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James Evans

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Children's sermon

The Immediate Word

Lord, To Whom Can We Go (To Blame)? -- John 6:56-69, Ephesians 6:10-20 -- James Evans
Dear Fellow Preacher,
What's A Marriage For? -- Mark 10:2-16, Genesis 2:18-24 -- James Evans
Dear Fellow Preacher,
What's A Marriage For? -- Mark 10:2-16, Genesis 2:18-24 -- James Evans -- Proper 22 | Ordinary Time 27 - B
Dear Fellow Preacher,
But The End Is Not Yet -- Mark 13:1-8 -- James Evans -- Proper 28 | Ordinary Time 33 - B
Dear Fellow Preacher,
Living Among Us -- John 1:(1-9) 10-18 -- James Evans -- Second Sunday after Christmas - C
Dear Fellow Preacher,
Sin And Punishment Versus Grace And Hope -- Isaiah 62:1-5 -- James Evans -- Epiphany 2 | Ordinary Time 2 - C
January 18, 2004
Super Bowl Obscenities -- Luke 6:17-26 -- James Evans -- Epiphany 6 | Ordinary Time 6 - C
Dear Fellow Preacher
A Quality of Leadership -- 2 Samuel 7:1-14a, Ephesians 2:11-22, Mark 6:30-34, 53-56 -- James Evans -- Proper 11 | Ordinary Time 16 - B
The question of the relationship of leadership and ethics can be contentious and disruptive in the c

Illustration

The Immediate Word

Lord, To Whom Can We Go (To Blame)? -- John 6:56-69, Ephesians 6:10-20 -- James Evans
Dear Fellow Preacher,
What's A Marriage For? -- Mark 10:2-16, Genesis 2:18-24 -- James Evans
Dear Fellow Preacher,
What's A Marriage For? -- Mark 10:2-16, Genesis 2:18-24 -- James Evans -- Proper 22 | Ordinary Time 27 - B
Dear Fellow Preacher,
But The End Is Not Yet -- Mark 13:1-8 -- James Evans -- Proper 28 | Ordinary Time 33 - B
Dear Fellow Preacher,
Living Among Us -- John 1:(1-9) 10-18 -- James Evans -- Second Sunday after Christmas - C
Dear Fellow Preacher,
Sin And Punishment Versus Grace And Hope -- Isaiah 62:1-5 -- James Evans -- Epiphany 2 | Ordinary Time 2 - C
January 18, 2004
Super Bowl Obscenities -- Luke 6:17-26 -- James Evans -- Epiphany 6 | Ordinary Time 6 - C
Dear Fellow Preacher
A Quality of Leadership -- 2 Samuel 7:1-14a, Ephesians 2:11-22, Mark 6:30-34, 53-56 -- James Evans -- Proper 11 | Ordinary Time 16 - B
The question of the relationship of leadership and ethics can be contentious and disruptive in the c

