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Dennis Koch

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Prayer

SermonStudio

The triumphant tragedy of the cross -- John 18:1Ä19:42 -- Dennis Koch -- Good Friday - B -- 1993
Gospel Note: More than the Synoptic accounts, John consistently views the
The birth of the Messiah -- Luke 1:26-38 -- Dennis Koch -- Fourth Sunday of Advent - B -- 1993
Gospel Note: Our theme focuses on Mary's immediate, positive response to
Fumbling in the face of the fantastic -- Mark 9:2-9 -- Dennis Koch -- Transfiguration Sunday - B -- 1993
Gospel Note: Mark's description of the transfiguration of Jesus, though
Desert and devils, diversions and dangers in the Christian calling -- Mark 1:9-15 -- Dennis Koch -- First Sunday in Lent - B -- 1993
Gospel Note: Of particular interest in Mark's very succinct version of
The blessing of the ascension -- Mark 16:15-20 -- Dennis Koch -- Ascension of the Lord - B -- 1993
Gospel Note: This passage overlaps the selection for the Third Sunday of
The existential, practical Trinity -- John 3:1-17 -- Dennis Koch -- Trinity Sunday | 1st Sunday after Pentecost - B -- 1993
Gospel Note: The story of Nicodemus brings together the basic elements of
A discipleship of crosses, not of conquests -- Mark 8:31-38 -- Dennis Koch -- Second Sunday in Lent - B -- 1993
Gospel Note: In this account of Jesus' response to Peter's confession of
Right rituals for the wrong reasons -- Matthew 6:1-6, 16-21 -- Dennis Koch -- Ash Wednesday - B -- 1993
Gospel Note: In these sayings Jesus uses three common rituals -- almsgiving,
The subjectivity and secrecy of the first epiphany -- Mark 1:4-11 -- Dennis Koch -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - B -- 1993
Gospel Note: Unlike the description of Jesus' baptism delivered by Matthew
Delayed hopes Ä devoutly trusted, divinely fulfilled -- Luke 2:22-40 -- Dennis Koch -- First Sunday after Christmas Day - B -- 1993
Gospel Note: The elderly Simeon and Anna, both models of patient faith in
Old Temple, New Body -- John 2:13-22 -- Dennis Koch -- Third Sunday in Lent - B -- 1993
Gospel Note: John's version of the cleansing of the temple is distinctive
A different kind of King -- John 18:33-37 -- Dennis Koch -- Christ The King (Proper 29) - B -- 1993
Gospel Note: The conversation about kingship between Pilate and Jesus
Self-serving versus self-giving -- Mark 12:38-44 -- Dennis Koch -- Proper 27 | Ordinary Time 32 - B -- 1993
Gospel Note: Mark's juxtaposing of what were, no doubt, two independent
Lovers of darkness, lovers of light -- John 3:14-21 -- Dennis Koch -- Fourth Sunday in Lent - B -- 1993
Gospel Note: The challenge here is to set a most familiar and beloved New
Reasonable doubt, irrefutable evidence -- John 20:19-31 -- Dennis Koch -- Second Sunday of Easter - B -- 1993
Gospel Note: In a narrative that intentionally describes appearances of the
A different sort of greatness -- Mark 9:30-37 -- Dennis Koch -- Proper 20 | Ordinary Time 25 - B -- 1993
Gospel Note:
The fruit of life from the seed of death -- John 12:20-33 -- Dennis Koch -- Fifth Sunday in Lent - B -- 1993
Gospel Note: This passage, in which John signals the "beginning of the end"
Reading the scriptures with open minds -- Luke 24:36b-48 -- Dennis Koch -- Third Sunday of Easter - B -- 1993
Gospel Note: Luke uses here a post-resurrection appearance story that, in
Jesus is the incarnate Word -- John 1:1-18 -- Dennis Koch -- Second Sunday after Christmas - B -- 1993
Gospel Note: The Word is God in his pre-Jesus existence and his coming
A New Covenant -- John 13:1-15 -- Dennis Koch -- Maundy Thursday - B -- 1993
Gospel Note: The disciples meet with Jesus in the Upper Room. There he
The self-sacrifice of the Good Shepherd -- John 10:11-18 -- Dennis Koch -- Fourth Sunday of Easter - B -- 1993
Gospel Note: The focus of this passage is not the image of "sheep," which
God's Word in fullness and flesh -- John 1:1-14 -- Dennis Koch -- The Nativity of our Lord - B -- 1993
Gospel Note: John's reworking of this pre-Christmas hymn implies an irony:
The thrill of victory in the agony of defeat -- Mark 14:1Ä15:47 -- Dennis Koch -- Passion Sunday - B -- 1993
Gospel Note: Mark's version of the Passion contained here (15:20-39),
The invisible God made visible in love -- John 15:1-8 -- Dennis Koch -- Fifth Sunday of Easter - B -- 1993
Gospel Note: This exhortation to love grounds human love in God's prior
News too good to keep -- Luke 2:1-20 -- Dennis Koch -- 1993
Gospel Note: The shepherds, having heard the angelic message, go to

