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James Evans

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Easter 2 -- Psalm 150 -- James Evans, Stan Purdum, Carlos Wilton -- Second Sunday of Easter - C -- 2006
Psalm 150 offers eloquent testimony to the power of repetition.
Christ The King/Proper 29 -- Luke 1:68-79 -- James Evans -- Christ The King (Proper 29) - C -- 2006
(See Advent 2, Cycle C, for an alternative approach.)
Liturgy Of The Palms -- Psalm 118:1-2, 19-29 -- James Evans, Stan Purdum, Carlos Wilton -- Passion Sunday - A -- 2006
(Occurs in all three cycles of the lectionary; see Easter, Cycle A, for an alternative approach t
Proper 23 / Pentecost 21 / Ordinary Time 28 -- Psalm 22:1-15 -- James Evans -- Proper 23 | Ordinary Time 28 - B -- 2006
(See Good Friday, Cycle A; Good Friday, Cycle B; and Lent 2, Cycle B, for alternative approaches.
Proper 24/Pentecost 22/Ordinary Time 29 -- Psalm 99 -- James Evans, Stan Purdum, Carlos Wilton -- Proper 24 | Ordinary Time 29 - A -- 2006
(See The Transfiguration Of Our Lord/Last Sunday After The Epiphany, Cycles A and C.)
Proper 9 / Ordinary Time 14 / Pentecost 4 -- Psalm 30 -- James Evans, Stan Purdum, Carlos Wilton -- Proper 9 | Ordinary Time 14 - C -- 2006
(See Epiphany 6/Ordinary Time 6, Cycle B, and Easter 3, Cycle C, for alternative approaches.)
The Ascension Of Our Lord -- Psalm 93 -- James Evans, Stan Purdum, Carlos Wilton -- Ascension of the Lord - C -- 2006
(Occurs in all three cycles of the lectionary; see The Ascension Of Our Lord, Cycles A and B for
Proper 17 / Pentecost 12 / Ordinary Time 22 -- Psalm 81:1, 10-16 -- James Evans -- Proper 17 | Ordinary Time 22 - C -- 2006
The writer of Psalm 81 employs a most interesting mixed metaphor.
Liturgy Of The Passion -- Psalm 31:9-16 -- James Evans, Stan Purdum, Carlos Wilton -- Passion Sunday - A -- 2006
(Occurs in all three cycles of the lectionary; see Liturgy Of The Passion, Cycle B and Cycle C, f
All Saints -- Psalm 24 -- James Evans -- All Saints Day - B -- 2006
Psalm 24 celebrates the orderly reign of God over creation.
Proper 25 / Ordinary Time 30 -- Psalm 90:1-6, 13-17 -- James Evans, Stan Purdum, Carlos Wilton -- Proper 25 | Ordinary Time 30 - A -- 2006
Psalm 90 is a prayer, expressing gratitude for God's abiding presence in the face of the transient a
Proper 10 / Pentecost 5 / Ordinary Time 15 -- Psalm 82 -- James Evans -- Proper 10 | Ordinary Time 15 - C -- 2006
Often, a distinction is made between the pastoral or priestly work of the church and the prophetic w
Maundy Thursday -- Psalm 116:1-2, 12-19 -- James Evans, Stan Purdum, Carlos Wilton -- Maundy Thursday - C -- 2006
(Occurs in all three cycles of the lectionary; see Maundy Thursday, Cycle A and Maundy Thursday,
Proper 19 / Pentecost 14 / Ordinary Time 24 -- Psalm 14 -- James Evans -- Proper 19 | Ordinary Time 24 - C -- 2006
(See Proper 12/Pentecost 10/Ordinary Time 17, Cycle B, for an alternative approach.)
Maundy Thursday -- Psalm 116:1-2, 12-19 -- James Evans, Stan Purdum, Carlos Wilton -- Maundy Thursday - A -- 2006
(Occurs in all three cycles of the lectionary; see Maundy Thursday, Cycle B, for an alternative a
Proper 27 / Pentecost 25 / Ordinary Time 32 -- Psalm 127 -- James Evans -- Proper 27 | Ordinary Time 32 - B -- 2006
It is not possible in a single sermon -- or even a psalm -- to answer the question, "What is the mea
All Saints -- Psalm 34:1-10, 22 -- James Evans, Stan Purdum, Carlos Wilton -- All Saints Day - A -- 2006
The writer of this psalm begins with an assertion and an invitation to the gathered company of worsh
Proper 15 / Pentecost 10 / Ordinary Time 20 -- Psalm 80:1-2, 8-19 -- James Evans -- Proper 15 | Ordinary Time 20 - C -- 2006
(See Advent 4, Cycle A, and Advent 1, Cycle B, for alternative approaches.)
Ash Wednesday -- Psalm 51:1-17 -- James Evans, Stan Purdum, Carlos Wilton -- Ash Wednesday - C -- 2006
The superscription to this psalm identifies its origins with David's prayer after the prophet Nathan
Proper 20 / Pentecost 15 / Ordinary Time 25 -- Psalm 79:1-9 -- James Evans -- Proper 20 | Ordinary Time 25 - C -- 2006
This poignant prayer of lament and community grief gives expression to what it feels like to suffer
The Transfiguration Of Our Lord/Last Sunday After The Epiphany -- Psalm 2 -- James Evans, Stan Purdum, Carlos Wilton -- Transfiguration Sunday - A -- 2006
Undoubtedly, the reason why Psalm 2 occupies its place in the lectionary is because it amplifies the
Proper 28 / Pentecost 26 / Ordinary Time 33 -- 1 Samuel 2:1-10 -- James Evans -- Proper 28 | Ordinary Time 33 - B -- 2006
Hannah's song is probably best-known and most frequently associated in the liturgy as an accompanyin
Christ The King/Proper 29 -- Psalm 100 -- James Evans, Stan Purdum, Carlos Wilton -- Christ The King (Proper 29) - A -- 2006
This brief psalm is among the most familiar in the psalter, but that is primarily because its verses
Proper 16 / Pentecost 11 / Ordinary Time 21 -- Psalm 71:1-6 -- James Evans -- Proper 16 | Ordinary Time 21 - C -- 2006
(See Epiphany 4/Ordinary Time 4, Cycle C, for an alternative approach.)
Lent 1 -- Psalm 91:1-2, 9-16 -- James Evans, Stan Purdum, Carlos Wilton -- First Sunday in Lent - C -- 2006
(See Proper 21/Pentecost 19/Ordinary Time 26, Cycle C, for an alternative approach to vv.

