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Dennis Koch

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Prayer

SermonStudio

God's patience and punishment -- Luke 13:1-9 -- Dennis Koch -- Third Sunday in Lent - C -- 1994
Gospel Theme:God's patience and punishmentGospel Note:
The enlightening, enlivening Word -- John 1:1-18 -- Dennis Koch -- Second Sunday after Christmas - C -- 1994
Gospel Theme:The enlightening, enlivening WordGospel Note:
Lord versus the law -- Luke 15:1-3, 11-32 -- Dennis Koch -- Fourth Sunday in Lent - C -- 1994
Gospel Theme:Lord versus the lawGospel Note:
The Communicating Word, the Illuminating Light -- John 1:1-14 -- Dennis Koch -- The Nativity of our Lord - C -- 1994
Gospel Theme:The Communicating Word, the Illuminating Light
The rejected stone has become the head of the corner -- John 12:1-8 -- Dennis Koch -- Fifth Sunday in Lent - C -- 1994
Gospel Theme:The rejected stone has become the head of the corner
A birth bringing a blessing -- Luke 2:1-20 -- Dennis Koch -- 1994
Gospel Theme:A birth bringing a blessingGospel Note:
Symbolic food for a shared future -- Luke 22:7-20 -- Dennis Koch -- Maundy Thursday - C -- 1994
Gospel Theme:Symbolic food for a shared futureGospel Note:
Status given versus status gained -- Luke 14:1, 7-14 -- Dennis Koch -- Proper 17 | Ordinary Time 22 - C -- 1994
Gospel Theme:Status given versus status gainedGospel Note:
The compassion and the Passion of the Christ -- Luke 22:14--23:56 -- Dennis Koch -- Passion Sunday - C -- 1994
Gospel Theme:The compassion and the Passion of the ChristGospel Note:
The Christ's self-sacrifice -- John 18:1--19:42 -- Dennis Koch -- Good Friday - C -- 1994
Gospel Theme:The Christ's self-sacrifice
The pedagogy of the Paraclete -- John 14:8-17 (25-27) -- Dennis Koch -- Day of Pentecost - C -- 1994
Gospel Theme:The pedagogy of the ParacleteGospel Note:
The needy as neighbor, liberation as love -- Luke 10:25-37 -- Dennis Koch -- Proper 10 | Ordinary Time 15 - C -- 1994
Gospel Theme:The needy as neighbor, liberation as loveGospel Note:
Different paces and paths to resurrection faith -- John 20:1-18 -- Dennis Koch -- Easter Day - C -- 1994
Gospel Theme:Different paces and paths to resurrection faith
The puzzling identity of Jesus -- Mark 4:35-41 -- Dennis Koch -- Proper 7 | Ordinary Time 12 - B -- 1993
Gospel Note: Mark constructs his narrative of this storm-stilling incident
Be prepared -- Mark 13:24-37 -- Dennis Koch -- First Sunday of Advent - B -- 1993
Gospel Note: Having uttered two parables that urge watchfulness, Jesus here
Compassionate faith -- Mark 5:21-43 -- Dennis Koch -- Proper 8 | Ordinary Time 13 - B -- 1993
Gospel Note: Mark tells of a healing and a resurrection. The stories are
Divine activity, demonstrable authority -- Mark 2:1-12 -- Dennis Koch -- Epiphany 7 | Ordinary Time 7 - B -- 1993
Gospel Note: Mark here records Jesus' forgiveness of a paralytic as well as
Confession and repentance, cleansing and renewal -- Mark 1:1-8 -- Dennis Koch -- Second Sunday of Advent - B -- 1993
Gospel Note: In this beginning to his Gospel, Mark uses (with some
Those who know Jesus best may know him least -- Mark 6:1-13 -- Dennis Koch -- Proper 9 | Ordinary Time 14 - B -- 1993
Gospel Note: Mark places the rejection of Jesus by people in "his own
All things made new in Christ -- Mark 2:13-22 -- Dennis Koch -- Epiphany 8 | Ordinary Time 8 - B -- 1993
Gospel Note: The issue in this pericope is clearly fasting, but the real
Waiting and witnessing -- John 1:6-8, 19-28 -- Dennis Koch -- Third Sunday of Advent - B -- 1993
Gospel Note: These two passages are John's prose interpolations into the
The astonishing event of resurrection -- John 20:1-18 -- Dennis Koch -- Easter Day - B -- 1993
Gospel Note:

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The Christ's self-sacrifice -- John 18:1--19:42 -- Dennis Koch -- Good Friday - C -- 1994
Gospel Theme:The Christ's self-sacrifice

The Village Shepherd

Restrictive religion versus redemptive righteousness -- Mark 2:23--3:6 -- Dennis Koch -- Proper 4 | Ordinary Time 9 - B -- 1993
Note: There is no content for Proper 4 / OT 9 / Pentecost 2 from The Village Shepher
Self-serving versus self-giving -- Mark 12:38-44 -- Dennis Koch -- Proper 27 | Ordinary Time 32 - B -- 1993
Note: This prayer fills a slot that is not currently filled by The Village Shepherd.

