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Worship

SermonStudio

Good For You -- Genesis 1:1-5 -- Dallas A. Brauninger -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - B -- 1999
Call To WorshipLeader: Creation is light.
Touchable -- 2 Samuel 23:1-7, Revelation 1:4b-8, John 18:33-37 -- Dallas A. Brauninger -- Christ The King (Proper 29) - B -- 1999
Call To Worship
Covenant -- Exodus 24:3-8, Hebrews 9:11-15, Mark 14:12-16, 22-26 -- Dallas A. Brauninger -- 1999
Call To Worship
God Raised Him -- Acts 10:34-43, 1 Corinthians 15:1-11, Mark 16:1-8 -- Dallas A. Brauninger -- Easter Day - B -- 1999
Call To WorshipLeader: God is in charge. God raised Jesus. This is Easter.
Partners -- Acts 4:32-35, 1 John 1:1--2:2, Acts 4:32-35 -- Dallas A. Brauninger -- Second Sunday of Easter - B -- 1999
Call To WorshipLeader: Partners in concern,People: Partners in planning,
So, Anyway -- Acts 3:12-19 -- Dallas A. Brauninger -- Third Sunday of Easter - B -- 1999
Call To Worship
By The Name Of Jesus -- Acts 4:5-12, 1 John 3:16-24, John 10:11-18 -- Dallas A. Brauninger -- Fourth Sunday of Easter - B -- 1999
Call To Worship
Tell Me -- Acts 8:26-40, 1 John 4:7-21, John 15:1-8 -- Dallas A. Brauninger -- Fifth Sunday of Easter - B -- 1999
Call To Worship
Upon All -- Acts 10:44-48, 1 John 5:1-6, John 15:9-17 -- Dallas A. Brauninger -- Sixth Sunday of Easter - B -- 1999
Call To Worship
Replacement -- Acts 1:15-17, 21-26, 1 John 5:9-13, John 17:6-19 -- Dallas A. Brauninger -- Seventh Sunday of Easter - B -- 1999
Call To Worship

Drama

Sermon

SermonStudio

A Show Of Hands -- Luke 10:25-37 -- Stephen M. Crotts -- Proper 10 | Ordinary Time 15 - C -- 2003
How does one describe love for another person?
A Woman's Place -- Luke 10:38-42 -- Stephen M. Crotts -- Proper 11 | Ordinary Time 16 - C -- 2003
In 1999 I traveled in North Africa.
Jesus' Lesson On Prayer -- Luke 11:1-13 -- R. Robert Cueni -- Proper 12 | Ordinary Time 17 - C -- 2003
Jesus was praying. His followers sat near and watched.
It's God's Grace, Not American Ingenuity -- Luke 12:13-21 -- R. Robert Cueni -- Proper 13 | Ordinary Time 18 - C -- 2003
Imagine an enormous open field in the midst of rolling hills.
The Transforming Power Of A Changed Perspective -- Luke 12:32-40 -- R. Robert Cueni -- Proper 14 | Ordinary Time 19 - C -- 2003
As we wander through the middle of this twelfth chapter of the Gospel of Luke, we notice that Jesus
Fire Falling From Heaven -- Luke 12:49-56 -- R. Robert Cueni -- Proper 15 | Ordinary Time 20 - C -- 2003
Jesus spends much of the twelfth chapter of Luke reassuring and encouraging his followers in the fac
The Bent-over Woman -- Luke 13:10-17 -- R. Robert Cueni -- Proper 16 | Ordinary Time 21 - C -- 2003
As was his custom, Jesus went that Sabbath morning to the synagogue for worship.
Divine Dinner Party Decorum -- Luke 14:1, 7-14 -- R. Robert Cueni -- Proper 17 | Ordinary Time 22 - C -- 2003
Luke opens the fourteenth chapter by telling us that Jesus "was going to the house of a leader of th
Warning To The Clueless Enthusiasts -- Luke 14:25-33 -- R. Robert Cueni -- Proper 18 | Ordinary Time 23 - C -- 2003
Jesus said, "Whoever comes to me and does not hate his father and mother, wife and children, brother
Jesus Encounters The Religion Police -- Luke 15:1-10 -- R. Robert Cueni -- Proper 19 | Ordinary Time 24 - C -- 2003
Back before the ways of the Taliban became common knowledge, there was a fascinating little article

