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Dennis Koch

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Prayer

SermonStudio

The promise of the Son, the pedagogy of the Spirit -- John 15:26-27; 16:4b-15 -- Dennis Koch -- Day of Pentecost - B -- 1993
Gospel Note: This portion of Jesus' "paraclete sayings" in John's Gospel
The church as Christ's loving friends -- John 15:9-17 -- Dennis Koch -- Sixth Sunday of Easter - B -- 1993
Gospel Note: Christ's love for his disciples mirrors the Father's love for
Let the end come! -- Dennis Koch -- 1993
Gospel Note: When the universe falls apart, Christ will soon return to
The followers of Christ as consecrated foreigners -- John 17:6-19 -- Dennis Koch -- Seventh Sunday of Easter - B -- 1993
Gospel Note: This passage is a portion of Christ's "high priestly," parting
A mission modeled on the Master's message and ministry -- Mark 6:14-29 -- Dennis Koch -- Proper 10 | Ordinary Time 15 - B -- 1993
Gospel Note: The commissioning of the Twelve underscores the continuity
Worship the Christ -- Matthew 2:1-12 -- Dennis Koch -- Epiphany of the Lord - B -- 1993
Gospel Note: Why are they called "wise?" The wise men were more than men
The urgency of the Christian mission -- Mark 6:30-34, 53-56 -- Dennis Koch -- Proper 11 | Ordinary Time 16 - B -- 1993
Gospel Note: In these verses, in which Mark concludes one pericope and
The call to discipleship -- John 1:43-51 -- Dennis Koch -- Epiphany 2 | Ordinary Time 2 - B -- 1993
Gospel Note: Jesus calls Philip to follow him. Nathanael questions who
The Christ who feeds the hungry -- John 6:1-21 -- Dennis Koch -- Proper 12 | Ordinary Time 17 - B -- 1993
Gospel Note: The feeding of the 5,000 is the only miracle recorded by all
Leaving old occupations for a new profession -- Mark 1:14-20 -- Dennis Koch -- Epiphany 3 | Ordinary Time 3 - B -- 1993
Gospel Note: Mark's version of how Peter and Andrew became Jesus'
The spiritual satisfaction in the bread of life -- John 6:24-35 -- Dennis Koch -- Proper 13 | Ordinary Time 18 - B -- 1993
Gospel Note: While the pericope preceding this one dealt with the
The abundant, apparent authority of Jesus -- Mark 1:21-28 -- Dennis Koch -- Epiphany 4 | Ordinary Time 4 - B -- 1993
Gospel Note: As the reaction of the people both before and after this first
God's gracious spiritual nourishment -- John 6:35, 41-51 -- Dennis Koch -- Proper 14 | Ordinary Time 19 - B -- 1993
Gospel Note: The two "I am the bread" sayings here are followed by a series
A message more important than miracles -- Mark 1:29-39 -- Dennis Koch -- Epiphany 5 | Ordinary Time 5 - B -- 1993
Gospel Note: Mark reflects his characteristic viewpoint on miracles in
The living bread from above -- John 6:51-58 -- Dennis Koch -- Proper 15 | Ordinary Time 20 - B -- 1993
Gospel Note: This passage continues the "I am the bread" sayings of the
The secret that cannot be silenced or suppressed -- Mark 1:40-45 -- Dennis Koch -- Epiphany 6 | Ordinary Time 6 - B -- 1993
Gospel Note: This passage presents a conventional miracle story with Mark's
Disciple disbelief and defection -- John 6:56-69 -- Dennis Koch -- Proper 16 | Ordinary Time 21 - B -- 1993
Gospel Note: After concluding his apparently sacramental remarks about his
Human customs versus divine commandments -- Mark 7:1-8, 14-15, 21-23 -- Dennis Koch -- Proper 17 | Ordinary Time 22 - B -- 1993
Gospel Note: These excerpts deal with two rather loosely related issues:
Proclaiming the incredible -- Mark 7:24-37 -- Dennis Koch -- Proper 18 | Ordinary Time 23 - B -- 1993
Gospel Note: The point of the story for Mark appears not to be to signal
Bearing the mark of Christ -- Mark 8:27-38 -- Dennis Koch -- Proper 19 | Ordinary Time 24 - B -- 1993
Gospel Note: The famous saying of Jesus about discipleship and "taking up his cross''
God's unauthorized helpers -- Mark 9:38-50 -- Dennis Koch -- Proper 21 | Ordinary Time 26 - B -- 1993
Gospel Note: The first of the loosely related sayings contained here speaks
Is it lawful, Lord? -- Mark 10:2-16 -- Dennis Koch -- Proper 22 | Ordinary Time 27 - B -- 1993
Gospel Note: From the beginning of creation the ideal of marriage is for a
The threat of wealth to discipleship -- Mark 10:17-31 -- Dennis Koch -- Proper 23 | Ordinary Time 28 - B -- 1993
Gospel Note:
Spiritual blindness and discipleship -- Mark 10:46-52 -- Dennis Koch -- Proper 25 | Ordinary Time 30 - B -- 1993
Gospel Note: For his last report of a healing prior to Jesus' dramatic and
The threshold of the Kingdom -- Mark 12:28-34 -- Dennis Koch -- Proper 26 | Ordinary Time 31 - B -- 1993
Gospel Note: Neither the singling out of a commandment nor the juxtaposing

