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James Evans

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Proper 28 / Pentecost 26 / Ordinary Time 33 -- 1 Samuel 2:1-10 -- James Evans -- Proper 28 | Ordinary Time 33 - B -- 2006
Hannah's song is probably best-known and most frequently associated in the liturgy as an accompanyin
Proper 19/Pentecost 17/Ordinary Time 24 -- Psalm 114 -- James Evans, Stan Purdum, Carlos Wilton -- Proper 19 | Ordinary Time 24 - A -- 2006
This psalm falls into four cantos.
Christ The King/Proper 29 -- Psalm 132:1-12 (13-18) -- James Evans, Stan Purdum, Carlos Wilton -- Christ The King (Proper 29) - B -- 2006
This psalm is a poem of public worship, celebrating the Davidic kingship.
Lent 2 -- Psalm 27 -- James Evans, Stan Purdum, Carlos Wilton -- Second Sunday in Lent - C -- 2006
(See Epiphany 3/Ordinary Time 3, Cycle A, for verses 1, 4-9.)
Proper 21 / Pentecost 16 / Ordinary Time 26 -- Psalm 91:1-6, 14-16 -- James Evans -- Proper 21 | Ordinary Time 26 - C -- 2006
(See Lent 1, Cycle C, for an alternative approach to vv. 1-2 and 9-16.)
Ash Wednesday -- Psalm 51:1-17 -- James Evans, Stan Purdum, Carlos Wilton -- Ash Wednesday - A -- 2006
(See Lent 5, Cycle B, and Proper 13/Pentecost 11/Ordinary Time 18, Cycle B, for alternative appro
Thanksgiving Day -- Psalm 126 -- James Evans -- Thanksgiving Day - B -- 2006
There is perhaps no greater challenge to the life of faith than suffering.
Advent 3 -- Isaiah 12:2-6 -- James Evans -- Third Sunday of Advent - C -- 2006
(See Proper 28/Pentecost 26/Ordinary Time 33, Cycle C, for an alternative approach.)
Proper 19/Pentecost 17/Ordinary Time 24 -- Exodus 15:1b-11, 20-21 -- James Evans, Stan Purdum, Carlos Wilton -- Proper 19 | Ordinary Time 24 - A -- 2006
This alternate psalm follows immediately after this morning's Old Testament Lesson, the story of the
Advent 1 -- Psalm 25:1-10 -- James Evans, Stan Purdum, Carlos Wilton -- First Sunday of Advent - C -- 2006
(See Lent 1, Cycle B, for an alternative approach.)
Lent 4 -- Psalm 32 -- James Evans, Stan Purdum, Carlos Wilton -- Fourth Sunday in Lent - C -- 2006
(See Lent 1, Cycle A, for an alternative approach.)
Proper 23/Pentecost 21/Ordinary Time 28 -- Psalm 66:1-12 -- James Evans -- Proper 23 | Ordinary Time 28 - C -- 2006
(See Easter 6, Cycle A for an alternative approach to vv. 8-20.)
Lent 2 -- Psalm 121 -- James Evans, Stan Purdum, Carlos Wilton -- Second Sunday in Lent - A -- 2006
This is a hymn of praise.
Ash Wednesday -- Psalm 51:1-17 -- James Evans, Stan Purdum, Carlos Wilton -- Ash Wednesday - B -- 2006
The superscription to this psalm identifies its origins with David's prayer after the prophet Nathan
Proper 20/Pentecost 18/Ordinary Time 25 -- Psalm 105:1-6, 37-45 -- James Evans, Stan Purdum, Carlos Wilton -- Proper 20 | Ordinary Time 25 - A -- 2006
(See Proper 12/Pentecost 10/Ordinary Time 17, Cycle A, for an alternative approach to vv.
Advent 2 -- Luke 1:68-79 -- James Evans, Stan Purdum, Carlos Wilton -- Second Sunday of Advent - C -- 2006
(See Christ The King/Proper 29, Cycle C, for an alternative approach.)
Epiphany 9/Ordinary 9 -- Psalm 96:1-9 -- James Evans, Stan Purdum, Carlos Wilton -- 2006
Psalm 96 is an enthronement psalm.
Proper 24 / Pentecost 19 / Ordinary Time 29 -- Psalm 119:97-104 -- James Evans -- Proper 24 | Ordinary Time 29 - C -- 2006
Psalm 119 is well-known as the longest chapter in the Bible.
Epiphany 2/Ordinary Time 2 -- Psalm 40:1-11 -- James Evans, Stan Purdum, Carlos Wilton -- Epiphany 2 | Ordinary Time 2 - A -- 2006
Psalm 40 is possibly a combination of two psalms.
Lent 1 -- Psalm 25:1-10 -- James Evans, Stan Purdum, Carlos Wilton -- First Sunday in Lent - B -- 2006
(See Advent 1, Cycle C, for an alternative approach.)
Proper 22/Pentecost 20/Ordinary Time 27 -- Psalm 19 -- James Evans, Stan Purdum, Carlos Wilton -- Proper 22 | Ordinary Time 27 - A -- 2006
Psalm 19 celebrates two different media through which God is revealed: nature and the law.
Advent 4 -- Luke 1:47-55 -- James Evans, Stan Purdum, Carlos Wilton -- Fourth Sunday of Advent - C -- 2006
One day, back in the early years of computers, an engineer was asked to demonstrate to a group of re
Christmas 2 -- Psalm 147:12-20 -- James Evans, Stan Purdum, Carlos Wilton -- Second Sunday after Christmas - C -- 2006
This psalm was likely written for the people of Jerusalem after their return from exile (see vv.
Epiphany 3/Ordinary Time 3 -- Psalm 27:1, 4-9 -- James Evans, Stan Purdum, Carlos Wilton -- Epiphany 3 | Ordinary Time 3 - A -- 2006
(See Lent 2, Cycle C for an alternative approach.)
Epiphany 5/Ordinary Time 5 -- Psalm 112:1-9 (10) -- James Evans, Stan Purdum, Carlos Wilton -- Epiphany 5 | Ordinary Time 5 - A -- 2006
This is a dangerous psalm -- dangerous, because it is so open to misinterpretation.