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Jeremiah 31:27-34
John Calvin makes very clear why a new covenant is needed according to this text. He observes:

… the fault was not to be sought in the law that there was need of a new covenant, for the law was abundantly sufficient, but that fault was in the levity and the unfaithfulness of the people. (Calvin’s Commentaries, Vol.X/2, p.130)
David Coffin
What happens when one’s past life narrative or goals in life have drastically shifted or collapsed? How do they rebuild hope? For Israel, they lost their land, monarchy, and national identity. In the days of the New Testament,they could easily be identified as living in the “fourth world” country. That is, existing in substandard conditions in one’s own native land?

StoryShare

Peter Andrew Smith
Rose sat back in her chair and opened her magazine. She heard the thump of the stairs and caught a glimpse of her daughter and son in the corner of her eye. She turned her head as they put water bottles in their backpacks.

“What are you two doing?” she looked over at the clock. “Don’t you have homework?”

“All done,” Paul and Linda announced at the same time.

Rose ignored Linda but locked eyes with Paul. He met her gaze for a few moments and then sighed.

“Okay, I’m almost done but still have some math questions,” he admitted.

The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus told us that we should always pray and not lose heart, for God is on our side. In our worship today let us pray to the Lord for the needs of others and for all our own needs.


Invitation to Confession:

Jesus, sometimes you don't seem to be there when I pray and I feel like I'm talking to myself.

Lord, have mercy.

Jesus, sometimes my prayers seem so dry and boring that I give up.

Christ, have mercy.

SermonStudio

James Evans
Psalm 119 is well-known as the longest chapter in the Bible. The poem is actually an extended, and extensive, meditation on the meaning of the law. Given the sterile connotations often associated with "law" and "legalism," it's hard sometimes to appreciate the lyrical beauty of these reflections. One thing is for certain, the writer of this psalm does not view the law as either sterile or void of vitality.

Schuyler Rhodes
There is perhaps no better feeling than knowing that someone "has your back." Having someone's back is a term that arose from urban street fighting where a partner or ally would stay with you and protect your back in the thick of the fray. When someone has your back, you don't worry about being hit from behind. When someone has your back you can concentrate on the struggle in front of you without worrying about dangers you cannot see. When someone has your back you feel protected, secure, safe.
David Kalas
I wonder how many of us here are named after someone.

Chances are that a good many of us carry family names. We are named for a parent, a grandparent, an uncle, or an aunt somewhere on the family tree. Others of us had parents who named us after a character in the Bible, or perhaps some other significant character from history.

All told, I expect a pretty fair number of us are named after someone else.

John W. Clarke
Our reading today from the prophet Jeremiah is one in which the Hebrew people, not knowing what else to do in terms of addressing their predicament, decide to blame it all on God. They believed their problems to be the result of their sins and the sins of their fathers. Of course, one person's sin does indeed affect other people, but all people are still held personally accountable for the sin in their own lives (Deuteronomy 24:16; Ezekiel 18:2).
Donna E. Schaper
As usual, the epistle is a little more graphic than we can quite grasp. Itchy ears: what a concept just in physical terms. Experience it for a minute. You itch, you scratch, you sort of know you shouldn't scratch because it will only make the itch worse. But still you scratch, while wondering how the itch ever got started in the first place. What a concept: itchy ears as a vehicle for spiritual truth.

John E. Berger
Did Jesus ever do comedy? Indeed he did, and the Parable of the Unjust Judge is partly comic monologue. The routine began with a probate judge so ridiculously dishonest that he announced, "... I have no fear of God and no respect for anyone...." (There must have been a gasp of disbelief from Jesus' audience.)

The Unjust Judge was nagged by a widow, however, who had every right to nag, because she had been cheated by somebody in the community. A good judge would have helped the widow, but remember, this judge "neither feared God nor had respect for people."

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And will not God grant justice to his chosen ones who cry to him day and night? Will he delay long in helping them? (v. 7)

Good morning, boys and girls. Yesterday, I was riding in my car and I kept hearing this noise. I call it a squeak. Do you know what a squeak sounds like? (let them answer) Squeaks are very annoying. It is hard to find a squeak in your car, so it is still squeaking.

I also have a chair that has a squeak and I brought it in with me today because it is

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