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James Evans

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Proper 23/Pentecost 21/Ordinary Time 28 -- Psalm 106:1-6, 19-23 -- James Evans, Stan Purdum, Carlos Wilton -- Proper 23 | Ordinary Time 28 - A -- 2006
Psalm 106 is recitation of the sins of Israel, an enumeration of the ways in which the nation failed
Proper 21 / Pentecost 19 / Ordinary Time 26 -- Psalm 124 -- James Evans -- Proper 21 | Ordinary Time 26 - B -- 2006
(See Proper 16/Pentecost 14/Ordinary Time 21, Cycle A, for an alternative approach.)
Proper 23 / Pentecost 21 / Ordinary Time 28 -- Psalm 22:1-15 -- James Evans -- Proper 23 | Ordinary Time 28 - B -- 2006
(See Good Friday, Cycle A; Good Friday, Cycle B; and Lent 2, Cycle B, for alternative approaches.
Christ The King/Proper 29 -- Luke 1:68-79 -- James Evans -- Christ The King (Proper 29) - C -- 2006
(See Advent 2, Cycle C, for an alternative approach.)
Proper 9 / Ordinary Time 14 / Pentecost 4 -- Psalm 30 -- James Evans, Stan Purdum, Carlos Wilton -- Proper 9 | Ordinary Time 14 - C -- 2006
(See Epiphany 6/Ordinary Time 6, Cycle B, and Easter 3, Cycle C, for alternative approaches.)
Liturgy Of The Palms -- Psalm 118:1-2, 19-29 -- James Evans, Stan Purdum, Carlos Wilton -- Passion Sunday - A -- 2006
(Occurs in all three cycles of the lectionary; see Easter, Cycle A, for an alternative approach t
The Ascension Of Our Lord -- Psalm 93 -- James Evans, Stan Purdum, Carlos Wilton -- Ascension of the Lord - C -- 2006
(Occurs in all three cycles of the lectionary; see The Ascension Of Our Lord, Cycles A and B for
Proper 24/Pentecost 22/Ordinary Time 29 -- Psalm 99 -- James Evans, Stan Purdum, Carlos Wilton -- Proper 24 | Ordinary Time 29 - A -- 2006
(See The Transfiguration Of Our Lord/Last Sunday After The Epiphany, Cycles A and C.)
All Saints -- Psalm 24 -- James Evans -- All Saints Day - B -- 2006
Psalm 24 celebrates the orderly reign of God over creation.
Proper 17 / Pentecost 12 / Ordinary Time 22 -- Psalm 81:1, 10-16 -- James Evans -- Proper 17 | Ordinary Time 22 - C -- 2006
The writer of Psalm 81 employs a most interesting mixed metaphor.
Proper 10 / Pentecost 5 / Ordinary Time 15 -- Psalm 82 -- James Evans -- Proper 10 | Ordinary Time 15 - C -- 2006
Often, a distinction is made between the pastoral or priestly work of the church and the prophetic w
Liturgy Of The Passion -- Psalm 31:9-16 -- James Evans, Stan Purdum, Carlos Wilton -- Passion Sunday - A -- 2006
(Occurs in all three cycles of the lectionary; see Liturgy Of The Passion, Cycle B and Cycle C, f
Maundy Thursday -- Psalm 116:1-2, 12-19 -- James Evans, Stan Purdum, Carlos Wilton -- Maundy Thursday - C -- 2006
(Occurs in all three cycles of the lectionary; see Maundy Thursday, Cycle A and Maundy Thursday,
Proper 25 / Ordinary Time 30 -- Psalm 90:1-6, 13-17 -- James Evans, Stan Purdum, Carlos Wilton -- Proper 25 | Ordinary Time 30 - A -- 2006
Psalm 90 is a prayer, expressing gratitude for God's abiding presence in the face of the transient a
Proper 27 / Pentecost 25 / Ordinary Time 32 -- Psalm 127 -- James Evans -- Proper 27 | Ordinary Time 32 - B -- 2006
It is not possible in a single sermon -- or even a psalm -- to answer the question, "What is the mea
Proper 19 / Pentecost 14 / Ordinary Time 24 -- Psalm 14 -- James Evans -- Proper 19 | Ordinary Time 24 - C -- 2006
(See Proper 12/Pentecost 10/Ordinary Time 17, Cycle B, for an alternative approach.)
Proper 15 / Pentecost 10 / Ordinary Time 20 -- Psalm 80:1-2, 8-19 -- James Evans -- Proper 15 | Ordinary Time 20 - C -- 2006
(See Advent 4, Cycle A, and Advent 1, Cycle B, for alternative approaches.)
Maundy Thursday -- Psalm 116:1-2, 12-19 -- James Evans, Stan Purdum, Carlos Wilton -- Maundy Thursday - A -- 2006
(Occurs in all three cycles of the lectionary; see Maundy Thursday, Cycle B, for an alternative a
Ash Wednesday -- Psalm 51:1-17 -- James Evans, Stan Purdum, Carlos Wilton -- Ash Wednesday - C -- 2006
The superscription to this psalm identifies its origins with David's prayer after the prophet Nathan
All Saints -- Psalm 34:1-10, 22 -- James Evans, Stan Purdum, Carlos Wilton -- All Saints Day - A -- 2006
The writer of this psalm begins with an assertion and an invitation to the gathered company of worsh
Proper 28 / Pentecost 26 / Ordinary Time 33 -- 1 Samuel 2:1-10 -- James Evans -- Proper 28 | Ordinary Time 33 - B -- 2006
Hannah's song is probably best-known and most frequently associated in the liturgy as an accompanyin
Proper 20 / Pentecost 15 / Ordinary Time 25 -- Psalm 79:1-9 -- James Evans -- Proper 20 | Ordinary Time 25 - C -- 2006
This poignant prayer of lament and community grief gives expression to what it feels like to suffer
Proper 16 / Pentecost 11 / Ordinary Time 21 -- Psalm 71:1-6 -- James Evans -- Proper 16 | Ordinary Time 21 - C -- 2006
(See Epiphany 4/Ordinary Time 4, Cycle C, for an alternative approach.)
The Transfiguration Of Our Lord/Last Sunday After The Epiphany -- Psalm 2 -- James Evans, Stan Purdum, Carlos Wilton -- Transfiguration Sunday - A -- 2006
Undoubtedly, the reason why Psalm 2 occupies its place in the lectionary is because it amplifies the
Lent 1 -- Psalm 91:1-2, 9-16 -- James Evans, Stan Purdum, Carlos Wilton -- First Sunday in Lent - C -- 2006
(See Proper 21/Pentecost 19/Ordinary Time 26, Cycle C, for an alternative approach to vv.