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UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Christ the King Sunday
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Thanksgiving
14 – Sermons
80+ – Illustrations / Stories
18 – Children's Sermons / Resources
10 – Worship Resources
18 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Advent 1
30 – Sermons
90+ – Illustrations / Stories
33 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

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For November 23, 2025:

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In 2014 Hannah Cotton, professor emerita of the Hebrew University of Jerusalem, was volunteering her time at the Israel Antiquities Authority’s scrolls laboratory, looking through some ancient documents written in Nabatean, a form of ancient Arabic. It was one of many documents which have been discovered in the desert caves of Judea, where people stashed valuables both during the Jewish War of 67-70 AD (in which the temple was destroyed), as well as the Bar Kokhba Rebellion of 132-135 AD.

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Jeremiah 23:1-6 and Luke 1:68-79
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God reigns, now and always, but that is not always immediately apparent. Jeremiah warns the false shepherds, earthly rulers who plunder the flock, that God is watching, and someday the true Shepherd will be revealed! Paul reveals to the Colossians, who have no idea that the geological clock is ticking and an earthquake will devastate their city, that the man on the cross is the head of the body, the beginning and the end, and the first-born of the dead. And in Luke’s gospel we see that Jesus reigns, even from the cross, dispensing mercy and reward to a fellow sufferer.

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Object: A simple gift for each child. Depending on your group, this could be a piece of candy, a cookie, a simple toy or book, or any other object you choose to give. Have them in a bag or box.

* * *

The Village Shepherd

Janice B. Scott
Call to Worship:

A thief asked Jesus to remember him when Jesus came into his kingdom. In our worship today, let us explore those qualities which make Jesus a king.



Invitation to Confession:

Jesus, sometimes I fail to worship you as king.

Lord, have mercy.

Jesus, sometimes I'm not interested in any kind of royalty.

Christ, have mercy.

Jesus, remember me when you come into your kingdom.

Lord, have mercy.


Reading:

SermonStudio

Constance Berg
I admit I like it when people are articulate. I like a leader to show a wealth of knowledge on a certain subject. Many people feel the same way. We like the flamboyant skater with a glittery costume and dramatic moves. We like the politician who shakes hands, has good debates, and shows up in the right photos. We admire the celebrity who gives selflessly.

So then, why have we been attracted to Jesus as our authority? Jesus was born in a barn. His father could not hold a job and was therefore demoted to the lowest trade at that time: carpenter. His mother was a teenager.
Schuyler Rhodes
"Be still and know that I am God."

How difficult it is to be still. The world in which we live conspires to make of us a blur as we rush about doing all the things we feel called to do. Indeed, it is difficult to be still. Today, the average worker in the American work force puts in fifteen to twenty more hours a week than a worker did a generation ago. Today, the demands of parenting and community are overwhelming as many find themselves also caring for aging parents. Being still? Sounds nice, but when would that happen? During sleep?
John W. Clarke
Although we are going to concentrate on Jeremiah 23:1-6, it is important to note that these verses are a part of a larger section that is best understood in its entirety. This section contains a collection of prophecies concerning the Davidic kings. It is not important that it be broken down verse by verse, but rather theme by theme.
Scott Suskovic
He is the image of the invisible God, the firstborn of all creation; for in him all things in heaven and on earth were created ... in him all the fullness of God was pleased to dwell...
-- Colossians 1:15-16, 19

Julia Ross Strope
If we love the Lord with all our hearts, minds, and strength,
we are going to have to stretch our hearts, open our minds,
and strengthen our souls ... God cannot lodge in a narrow mind;
God cannot lodge in a small heart. To accommodate God they must be palatial.
-- William Sloan Coffin, Credo

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