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Proper 23 | OT 28 | Pentecost 18
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30 – Children's Sermons / Resources
29 – Worship Resources
34 – Commentary / Exegesis
4 – Pastor's Devotions
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Proper 24 | OT 29 | Pentecost 19
29 – Sermons
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27 – Children's Sermons / Resources
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Proper 25 | OT 30 | Pentecost 20
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32 – Children's Sermons / Resources
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31 – Commentary / Exegesis
4 – Pastor's Devotions
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Plus thousands of non-lectionary, scripture based resources...

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For October 19, 2025:

Emphasis Preaching Journal

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Jeremiah 31:27-34
John Calvin makes very clear why a new covenant is needed according to this text. He observes:

… the fault was not to be sought in the law that there was need of a new covenant, for the law was abundantly sufficient, but that fault was in the levity and the unfaithfulness of the people. (Calvin’s Commentaries, Vol.X/2, p.130)
David Coffin
What happens when one’s past life narrative or goals in life have drastically shifted or collapsed? How do they rebuild hope? For Israel, they lost their land, monarchy, and national identity. In the days of the New Testament,they could easily be identified as living in the “fourth world” country. That is, existing in substandard conditions in one’s own native land?

StoryShare

Peter Andrew Smith
Rose sat back in her chair and opened her magazine. She heard the thump of the stairs and caught a glimpse of her daughter and son in the corner of her eye. She turned her head as they put water bottles in their backpacks.

“What are you two doing?” she looked over at the clock. “Don’t you have homework?”

“All done,” Paul and Linda announced at the same time.

Rose ignored Linda but locked eyes with Paul. He met her gaze for a few moments and then sighed.

“Okay, I’m almost done but still have some math questions,” he admitted.

The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus told us that we should always pray and not lose heart, for God is on our side. In our worship today let us pray to the Lord for the needs of others and for all our own needs.


Invitation to Confession:

Jesus, sometimes you don't seem to be there when I pray and I feel like I'm talking to myself.

Lord, have mercy.

Jesus, sometimes my prayers seem so dry and boring that I give up.

Christ, have mercy.

SermonStudio

James Evans
Psalm 119 is well-known as the longest chapter in the Bible. The poem is actually an extended, and extensive, meditation on the meaning of the law. Given the sterile connotations often associated with "law" and "legalism," it's hard sometimes to appreciate the lyrical beauty of these reflections. One thing is for certain, the writer of this psalm does not view the law as either sterile or void of vitality.

Schuyler Rhodes
There is perhaps no better feeling than knowing that someone "has your back." Having someone's back is a term that arose from urban street fighting where a partner or ally would stay with you and protect your back in the thick of the fray. When someone has your back, you don't worry about being hit from behind. When someone has your back you can concentrate on the struggle in front of you without worrying about dangers you cannot see. When someone has your back you feel protected, secure, safe.
David Kalas
I wonder how many of us here are named after someone.

Chances are that a good many of us carry family names. We are named for a parent, a grandparent, an uncle, or an aunt somewhere on the family tree. Others of us had parents who named us after a character in the Bible, or perhaps some other significant character from history.

All told, I expect a pretty fair number of us are named after someone else.

John W. Clarke
Our reading today from the prophet Jeremiah is one in which the Hebrew people, not knowing what else to do in terms of addressing their predicament, decide to blame it all on God. They believed their problems to be the result of their sins and the sins of their fathers. Of course, one person's sin does indeed affect other people, but all people are still held personally accountable for the sin in their own lives (Deuteronomy 24:16; Ezekiel 18:2).
Donna E. Schaper
As usual, the epistle is a little more graphic than we can quite grasp. Itchy ears: what a concept just in physical terms. Experience it for a minute. You itch, you scratch, you sort of know you shouldn't scratch because it will only make the itch worse. But still you scratch, while wondering how the itch ever got started in the first place. What a concept: itchy ears as a vehicle for spiritual truth.

John E. Berger
Did Jesus ever do comedy? Indeed he did, and the Parable of the Unjust Judge is partly comic monologue. The routine began with a probate judge so ridiculously dishonest that he announced, "... I have no fear of God and no respect for anyone...." (There must have been a gasp of disbelief from Jesus' audience.)

The Unjust Judge was nagged by a widow, however, who had every right to nag, because she had been cheated by somebody in the community. A good judge would have helped the widow, but remember, this judge "neither feared God nor had respect for people."

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And will not God grant justice to his chosen ones who cry to him day and night? Will he delay long in helping them? (v. 7)

Good morning, boys and girls. Yesterday, I was riding in my car and I kept hearing this noise. I call it a squeak. Do you know what a squeak sounds like? (let them answer) Squeaks are very annoying. It is hard to find a squeak in your car, so it is still squeaking.

I also have a chair that has a squeak and I brought it in with me today because it is

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