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UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Baptism of Our Lord
29 – Sermons
120+ – Illustrations / Stories
40 – Children's Sermons / Resources
25 – Worship Resources
27 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Epiphany 2 | OT 2
30 – Sermons
120+ – Illustrations / Stories
39 – Children's Sermons / Resources
24 – Worship Resources
30 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Epiphany 3 | OT 3
30 – Sermons
120+ – Illustrations / Stories
31 – Children's Sermons / Resources
22 – Worship Resources
25 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

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For February 8, 2026:

The Village Shepherd

Janice B. Scott
Praxis, the pixie whose skin changes colour according to his mood, was bright, bright blue. He was feeling very fed up. All by himself with nobody to play with, he had nothing to do but get into mischief. His mother was annoyed with him for eating all the jelly she had ready for tea, and she had ordered him out of the toadstool.

StoryShare

Peter Andrew Smith
David O. Bales
Contents
"The Way to God" by Peter Andrew Smith
"Looking Up" by David O. Bales


* * * * * * * *


The Way to God
by Peter Andrew Smith
Isaiah 58:1-9a (9b-12)

In his story "The Way to God," Peter Andrew Smith tells of a people seeking to know God in their lives who discover the answer is not about what they do but about how they live.

* * *

SermonStudio

Carlos Wilton
This is a dangerous psalm -- dangerous, because it is so open to misinterpretation.

"Happy are those who fear the Lord...." Well, who could quarrel with that? Yet this psalm goes on to describe, in concrete terms, exactly what form that happiness takes: "Their descendants will be mighty in the land.... Wealth and riches are in their houses" (vv. 2a, 3a).

Power? Wealth? Are these the fruits of a godly life? The psalmist seems to think so.

