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James Evans

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Proper 25/Pentecost 23/Ordinary Time 30 -- Psalm 34:1-8 (19-22) -- James Evans, Stan Purdum, Carlos Wilton -- Proper 25 | Ordinary Time 30 - B -- 2006
The writer of this psalm begins with an assertion and an invitation to the gathered company of worsh
Epiphany 5/Ordinary Time 5 -- Psalm 112:1-9 (10) -- James Evans, Stan Purdum, Carlos Wilton -- Epiphany 5 | Ordinary Time 5 - A -- 2006
This is a dangerous psalm -- dangerous, because it is so open to misinterpretation.
The Epiphany Of Our Lord -- Psalm 72:1-7, 10-14 -- James Evans, Stan Purdum, Carlos Wilton -- Epiphany of the Lord - C -- 2006
(Occurs in all three cycles of the lectionary; see The Epiphany Of Our Lord, Cycles A and B; see
Proper 12/Pentecost 10/Ordinary Time 17 -- Psalm 105:1-11, 45b -- James Evans, Stan Purdum, Carlos Wilton -- Proper 12 | Ordinary Time 17 - A -- 2006
(See Proper 14/Pentecost 12/Ordinary Time 19, Cycle A, for an alternative approach to vv.
Epiphany 6/Ordinary Time 6 -- Psalm 30 -- James Evans, Stan Purdum, Carlos Wilton -- Epiphany 6 | Ordinary Time 6 - B -- 2006
(For alternative approaches, see Easter 3, Cycle C, and Proper 9/Pentecost 7/Ordinary Time 14, Cy
Proper 22/Pentecost 20/Ordinary Time 27 -- Psalm 26 -- James Evans, Stan Purdum, Carlos Wilton -- Proper 22 | Ordinary Time 27 - B -- 2006
Themes of justification and vindication run powerfully through this psalm.
Epiphany 7/Ordinary Time 7 -- Psalm 119:33-40 -- James Evans, Stan Purdum, Carlos Wilton -- Epiphany 7 | Ordinary Time 7 - A -- 2006
Like last week's selection from the opening portion of this same psalm, today's selection celebrates
Christmas Eve -- Psalm 96 -- James Evans, Stan Purdum, Carlos Wilton -- The Nativity of our Lord - C -- 2006
Psalm 96 is an enthronement psalm.
Proper 12/Pentecost 10/Ordinary Time 17 -- Psalm 128 -- James Evans, Stan Purdum, Carlos Wilton -- Proper 12 | Ordinary Time 17 - A -- 2006
This Psalm is difficult to preach in our modern culture, because of the central section (vv.
Epiphany 7/Ordinary Time 7 -- Psalm 41 -- James Evans, Stan Purdum, Carlos Wilton -- Epiphany 7 | Ordinary Time 7 - B -- 2006
This psalm is often identified as a prayer of individual thanksgiving but it reads more as a plea fo
Proper 18/Pentecost 16/Ordinary Time 23 -- Psalm 125 -- James Evans, Stan Purdum, Carlos Wilton -- Proper 18 | Ordinary Time 23 - B -- 2006
Psalm 125 celebrates the presence of God during times of distress.
Epiphany 8/Ordinary Time 8 -- Psalm 131 -- James Evans, Stan Purdum, Carlos Wilton -- Epiphany 8 | Ordinary Time 8 - A -- 2006
From the early sixteenth- to the mid-nineteenth centuries, one of the most popular forms of painting
Epiphany 8/Ordinary Time 8 -- Psalm 92:1-4, 12-15 -- James Evans, Stan Purdum, Carlos Wilton -- Epiphany 8 | Ordinary Time 8 - C -- 2006
(See Proper 20/Pentecost 18/Ordinary Time 25, Year B, for an alternative approach.)
Proper 13/Pentecost 11/Ordinary Time 18 -- Psalm 17:1-7, 15 -- James Evans, Stan Purdum, Carlos Wilton -- Proper 13 | Ordinary Time 18 - A -- 2006
This psalm belongs in the category of "personal lament," which means it probably was not used for co
Proper 19/Pentecost 17/Ordinary Time 24 -- Psalm 19 -- James Evans, Stan Purdum, Carlos Wilton -- Proper 19 | Ordinary Time 24 - B -- 2006
Psalm 19 celebrates two different media through which God is revealed: nature and the law.
Epiphany 9/Ordinary Time 9 -- Psalm 31:1-5, 19-24 -- James Evans, Stan Purdum, Carlos Wilton -- 2006
(See Easter 5, Cycle A, for an alternative approach to vv. 1-5.
Epiphany 4/Ordinary Time 4 -- Psalm 71:1-6 -- James Evans -- Epiphany 4 | Ordinary Time 4 - C -- 2006
(See Proper 16/Pentecost 14/Ordinary Time 21, Cycle C, for an alternative approach.)
Proper 16/Pentecost 14/Ordinary Time 21 -- Psalm 124 -- James Evans, Stan Purdum, Carlos Wilton -- Proper 16 | Ordinary Time 21 - A -- 2006
(See Proper 21/Pentecost 19/Ordinary Time 26, Cycle B, for an alternative approach.)
Proper 11/Pentecost 9/Ordinary Time 16 -- Psalm 89:20-37 -- James Evans, Stan Purdum, Carlos Wilton -- Proper 11 | Ordinary Time 16 - B -- 2006
(See Advent 4, Cycle B, for vv. 1-4, 19-26.)
Christmas Day -- Psalm 98 -- James Evans, Stan Purdum, Carlos Wilton -- The Nativity of our Lord - A -- 2006
(Occurs in all three cycles of the lectionary; see also Christmas, Cycle B, and Easter 6, Cycle B
Epiphany 5/Ordinary Time 5 -- Psalm 138 -- James Evans -- Epiphany 5 | Ordinary Time 5 - C -- 2006
Attempting to use mere language to discuss and describe the workings of God is not an easy task.
Christmas 1 -- Psalm 148 -- James Evans, Stan Purdum, Carlos Wilton -- First Sunday after Christmas Day - B -- 2006
(Occurs in all three cycles of the lectionary; see Christmas 1, Cycle A; Christmas 1, Cycle C; an
Proper 12/Pentecost 10/Ordinary Time 17 -- Psalm 14 -- James Evans, Stan Purdum, Carlos Wilton -- Proper 12 | Ordinary Time 17 - B -- 2006
(See Proper 19/Pentecost 17/Ordinary Time 24, Cycle C, for an alternative approach.)
Christmas 1 -- Psalm 148 -- James Evans, Stan Purdum, Carlos Wilton -- First Sunday after Christmas Day - A -- 2006
(Occurs in all three cycles of the lectionary; see Christmas 1, Cycle B; Christmas 1, Cycle C; an
Lent 5 -- Psalm 126 -- James Evans -- Fifth Sunday in Lent - C -- 2006
There is perhaps no greater challenge to the life of faith than suffering.

