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Dennis Koch

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Prayer

SermonStudio

The invisible God made visible in love -- John 15:1-8 -- Dennis Koch -- Fifth Sunday of Easter - B -- 1993
Gospel Note: This exhortation to love grounds human love in God's prior
Let the end come! -- Dennis Koch -- 1993
Gospel Note: When the universe falls apart, Christ will soon return to
The church as Christ's loving friends -- John 15:9-17 -- Dennis Koch -- Sixth Sunday of Easter - B -- 1993
Gospel Note: Christ's love for his disciples mirrors the Father's love for
A mission modeled on the Master's message and ministry -- Mark 6:14-29 -- Dennis Koch -- Proper 10 | Ordinary Time 15 - B -- 1993
Gospel Note: The commissioning of the Twelve underscores the continuity
The followers of Christ as consecrated foreigners -- John 17:6-19 -- Dennis Koch -- Seventh Sunday of Easter - B -- 1993
Gospel Note: This passage is a portion of Christ's "high priestly," parting
The urgency of the Christian mission -- Mark 6:30-34, 53-56 -- Dennis Koch -- Proper 11 | Ordinary Time 16 - B -- 1993
Gospel Note: In these verses, in which Mark concludes one pericope and
Worship the Christ -- Matthew 2:1-12 -- Dennis Koch -- Epiphany of the Lord - B -- 1993
Gospel Note: Why are they called "wise?" The wise men were more than men
The Christ who feeds the hungry -- John 6:1-21 -- Dennis Koch -- Proper 12 | Ordinary Time 17 - B -- 1993
Gospel Note: The feeding of the 5,000 is the only miracle recorded by all
The call to discipleship -- John 1:43-51 -- Dennis Koch -- Epiphany 2 | Ordinary Time 2 - B -- 1993
Gospel Note: Jesus calls Philip to follow him. Nathanael questions who
The spiritual satisfaction in the bread of life -- John 6:24-35 -- Dennis Koch -- Proper 13 | Ordinary Time 18 - B -- 1993
Gospel Note: While the pericope preceding this one dealt with the
Leaving old occupations for a new profession -- Mark 1:14-20 -- Dennis Koch -- Epiphany 3 | Ordinary Time 3 - B -- 1993
Gospel Note: Mark's version of how Peter and Andrew became Jesus'
God's gracious spiritual nourishment -- John 6:35, 41-51 -- Dennis Koch -- Proper 14 | Ordinary Time 19 - B -- 1993
Gospel Note: The two "I am the bread" sayings here are followed by a series
The abundant, apparent authority of Jesus -- Mark 1:21-28 -- Dennis Koch -- Epiphany 4 | Ordinary Time 4 - B -- 1993
Gospel Note: As the reaction of the people both before and after this first
The living bread from above -- John 6:51-58 -- Dennis Koch -- Proper 15 | Ordinary Time 20 - B -- 1993
Gospel Note: This passage continues the "I am the bread" sayings of the
A message more important than miracles -- Mark 1:29-39 -- Dennis Koch -- Epiphany 5 | Ordinary Time 5 - B -- 1993
Gospel Note: Mark reflects his characteristic viewpoint on miracles in
Disciple disbelief and defection -- John 6:56-69 -- Dennis Koch -- Proper 16 | Ordinary Time 21 - B -- 1993
Gospel Note: After concluding his apparently sacramental remarks about his
The secret that cannot be silenced or suppressed -- Mark 1:40-45 -- Dennis Koch -- Epiphany 6 | Ordinary Time 6 - B -- 1993
Gospel Note: This passage presents a conventional miracle story with Mark's
Human customs versus divine commandments -- Mark 7:1-8, 14-15, 21-23 -- Dennis Koch -- Proper 17 | Ordinary Time 22 - B -- 1993
Gospel Note: These excerpts deal with two rather loosely related issues:
Proclaiming the incredible -- Mark 7:24-37 -- Dennis Koch -- Proper 18 | Ordinary Time 23 - B -- 1993
Gospel Note: The point of the story for Mark appears not to be to signal
Bearing the mark of Christ -- Mark 8:27-38 -- Dennis Koch -- Proper 19 | Ordinary Time 24 - B -- 1993
Gospel Note: The famous saying of Jesus about discipleship and "taking up his cross''
God's unauthorized helpers -- Mark 9:38-50 -- Dennis Koch -- Proper 21 | Ordinary Time 26 - B -- 1993
Gospel Note: The first of the loosely related sayings contained here speaks
Is it lawful, Lord? -- Mark 10:2-16 -- Dennis Koch -- Proper 22 | Ordinary Time 27 - B -- 1993
Gospel Note: From the beginning of creation the ideal of marriage is for a
The threat of wealth to discipleship -- Mark 10:17-31 -- Dennis Koch -- Proper 23 | Ordinary Time 28 - B -- 1993
Gospel Note:
Spiritual blindness and discipleship -- Mark 10:46-52 -- Dennis Koch -- Proper 25 | Ordinary Time 30 - B -- 1993
Gospel Note: For his last report of a healing prior to Jesus' dramatic and
The threshold of the Kingdom -- Mark 12:28-34 -- Dennis Koch -- Proper 26 | Ordinary Time 31 - B -- 1993
Gospel Note: Neither the singling out of a commandment nor the juxtaposing

