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Psalm 114

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Commentary

Emphasis Preaching Journal

Somebody has to pay! -- Exodus 14:19-31, Romans 14:1-12, Matthew 18:21-35, Psalm 114 -- Wayne Brouwer -- Proper 19 | Ordinary Time 24 - A -- 2011
Anger is like a volcano. Deep in many of us there is a lake of pain, pure molten hurt.
Life on the inside -- Exodus 14:19-31, Romans 14:1-12, Matthew 18:21-35, Psalm 114 -- David Kalas -- Proper 19 | Ordinary Time 24 - A -- 2008
I attended two schools in the state of Virginia. I did my undergraduate work at the
Don't do the math! -- Exodus 14:19-31, Romans 14:1-12, Matthew 18:21-35, Psalm 114 -- Proper 19 | Ordinary Time 24 - A -- 2002
Two of the top women's tennis players in the world are the sisters Venus and Serena Williams.

Children's sermon

The Immediate Word

You Want Too Much, Jesus -- Exodus 14:19-31, Romans 14:1-12, Matthew 18:21-35, Genesis 50:15-21, Psalm 114, Exodus 15:1b-11, 20-21 -- Mary Austin, Dean Feldmeyer, Christopher Keating, Thomas Willadsen, George Reed, Quantisha Mason-Doll, Katy Stenta, Elena Delhagen -- Proper 19 | Ordinary Time 24 - A -- 2023
For September 17, 2023:
Vote and ... Forgive? -- Exodus 14:19-31, Psalm 114, Romans 14:1-12, Matthew 18:21-35, Genesis 50:15-21 -- Mary Austin, Dean Feldmeyer, Christopher Keating, Ron Love, Thomas Willadsen, George Reed, Bethany Peerbolte -- Proper 19 | Ordinary Time 24 - A -- 2020
For September 13, 2020:
Deciding To Forgive -- Matthew 18:21-35, Romans 14:1-12, Exodus 14:19-31, Psalm 114 -- Dean Feldmeyer, Ron Love, George Reed -- Proper 19 | Ordinary Time 24 - A -- 2011
This coming Sunday offers a big challenge, as it will be impossible to avoid the fact that it will b

Devotional

SermonStudio

Proper 19 / Pentecost 17 / OT 24 -- Psalm 114 -- Stephen P. McCutchan -- Proper 19 | Ordinary Time 24 - A -- 2007
Judah became God's sanctuary, Israel his dominion.-- Psalm 114:2
When Israel Went Out From Egypt -- Psalm 114 -- Robert G. Beckstrand -- 2007
When Israel went out from Egypt ... The sea looked and fled;

Illustration

The Immediate Word

You Want Too Much, Jesus -- Exodus 14:19-31, Romans 14:1-12, Matthew 18:21-35, Genesis 50:15-21, Psalm 114, Exodus 15:1b-11, 20-21 -- Mary Austin, Dean Feldmeyer, Christopher Keating, Thomas Willadsen, George Reed, Quantisha Mason-Doll, Katy Stenta, Elena Delhagen -- Proper 19 | Ordinary Time 24 - A -- 2023
For September 17, 2023:
Vote and ... Forgive? -- Exodus 14:19-31, Psalm 114, Romans 14:1-12, Matthew 18:21-35, Genesis 50:15-21 -- Mary Austin, Dean Feldmeyer, Christopher Keating, Ron Love, Thomas Willadsen, George Reed, Bethany Peerbolte -- Proper 19 | Ordinary Time 24 - A -- 2020
For September 13, 2020:
Deciding To Forgive -- Matthew 18:21-35, Romans 14:1-12, Exodus 14:19-31, Psalm 114 -- Dean Feldmeyer, Ron Love, George Reed -- Proper 19 | Ordinary Time 24 - A -- 2011
This coming Sunday offers a big challenge, as it will be impossible to avoid the fact that it will b

Preaching

The Immediate Word

You Want Too Much, Jesus -- Exodus 14:19-31, Romans 14:1-12, Matthew 18:21-35, Genesis 50:15-21, Psalm 114, Exodus 15:1b-11, 20-21 -- Mary Austin, Dean Feldmeyer, Christopher Keating, Thomas Willadsen, George Reed, Quantisha Mason-Doll, Katy Stenta, Elena Delhagen -- Proper 19 | Ordinary Time 24 - A -- 2023
For September 17, 2023:
Vote and ... Forgive? -- Exodus 14:19-31, Psalm 114, Romans 14:1-12, Matthew 18:21-35, Genesis 50:15-21 -- Mary Austin, Dean Feldmeyer, Christopher Keating, Ron Love, Thomas Willadsen, George Reed, Bethany Peerbolte -- Proper 19 | Ordinary Time 24 - A -- 2020
For September 13, 2020:
Deciding To Forgive -- Matthew 18:21-35, Romans 14:1-12, Exodus 14:19-31, Psalm 114 -- Dean Feldmeyer, Ron Love, George Reed -- Proper 19 | Ordinary Time 24 - A -- 2011
This coming Sunday offers a big challenge, as it will be impossible to avoid the fact that it will b