Worship

UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
New Year's Eve/Day
13 – Sermons
40+ – Illustrations / Stories
16 – Children's Sermons / Resources
6 – Worship Resources
6 – Commentary / Exegesis
2 – Pastor's Devotions
and more...
Christmas 2
20 – Sermons
60+ – Illustrations / Stories
12 – Children's Sermons / Resources
10 – Worship Resources
12 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Epiphany of the Lord
30 – Sermons
120+ – Illustrations / Stories
31 – Children's Sermons / Resources
22 – Worship Resources
25 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

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The Village Shepherd

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I was only just full-grown when we set out on the journey, but I was strong and eager for adventure. And by the time we returned to our own land after many years, I was older and wiser than my age might have you believe.

Don't get me wrong. I was happy in my home, living in the paddock with my brothers and sisters and the rest of the herd, for we were well looked after. We always had food and water, and the camel master almost never beat us, even when occasionally we'd spit at him, just for fun.

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* * * * * * * *


A Time for Everything
Larry Winebrenner
Ecclesiastes 3:1-13

Henry didn't like Jack.

Oh, he loved him like a brother. He would die for his friend. But oh, the arrogance. He always thought he was right. And he would always use authority, authority of some kind, to support his claims.

SermonStudio

Mark Wm. Radecke
This season, the boundaries of darkness are pushed back. A light shines in the darkness and the darkness is powerless to extinguish it.

Darkness has always been a potent metaphor for those things in life that oppress and enthrall us, frighten and intimidate us, cause us worry and anxiety and leech the joy from our lives.

We know darkness in our physical lives when illness is close at hand, when we lack the basic necessities of life -- food, shelter and clothing.
Paul E. Robinson
Early in January in northern Canada the sun peeks above the horizon for the first time after six weeks of hiding. An important dawn for Canada. Imagine how the lives of people in the northern latitudes would be different if they got used to the darkness and never even expected that a dawn would ever lighten their horizon again.
John N. Brittain
We lived in Florida for a while in the 1980s and it was then that we learned about Tarpon Springs. Not a large city, it has the highest percentage of Greek Americans of any place in the US. This dates back to the 1880s, when Greek immigrants moving into the area were hired as sponge divers, a trade they had plied back in the old country. Today Tarpon Springs' main claim to fame is the Greek Orthodox Church's Epiphany celebration, which is held every January 6, with the blessing of the waters and the boats.
Charles L. Aaron, Jr.
Early January always feels like a fresh start. The Christmas whirlwind has settled down. We still have a fighting chance to keep our resolutions for the new year. Cartoons always depict the New Year as a baby, full of possibilities and innocence. We hope that with a new year we can leave the baggage behind us, stretching toward a brighter future.

