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Proper 16 | Ordinary Time 21 - C

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Emphasis Preaching Journal

NULL -- Jeremiah 1:4-10, Hebrews 12:18-29, Luke 13:10-17 -- Proper 16 | Ordinary Time 21 - C -- 2010
IllustrationsJeremiah 1:4-10
In The Red and the... -- Jeremiah 1:4-10 -- Proper 16 | Ordinary Time 21 - C -- 2007
In The Red and the Black, French novelist, Stendhal, presented the main
In the third grade, I... -- Jeremiah 1:4-10 -- Proper 16 | Ordinary Time 21 - C -- 2007
In the third grade, I was chosen to narrate the annual Christmas play in my elementary
Jeremiah, what is the worst... -- Jeremiah 1:4-10 -- Proper 16 | Ordinary Time 21 - C -- 2007
Jeremiah, what is the worst sin you will deal with? In a way, he answered that question in
Here we are given the... -- Jeremiah 1:4-10 -- Proper 16 | Ordinary Time 21 - C -- 2007
Here we are given the call of the great prophet, Jeremiah. That call was a strange one.
It is hard to explain... -- Hebrews 12:18-29 -- Proper 16 | Ordinary Time 21 - C -- 2007
It is hard to explain how this sunlit land was different from the old Narnia, as it would be
Ralph had just purchased a... -- Hebrews 12:18-29 -- Proper 16 | Ordinary Time 21 - C -- 2007
Ralph had just purchased a piece of land on which sat an abandoned farmyard. It was his
Harriet had a persistent cough... -- Hebrews 12:18-29 -- Proper 16 | Ordinary Time 21 - C -- 2007
Harriet had a persistent cough that would not go away. For several months, she tried
I don't believe in the... -- Hebrews 12:18-29 -- Proper 16 | Ordinary Time 21 - C -- 2007
"I don't believe in the old gods, I believe in science," said a beautiful, supposedly
In Guy Vanderhaeghe's novel, The... -- Luke 13:10-17 -- Proper 16 | Ordinary Time 21 - C -- 2007
In Guy Vanderhaeghe's novel, The Last Crossing, Charles Gaunt describes his
In talking with a young... -- Luke 13:10-17 -- Proper 16 | Ordinary Time 21 - C -- 2007
In talking with a young man one day about why he didn't come to church, he told me his
Jesus was aware of the... -- Luke 13:10-17 -- Proper 16 | Ordinary Time 21 - C -- 2007
Jesus was aware of the hypocrisy of those scolding him for performing healing on the
William Barclay has observed that... -- Luke 13:10-17 -- Proper 16 | Ordinary Time 21 - C -- 2007
William Barclay has observed that this was the last time we hear of Jesus being in the
I was ecstatic. After months... -- Luke 13:10-17 -- Proper 16 | Ordinary Time 21 - C -- 2007
I was ecstatic. After months of concentrated work, our young families were starting to
I was ecstatic. After months... -- Luke 13:10-17 -- Proper 16 | Ordinary Time 21 - C -- 2001
I was ecstatic.
A member of our congregation... -- Luke 13:10-17 -- Proper 16 | Ordinary Time 21 - C -- 2001
A member of our congregation recently returned from a trip to Peru sponsored by Medical Missions.
One of my summer challenges... -- Hebrews 12:18-29 -- Proper 16 | Ordinary Time 21 - C -- 2001
One of my summer challenges each year is to coach a neighborhood girl's softball team.
Fire is an appropriate image... -- Hebrews 12:18-29 -- Proper 16 | Ordinary Time 21 - C -- 2001
Fire is an appropriate image for God because fire is something that we often experience as being bey
In the spring of 1999... -- Hebrews 12:18-29 -- Proper 16 | Ordinary Time 21 - C -- 2001
In the spring of 1999, Ingo Potrykus, professor at the Swiss Federal Institute of Technology at Zuri
When this passage warns us... -- Hebrews 12:18-29 -- Proper 16 | Ordinary Time 21 - C -- 2001
When this passage warns us not to refuse to hear God when God speaks, I think of my grandparents.
Four brothers gathered around the... -- Luke 13:10-17 -- Proper 16 | Ordinary Time 21 - C -- 2001
Four brothers gathered around the bed of an 84-year-old woman late one Friday night.
The admonition to worship with... -- Hebrews 12:18-29 -- Proper 16 | Ordinary Time 21 - C -- 1998
The admonition to worship "with reverence and awe" in response to the majesty of God (v.
Now thank we all our... -- Hebrews 12:18-29 -- Proper 16 | Ordinary Time 21 - C -- 1998
"Now thank we all our God with heart and hands and voices." How often have we lifted our voices in u