Children's sermon

Worship Service

Preaching

SermonStudio

Proper 17 -- Jeremiah 2:4-13, Hebrews 13:1-8, 15-16, Luke 14:1, 7-14 -- E. Carver Mcgriff -- Proper 17 | Ordinary Time 22 - C -- 2000
COMMENTARY ON THE LESSONS Lesson 1: Jeremiah 2:4-13 (C)
Proper 18 -- Jeremiah 18:1-11, Philemon 1:1-21, Luke 14:25-33 -- E. Carver Mcgriff -- Proper 18 | Ordinary Time 23 - C -- 2000
COMMENTARY ON THE LESSONS Lesson 1: Jeremiah 18:1-11 (C)
Proper 19 -- Jeremiah 4:11-12, 22-28, 1 Timothy 1:12-17, Luke 15:1-10 -- E. Carver Mcgriff -- Proper 19 | Ordinary Time 24 - C -- 2000
COMMENTARY ON THE LESSONS Lesson 1: Jeremiah 4:11-12, 22-28 (C)
Proper 20 -- Jeremiah 8:18--9:1, 1 Timothy 2:1-7, Luke 16:1-13 -- E. Carver Mcgriff -- Proper 20 | Ordinary Time 25 - C -- 2000
COMMENTARY ON THE LESSONS Lesson 1: Jeremiah 8:18--9:1 (C)
Proper 21 -- Jeremiah 32:1-3a, 6-15, 1 Timothy 6:6-19, Luke 16:19-31 -- E. Carver Mcgriff -- Proper 21 | Ordinary Time 26 - C -- 2000
COMMENTARY ON THE LESSONS Lesson 1: Jeremiah 32:1-3a, 6-15 (C)
Proper 22 -- Lamentations 1:1-6, 2 Timothy 1:1-14, Luke 17:5-10 -- E. Carver Mcgriff -- Proper 22 | Ordinary Time 27 - C -- 2000
COMMENTARY ON THE LESSONS Lesson 1: Lamentations 1:1-6 (C)
Proper 23 -- Jeremiah 29:1, 4-7, 2 Timothy 2:8-15, Luke 17:11-19 -- E. Carver Mcgriff -- Proper 23 | Ordinary Time 28 - C -- 2000
COMMENTARY ON THE LESSONS Lesson 1: Jeremiah 29:1, 4-7 (C)
Proper 24 -- Jeremiah 31:27-34, 2 Timothy 3:14--4:5, Luke 18:1-8 -- E. Carver Mcgriff -- Proper 24 | Ordinary Time 29 - C -- 2000
COMMENTARY ON THE LESSONS Lesson 1: Jeremiah 31:27-34 (C)
Proper 25 -- Joel 2:23-32, 2 Timothy 4:6-8, 16-18, Luke 18:9-14 -- E. Carver Mcgriff -- Proper 25 | Ordinary Time 30 - C -- 2000
COMMENTARY ON THE LESSONS Lesson 1: Joel 2:23-32 (C)
Proper 26 -- Habakkuk 1:1-4; 2:1-4, 2 Thessalonians 1:1-4, 11-12, Luke 19:1-10 -- E. Carver Mcgriff -- Proper 26 | Ordinary Time 31 - C -- 2000
COMMENTARY ON THE LESSONS Lesson 1: Habakkak 1:1-4; 2:1-4 (C)