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UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 23 | OT 28 | Pentecost 18
30 – Sermons
160+ – Illustrations / Stories
30 – Children's Sermons / Resources
29 – Worship Resources
34 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 24 | OT 29 | Pentecost 19
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 25 | OT 30 | Pentecost 20
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Thomas Willadsen
Nazish Naseem
Dean Feldmeyer
Mary Austin
Katy Stenta
George Reed
For November 2, 2025:
Thomas Willadsen
Nazish Naseem
Dean Feldmeyer
Mary Austin
Katy Stenta
George Reed
For November 2, 2025:

CSSPlus

John Jamison
Object: This message involves roleplay. You will need a chair for Zach to stand on, unless it is ok for him to stand on a front pew. For the best fun, you will also want to have an adult volunteer play the role of Jesus and walk in when it is time. Whether he is in costume is up to you.

* * *
John Jamison
Object: You will need one or more pictures of people recognized as saints. You may find some pictures by Googling “public domain pictures of saints” and printing images from the results.

* * *

Emphasis Preaching Journal

Mark Ellingsen
Bill Thomas
Frank Ramirez
Habakkuk 1:1-4, 2:1-4 and Psalm 119:137-144
Walter Elwell in the Shaw Pocket Bible Handbook notes of righteousness that it is, “Right standing, specifically before God. Among the Greeks, righteousness was an ethical virtue. Among the Hebrews it was a legal concept; the righteous man was the one who got the verdict of acceptability when tried at the bar of God’s justice.” God is a righteous God, even when is people are not righteous.
Frank Ramirez
One of the features of synagogue worship is the Shema. The Hebrew word is “Hear!” and is the opening for Deuteronomy 6:4-5, “Hear, O Israel: The Lord is our God, the Lord alone. You shall love the Lord your God with all your heart and with all your soul and with all your might.” God’s people are commanded to “hear” these words. They come from the Lord. And these three scriptures invite us to hear God and each other, something that is lacking in our society today.
Wayne Brouwer
Fred Craddock tells of a vacation encounter in the Smokey Mountains of eastern Tennessee years ago that moved him deeply. He and his wife took supper one evening in a place called the Black Bear Inn. One side of the building was all glass, open to a magnificent mountain view. Glad to be alone, the Craddocks were a bit annoyed when an elderly man ambled over and struck up a nosey conversation: “Are you on vacation?” “Where are you from?” “What do you do?”
Mark Ellingsen
Bill Thomas
Frank Ramirez
Daniel 7:1-3, 15-18 and Psalm 149