The Immediate Word

Quitters -- Luke 13:10-17, Jeremiah 1:4-10, Hebrews 12:18-29, Psalm 71:1-6 -- Kate Murphy, George Reed -- Proper 16 | Ordinary Time 21 - C -- 2010
In this week's Old Testament readings, the Lord calls a reluctant Jeremiah to the difficult and ofte
A Far-Out Teacher -- Luke 13:10-17, Hebrews 12:18-29, Jeremiah 1:4-10, Psalm 71:1-6 -- Barbara Jurgensen, Stephen P. McCutchan, Thom M. Shuman -- Proper 16 | Ordinary Time 21 - C -- 2007
With summer winding down and back-to-school planning on the minds of the young people and teachers i

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The Village Shepherd

Why Not Work Within The Law? -- Luke 13:10-17 -- Janice B. Scott -- Proper 16 | Ordinary Time 21 - C
Some years ago, probably in the eighties, when women were only permitted to be deaconesses within

Stories

Worship

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Proper 20 | OT 25 | Pentecost 15
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Proper 21 | OT 26 | Pentecost 16
29 – Sermons
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Proper 22 | OT 27 | Pentecost 17
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Plus thousands of non-lectionary, scripture based resources...

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The Immediate Word

Thomas Willadsen
Nazish Naseem
Dean Feldmeyer
Mary Austin
Katy Stenta
George Reed
For September 21, 2025:

Emphasis Preaching Journal

Frank Ramirez
Well, it’s autumn, and by now the seeds we planted in the spring either took root and produced or else the weather, pests, rabbits, or our own laziness conspired to make this year’s garden less than a success. But at one point we had to get started and actually plant seeds for the future.

Jeremiah is looking back from the perspective of our spiritual well-being and laments than our spiritual harvest has all been for naught. He wonders if it is now too late for a recovery. Is there no healing, no balm in Gilead, to apply to our wounds?
Mark Ellingsen
Bill Thomas
Frank Ramirez
Jeremiah 8:18--9:1 and Psalm 79:1-9
In the spring as farmers and gardeners prepare to plant we are looking at a summer of possibilities. Hard work, to be sure, but also potential. What will happen? What will this season be like? At summer’s end there will be no more questions. We’ll know. Maybe it was a great season, and we have canned or frozen many vegetables. Maybe the farmers have brought in a bumper crop and they got a good price besides.

CSSPlus

John Jamison
Object: This message will be based on a game you will play. See the note below.

NOTE: Ask three or more adults to come up and play the role of Simon for your group. Tell them to all speak at once, asking the children to do different things. The goal is to create a nice bit of confusion for the children to experience.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Great!

StoryShare

Peter Andrew Smith
“Hey!” Annie waved at the woman standing next to the open doorway. “Can you come here?”

The woman made her way past the other nursing home residents and stood next to Annie’s wheelchair.

“What can I do for you?”

“You look familiar.” Annie squinted at her. “Do I know your name?”

“I’m Brenda.” The woman pointed at her name tag. “I work in the kitchen and sometimes help serve the meals when they are ready.”

“That’s right. I think we’ve met before.” Annie tapped her lips with her finger. “You have the nice smile.”

The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus said, “Whoever is faithful in a very little is faithful also in much.” In our worship today let us remember the little things in our lives and ask God to help us to be utterly faithful in them.



Invitation to Confession:

Jesus, sometimes we pretend that little sins don't matter.

Lord, have mercy.

Jesus, sometimes we imagine that you don't notice little sins.

Christ, have mercy.

SermonStudio

James Evans
This poignant prayer of lament and community grief gives expression to what it feels like to suffer as a person of faith. If we believe we are truly part of God's community, then the destruction of that community -- as was the case with Israel in 587 B.C. -- becomes a time for doubt, anger, and confusion. Furthermore, if we believe we are individual members of that community, our personal suffering also creates an opportunity for a crisis of faith: "Why didn't God protect me?" Of course, it does not take a national catastrophe to raise those sorts of questions.
Kirk R. Webster
If feedback is the breakfast of champions, perhaps we would do well to examine some of our prayer habits. If you have ever heard someone use The Just Really Prayer, you know exactly what problem we are talking about.

That prayer goes something like this, "Lord, we just really thank you for this day. We come before you and just really pray for mercy. We offer ourselves to you and just really ask that your will be done in our lives. Amen." I'm thankful this particular Just Really prayer was mercifully short, unlike the next example, The Good Guilt-Based Prayer.
John W. Wurster
Another season has come and gone. Promises that were made have not been fulfilled. Good intentions haven't yielded any tangible results. Dreams have not come true. High hopes have proven to be only wishful thinking. Nothing has really changed; nothing has really improved. The time keeps moving along, but we seem stuck in the same ruts. Old routines remain, prejudices persist, dullness and anxiety continue to be constant companions. Lingering in the air is that nagging sense that things aren't quite right, not as they could be, not as they should be.
R. Robert Cueni
In the scripture lesson for today Jesus tells a perplexing parable about a thoroughly dishonest employee who was praised for his dishonesty. In this story Jesus not only seems comfortable suggesting that it is acceptable to compromise with moral failings, but our Lord appears to commend his disciples to "go and do likewise." For centuries, preachers, commentators, and scholars have struggled to make sense of this outrageous tale.

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