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Second Sunday After The Epiphany -- Isaiah 62:1-5, 1 Corinthians 12:1-11, John 2:1-11 -- George M. Bass -- Epiphany 2 | Ordinary Time 2 - C -- 1991
The Church Year Theological Clue
The Holy Trinity -- Proverbs 8:22-31, Romans 5:1-5, John 16:12-15 -- George M. Bass -- Trinity Sunday | 1st Sunday after Pentecost - C -- 1991
The Church Year Theological Clue
Proper 4 -- 1 Kings 8:(1, 6, 10-11) 22-30, 41-43, Galatians 1:1-10, Luke 7:1-10 -- George M. Bass -- Proper 4 | Ordinary Time 9 - C -- 1991
The Church Year Theological Clue
Third Sunday After The Epiphany -- Nehemiah 8:1-4, 5-6, 8-10, Luke 4:14-21 -- George M. Bass -- Epiphany 3 | Ordinary Time 3 - C -- 1991
The Church Year Theological Clue
The Day Of Pentecost -- Genesis 11:1-9, Acts 2:1-21, John 14:8-17 (25-27) -- George M. Bass -- Day of Pentecost - C -- 1991
The Church Year Theological Clue
Third Sunday After Pentecost -- 1 Kings 17:17-24, Galatians 1:11-24, Luke 7:11-17 -- George M. Bass -- Proper 5 | Ordinary Time 10 - C -- 1991
The Church Year Theological Clue
Fourth Sunday After The Epiphany -- Jeremiah 1:4-10, 1 Corinthians 13:1-13, Luke 4:21-30 -- George M. Bass -- Epiphany 4 | Ordinary Time 4 - C -- 1991
The Church Year Theological Clue
Seventh Sunday Of Easter -- Acts 16:16-34, Revelation 22:12-14, 16-17, 20, John 17:20-26 -- George M. Bass -- Seventh Sunday of Easter - C -- 1991
The Church Year Theological Clue
Fourth Sunday After Pentecost -- 1 Kings 19:1-8, Galatians 2:15-21, Luke 7:36-50 -- George M. Bass -- Proper 6 | Ordinary Time 11 - C -- 1991
The Church Year Theological Clue
Fifth Sunday After The Epiphany -- Isaiah 6:1-8 (9-11), Luke 5:1-11, 1 Corinthians 15:1-11 -- George M. Bass -- Epiphany 5 | Ordinary Time 5 - C -- 1991
The Church Year Theological Clue
Sixth Sunday Of Easter -- Acts 15:1-2, 22-29, Revelation 21:10, 22-27, John 14:23-29 -- George M. Bass -- Sixth Sunday of Easter - C -- 1991
The Church Year Theological Clue
Proper 7 | Ordinary Time 12 | Pentecost 4 -- 1 Kings 19:9-14, Galatians 3:23-29, Luke 9:18-24 -- George M. Bass -- Proper 7 | Ordinary Time 12 - C -- 1991
The Church Year Theological Clue
Sixth Sunday After the Epiphany -- Jeremiah 17:5-10, 1 Corinthians 15:12-20, Luke 6:17-26 -- George M. Bass -- Epiphany 6 | Ordinary Time 6 - C -- 1991
The Church Year Theological Clue
Fifth Sunday Of Easter -- Acts 14:8-18, Revelation 21:1-6, John 13:31-35 -- George M. Bass -- Fifth Sunday of Easter - C -- 1991