SermonStudio

Psalm 114 -- Psalm 114 -- Schuyler Rhodes -- 2009
This psalm calls up some wonderful imagery.
Proper 19/Pentecost 17/Ordinary Time 24 -- Psalm 114 -- James Evans, Stan Purdum, Carlos Wilton -- Proper 19 | Ordinary Time 24 - A -- 2006
This psalm falls into four cantos.

Sermon

The Immediate Word

You Want Too Much, Jesus -- Exodus 14:19-31, Romans 14:1-12, Matthew 18:21-35, Genesis 50:15-21, Psalm 114, Exodus 15:1b-11, 20-21 -- Mary Austin, Dean Feldmeyer, Christopher Keating, Thomas Willadsen, George Reed, Quantisha Mason-Doll, Katy Stenta, Elena Delhagen -- Proper 19 | Ordinary Time 24 - A -- 2023
For September 17, 2023:
Vote and ... Forgive? -- Exodus 14:19-31, Psalm 114, Romans 14:1-12, Matthew 18:21-35, Genesis 50:15-21 -- Mary Austin, Dean Feldmeyer, Christopher Keating, Ron Love, Thomas Willadsen, George Reed, Bethany Peerbolte -- Proper 19 | Ordinary Time 24 - A -- 2020
For September 13, 2020:
Deciding To Forgive -- Matthew 18:21-35, Romans 14:1-12, Exodus 14:19-31, Psalm 114 -- Dean Feldmeyer, Ron Love, George Reed -- Proper 19 | Ordinary Time 24 - A -- 2011
This coming Sunday offers a big challenge, as it will be impossible to avoid the fact that it will b

Stories

StoryShare

If You Don't Forgive -- Matthew 18:21-35, Romans 14:1-12, Psalm 114, Psalm 103:1-13 -- David O. Bales, Keith Wagner -- Proper 19 | Ordinary Time 24 - A -- 2017
Contents "If You Don’t Forgive" by David O. Bales
In The Zone -- Matthew 18:21-35, Exodus 14:19-31, Romans 14:1-12, Psalm 114 -- C. David Mckirachan, Keith Wagner -- Proper 19 | Ordinary Time 24 - A -- 2014
Contents"In the Zone" by C. David McKirachan
The Mercy Seat -- Matthew 18:21-35, Exodus 14:19-31, Romans 14:1-12, Psalm 114 -- Keith Hewitt, C. David Mckirachan -- Proper 19 | Ordinary Time 24 - A -- 2011
Contents"The Mercy Seat" by Keith Hewitt

Worship

The Immediate Word

You Want Too Much, Jesus -- Exodus 14:19-31, Romans 14:1-12, Matthew 18:21-35, Genesis 50:15-21, Psalm 114, Exodus 15:1b-11, 20-21 -- Mary Austin, Dean Feldmeyer, Christopher Keating, Thomas Willadsen, George Reed, Quantisha Mason-Doll, Katy Stenta, Elena Delhagen -- Proper 19 | Ordinary Time 24 - A -- 2023
For September 17, 2023:
Vote and ... Forgive? -- Exodus 14:19-31, Psalm 114, Romans 14:1-12, Matthew 18:21-35, Genesis 50:15-21 -- Mary Austin, Dean Feldmeyer, Christopher Keating, Ron Love, Thomas Willadsen, George Reed, Bethany Peerbolte -- Proper 19 | Ordinary Time 24 - A -- 2020
For September 13, 2020:
Deciding To Forgive -- Matthew 18:21-35, Romans 14:1-12, Exodus 14:19-31, Psalm 114 -- Dean Feldmeyer, Ron Love, George Reed -- Proper 19 | Ordinary Time 24 - A -- 2011
This coming Sunday offers a big challenge, as it will be impossible to avoid the fact that it will b

