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Dennis Koch

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Prayer

SermonStudio

The birth of the Messiah -- Luke 1:26-38 -- Dennis Koch -- Fourth Sunday of Advent - B -- 1993
Gospel Note: Our theme focuses on Mary's immediate, positive response to
The astonishing event of resurrection -- John 20:1-18 -- Dennis Koch -- Easter Day - B -- 1993
Gospel Note:
Desert and devils, diversions and dangers in the Christian calling -- Mark 1:9-15 -- Dennis Koch -- First Sunday in Lent - B -- 1993
Gospel Note: Of particular interest in Mark's very succinct version of
The blessing of the ascension -- Mark 16:15-20 -- Dennis Koch -- Ascension of the Lord - B -- 1993
Gospel Note: This passage overlaps the selection for the Third Sunday of
Fumbling in the face of the fantastic -- Mark 9:2-9 -- Dennis Koch -- Transfiguration Sunday - B -- 1993
Gospel Note: Mark's description of the transfiguration of Jesus, though
A discipleship of crosses, not of conquests -- Mark 8:31-38 -- Dennis Koch -- Second Sunday in Lent - B -- 1993
Gospel Note: In this account of Jesus' response to Peter's confession of
Right rituals for the wrong reasons -- Matthew 6:1-6, 16-21 -- Dennis Koch -- Ash Wednesday - B -- 1993
Gospel Note: In these sayings Jesus uses three common rituals -- almsgiving,
The existential, practical Trinity -- John 3:1-17 -- Dennis Koch -- Trinity Sunday | 1st Sunday after Pentecost - B -- 1993
Gospel Note: The story of Nicodemus brings together the basic elements of
Old Temple, New Body -- John 2:13-22 -- Dennis Koch -- Third Sunday in Lent - B -- 1993
Gospel Note: John's version of the cleansing of the temple is distinctive
The subjectivity and secrecy of the first epiphany -- Mark 1:4-11 -- Dennis Koch -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - B -- 1993
Gospel Note: Unlike the description of Jesus' baptism delivered by Matthew
Delayed hopes Ä devoutly trusted, divinely fulfilled -- Luke 2:22-40 -- Dennis Koch -- First Sunday after Christmas Day - B -- 1993
Gospel Note: The elderly Simeon and Anna, both models of patient faith in
Lovers of darkness, lovers of light -- John 3:14-21 -- Dennis Koch -- Fourth Sunday in Lent - B -- 1993
Gospel Note: The challenge here is to set a most familiar and beloved New
A different kind of King -- John 18:33-37 -- Dennis Koch -- Christ The King (Proper 29) - B -- 1993
Gospel Note: The conversation about kingship between Pilate and Jesus
Self-serving versus self-giving -- Mark 12:38-44 -- Dennis Koch -- Proper 27 | Ordinary Time 32 - B -- 1993
Gospel Note: Mark's juxtaposing of what were, no doubt, two independent
The fruit of life from the seed of death -- John 12:20-33 -- Dennis Koch -- Fifth Sunday in Lent - B -- 1993
Gospel Note: This passage, in which John signals the "beginning of the end"
Reasonable doubt, irrefutable evidence -- John 20:19-31 -- Dennis Koch -- Second Sunday of Easter - B -- 1993
Gospel Note: In a narrative that intentionally describes appearances of the
A different sort of greatness -- Mark 9:30-37 -- Dennis Koch -- Proper 20 | Ordinary Time 25 - B -- 1993
Gospel Note:
A New Covenant -- John 13:1-15 -- Dennis Koch -- Maundy Thursday - B -- 1993
Gospel Note: The disciples meet with Jesus in the Upper Room. There he
Reading the scriptures with open minds -- Luke 24:36b-48 -- Dennis Koch -- Third Sunday of Easter - B -- 1993
Gospel Note: Luke uses here a post-resurrection appearance story that, in
Jesus is the incarnate Word -- John 1:1-18 -- Dennis Koch -- Second Sunday after Christmas - B -- 1993
Gospel Note: The Word is God in his pre-Jesus existence and his coming
The thrill of victory in the agony of defeat -- Mark 14:1Ä15:47 -- Dennis Koch -- Passion Sunday - B -- 1993
Gospel Note: Mark's version of the Passion contained here (15:20-39),
The self-sacrifice of the Good Shepherd -- John 10:11-18 -- Dennis Koch -- Fourth Sunday of Easter - B -- 1993
Gospel Note: The focus of this passage is not the image of "sheep," which
God's Word in fullness and flesh -- John 1:1-14 -- Dennis Koch -- The Nativity of our Lord - B -- 1993
Gospel Note: John's reworking of this pre-Christmas hymn implies an irony:
The promise of the Son, the pedagogy of the Spirit -- John 15:26-27; 16:4b-15 -- Dennis Koch -- Day of Pentecost - B -- 1993
Gospel Note: This portion of Jesus' "paraclete sayings" in John's Gospel
The invisible God made visible in love -- John 15:1-8 -- Dennis Koch -- Fifth Sunday of Easter - B -- 1993
Gospel Note: This exhortation to love grounds human love in God's prior