The Church Year Theological Clue
Sixth Sunday After Pentecost -- 1 Kings 19:15-21, Galatians 5:1, 13-25, Luke 9:51-62 -- George M. Bass -- Proper 8 | Ordinary Time 13 - C -- 1991
The Church Year Theological Clue
Seventh Sunday After Pentecost -- 1 Kings 21:1-3, 17-21, Galatians 6:7-18, Luke 10:1-11, 16-20 -- George M. Bass -- Proper 9 | Ordinary Time 14 - C -- 1991
The Church Year Theological Clue
Seventh Sunday After The Epiphany -- Genesis 45:3-11, 15, 1 Corinthians 15:35-38, 42-50, Luke 6:27-38 -- George M. Bass -- Epiphany 7 | Ordinary Time 7 - C -- 1991
The Church Year Theological Clue
Fourth Sunday Of Easter -- Acts 13:15-16, 26-33, Revelation 7:9-17, John 10:22-30 -- George M. Bass -- Fourth Sunday of Easter - C -- 1991
The Church Year Theological Clue
Proper 6 -- 1 Samuel 15:34--16:13, Mark 4:26-34 -- George M. Bass -- Proper 6 | Ordinary Time 11 - B -- 1990
The Sunday celebration of the death and resurrection of Jesus Christ - with the promise of his ultim
Thanksgiving Day -- Luke 17:11-19, Joel 2:21-27, 1 Timothy 2:1-7, Matthew 6:25-33 -- George M. Bass -- Thanksgiving Day - B -- 1990
The liturgical clue comes from the secular calendar, rather than the church year - with an assist fr
Fourth Sunday after the Epiphany -- Deuteronomy 18:15-20, 1 Corinthians 8:1-13, Mark 1:21-28 -- George M. Bass -- Epiphany 4 | Ordinary Time 4 - B -- 1990
The Epiphany - the manifestation of the person of Jesus as the One promised by God - continues on th
Proper 12 -- 2 Samuel 11:1-15, Ephesians 3:14-21, John 6:1-21 -- George M. Bass -- Proper 12 | Ordinary Time 17 - B -- 1990
It is essential for the parish preacher to be aware of the meaning and purpose of Sunday for the Chr
Sunday of the Passion -- Isaiah 50:4-9a, Philippians 2:5-11, Mark 15:1-39 (40-47) -- George M. Bass -- Passion Sunday - B -- 1990
The transfer of the Sunday of the Passion from the Fifth Sunday in Lent to the Sixth Sunday in Lent
Fourth Sunday of Advent -- 2 Samuel 7:1-11, 16, Romans 16:25-27, Luke 1:26-38 -- George M. Bass -- Fourth Sunday of Advent - B -- 1990
Prior to the revision of the church year and lectionary, the Fourth Sunday of Advent really was "Chr
Fourth Sunday of Advent -- 2 Samuel 7:1-11, 16, Romans 16:25-27, Luke 1:26-38 -- George M. Bass -- Fourth Sunday of Advent - B -- 1990
Prior to the revision of the church year and lectionary, the Fourth Sunday of Advent really was "Chr