Preaching

SermonStudio

Proper 22/Pentecost 20/Ordinary Time 27 -- Psalm 137 -- James Evans, Stan Purdum, Carlos Wilton -- Proper 22 | Ordinary Time 27 - C -- 2006
This psalm's opening verses are among the most recognizable for understanding the experience of a wo
Proper 9 / Pentecost 7 / Ordinary Time 14 -- Psalm 48 -- James Evans -- Proper 9 | Ordinary Time 14 - B -- 2006
Psalm 48 is a song of praise celebrating the presence of God.
Proper 4/Pentecost 2/Ordinary Time 9 -- Psalm 46 -- James Evans, Stan Purdum, Carlos Wilton -- Proper 4 | Ordinary Time 9 - A -- 2006
Categorized as both a "song of Zion" and "a psalm of confidence," Psalm 46 celebrates God's choice t
Epiphany 2 / Ordinary Time 2 -- Psalm 36:5-10 -- James Evans -- Epiphany 2 | Ordinary Time 2 - C -- 2006
If we wanted to give a name to this psalm, we might call it "A Song of Exuberant Praise." The psalmi
Proper 26/Pentecost 24/Ordinary Time 31 -- Psalm 119:137-144 -- James Evans, Stan Purdum, Carlos Wilton -- Proper 26 | Ordinary Time 31 - C -- 2006
The psalmist exuberantly expresses his sense of joy and love for God's Law.
Proper 10 / Pentecost 8 / Ordinary Time 15 -- Psalm 24 -- James Evans -- Proper 10 | Ordinary Time 15 - B -- 2006
Psalm 24 celebrates the orderly reign of God over creation.
Proper 6/Pentecost 4/Ordinary Time 11 -- Psalm 116:1-2, 12-19 -- James Evans, Stan Purdum, Carlos Wilton -- Proper 6 | Ordinary Time 11 - A -- 2006
The lectionary editors' decisions as to the carving of biblical texts are not always well advised.
Epiphany 3 / Ordinary Time 3 -- Psalm 19 -- James Evans -- Epiphany 3 | Ordinary Time 3 - C -- 2006
Psalm 19 celebrates two different media through which God is revealed: nature and the law.
Epiphany 8/Ordinary Time 8 -- Psalm 103:1-13, 22 -- James Evans, Stan Purdum, Carlos Wilton -- Epiphany 8 | Ordinary Time 8 - B -- 2006
This is one of those psalms whose words have become so familiar from liturgical usage that they run
Proper 11 / Pentecost 6 / Ordinary Time 16 -- Psalm 52 -- James Evans -- Proper 11 | Ordinary Time 16 - C -- 2006
We are not surprised when we learn about crooks and robbers boasting about "mischief done against th
All Saints -- Psalm 149 -- James Evans, Stan Purdum, Carlos Wilton -- All Saints Day - C -- 2006
(See Proper 18/Pentecost 16/Ordinary Time 23, Cycle A, for an alternative approach.)
Proper 13 / Pentecost 11 / Ordinary Time 18 -- Psalm 51:1-12 -- James Evans -- Proper 13 | Ordinary Time 18 - B -- 2006
(See Ash Wednesday, Cycle A, and Lent 5, Cycle B, for alternative approaches.)
Good Friday -- Psalm 22 -- James Evans, Stan Purdum, Carlos Wilton -- Good Friday - A -- 2006
(Occurs in all three cycles of the lectionary; see Good Friday, Cycle B; Lent 2, Cycle B; and Pro
Epiphany 6 / Ordinary Time 6 -- Psalm 1 -- James Evans -- Epiphany 6 | Ordinary Time 6 - C -- 2006
(See Proper 20/Pentecost 18/Ordinary Time 25, Cycle B for an alternative approach.)
Christmas Day -- Psalm 98 -- James Evans, Stan Purdum, Carlos Wilton -- The Nativity of our Lord - B -- 2006
(Occurs in all three cycles of the lectionary; see also Christmas, Cycle A, and Easter 6, Cycle B
Proper 12 / Pentecost 7 / Ordinary Time 17 -- Psalm 85 -- James Evans -- Proper 12 | Ordinary Time 17 - C -- 2006
(See Advent 2, Cycle B, for an alternative approach to vv. 1-2 and 8-13.)
Proper 27/Pentecost 25/Ordinary Time 32 -- Psalm 98 -- James Evans, Stan Purdum, Carlos Wilton -- Proper 27 | Ordinary Time 32 - C -- 2006
(Occurs in all three cycles of the lectionary; see also Christmas Day, Cycle A and B, and Easter
Proper 15 / Pentecost 13 / Ordinary Time 20 -- Psalm 111 -- James Evans -- Proper 15 | Ordinary Time 20 - B -- 2006
(See Epiphany 4/Ordinary Time 4, Cycle B, for an alternative approach.)
The Resurrection Of Our Lord/Easter Day -- Psalm 118:1-2, 14-24 -- James Evans, Stan Purdum, Carlos Wilton -- Easter Day - A -- 2006
(Occurs in all three cycles of the lectionary; see Easter, Years B and C, for alternative approac
The Transfiguration Of Our Lord / Last Sunday After The Epiphany -- Psalm 99 -- James Evans -- Transfiguration Sunday - C -- 2006
(See The Transfiguration Of Our Lord/Last Sunday After The Epiphany, Cycle A, for an alternative
Christmas 2 -- Psalm 147:12-20 -- James Evans, Stan Purdum, Carlos Wilton -- Second Sunday after Christmas - B -- 2006
This psalm was likely written for the people of Jerusalem after their return from exile (see vv.
Proper 13/Pentecost 11/Ordinary Time 18 -- Psalm 107:1-9, 43 -- James Evans, Stan Purdum, Carlos Wilton -- Proper 13 | Ordinary Time 18 - C -- 2006
(See Proper 26/Pentecost 24/Ordinary Time 31, Cycle A, and Lent 4, Cycle B, for an alternative ap
Proper 25 / Ordinary Time 30 / Pentecost 20 -- Psalm 65 -- James Evans -- Proper 25 | Ordinary Time 30 - C -- 2006
(See Thanksgiving Day, Cycle A, for an alternative approach.)
Proper 16 / Pentecost 14 / Ordinary Time 21 -- Psalm 84 -- James Evans, Stan Purdum, Carlos Wilton -- Proper 16 | Ordinary Time 21 - B -- 2006
This vibrant psalm celebrates the presence of God in the temple built by Solomon in Jerusalem.
Easter 2 -- Psalm 16 -- James Evans, Stan Purdum, Carlos Wilton -- Second Sunday of Easter - A -- 2006
This psalm is a song of confidence and trust, and the first-century church found in it a prophecy of

