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Matthew 27:11-54

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Children's Liturgy and Story

The Village Shepherd

The Braying Of A Donkey -- Matthew 27:11-54 -- Janice B. Scott -- Passion Sunday - A
Call to Worship:

Children's sermon

The Immediate Word

The Final Four -- Matthew 21:1-11, Matthew 27:11-54 -- Roger Lovette, Mary Austin, George Reed -- 2011
Holy Week offers such a wide range of texts and approaches that for this installment of The Immed

SermonStudio

A Reflection Of God's Love -- Matthew 27:11-54 -- Brett Blair, Tim Carpenter
Exegetical Aim: Teach the children how God views them.

Illustration

The Immediate Word

The Final Four -- Matthew 21:1-11, Matthew 27:11-54 -- Roger Lovette, Mary Austin, George Reed -- 2011
Holy Week offers such a wide range of texts and approaches that for this installment of The Immed

Preaching

The Immediate Word

The Final Four -- Matthew 21:1-11, Matthew 27:11-54 -- Roger Lovette, Mary Austin, George Reed -- 2011
Holy Week offers such a wide range of texts and approaches that for this installment of The Immed

SermonStudio

Sunday Of The Passion -- Isaiah 50:4-9a, Philippians 2:5-11, Matthew 27:11-54 -- John R. Brokhoff -- Passion Sunday - A -- 2004
THE LESSONSLesson 1: Isaiah 50:4--9a (C); Isaiah 50:4--7 (RC)
Sunday Of The Passion -- Isaiah 50:4-9a, Philippians 2:5-11, Matthew 27:11-54 -- E. Carver Mcgriff -- Passion Sunday - A -- 1998
COMMENTARY ON PASSION/PALM SUNDAY
Palm/Passion Sunday -- Matthew 21:1-11, Matthew 26:14--27:66, Matthew 27:11-54 -- Richard A. Jensen -- 1998
The passion and death of our Lord -- Isaiah 50:4-9a, Philippians 2:5-11, Matthew 26:14-27:66, Matthew 27:11-54 -- Russell F. Anderson -- Passion Sunday - A -- 1995
BRIEF COMMENTARY ON THE LESSONS
Sunday Of The Passion -- Isaiah 50:4-9a, Philippians 2:5-11, Matthew 27:11-54, Matthew 26:14-27:66 -- John R. Brokhoff -- Passion Sunday - A -- 1992
Lesson 1: Isaiah 50:4-9a (C, L); Isaiah 50:4-7 (RC)
Sunday of the Passion -- Isaiah 50:4-9a, Philippians 2:5-11, Matthew 27:11-54 -- George M. Bass -- Passion Sunday - A -- 1989
The church year theological clue

Sermon

The Immediate Word

The Final Four -- Matthew 21:1-11, Matthew 27:11-54 -- Roger Lovette, Mary Austin, George Reed -- 2011
Holy Week offers such a wide range of texts and approaches that for this installment of The Immed

Stories

SermonStudio

The Maiden Who Seeks Her Brothers -- Matthew 27:11-54 -- Gregory L. Tolle -- Passion Sunday - A -- 2004
Now Jesus stood before the governor; and the governor asked him, "Are you the King of the Jews?"

Worship

The Immediate Word

The Final Four -- Matthew 21:1-11, Matthew 27:11-54 -- Roger Lovette, Mary Austin, George Reed -- 2011
Holy Week offers such a wide range of texts and approaches that for this installment of The Immed

SermonStudio

Passion/Palm Sunday -- Isaiah 50:4-9a, Philippians 2:5-11, Matthew 26:14--27:66, Matthew 27:11-54 -- Thom M. Shuman -- Passion Sunday - A -- 2007
Call To WorshipOne: Here, in this place,
Sunday Of The Passion (Sixth Sunday In Lent/Palm Sunday) -- Matthew 26:14--27:66, Matthew 27:11-54 -- H. Burnham Kirkland -- Passion Sunday - A -- 2001
Theme: Dark GethsemaneCall To Worship
Sunday Of The Passion (Sixth Sunday In Lent) -- Isaiah 50:4-9a, Philippians 2:5-11, Matthew 27:11-54 -- Dallas A. Brauninger -- Passion Sunday - A -- 1998
First Lesson: Isaiah 50:4-9aTheme: Like FlintCall To Worship
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New & Featured This Week

The Immediate Word

Christopher Keating
Thomas Willadsen
Ron Love
Mary Austin
George Reed
Dean Feldmeyer
For October 20, 2019:

Emphasis Preaching Journal

Frank Ramirez
God’s persistence results in changing the basics of the covenant — sour grapes and written on the heart. Paul calls for us to be persistent in faithfulness, in holding to the truth in a confusing world. Jesus calls us to be as persistent approaching a just and loving God in prayer. If a woman with no power can persist in pestering an unjust judge until justice is done, won’t it be more likely that God will respond to our prayers?

Jeremiah 31:27-34
Bob Ove
Mark Ellingsen
Ron Love
Bill Thomas
Bonnie Bates
Frank Ramirez
Jeremiah 31:27-34
A 2018 poll conducted by the Pew Research Center found that 61% of Americans believe in a God who judges them based on what they have done. This was in line with an earlier Baylor University poll finding 47.4% of Americans have an angry god. Most of us have not really heard the word of this lesson about a New Covenant with a God who will remember our sin no more (v.34).

CSSPlus

Arley K. Fadness
“Jesus told them a parable about their need to pray and not lose heart.” (v. 1)

Good morning girls and boys,

I am so glad to see you this morning. Are you ready to hear my children’s message today? (children respond)  Ears and hearts open?

Let’s suppose you want to use your neighbor’s bicycle for an errand. Your neighbor is selfish and sometimes a bully. But you keep on asking and asking. Finally he/she relents and says, “Okay you have been bugging and bugging me, you may use my bicycle.”

StoryShare

Peter Andrew Smith
Contents
“Written On Our Hearts” by Peter Andrew Smith


Written On Our Hearts
by Peter Andrew Smith
Jeremiah 31:27-34

“Okay guys, good practice.” Coach blew the whistle and waved at the players to gather around him. “You’re starting to really come along. Chapel service is in thirty minutes so you’ve got time to get yourself a drink or a snack after hitting the showers.”

The players cheered and headed off the field to get ready for the next activity.

“Hey Coach?” Johnson asked.

The Village Shepherd

Janice B. Scott
Anyone who has suffered any sort of trauma in life will know what it is to have bad dreams. Nightmares often start early in life so that quite small children can be deeply disturbed by them. Sometimes they seem to occur for no reason, but at other times they follow a traumatic experience, or are the result of some worry or anxiety.

SermonStudio

J. Will Ormond
This sermon is a retelling in a contemporary setting of the Parable of the Widow and the Judge. The harsh character of the Judge is exaggerated. The imaginary law clerk is made especially wimpish to highlight the arrogance of the Judge.

The Widow, as in the original parable, is the strongest character in the drama, although outwardly she appears to be the weakest.

This sermon emphasizes the biblical theme of the reversal of roles, and the triumph of faithfulness over human power.


Special Occasion