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Do You See What I See? -- Mark 10:46-52 -- Steven E. Albertin -- Proper 25 | Ordinary Time 30 - B -- 1999
There is a gentle and quaint Christmas carol in which the shepherds of Bethlehem point out to everyo
Beginning The Journey To Calvary -- 2 Corinthians 5:20b-6:10 -- John A. Stroman -- Ash Wednesday - B -- 1999
For centuries Christians have gathered on Ash Wednesday to begin the Lenten journey to Calvary.
Thankful Living -- Joel 2:21-27 -- John A. Stroman -- Thanksgiving Day - B -- 1999
Joel informs the people of Judah that God has willed that humankind should have abundant life.
A Man Gives His Donkey -- Matthew 21:1-11, Mark 11:1-10 -- Donald H. Neidigk -- 1999
Come in! Come in! Do come in!
Till Death Do Us -- Unite -- Isaiah 25:6-9 or Acts 10:34-43 -- Paul W. Kummer -- Easter Day - B -- 1999
Pastor: Christ is risen!People: He is risen, indeed!
Praying With Bloody Knuckles -- Isaiah 61:10--62:3 -- William L. Self -- First Sunday after Christmas Day - B -- 1999
My wife was conducting a prayer workshop recently and a member of the group told her this true story
Tilting The Balance Of Power -- Romans 16:25-27 -- Wayne Brouwer -- Fourth Sunday of Advent - B -- 1999
Do you remember when it was that you first realized your parents were people, that they actually wer
Foundations -- 1 Corinthians 12:1-7, 12-21, 23-27 -- J. Will Ormond -- 1999
It may be difficult for persons who did not live in the South in the 1960s to comprehend that ma
Baptism and Self-Esteem -- Mark 12:28-34 -- Steven E. Albertin -- Proper 26 | Ordinary Time 31 - B -- 1999
Every once in awhile I am surprised by a film which offers a message that I never expected.
Doing The Right Thing -- Acts 1-11 -- E. Carver Mcgriff -- Ascension of the Lord - B -- 1999
A well-known businessman in this community was recently asked to do something for the United Method
Watching And Waiting For The Kingdom -- Mark 13:24-37 -- Maurice A. Fetty -- First Sunday of Advent - B -- 1999
The future is big business these days.
Joseph Gives His Tomb -- John 19:38-42 -- Donald H. Neidigk -- 1999
Welcome to my store! I'm Joseph of Arimathea. You're not interested in shopping today?
Open Grave, Open Hearts -- Acts 4:32-35 -- Paul W. Kummer -- Second Sunday of Easter - B -- 1999
As the Cadillac owner walked to his car, he saw a boy about ten years old staring intently through t
When God Steps Out Of Shadows -- Jeremiah 31:7-14 -- William L. Self -- Second Sunday after Christmas - B -- 1999
Our daughter-in-law designs stage sets for the German theatre.
Two Kinds Of Baptism -- Acts 19:1-7 -- Wayne Brouwer -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - B -- 1999
A Sunday school teacher challenged her children to take some time on Sunday afternoon to write a let
The Celestial Stop Sign -- Luke 18:31-43 -- J. Will Ormond -- 1999
This sermon was prepared for a regular chapel service at Columbia Seminary.
Breaking the Taboo -- Mark 12:38-44 -- Steven E. Albertin -- Proper 27 | Ordinary Time 32 - B -- 1999
"Taboo." It's a strange, mysterious, ancient-sounding word that we don't use much any more in our mo
Repentance: A New Relationship -- Joel 2:1-2, 12-17 -- E. Carver Mcgriff -- Ash Wednesday - B -- 1999
There's a story about a convention of psychiatrists who had gathered in a large auditorium near Gran
How To Prepare For Christmas -- Mark 1:1-8 -- Maurice A. Fetty -- Second Sunday of Advent - B -- 1999
To tell you the truth, it doesn't look much like Christmas at all.
A Widow Gives Her Mites -- Luke 21:1-4 -- Donald H. Neidigk -- 1999
You say you feel sorry for me? Why, what for?
What Are You Looking At? -- Acts 3:12-19 -- Paul W. Kummer -- Third Sunday of Easter - B -- 1999
We are living in the days of the apostles again.
Only The Beginning ... -- Acts 2:1-21 -- Gary L. Carver -- Day of Pentecost - B -- 1999
It had not happened before, it has not happened since, and in that uncommon experience God was uniqu
Beautiful Music On The Human Stereo -- 1 Corinthians 6:12-20 -- Wayne Brouwer -- Epiphany 2 | Ordinary Time 2 - B -- 1999
I had lunch with a pastor of another congregation who wanted to welcome me to the community.
A Gift For One Who Has Everything -- Mark 10:17-27 -- J. Will Ormond -- 1999
This sermon was prepared for a seminary congregation at a regular chapel service at Columbia Sem
Judgment Day -- Mark 13:1-8 -- Steven E. Albertin -- Proper 28 | Ordinary Time 33 - B -- 1999
Introductory DramaCharacters: Man Woman