Sermon

The Immediate Word

Lord, To Whom Can We Go (To Blame)? -- John 6:56-69, Ephesians 6:10-20 -- James Evans
Dear Fellow Preacher,
What's A Marriage For? -- Mark 10:2-16, Genesis 2:18-24 -- James Evans
Dear Fellow Preacher,
What's A Marriage For? -- Mark 10:2-16, Genesis 2:18-24 -- James Evans -- Proper 22 | Ordinary Time 27 - B
Dear Fellow Preacher,
But The End Is Not Yet -- Mark 13:1-8 -- James Evans -- Proper 28 | Ordinary Time 33 - B
Dear Fellow Preacher,
Living Among Us -- John 1:(1-9) 10-18 -- James Evans -- Second Sunday after Christmas - C
Dear Fellow Preacher,
Sin And Punishment Versus Grace And Hope -- Isaiah 62:1-5 -- James Evans -- Epiphany 2 | Ordinary Time 2 - C
January 18, 2004
Super Bowl Obscenities -- Luke 6:17-26 -- James Evans -- Epiphany 6 | Ordinary Time 6 - C
Dear Fellow Preacher
A Quality of Leadership -- 2 Samuel 7:1-14a, Ephesians 2:11-22, Mark 6:30-34, 53-56 -- James Evans -- Proper 11 | Ordinary Time 16 - B
The question of the relationship of leadership and ethics can be contentious and disruptive in the c

Worship

The Immediate Word

Lord, To Whom Can We Go (To Blame)? -- John 6:56-69, Ephesians 6:10-20 -- James Evans
Dear Fellow Preacher,
What's A Marriage For? -- Mark 10:2-16, Genesis 2:18-24 -- James Evans
Dear Fellow Preacher,
What's A Marriage For? -- Mark 10:2-16, Genesis 2:18-24 -- James Evans -- Proper 22 | Ordinary Time 27 - B
Dear Fellow Preacher,
But The End Is Not Yet -- Mark 13:1-8 -- James Evans -- Proper 28 | Ordinary Time 33 - B
Dear Fellow Preacher,
Living Among Us -- John 1:(1-9) 10-18 -- James Evans -- Second Sunday after Christmas - C
Dear Fellow Preacher,
Sin And Punishment Versus Grace And Hope -- Isaiah 62:1-5 -- James Evans -- Epiphany 2 | Ordinary Time 2 - C
January 18, 2004
Super Bowl Obscenities -- Luke 6:17-26 -- James Evans -- Epiphany 6 | Ordinary Time 6 - C
Dear Fellow Preacher
A Quality of Leadership -- 2 Samuel 7:1-14a, Ephesians 2:11-22, Mark 6:30-34, 53-56 -- James Evans -- Proper 11 | Ordinary Time 16 - B
The question of the relationship of leadership and ethics can be contentious and disruptive in the c
UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Baptism of Our Lord
29 – Sermons
120+ – Illustrations / Stories
40 – Children's Sermons / Resources
25 – Worship Resources
27 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Epiphany 2 | OT 2
30 – Sermons
120+ – Illustrations / Stories
39 – Children's Sermons / Resources
24 – Worship Resources
30 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Epiphany 3 | OT 3
30 – Sermons
120+ – Illustrations / Stories
31 – Children's Sermons / Resources
22 – Worship Resources
25 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Katy Stenta
Mary Austin
Dean Feldmeyer
Tom Willadsen
Nazish Naseem
George Reed
Christopher Keating
For January 18, 2026:

The Village Shepherd

Janice B. Scott
Jackie thought Miss Potter looked something like a turtle. She was rather large, and slow and ponderous, and her neck was very wrinkled. But Jackie liked her, for she was kind and fair, and she never seemed to mind even when some of the children were quite unpleasant to her.

