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Dennis Koch

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Reading the scriptures with open minds -- Luke 24:36b-48 -- Dennis Koch -- Third Sunday of Easter - B -- 1993
Gospel Note: Luke uses here a post-resurrection appearance story that, in
The self-sacrifice of the Good Shepherd -- John 10:11-18 -- Dennis Koch -- Fourth Sunday of Easter - B -- 1993
Gospel Note: The focus of this passage is not the image of "sheep," which
The invisible God made visible in love -- John 15:1-8 -- Dennis Koch -- Fifth Sunday of Easter - B -- 1993
Gospel Note: This exhortation to love grounds human love in God's prior
The church as Christ's loving friends -- John 15:9-17 -- Dennis Koch -- Sixth Sunday of Easter - B -- 1993
Gospel Note: Christ's love for his disciples mirrors the Father's love for
The followers of Christ as consecrated foreigners -- John 17:6-19 -- Dennis Koch -- Seventh Sunday of Easter - B -- 1993
Gospel Note: This passage is a portion of Christ's "high priestly," parting
Worship the Christ -- Matthew 2:1-12 -- Dennis Koch -- Epiphany of the Lord - B -- 1993
Gospel Note: Why are they called "wise?" The wise men were more than men
The call to discipleship -- John 1:43-51 -- Dennis Koch -- Epiphany 2 | Ordinary Time 2 - B -- 1993
Gospel Note: Jesus calls Philip to follow him. Nathanael questions who
Leaving old occupations for a new profession -- Mark 1:14-20 -- Dennis Koch -- Epiphany 3 | Ordinary Time 3 - B -- 1993
Gospel Note: Mark's version of how Peter and Andrew became Jesus'
The abundant, apparent authority of Jesus -- Mark 1:21-28 -- Dennis Koch -- Epiphany 4 | Ordinary Time 4 - B -- 1993
Gospel Note: As the reaction of the people both before and after this first
A message more important than miracles -- Mark 1:29-39 -- Dennis Koch -- Epiphany 5 | Ordinary Time 5 - B -- 1993
Gospel Note: Mark reflects his characteristic viewpoint on miracles in
The secret that cannot be silenced or suppressed -- Mark 1:40-45 -- Dennis Koch -- Epiphany 6 | Ordinary Time 6 - B -- 1993
Gospel Note: This passage presents a conventional miracle story with Mark's
Divine activity, demonstrable authority -- Mark 2:1-12 -- Dennis Koch -- Epiphany 7 | Ordinary Time 7 - B -- 1993
Gospel Note: Mark here records Jesus' forgiveness of a paralytic as well as
All things made new in Christ -- Mark 2:13-22 -- Dennis Koch -- Epiphany 8 | Ordinary Time 8 - B -- 1993
Gospel Note: The issue in this pericope is clearly fasting, but the real
The triumphant tragedy of the cross -- John 18:1Ä19:42 -- Dennis Koch -- Good Friday - B -- 1993
Gospel Note: More than the Synoptic accounts, John consistently views the
Desert and devils, diversions and dangers in the Christian calling -- Mark 1:9-15 -- Dennis Koch -- First Sunday in Lent - B -- 1993
Gospel Note: Of particular interest in Mark's very succinct version of
A discipleship of crosses, not of conquests -- Mark 8:31-38 -- Dennis Koch -- Second Sunday in Lent - B -- 1993
Gospel Note: In this account of Jesus' response to Peter's confession of
Old Temple, New Body -- John 2:13-22 -- Dennis Koch -- Third Sunday in Lent - B -- 1993
Gospel Note: John's version of the cleansing of the temple is distinctive
Lovers of darkness, lovers of light -- John 3:14-21 -- Dennis Koch -- Fourth Sunday in Lent - B -- 1993
Gospel Note: The challenge here is to set a most familiar and beloved New
The fruit of life from the seed of death -- John 12:20-33 -- Dennis Koch -- Fifth Sunday in Lent - B -- 1993
Gospel Note: This passage, in which John signals the "beginning of the end"
A New Covenant -- John 13:1-15 -- Dennis Koch -- Maundy Thursday - B -- 1993
Gospel Note: The disciples meet with Jesus in the Upper Room. There he
The thrill of victory in the agony of defeat -- Mark 14:1Ä15:47 -- Dennis Koch -- Passion Sunday - B -- 1993
Gospel Note: Mark's version of the Passion contained here (15:20-39),
The promise of the Son, the pedagogy of the Spirit -- John 15:26-27; 16:4b-15 -- Dennis Koch -- Day of Pentecost - B -- 1993
Gospel Note: This portion of Jesus' "paraclete sayings" in John's Gospel
Let the end come! -- Dennis Koch -- 1993
Gospel Note: When the universe falls apart, Christ will soon return to
A mission modeled on the Master's message and ministry -- Mark 6:14-29 -- Dennis Koch -- Proper 10 | Ordinary Time 15 - B -- 1993
Gospel Note: The commissioning of the Twelve underscores the continuity
The urgency of the Christian mission -- Mark 6:30-34, 53-56 -- Dennis Koch -- Proper 11 | Ordinary Time 16 - B -- 1993
Gospel Note: In these verses, in which Mark concludes one pericope and