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Thanksgiving Day

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John Enochs, Jr. -- 1991
12. God of power, in the presence of this bread we feel powerless.
Epiphany 4 -- Psalm 71:1-6 -- Hugh H. Drennan -- Epiphany 4 | Ordinary Time 4 - C -- 1991
In you, O Lord, I take my refuge;let me never be put to shame.
John Enochs, Jr. -- 1991
80. A man dumped his ashtray on the bank parking lot. It was not full of trash.
John Enochs, Jr. -- 1991
60. Remind us Lord, that this cup is a symbol of our commitment to doing the will of God.
John Enochs, Jr. -- 1991
13.
Proper 19 -- Psalm 77:11-20 -- Hugh H. Drennan -- Proper 19 | Ordinary Time 24 - C -- 1991
I will call to mind the deeds of the Lord;I will remember your wonders of old.
John Enochs, Jr. -- 1991
51. Father, enter our worship this day by touch, by sound, and by word.
Epiphany 5 -- Psalm 138 -- Hugh H. Drennan -- Epiphany 5 | Ordinary Time 5 - C -- 1991
I give you thanks, O Lord, with my whole heart;before the gods I sing your praise;
John Enochs, Jr. -- 1991
81.
Litanies -- John Enochs, Jr. -- 1991
In one form or another, we have used the litanies in place of the call to worship, as a lead into th
John Enochs, Jr. -- 1991
12.
Proper 7 -- Psalm 42 and 43 -- Hugh H. Drennan -- Proper 7 | Ordinary Time 12 - C -- 1991
Vindicate me, O God, and defend my causeagainst an ungodly people;
John Enochs, Jr. -- 1991
41.
Epiphany 6 -- Psalm 1 -- Hugh H. Drennan -- Epiphany 6 | Ordinary Time 6 - C -- 1991
Happy are thosewho do not follow the advice of the wicked,
John Enochs, Jr. -- 1991
83. We continue our thanks for this cup of blessing Father.
John Enochs, Jr. -- 1991
70. The body of Christ is called to be in the world in his name and spirit.
John Enochs, Jr. -- 1991
120. Lent is a season of response to Easter.
Proper 10 -- Psalm 139:1-12 -- Hugh H. Drennan -- Proper 10 | Ordinary Time 15 - C -- 1991
O Lord, you have searched me and known me.You know when I sit down and when I rise up;
John Enochs, Jr. -- 1991
23. We tend to believe that God ought to give us 10 so that we can give him one.
Epiphany 8 -- Psalm 92:1-4, 12-15 -- Hugh H. Drennan -- Epiphany 8 | Ordinary Time 8 - C -- 1991
It is good to give thanks to the Lord,to sing praises to your name, O Most High;
John Enochs, Jr. -- 1991
70. The body of Christ is called to be in the world in his name and spirit.
John Enochs, Jr. -- 1991
70. Our old farm house stood about four feet off the ground. We stored food underneath the house.
John Enochs, Jr. -- 1991
41.
Proper 12 -- Psalm 21:1-7 -- Hugh H. Drennan -- Proper 12 | Ordinary Time 17 - C -- 1991
In your strength the king rejoices, O Lord,and in your help how greatly he exults!
John Enochs, Jr. -- 1991
12.

Worship Service

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UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 23 | OT 28 | Pentecost 18
30 – Sermons
160+ – Illustrations / Stories
30 – Children's Sermons / Resources
29 – Worship Resources
34 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 24 | OT 29 | Pentecost 19
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 25 | OT 30 | Pentecost 20
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Thomas Willadsen
Nazish Naseem
Dean Feldmeyer
Mary Austin
Katy Stenta
George Reed
For November 2, 2025:

CSSPlus

John Jamison
Object: This message involves roleplay. You will need a chair for Zach to stand on, unless it is ok for him to stand on a front pew. For the best fun, you will also want to have an adult volunteer play the role of Jesus and walk in when it is time. Whether he is in costume is up to you.

* * *
John Jamison
Object: You will need one or more pictures of people recognized as saints. You may find some pictures by Googling “public domain pictures of saints” and printing images from the results.

* * *

Emphasis Preaching Journal

Mark Ellingsen
Bill Thomas
Frank Ramirez
Habakkuk 1:1-4, 2:1-4 and Psalm 119:137-144
Walter Elwell in the Shaw Pocket Bible Handbook notes of righteousness that it is, “Right standing, specifically before God. Among the Greeks, righteousness was an ethical virtue. Among the Hebrews it was a legal concept; the righteous man was the one who got the verdict of acceptability when tried at the bar of God’s justice.” God is a righteous God, even when is people are not righteous.
Frank Ramirez
One of the features of Synagogue worship is the Shema. The Hebrew word is “Hear!” and is the opening for Deuteronomy 6:4-5, “Hear, O Israel: The Lord is our God, the Lord alone. You shall love the Lord your God with all your heart and with all your soul and with all your might.” God’s people are commanded to “hear” these words. They come from the Lord. And these three scriptures invite us to hear God and each other, something that is lacking in our society today.
Wayne Brouwer
Fred Craddock tells of a vacation encounter in the Smokey Mountains of eastern Tennessee years ago that moved him deeply. He and his wife took supper one evening in a place called the Black Bear Inn. One side of the building was all glass, open to a magnificent mountain view. Glad to be alone, the Craddocks were a bit annoyed when an elderly man ambled over and struck up a nosey conversation: “Are you on vacation?” “Where are you from?” “What do you do?”
Mark Ellingsen
Bill Thomas
Frank Ramirez
Daniel 7:1-3, 15-18 and Psalm 149