SermonStudio

God's Wonders Unfold -- Psalm 114 -- Clyde W. Wentzell -- Easter Evening - B -- 2008
1. God’s wonders unfold as glory we see, Shaking the earth’s foundation.
Proper 19 -- Exodus 14:19-31, Psalm 114, Romans 14:1-12, Matthew 18:21-35 -- Beverly S. Bailey -- Proper 19 | Ordinary Time 24 - A -- 2004
HymnsLord, Speak To Me (UM463, NCH531, PH426)
PROPER 19 -- Exodus 14:19-31, Psalm 114, Romans 14:1-12, Matthew 18:21-35 -- B. David Hostetter -- Proper 19 | Ordinary Time 24 - A -- 1992
CALL TO WORSHIP
Being borne on eagle's Wings -- Exodus 19:19, Psalm 114, Matthew 16:21-28 -- Paul A. Laughlin -- Proper 17 | Ordinary Time 22 - A -- 1989
Exegetical note: One of the most striking images of God in the Pentateuch appears in this passage: G
PROPER 17 -- Matthew 16:21-28, Psalm 114, Exodus 19:1-9 -- Norman A. Beck -- Proper 17 | Ordinary Time 22 - A -- 1986
In most of these texts, persons who are trying to serve God are depicted as engaged in intense strug
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New & Featured This Week

The Immediate Word

Thomas Willadsen
Nazish Naseem
Dean Feldmeyer
Mary Austin
Katy Stenta
George Reed
For September 21, 2025:

Emphasis Preaching Journal

Frank Ramirez
Well, it’s autumn, and by now the seeds we planted in the spring either took root and produced or else the weather, pests, rabbits, or our own laziness conspired to make this year’s garden less than a success. But at one point we had to get started and actually plant seeds for the future.

Jeremiah is looking back from the perspective of our spiritual well-being and laments than our spiritual harvest has all been for naught. He wonders if it is now too late for a recovery. Is there no healing, no balm in Gilead, to apply to our wounds?
Mark Ellingsen
Bill Thomas
Frank Ramirez
Jeremiah 8:18--9:1 and Psalm 79:1-9
In the spring as farmers and gardeners prepare to plant we are looking at a summer of possibilities. Hard work, to be sure, but also potential. What will happen? What will this season be like? At summer’s end there will be no more questions. We’ll know. Maybe it was a great season, and we have canned or frozen many vegetables. Maybe the farmers have brought in a bumper crop and they got a good price besides.

CSSPlus

John Jamison
Object: This message will be based on a game you will play. See the note below.

NOTE: Ask three or more adults to come up and play the role of Simon for your group. Tell them to all speak at once, asking the children to do different things. The goal is to create a nice bit of confusion for the children to experience.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Great!

StoryShare

Peter Andrew Smith
“Hey!” Annie waved at the woman standing next to the open doorway. “Can you come here?”

The woman made her way past the other nursing home residents and stood next to Annie’s wheelchair.

“What can I do for you?”

“You look familiar.” Annie squinted at her. “Do I know your name?”

“I’m Brenda.” The woman pointed at her name tag. “I work in the kitchen and sometimes help serve the meals when they are ready.”

“That’s right. I think we’ve met before.” Annie tapped her lips with her finger. “You have the nice smile.”

The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus said, “Whoever is faithful in a very little is faithful also in much.” In our worship today let us remember the little things in our lives and ask God to help us to be utterly faithful in them.



Invitation to Confession:

Jesus, sometimes we pretend that little sins don't matter.

Lord, have mercy.

Jesus, sometimes we imagine that you don't notice little sins.

Christ, have mercy.

SermonStudio

James Evans
This poignant prayer of lament and community grief gives expression to what it feels like to suffer as a person of faith. If we believe we are truly part of God's community, then the destruction of that community -- as was the case with Israel in 587 B.C. -- becomes a time for doubt, anger, and confusion. Furthermore, if we believe we are individual members of that community, our personal suffering also creates an opportunity for a crisis of faith: "Why didn't God protect me?" Of course, it does not take a national catastrophe to raise those sorts of questions.
Kirk R. Webster
If feedback is the breakfast of champions, perhaps we would do well to examine some of our prayer habits. If you have ever heard someone use The Just Really Prayer, you know exactly what problem we are talking about.

That prayer goes something like this, "Lord, we just really thank you for this day. We come before you and just really pray for mercy. We offer ourselves to you and just really ask that your will be done in our lives. Amen." I'm thankful this particular Just Really prayer was mercifully short, unlike the next example, The Good Guilt-Based Prayer.
John W. Wurster
Another season has come and gone. Promises that were made have not been fulfilled. Good intentions haven't yielded any tangible results. Dreams have not come true. High hopes have proven to be only wishful thinking. Nothing has really changed; nothing has really improved. The time keeps moving along, but we seem stuck in the same ruts. Old routines remain, prejudices persist, dullness and anxiety continue to be constant companions. Lingering in the air is that nagging sense that things aren't quite right, not as they could be, not as they should be.
R. Robert Cueni
In the scripture lesson for today Jesus tells a perplexing parable about a thoroughly dishonest employee who was praised for his dishonesty. In this story Jesus not only seems comfortable suggesting that it is acceptable to compromise with moral failings, but our Lord appears to commend his disciples to "go and do likewise." For centuries, preachers, commentators, and scholars have struggled to make sense of this outrageous tale.

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