John R. Brokhoff
THE LESSONS

Lesson 1: Isaiah 58:1--9a (9b--12) (C); Isaiah 58:7--10 (RC)
John N. Brittain
I had a much-loved professor in seminary who confessed to some of us over coffee one day that he frequently came home from church and was so frustrated he had to go out and dig in the garden, even in the middle of winter. Robert Louis Stevenson once recorded in his diary, as if it were a surprise, "I went to church today and am not depressed." Someone has said, "I feel like unscrewing my head and putting it underneath the pew every time I go to church." Thoughts like these are often expressed by people who have dropped out of church, especially youth and young adults.
Charles L. Aaron, Jr.
Sometimes when we read a passage of scripture, we may need to pay careful attention to who in the text is speaking. Our understanding of the words themselves may change, depending on whose mouth they come from. If we are reading Job, we need to know which character is speaking in the passage. If Job's friends are talking, we know their words cannot be trusted. They are too self-righteous. Sometimes, we are not sure who is speaking. Job 28 is a beautiful poem extolling the virtue of wisdom, but we can't be sure who delivers this elegant piece.
William B. Kincaid, III
Of all the pressing questions of the day, a sign on one person's desk asks, "How much can I sin and still go to heaven?" The question seems amusing until we stop to think about it. Inherent in this question is a bold-faced confession that there is no interest at all in pursuing a life shaped wholly by the spirit of God, but at the same time we do not want to be so recklessly sacrilegious that we forfeit completely the rewards of the hereafter.
Robert A. Beringer
A Japanese legend says a pious Buddhist monk died and went to heaven. He was taken on a sightseeing tour and gazed in wonder at the lovely mansions built of marble and gold and precious stones. It was all so beautiful, exactly as he pictured it, until he came to a large room that looked like a merchant's shop. Lining the walls were shelves on which were piled and labeled what looked like dried mushrooms. On closer examination, he saw they were actually human ears.
John T. Ball
When pastors retire they have a chance to check out some of the Sunday morning religious television before going off to worship, presuming they don't succumb to the Sunday paper. One retired colleague who has the leisure to monitor Sunday morning television says that churchy television fixes mostly on the personal concerns of the viewers. Anxiety, depression, grief - all important and life--threatening matters - make up much of Sunday morning religious television.
Beverly S. Bailey
Hymns
Hail To The Lord's Anointed (LBW87, CBH185, NCH104, UM203)
When I Survey The Wondrous Cross (PH100, 101, CBH259, 260, NCH224, UM298, 299, LBW482)
Break Forth, O Beauteous Heavenly Light (CBH203, NCH140, PH26, UM223)
God Of Grace And God Of Glory (CBH366, NCH436, PH420, UM577)
You Are Salt For The Earth (CBH226, NCH181)
This Little Light Of Mine (CBH401, NCH524, 525, UM585)
Ask Me What Great Thing I Know (NCH49, UM192, PH433)
There's A Spirit In The Air (NCH294, UM192, PH433)

Emphasis Preaching Journal

One of the difficulties that confronts us who drive our vehicles is forgetting to turn off the lights and returning to the car after some hours only to discover a dead battery. I have found that the problem occurs most often when I have been driving during a storm in daytime and had to turn on headlights in order to be seen by other drivers. By the time I get to my destination the rain has often ceased, and the sun is shining brightly. The problem happens, too, when we drive into a brightly lighted parking lot at night.
Wayne Brouwer
Schuyler Rhodes
Some years ago Europa Times carried a story in which Mussa Zoabi of Israel claimed to be the oldest person alive at 160. Guinness Book of World Records would not print his name, however, simply because his age could not be verified. Mr. Zoabi was older than most records-keeping systems. Whatever his true age, Mussa Zoabi believed he knew the secret of longevity. He said, "Every day I drink a cup of melted butter or olive oil."

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Good morning, boys and girls. I brought some salt with me this morning. (Show the salt.) What do we use salt for? (Let them answer.) We use it for flavoring food. How many of you put salt on your popcorn? (Let them answer.) What else do we use salt for? (Let them answer.) We put salt on the sidewalks in winter to keep us from slipping. We put salt in water softeners to soften our water.

In this morning's lesson Jesus said that we are the salt of the earth. What do you think he meant by that? (Let them answer.) In Jesus' time salt was very important. It was used to keep food
Good morning! Once Jesus told a whole crowd of people who
had come to hear him preach that they couldn't get into Heaven
unless they were more "righteous" than all the religious leaders
of that day. Does anyone know what that word means? What does it
mean to be righteous? (Let them answer.) It means to be good, to
be fair, and to be honest. Now, what do you think he meant by
that? Was he telling people that they had to do everything
perfectly in this life in order to get into Heaven? (Let them
answer.)
Good morning! How many of you own your own Bible? (Let them
answer.) When you read the Bible, do you find some things that
are hard to understand? (Let them answer.) Yes, I think there are
some tough things to comprehend in the Bible. After all, the
Bible is God's Word, and it's not always easy to understand God.
He is so much greater than we are and much more complex.

Now, I brought a New Testament with me this morning and I
want someone to read a verse for us. Can I have a volunteer? (Let
Teachers and Parents: The most common false doctrine, even
among some who consider themselves strong Christians, is that we
can earn our way into Heaven by our own works. Our children must
learn the basic Christian truth that Heaven is a gift of God and
that there is no way to be righteous enough to deserve it. We
must rely on the righteousness of Christ for our ticket into
Heaven.

* Make white paper ponchos with the name JESUS written in
large letters on each one. (A large hole for the head in a big

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