StoryShare

John E. Sumwalt
Trouble and anguish have overtaken me, but your commandments are my delight. Your statutes are always righteous; give me understanding that I may live. (vv. 143-144)

When I was an associate pastor in Janesville, Wisconsin one of my responsibilities was to give a lecture on spirituality once a month at a drug treatment facility. The students who attended were persons who had been convicted of drunk driving and were required to attend the class as a condition of their sentence. Attendance was always good.
Frank Ramirez
Call them the good old days. Call it the Golden Age. It’s not unusual for people to look back in their youth, or to the youth of their country, as somehow more perfect, honorable, or simpler. C.S. Lewis was always skeptical about claims that chocolate was better in one’s youth. It wasn’t better. Our taste buds were stronger and more receptive.

The Village Shepherd

Janice B. Scott
The Roman Catholic Church's canonisation of Edith Stein some years ago, fuelled considerable controversy. Edith Stein was born and bred into a Jewish family, becoming a Roman Catholic Christian at the age of 31. She was also a leading German intellectual in the early thirties, during the run-up to World War 2, although she gave up that career in order to become a Carmelite nun. But she didn't deny her Jewish roots, for in 1933 she petitioned the Pope, Pious XI to write an encyclical in defence of the Jews.
Janice B. Scott
Call to Worship:

Jesus didn't reject anyone, even those who were liars and cheats. By a simple act of friendship Jesus turned Zaccheus' life around. In our worship today let us consider friendship and all that it means.


Invitation to Confession:

Jesus, there are some people I don't like.
Lord, have mercy.
Jesus, there are some people I reject.
Christ, have mercy.
Jesus, there are some people I keep out of my circle of friends.
Lord, have mercy.


Reading:

SermonStudio

Carlos Wilton
Theme For The Day
The world offers many blessings, but none of these things will save us: only the blessing of God in Jesus Christ can do that.

Old Testament Lesson
Daniel 7:1-3, 15-18
Daniel's Apocalyptic Dream
Perry H. Biddle, Jr.
Comments on the Lessons
John W. Clarke
This chapter of Luke brings us ever closer to the end of Jesus' public ministry. Jesus enters Jericho, just fifteen miles or so from the holy city of Jerusalem. It is here that Jesus transforms the life of Zacchaeus, the tax collector. This is one of the few stories that is peculiar to Luke and is a wonderful human-interest story. The fact that Zacchaeus is willing to climb a tree to see Jesus is a clear indication that he really wanted to see and meet the carpenter from Nazareth. His eagerness to see Jesus is rewarded in a very special way.
Scott A. Bryte
Then he looked up at his disciples and said: "Blessed are you who are poor, for yours is the kingdom of God. Blessed are you who are hungry now, for you will be filled. Blessed are you who weep now for you will laugh. Blessed are you when people hate you, and when they exclude you, revile you, and defame you on account of the Son of Man. Rejoice in that day and leap for joy, for surely your reward is great in heaven; for that is what their ancestors did to the prophets.
Mark Ellingson
This is a story written for people who had been or were about to be persecuted, if not enslaved. (The book of Daniel was probably written in the mid-second century B.C. during a period of Seleucid [Syrian] domination in Palestine.) It tells them and us how their ancestors had once faced a similar slavery under the oppression of the Babylonians centuries earlier. The implication was that if these ancestors could endure and overcome such bondage, so could they and so can we.
Gary L. Carver
Ulysses S. Grant fought many significant battles as commander of the Union forces in the War Between the States. He also served as President of the United States where he probably engaged in as many battles as he did while he was a general. Toward the end of his life he fought his toughest battle -- with cancer and death.
Richard E. Gribble, CSC
There is an apocryphal story told that after completing his masterpiece, the Mona Lisa, the famous Italian Renaissance artist Leonardo da Vinci went to a nearby tavern to celebrate the event with his friends. While in conversation and sipping a little of the local wine, Leonardo noticed that many in the tavern were making sport of an ugly fool who made his living going from tavern to tavern, entertaining patrons for a spare coin or a crust of bread. This man truly was an ugly person; he seemed to be more of a troll than a man. His small beady eyes were not centered in his oversized head.

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