Pages

UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Lent 5
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Palm/Passion Sunday
30+ – Sermons
160+ – Illustrations / Stories
30+ – Children's Sermons / Resources
30+ – Worship Resources
26 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Maundy Thursday
15+ – Sermons
70+ – Illustrations / Stories
20+ – Children's Sermons / Resources
15+ – Worship Resources
10 – Commentary / Exegesis
and more...
Good Friday
16+ – Sermons
70+ – Illustrations / Stories
20+ – Children's Sermons / Resources
15+ – Worship Resources
10 – Commentary / Exegesis
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Mary Austin
Katy Stenta
Dean Feldmeyer
Christopher Keating
Nazish Naseem
George Reed
Thomas Willadsen
For March 22, 2026:

Emphasis Preaching Journal

David Coffin
Usually we emphasize the spirit around the season of Pentecost. However, this same spirit is present for all believers even during times of trials, testing, and journey though life’s difficulties. All three of this week’s lessons serve to remind us that the outcome of the Lenten journey is intended to point toward new life. While Christians are reminded all year that we might see and experience the shadow of the cross, the spirit of life is also ever present.
From The Washington Post, November 25, 2001: "Scientists in Massachusetts said today they had succeeded in creating the first cloned human embryos, a controversial advance intended to speed the development of new medical therapies but which could also hasten the arrival of the world's first cloned baby."
David Kalas
Schuyler Rhodes
As I look out on my congregation on any given Sunday, I recognize that a significant percentage of the folks gathered here are involved in matters of life and death.

For some, it comes with their profession. Doctors, fire fighters, police officers, members of the military -- these are folks in our flocks who deal with matters of life and death every week. They don't have to look very far from any given Sunday to find a high-stakes experience in their work.

The Village Shepherd

Janice B. Scott
Death is difficult for anyone to understand and accept, and particularly difficult for children who usually have little concept of time. In this story Anita is angry with God, because her beloved Grandma has died.

StoryShare

John S. Smylie
Argile Smith
Keith Hewitt
Contents
What's Up This Week
"Bones" by John Smylie
"Waiting" by Argile Smith
"Do You Suppose Job Flew Coach?" by Keith Hewitt


What's Up This Week

SermonStudio

David O. Bales
For the last few years our family has visited The Dalles, Oregon, for Memorial Day to be with my wife's relatives and to decorate graves in the cemetery. One thing I notice as we visit that cemetery: When you're in the western, older side of the cemetery, visitors are chattier, even happy, carrying on humorous conversations as they stand next to gravestones of people who died a hundred years ago. But, as you enter the newer portion of the cemetery where people have recently been buried, you feel the emotion around.
Richard L. Sheffield
In the Orthodox Church, Easter worship includes the singing of a hymn that goes:

Christ is risen from the dead,
trampling down death by death,
and upon those in the tombs bestowing life.1
Richard E. Gribble, CSC
He was chained, held bound in a life of torment and blasphemy. In the end, however, God would set him free. John Newton, a name probably not familiar to many people, was born in July 1725 to a pious English woman and her seafaring husband. From his earliest days, young Newton was attracted to his father's side of the family and to the life at sea. Thus, when he was only eleven years old he became an apprentice aboard his father's vessel, a cargo ship, which ferried products throughout the major ports of the Mediterranean region.
Mark Ellingsen
We have all lived through the death of a loved one. We have all ached when someone we dearly love has passed away. We have all wondered about what comes next, and fretted about our own death. In our gospel story for today we find Jesus dealing with those experiences. And together with Lazarus, Jesus (along with our other Bible lessons) shows us what comes next after sin and death. He does not just show it; he gives it. What he gives is freedom given through love. That is what comes next when the new life is given, when death and sin are conquered.
Robert J. Elder
Several years ago a psychologist conducted a survey in which he asked 3,000 people the question, "What are you living for?" He was not at all ready for the results. He discovered that ninety percent of his respondents were - as he put it - "simply putting up with the present while they waited for the future." We are all familiar with the feeling. We spend today thinking about what will happen tomorrow: young couples wait for their wedding day; children wait for Christmas; at 64 we wait for retirement; at 34 we wait for success.
Richard W. Ferris
Some of us can remember the days before interstate highways and massive traffic slowdowns when a leisurely drive to a relative's house was as much about scenery as it was about getting places. Who cared if the highway weaved around curves and some hills were steeper than others? It was fun to see fields with cattle and sheep, and sometimes even a white hillside where turkeys and chickens roamed freely behind a fence.
Amy C. Schifrin
Martha Shonkwiler
Litany: A Conversation With The Psalmist
L: The abyss, the unknown, the feared:
C: Out of the depths have I called to you, O Lord;
Lord, hear my voice;
let your ears consider well the voice of my supplication.
L: Shouting, running, searing pain:
C: If you, Lord, were to note what is done amiss,
O Lord, who could stand?
L: Sinking down, deeper, losing oneself,
C: for there is forgiveness with you;
therefore you shall be feared.
L: Will it come? Will it be over? When? When?
C: I wait for the Lord;

CSSPlus

Good morning. If I want to get a particular radio program, I have to use a radio. Setting a CB radio or computer won't help me get my radio program. It doesn't help to use the television. If I want the radio show, I have to set the dial at the right place on the radio. I can put the radio dial anywhere I want, but to get the show I want, I have to put it at just the right place.
... after having heard that Lazarus was ill, he stayed two days longer in the place where he was ... When Jesus arrived, he found that Lazarus had already been in the tomb four days ... Jesus said, "Take away the stone." Martha, the sister of the dead man, said to him, "Lord, already there is a stench because he has been dead for four days." (vv. 6, 17, 39)

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