Stories

SermonStudio

Disappointment -- Edward Chinn -- 1987
"Yes," said the old man, "I've had some terrible disappointments, but none stands out over the years
Esprit de corps -- Edward Chinn -- 1987
When Frank first went to college, the campus was unfamiliar to him.
Esteem -- Edward Chinn -- 1987
"Born to lose" were the words tattooed on the back of the young man's hand. Dr.
Excess Baggage -- Edward Chinn -- 1987
In the last century, a tourist from America paid a visit to a famous Polish rabbi named Hofetz Chaim
Expectations -- Edward Chinn -- 1987
A farmer was walking through his fields one day when he tripped over a one-gallon glass jug in his p
Failure -- Edward Chinn -- 1987
Mrs.
Fear -- Edward Chinn -- 1987
"As night goes round the earth there are hundreds of thousands who should be sleeping, lying awake f
Gamble -- Edward Chinn -- 1987
At a funeral of an Atlantic City gambler, the pastor asserted, "Spike is not dead; he only sleeps."
God's Quality -- Edward Chinn -- 1987
Aurelius Augustinus was converted to Christianity in A.D.
Good -- Edward Chinn -- 1987
"In the beginning of time God created everything, step by step.

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UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Lent 5
29 – Sermons
160+ – Illustrations / Stories
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20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
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Palm/Passion Sunday
30+ – Sermons
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30+ – Children's Sermons / Resources
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15+ – Sermons
70+ – Illustrations / Stories
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16+ – Sermons
70+ – Illustrations / Stories
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Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Nazish Naseem
Dean Feldmeyer
Thomas Willadsen
Katy Stenta
Christopher Keating
Mary Austin
George Reed
For March 29, 2026:

Emphasis Preaching Journal

Sandra Herrmann
The work of salvation is embodied in the crucifixion and death of Jesus. That, all Christians are agreed upon. But how does that work? Jesus is obedient to God, undergoing torture and a horrible death, naked and in public view. Unless someone will come forward and claim the body after the crucifixion is over, it will be disposed of like garbage, literally: it will be thrown in the garbage pit outside of Jerusalem and slaked with lime to hold down the smell of the decaying flesh and hurry the process of tissue breakdown.
Perhaps we lose the punch of the imagery of "servant" in the Bible when we in our day view on cable television a movie like Remains of the Day. Watching the ever meticulous and loyal Anthony Hopkins prepare a table for dinner in a British palatial estate enables us to see what the ideal servant should do, how he should dress and act and talk, and how he should close his ears to whatever conversation takes place between host and guest.
R. Craig Maccreary
I suspect that most preachers will not be looking for ways to dive headlong into lifting up the passion as the centerpiece of their homiletical offering for this Sunday. No doubt there are good reasons to avoid wandering off the usual beaten path of the Palm Sunday parade: the palms, on order for a year, beckon to be taken home and folded into family Bibles as bookmarks; the children wait to have the promise fulfilled that they will be able to act up a bit in the parade of palms with a passion that is not usually permitted; and the choir has practiced for months.

The Village Shepherd

Janice B. Scott
Call to Worship:
When Jesus died, the centurion who crucified him said, "Truly this man was God's Son!" Let us worship God's Son in all our activities today.


Invitation to Confession:
Jesus, forgive us when we fail to recognise you in other people.
Lord, have mercy.
Jesus, forgive us when we let ourselves down.
Christ, have mercy.
Jesus, forgive us for all those occasions when we crucify you afresh.
Lord, have mercy.

Reading:

StoryShare

Bryan Meadows
David O. Bales
Contents
What's Up This Week
"Upwards Motion" by Bryan Meadows
"Is It Truth?" by David Bales


What's Up This Week
Judy Sepsey
David O. Bales


Contents
"In the Arms of Love" by Judy Sepsey
"Mother of Judas" by David O. Bales