StoryShare

John E. Sumwalt
Trouble and anguish have overtaken me, but your commandments are my delight. Your statutes are always righteous; give me understanding that I may live. (vv. 143-144)

When I was an associate pastor in Janesville, Wisconsin one of my responsibilities was to give a lecture on spirituality once a month at a drug treatment facility. The students who attended were persons who had been convicted of drunk driving and were required to attend the class as a condition of their sentence. Attendance was always good.
Frank Ramirez
Call them the good old days. Call it the Golden Age. It’s not unusual for people to look back in their youth, or to the youth of their country, as somehow more perfect, honorable, or simpler. C.S. Lewis was always skeptical about claims that chocolate was better in one’s youth. It wasn’t better. Our taste buds were stronger and more receptive.

The Village Shepherd

Janice B. Scott
The Roman Catholic Church's canonisation of Edith Stein some years ago, fuelled considerable controversy. Edith Stein was born and bred into a Jewish family, becoming a Roman Catholic Christian at the age of 31. She was also a leading German intellectual in the early thirties, during the run-up to World War 2, although she gave up that career in order to become a Carmelite nun. But she didn't deny her Jewish roots, for in 1933 she petitioned the Pope, Pious XI to write an encyclical in defence of the Jews.
Janice B. Scott
Call to Worship:

Jesus didn't reject anyone, even those who were liars and cheats. By a simple act of friendship Jesus turned Zaccheus' life around. In our worship today let us consider friendship and all that it means.


Invitation to Confession:

Jesus, there are some people I don't like.
Lord, have mercy.
Jesus, there are some people I reject.
Christ, have mercy.
Jesus, there are some people I keep out of my circle of friends.
Lord, have mercy.


Reading:

SermonStudio

Carlos Wilton
Theme For The Day
The world offers many blessings, but none of these things will save us: only the blessing of God in Jesus Christ can do that.

Old Testament Lesson
Daniel 7:1-3, 15-18
Daniel's Apocalyptic Dream
Perry H. Biddle, Jr.
Comments on the Lessons
John W. Clarke
This chapter of Luke brings us ever closer to the end of Jesus' public ministry. Jesus enters Jericho, just fifteen miles or so from the holy city of Jerusalem. It is here that Jesus transforms the life of Zacchaeus, the tax collector. This is one of the few stories that is peculiar to Luke and is a wonderful human-interest story. The fact that Zacchaeus is willing to climb a tree to see Jesus is a clear indication that he really wanted to see and meet the carpenter from Nazareth. His eagerness to see Jesus is rewarded in a very special way.
Scott A. Bryte
Then he looked up at his disciples and said: "Blessed are you who are poor, for yours is the kingdom of God. Blessed are you who are hungry now, for you will be filled. Blessed are you who weep now for you will laugh. Blessed are you when people hate you, and when they exclude you, revile you, and defame you on account of the Son of Man. Rejoice in that day and leap for joy, for surely your reward is great in heaven; for that is what their ancestors did to the prophets.
Mark Ellingson
This is a story written for people who had been or were about to be persecuted, if not enslaved. (The book of Daniel was probably written in the mid-second century B.C. during a period of Seleucid [Syrian] domination in Palestine.) It tells them and us how their ancestors had once faced a similar slavery under the oppression of the Babylonians centuries earlier. The implication was that if these ancestors could endure and overcome such bondage, so could they and so can we.
Gary L. Carver
Ulysses S. Grant fought many significant battles as commander of the Union forces in the War Between the States. He also served as President of the United States where he probably engaged in as many battles as he did while he was a general. Toward the end of his life he fought his toughest battle -- with cancer and death.

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