Stephen M. Crotts
Many things are written with all of the excitement of some fresh truth recently received. Other things are written from anger. And there is much these days in any pastorate to make one mad. Still other messages are delivered from depression. I'm convinced that the majority of preachers I know are over the edge into burnout. And what of this particular study? Where am I coming from? Today, I'm writing from a broken heart, a heart shattered by a fallen comrade.
William B. Kincaid, III
Did you notice that bad things did not stop happening through the holidays? And is any warning necessary that bad things will happen in every season of this year? Surely there is better news than that, but we ought to be honest about the bad news. Not even the holidays generate enough good will to stop people from blowing up airplanes and destroying people's reputations and abusing children and selling drugs to teenagers and gunning down their neighbors.
Robert A. Beringer
"So, what's new?" he asked. It happens all the time. You meet someone on the street you have not seen for awhile. "What's new?" "Oh, nothing much, really.

Emphasis Preaching Journal

When to accommodate and when not to accommodate? That's the question we face today. Most likely, the minds and hearts of our congregations will be focused on the new year. They will have just celebrated the advent not only of a new year but in this case a new millennium. With all the hype about the year 2000, our attention will doubtless be engrossed in the calendar. On the other hand, today is also an important liturgical celebration of the naming of Jesus. It provides us opportunity to acknowledge the importance of that name which has become sacred in our tradition.
Mark J. Molldrem
Schuyler Rhodes
These are the longest hours of darkness. Although the winter solstice is passed, the darkness lingers for many more weeks. The season becomes a symbol for the longing of the human spirit to "see the light." It becomes difficult to catch sight of the light, however, when so many shadows lurk at every turn of a corner we make. We claim to be an enlightened people; yet settle for clap-trap on television and spend countless hours absorbing it like a sponge under a dripping faucet. We call athletes heroes for nothing more than being good at what they do.
Cathy Venkatesh
In many countries, January 6 is a public holiday with parades, parties, and festivities celebrating the visit of the wise men. For some Christian churches, the main celebration of Christ's incarnation occurs on this day. But in the United States, Monday, January 6, 2014, is nothing special in the public sphere. For most of us, this day marks the beginning of our first full week back at work or school after the Christmas and New Year's holidays.

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Teachers: Most youngsters (and many adults) have a misconception of the wise men. The Bible does not state that the wise men visited Jesus at the manger. Even so, our tradition of gift giving at Christmas may relate to the wise men's gifts. The church celebrates the arrival of the wise men's visit to Jesus 12 days after Christmas. This event is called "Epiphany."

Take a moment to explain to your students the significance of Epiphany, the wise men, and Jesus. The lesson from Matthew states three gifts that the wise men gave Jesus: gold, frankincense and
Today we are going to be like the wise men from the East who looked for baby Jesus. They were told the wonderful story about a promised Messiah who would save the world. He was the "king of the Jews" and would be king of all people. They traveled a great distance. They wanted to see the baby. They had to see the baby! So they left and ended up in Jerusalem. There they asked about the promised king.

The man who was king became very jealous. Even though they were looking for a spiritual king -- a king of our hearts, minds,
Teachers or Parents: Have an Epiphany pageant to close off the Christmas season and the twelve days of Christmas with the children of your church. Have people stationed in various parts of the home or church building where you might go to ask the question, "Are you the Messiah?" They will, of course, say, "No." The first group might add, "Look for the star." Involve as many children as possible. Let them ask the question. Let them get into the role of wise men from the East. Help them relive the story and see that Jesus is more than king of the Jews or king of

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