Worship

UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 23 | OT 28 | Pentecost 18
30 – Sermons
160+ – Illustrations / Stories
30 – Children's Sermons / Resources
29 – Worship Resources
34 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 24 | OT 29 | Pentecost 19
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 25 | OT 30 | Pentecost 20
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Dean Feldmeyer
Christopher Keating
Thomas Willadsen
Katy Stenta
Mary Austin
Nazish Naseem
For November 9, 2025:
  • Reductio Ad Absurdum by Dean Feldmeyer. The best way to not lose an argument is to not argue at all.
  • Second Thoughts: Stirred, But Not Shaken by Chris Keating. In the face of lawlessness, chaos, and rumors about Jesus’ return, Paul urges the Thessalonians to hold fast. It is a reminder of the powerful witness we find in these often misinterpreted apocalyptic texts.

Emphasis Preaching Journal

Mark Ellingsen
Haggai 1:15b--2:9
The First Lesson is found in a book which is set early in the reign of the Persian emperor Darius I (around 520 BC), nearly 20 years after the Babylonian exiles had returned home. Work had ceased on the planned rebuilding of the temple in Jerusalem. The book recounts the prophet Haggai’s efforts to exhort the region’s Persian governor Zerubbabel and the high priest Joshua to resume the construction project. This text is an ode to the new temple to be built.
Mark Ellingsen
Bill Thomas
Frank Ramirez
Haggai 2:1-15b--2:9 and Psalm 145:2-5, 17-21 or Psalm 98

CSSPlus

John Jamison
Object: A couple of board games or card games.

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StoryShare

Peter Andrew Smith
“Hey Pastor Tom!” Mary waved from in front of the university library. “Are you heading to the flag raising?”

“I am,” Pastor Tom said. “Are you attending?”

“Not me — I’m afraid.” She gestured at the Physical Sciences building. “I have a class in a couple of minutes. See you on Sunday!”

“See you then. Have a good class!”

The Village Shepherd

Janice B. Scott
Call to Worship:
Jesus responded to a trick question by telling people the good news that after death we live on forever in a new kind of life. In our worship today, let us explore the theme of life after death.

Invitation to Confession:

Jesus, sometimes I find it hard to believe in life after death. Lord, have mercy.

Jesus, sometimes I'm afraid of Judgement Day. Christ, have mercy.

SermonStudio

Carlos Wilton
Psalm 145 is known not so much in its entirety, but piecemeal, by those who are familiar with Christian worship texts. Words like "Great is the Lord, and greatly to be praised" (v. 3); "The eyes of all look to you, and you give them their food in due season" (v. 15) and "The Lord is near to all who call on him, to all who call on him in truth" have often called us to worship. The words, "The Lord is gracious and merciful, slow to anger and abounding in steadfast love" (v. 8) have often called us to confession, or assured us of God's pardon.
Robert R. Kopp
When I asked Dad to go to Israel with Mom and me about fifteen years ago, he said, "Son, I've been in two wars. That's enough dodging bullets for one lifetime."

But after almost two decades of trips to Israel, I've discovered Jerusalem is a lot safer than walking around Yankee Stadium or Central Park. Indeed, I'd be willing to wager a round at Pebble Beach that there are more crimes committed in America every day than in Israel every year.
John E. Berger
Here is a true story about a strange funeral service.

The deceased man had no church home, but that is not the unusual part of the story. The man's widow asked for a certain clergyman to be the funeral preacher. The desired clergyman had performed a family wedding a few years earlier. That is not unusual either. It is what is called "an extended church family relationship." In other words, the man had been neither a church member nor a church goer, but there had been a connecting experience -- in this case a family wedding.
Richard E. Gribble, CSC
I fled Him, down the nights and down the days;
I fled Him, down the arches of the years;
I fled Him down the labyrinthine ways
Of my mind; and in the midst of tears
I hid from Him, and under running laughter.
Up vistaed hopes I sped;
And shot, precipitated
Adown Titantic glooms of chasmed fears,
From those strong Feet that followed, followed after.
But with unhurrying chase
And unperturbed pace,
Deliberate speed, majestic instancy;
They beat -- and a Voice beat
More instant than the Feet --

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