* * * * * * * *


Introducing Judy Sepsey

SermonStudio

David O. Bales
The novel The Ugly American is based upon facts of how Americans related to people in Southeast Asia. The insensitivity and arrogance of American government officials was generally depressing. One chapter of the novel, however, is particularly inspiring. An American woman, Emma Atkins, has come with her engineer husband to the fictional nation of Sarkhan. Emma is a curious, good-hearted person and she soon notices that in their small village all the older people are permanently bent over.
Lee Griess
Different churches celebrate Palm Sunday in different ways. At one church in Chicago, there is a tradition for worshipers to gather outside the church. Palm branches are distributed, and when the time comes, another group of worshipers emerge from the front doors playing instruments and together they march around the block, singing the songs of Palm Sunday. One year as the procession made its way around the block of the church building, a young man living in an apartment across the street, threw open the window and in his pajamas shouted, "What's all this noise?
Mark Ellingsen
God simply does not seem to do the sort of things we would expect our God to do. He does not always give us what we want. Most of us do not have everything we had hoped and dreamed for in life. He does not always answer our prayers. After all, we have all lost loved ones.
Robert J. Elder
Preachers often wonder what to do with Palm Sunday. Frequently the day is given to a celebration of Jesus' triumphal procession into Jerusalem.

Sometimes, though, worship provides a different offering, given the alternate title of Passion Sunday, leaving behind the pomp and celebration of Palm Sunday for a hard look at the events of the coming week, the last supper, the betrayal, the crucifixion, the burial in the tomb. It is because we know about the passion that is coming that preachers always wonder what to do with the happy celebration of Palm Sunday.
Albert G. Butzer, III
One of the harsh realities of the life of faith is feeling abandoned by God. Sooner or later most of us will experience what college chaplain Will Willimon once called "vacant places of the heart when God seems far away, remote."1 We often hear people say, "I come to church to celebrate the presence of God in my life," which is true for many people much of the time. But if we listen carefully we will hear others say:

I come to church to try to find what's missing in my life.
I come hoping that Someone will shed some light on my darkness.
Bill Mosley
Things are hardly ever the way they appear and certainly not on Calvary's hill. The Passion story from Luke makes the turning tables graphically clear. The king is crucified. The court of law is not legal. Justice is not done. Even the Roman governor can find no crime in this man. The evidence is compromised. Everything points the other way. So why does Jesus have to die?
Dallas A. Brauninger
First Lesson: Isaiah 50:4-9a
Theme: Like Flint

Call To Worship

He, who could tenderly sustain the weary with a word, was about to be clobbered. He knew it. He did not run. He faced it. He turned his own other cheek.

Collect

We stand together with you, O Parent of Jesus, through the unholy events of this holy week. We stand with you as you wait with your own face set like flint as you hear him cry out to you on the cross.

Prayer Of Confession
Beverly S. Bailey
Hymns
At The Name Of Jesus (PH148, UM168, CBH342)
All Hail The Power Of Jesus' Name (PH142, 143, CBH106, NCH304)
He Is Lord (UM177)
Blessed Be The Tie That Binds (CBH421)
Go To Dark Gethsemane (PH97, CBH240)        
He Never Said A Mumblin' Word (PH85)
Hosanna, Loud Hosanna (UM27, PH89, NCH213)
Mantos y Palmas/Filled With Excitement (UM279, NCH214)
All Glory, Laud, And Honor (PH90, NCH216)

Anthems
Hosanna, Loud Hosanna, Kenyon, Agape, handbells

CSSPlus

Good morning, boys and girls. Everyone here this morning has taken an elevator ride before, right? (Let them answer.) Have you ever gotten on an elevator that was going down, (point down) and you wanted to go up, (point up) so you went down (point down) to go up (point up)? That's what we are going to do this morning. Only our elevator is an imaginary one.
Good morning! Today I brought a sign with me. Can someone tell me what it says? (Have one of the older children read it.) Now why do you think I brought this with me this morning? (Let them answer.) I brought this with me because it is very similar to the sign they put on Jesus' cross. (Here you can recap the Passion Sunday reading.)
Good morning! I brought two pictures to show you today. Here is a picture of Jesus having a dinner with his friends (show the picture), and here is one of Jesus suffering on the cross (show the picture). Now, if you were Jesus, which of these two things would you rather be doing? (Let them answer.) Yes, of course. If any of us were given that choice, we would rather be doing anything other than suffering on a cross. In fact, I doubt that there is anything that would convince one of us to allow ourselves to be crucified, but that's exactly what Jesus did.
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