StoryShare

Keith Hewitt
Larry Winebrenner
Contents
"The End and the Beginning" by Keith Hewitt
"John's Disciples become Jesus' Disciples" by Larry Winebrenner
"To the Great Assembly" by Larry Winebrenner


* * * * * * * *

SermonStudio

Mariann Edgar Budde
And he said to me, "You are my servant, Israel, in whom I will be glorified." But I said, "I have labored in vain, I have spent my strength for nothing and vanity; yet surely my cause is with the Lord, and my reward with my God." And now the Lord says, who formed me in the womb to be his servant, to bring Jacob back to him, and that Israel might be gathered to him ...
E. Carver Mcgriff
COMMENTARY ON THE LESSONS

Lesson 1: Isaiah 49:1-7 (C, E); Isaiah 49:3, 5-6 (RC)
Paul E. Robinson
A man by the name of Kevin Trudeau has marketed a memory course called "Mega-Memory." In the beginning of the course he quizzes the participants about their "teachability quotient." He says it consists of two parts. First, on a scale of one to ten "where would you put your motivation to learn?" Most people would put themselves pretty high, say about nine to ten, he says.
Charles L. Aaron, Jr.
The first chapter of John bears some similarity to the pilot episode of a television series. In that first episode, the writers and director want to introduce all of the main characters. In a television series, what we learn about the main characters in the first episode helps us understand them for the rest of the time the show is on the air and to see how they develop over the course of the series. John's narrative begins after the prologue, a hymn or poem that sets John's theological agenda. Once the narrative begins in verse 19, John focuses on identifying the characters of his gospel.
Dallas A. Brauninger
E-mail
From: KDM
To: God
Subject: Enriched
Message: I could never be a saint, God. Lauds, KDM

The e-mail chats KDM has with God are talks that you or I might likely have with God. Today's e-mail is no exception: I could never be a saint, God. Lauds, KDM. The conversation might continue in the following vein: Just so you know, God, I am very human. Enriched, yes; educated, yes; goal-oriented, yes; high-minded, yes; perfect, no.
Robert A. Beringer
Charles Swindoll in his popular book, Improving Your Serve, tells of how he was at first haunted and then convicted by the Bible's insistence that Jesus came not to be served, but to serve and to give his life a ransom for many (Mark 10:45)." The more he studied what the Bible says about servanthood, the more convinced Swindoll became that our task in this world, like that of Jesus, is not to be served, not to grab the spotlight, and not to become successful or famous or powerful or idolized.
Wayne H. Keller
Adoration And Praise

Invitation to the Celebration

(In advance, ask five or six people if you can use their names in the call to worship.) Remember the tobacco radio ad, "Call for Phillip Morris!"? Piggyback on this idea from the balcony, rear of the sanctuary, or on a megaphone. "Call for (name each person)." After finishing, offer one minute of silence, after asking, "How many of you received God's call as obviously as that?" (Show of hands.) Now, silently, consider how you did receive God's call. Was it somewhere between the call of Peter and Paul?
B. David Hostetter
CALL TO WORSHIP
Do not keep the goodness of God hidden in your heart: proclaim God's faithfulness and saving power.

PRAYER OF CONFESSION

Emphasis Preaching Journal

William H. Shepherd
"Who's your family?" Southerners know this greeting well, but it is not unheard of above, beside, and around the Mason-Dixon line. Many people value roots -- where you come from, who your people are, what constitutes "home." We speak of those who are "rootless" as unfortunate; those who "wander" are aimless and unfocused. Adopted children search for their birth parents because they want to understand their identity, and to them that means more than how they were raised and what they have accomplished -- heritage counts. Clearly, we place a high value on origins, birth, and descent.
R. Craig Maccreary
One of my favorite British situation comedies is Keeping Up Appearances. It chronicles the attempts of Hyacinth Bucket, pronounced "bouquet" on the show, to appear to have entered the British upper class by maintaining the manners and mores of that social set. The nearby presence of her sisters, Daisy and Rose, serve as a constant reminder that she has not gotten far from her origins in anything but the upper class.

At first I was quite put off by the show's title with an instant dislike for Hyacinth, and a

CSSPlus

Good morning, boys and girls. Do you remember a few weeks ago when we were talking about the meaning of names? (let them answer) Some names mean "beautiful" or "bright as the morning sun." Almost every name has a special meaning.

Good morning! What do I have here? (Show the stuffed animal
or the picture.) Yes, this is a lamb, and the lamb has a very
special meaning to Christians. Who is often called a lamb in the
Bible? (Let them answer.)

Once, when John the Baptist was baptizing people in the
river, he saw Jesus walking toward him and he said, "Here is the
Lamb of God who takes away the sin of the world!" Why do you
think he would call Jesus a lamb? (Let them answer.)

To understand why Jesus is called a lamb, we have to go back
Good morning! How many of you are really rich? How many of
you have all the money you could ever want so that you can buy
anything you want? (Let them answer.) I didn't think so. If any
of you were that rich, I was hoping you would consider giving a
generous gift to the church.

Let's just pretend we are rich for a moment. Let's say this
toy car is real and it's worth $50,000. And let's say this toy
boat is real and it's worth $100,000, and this toy airplane is a

Special Occasion

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