the meals when they are ready.”

“That’s right. I think we’ve met before.” Annie tapped her lips with her finger. “You have the nice smile.”

The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus said, “Whoever is faithful in a very little is faithful also in much.” In our worship today let us remember the little things in our lives and ask God to help us to be utterly faithful in them.



Invitation to Confession:

Jesus, sometimes we pretend that little sins don't matter.

Lord, have mercy.

Jesus, sometimes we imagine that you don't notice little sins.

Christ, have mercy.

SermonStudio

James Evans
This poignant prayer of lament and community grief gives expression to what it feels like to suffer as a person of faith. If we believe we are truly part of God's community, then the destruction of that community -- as was the case with Israel in 587 B.C. -- becomes a time for doubt, anger, and confusion. Furthermore, if we believe we are individual members of that community, our personal suffering also creates an opportunity for a crisis of faith: "Why didn't God protect me?" Of course, it does not take a national catastrophe to raise those sorts of questions.
Kirk R. Webster
If feedback is the breakfast of champions, perhaps we would do well to examine some of our prayer habits. If you have ever heard someone use The Just Really Prayer, you know exactly what problem we are talking about.

That prayer goes something like this, "Lord, we just really thank you for this day. We come before you and just really pray for mercy. We offer ourselves to you and just really ask that your will be done in our lives. Amen." I'm thankful this particular Just Really prayer was mercifully short, unlike the next example, The Good Guilt-Based Prayer.
John W. Wurster
Another season has come and gone. Promises that were made have not been fulfilled. Good intentions haven't yielded any tangible results. Dreams have not come true. High hopes have proven to be only wishful thinking. Nothing has really changed; nothing has really improved. The time keeps moving along, but we seem stuck in the same ruts. Old routines remain, prejudices persist, dullness and anxiety continue to be constant companions. Lingering in the air is that nagging sense that things aren't quite right, not as they could be, not as they should be.
R. Robert Cueni
In the scripture lesson for today Jesus tells a perplexing parable about a thoroughly dishonest employee who was praised for his dishonesty. In this story Jesus not only seems comfortable suggesting that it is acceptable to compromise with moral failings, but our Lord appears to commend his disciples to "go and do likewise." For centuries, preachers, commentators, and scholars have struggled to make sense of this outrageous tale.

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