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UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 16 | OT 21 | Pentecost 11
30 – Sermons
160+ – Illustrations / Stories
30 – Children's Sermons / Resources
29 – Worship Resources
34 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 17 | OT 22 | Pentecost 12
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 18 | OT 23 | Pentecost 13
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

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John Jamison
Object: This message is a role play. You can do this with only two children playing the parts of the two women, but if you have more children, you could have two more playing the parts of the children, another playing the part of the synagogue leader, and another playing the part of the country’s leader. You can also add any other roles you might want to add to make it interesting. Also, I have created places for your characters to speak, but you can add more of those to make it all more fun and memorable.

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The Immediate Word

Mary Austin
Dean Feldmeyer
Christopher Keating
Nazish Naseem
Thomas Willadsen
George Reed
Katy Stenta
For August 24, 2025:

Emphasis Preaching Journal

Wayne Brouwer
C. Knight Aldrich, a medical doctor and the first chairperson of the Department of Psychiatry at the University of Chicago (1955-1964), was a keen analyst of the motivations for our behaviors. He worked with the social services agencies of Chicago for a time, particularly spending hours with teenagers who had been arrested for shoplifting or other theft. Aldrich interviewed them to find out how they had come to this. He also talked with the parents, attempting to discover how they had handled the problem from the first time they knew about it.
Mark Ellingsen
Bill Thomas
Frank Ramirez
Jeremiah 1:4-10 and Psalm 77:1-6

StoryShare

Peter Andrew Smith
“We have questions about your conduct as our pastor,” Carl announced as soon as Pastor John sat down at the hastily called board meeting. “We have received complaints about you from the congregation.”

“Complaints?” Pastor John frowned. “From whom and about what?”

“Mrs. Finnigan saw you coming out of what she politely described as ‘A Gentleman’s Club’ last Thursday night when she was driving downtown.” Bruce scowled. “Do you deny this?”

“Not at all,” Pastor John said. “I did have to go to that place on Thursday evening.”

The Village Shepherd

Janice B. Scott
Call to Worship:
Jesus was aware of people's deepest needs and what prompted their actions. In our worship today let us consider how we can discover people's deepest needs and the motives for their actions.

Invitation to Confession:
Jesus, sometimes we see only the surface and condemn without real understanding.
Lord, have mercy.
Jesus, sometimes we are afraid to get sufficiently close to other people to see their inner needs.
Christ, have mercy.

SermonStudio

James Evans
(See Epiphany 4/Ordinary Time 4, Cycle C, for an alternative approach.)

The old saying, "experience is the best teacher," could serve as a subtitle for this psalm. Written as a prayer for help in a time of distress or oppression, the psalm subtly hints at a recognition and awareness that only comes with time. There is a track record, so to speak, that the psalmist is aware of: God's record of dependability. Based on God's proven record of saving power and grace, the psalmist is able to pray for salvation, but at the same time celebrate the certainty of its arrival.
Lee Ann Dunlap
Carrie's1 high school guidance counselor noticed she had been acting out a bit in school recently. She had appeared depressed and had been having some authority issues over rules and such. The guidance counselor set Carrie up with a local pastor who had been volunteering a few hours each Friday after a teen suicide a few months before. Most of the other students who came to see the pastor just needed someone to listen to their usual teen issues and heartaches. But, shortly into their time together, Carrie began to open up about some real grown-up problems.
Kirk R. Webster
It's a typical Sunday morning at St. Stephen Presbyterian Church in Orlando, Florida. The people file in and sit down in plush pews. Their attention is drawn to the chancel where they see choir members calmly seated, robed in dark blue and white. The mahogany altar table is draped with a silk parament. Two bronze candleholders stand guard at the table edges.
R. Robert Cueni
As was his custom, Jesus went that Sabbath morning to the synagogue for worship. As he was preaching and teaching, he happened to glance toward the fringe of the crowd where he saw a very crippled woman. She was bent over and was unable to stand up straight. When he inquired, Jesus was told the woman had been that way for eighteen years.
John H. Will
Call to Worship
Indeed, this is a day of rest and gladness.
This is God's Sabbath, created for our reflection and renewal.
Let us then not profane it, but keep it holy.
We do this as we honor God and commit ourselves to the well--being of God's creation.
Each of us individually needs a personal rejuvenation of spirit.
Together we seek a strengthening of community, a community that continues to build itself in love.
So do we come as one people to worship God, our Maker and our Sustainer.

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