Worship

UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 23 | OT 28 | Pentecost 18
30 – Sermons
160+ – Illustrations / Stories
30 – Children's Sermons / Resources
29 – Worship Resources
34 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 24 | OT 29 | Pentecost 19
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 25 | OT 30 | Pentecost 20
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Dean Feldmeyer
Christopher Keating
Thomas Willadsen
Katy Stenta
Mary Austin
Nazish Naseem
For November 9, 2025:
  • Reductio Ad Absurdum by Dean Feldmeyer. The best way to not lose an argument is to not argue at all.
  • Second Thoughts: Stirred, But Not Shaken by Chris Keating. In the face of lawlessness, chaos, and rumors about Jesus’ return, Paul urges the Thessalonians to hold fast. It is a reminder of the powerful witness we find in these often misinterpreted apocalyptic texts.

Emphasis Preaching Journal

Mark Ellingsen
Haggai 1:15b--2:9
The First Lesson is found in a book which is set early in the reign of the Persian emperor Darius I (around 520 BC), nearly 20 years after the Babylonian exiles had returned home. Work had ceased on the planned rebuilding of the temple in Jerusalem. The book recounts the prophet Haggai’s efforts to exhort the region’s Persian governor Zerubbabel and the high priest Joshua to resume the construction project. This text is an ode to the new temple to be built.
Mark Ellingsen
Bill Thomas
Frank Ramirez
Haggai 2:1-15b--2:9 and Psalm 145:2-5, 17-21 or Psalm 98

CSSPlus

John Jamison
Object: A couple of board games or card games.

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StoryShare

Peter Andrew Smith
“Hey Pastor Tom!” Mary waved from in front of the university library. “Are you heading to the flag raising?”

“I am,” Pastor Tom said. “Are you attending?”

“Not me — I’m afraid.” She gestured at the Physical Sciences building. “I have a class in a couple of minutes. See you on Sunday!”

“See you then. Have a good class!”

The Village Shepherd

Janice B. Scott
Call to Worship:
Jesus responded to a trick question by telling people the good news that after death we live on forever in a new kind of life. In our worship today, let us explore the theme of life after death.

Invitation to Confession:

Jesus, sometimes I find it hard to believe in life after death. Lord, have mercy.

Jesus, sometimes I'm afraid of Judgement Day. Christ, have mercy.

SermonStudio

Carlos Wilton
Psalm 145 is known not so much in its entirety, but piecemeal, by those who are familiar with Christian worship texts. Words like "Great is the Lord, and greatly to be praised" (v. 3); "The eyes of all look to you, and you give them their food in due season" (v. 15) and "The Lord is near to all who call on him, to all who call on him in truth" have often called us to worship. The words, "The Lord is gracious and merciful, slow to anger and abounding in steadfast love" (v. 8) have often called us to confession, or assured us of God's pardon.
Robert R. Kopp
When I asked Dad to go to Israel with Mom and me about fifteen years ago, he said, "Son, I've been in two wars. That's enough dodging bullets for one lifetime."

But after almost two decades of trips to Israel, I've discovered Jerusalem is a lot safer than walking around Yankee Stadium or Central Park. Indeed, I'd be willing to wager a round at Pebble Beach that there are more crimes committed in America every day than in Israel every year.
John E. Berger
Here is a true story about a strange funeral service.

The deceased man had no church home, but that is not the unusual part of the story. The man's widow asked for a certain clergyman to be the funeral preacher. The desired clergyman had performed a family wedding a few years earlier. That is not unusual either. It is what is called "an extended church family relationship." In other words, the man had been neither a church member nor a church goer, but there had been a connecting experience -- in this case a family wedding.
Richard E. Gribble, CSC
I fled Him, down the nights and down the days;
I fled Him, down the arches of the years;
I fled Him down the labyrinthine ways
Of my mind; and in the midst of tears
I hid from Him, and under running laughter.
Up vistaed hopes I sped;
And shot, precipitated
Adown Titantic glooms of chasmed fears,
From those strong Feet that followed, followed after.
But with unhurrying chase
And unperturbed pace,
Deliberate speed, majestic instancy;
They beat -- and a Voice beat
More instant than the Feet --

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