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Proper 16 | Ordinary Time 21 - C

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Emphasis Preaching Journal

NULL -- Jeremiah 1:4-10, Hebrews 12:18-29, Luke 13:10-17 -- Proper 16 | Ordinary Time 21 - C -- 2010
IllustrationsJeremiah 1:4-10
In The Red and the... -- Jeremiah 1:4-10 -- Proper 16 | Ordinary Time 21 - C -- 2007
In The Red and the Black, French novelist, Stendhal, presented the main
In the third grade, I... -- Jeremiah 1:4-10 -- Proper 16 | Ordinary Time 21 - C -- 2007
In the third grade, I was chosen to narrate the annual Christmas play in my elementary
Jeremiah, what is the worst... -- Jeremiah 1:4-10 -- Proper 16 | Ordinary Time 21 - C -- 2007
Jeremiah, what is the worst sin you will deal with? In a way, he answered that question in
Here we are given the... -- Jeremiah 1:4-10 -- Proper 16 | Ordinary Time 21 - C -- 2007
Here we are given the call of the great prophet, Jeremiah. That call was a strange one.
It is hard to explain... -- Hebrews 12:18-29 -- Proper 16 | Ordinary Time 21 - C -- 2007
It is hard to explain how this sunlit land was different from the old Narnia, as it would be
Ralph had just purchased a... -- Hebrews 12:18-29 -- Proper 16 | Ordinary Time 21 - C -- 2007
Ralph had just purchased a piece of land on which sat an abandoned farmyard. It was his
Harriet had a persistent cough... -- Hebrews 12:18-29 -- Proper 16 | Ordinary Time 21 - C -- 2007
Harriet had a persistent cough that would not go away. For several months, she tried
I don't believe in the... -- Hebrews 12:18-29 -- Proper 16 | Ordinary Time 21 - C -- 2007
"I don't believe in the old gods, I believe in science," said a beautiful, supposedly
In Guy Vanderhaeghe's novel, The... -- Luke 13:10-17 -- Proper 16 | Ordinary Time 21 - C -- 2007
In Guy Vanderhaeghe's novel, The Last Crossing, Charles Gaunt describes his
In talking with a young... -- Luke 13:10-17 -- Proper 16 | Ordinary Time 21 - C -- 2007
In talking with a young man one day about why he didn't come to church, he told me his
Jesus was aware of the... -- Luke 13:10-17 -- Proper 16 | Ordinary Time 21 - C -- 2007
Jesus was aware of the hypocrisy of those scolding him for performing healing on the
William Barclay has observed that... -- Luke 13:10-17 -- Proper 16 | Ordinary Time 21 - C -- 2007
William Barclay has observed that this was the last time we hear of Jesus being in the
I was ecstatic. After months... -- Luke 13:10-17 -- Proper 16 | Ordinary Time 21 - C -- 2007
I was ecstatic. After months of concentrated work, our young families were starting to
I was ecstatic. After months... -- Luke 13:10-17 -- Proper 16 | Ordinary Time 21 - C -- 2001
I was ecstatic.
A member of our congregation... -- Luke 13:10-17 -- Proper 16 | Ordinary Time 21 - C -- 2001
A member of our congregation recently returned from a trip to Peru sponsored by Medical Missions.
One of my summer challenges... -- Hebrews 12:18-29 -- Proper 16 | Ordinary Time 21 - C -- 2001
One of my summer challenges each year is to coach a neighborhood girl's softball team.
Fire is an appropriate image... -- Hebrews 12:18-29 -- Proper 16 | Ordinary Time 21 - C -- 2001
Fire is an appropriate image for God because fire is something that we often experience as being bey
In the spring of 1999... -- Hebrews 12:18-29 -- Proper 16 | Ordinary Time 21 - C -- 2001
In the spring of 1999, Ingo Potrykus, professor at the Swiss Federal Institute of Technology at Zuri
When this passage warns us... -- Hebrews 12:18-29 -- Proper 16 | Ordinary Time 21 - C -- 2001
When this passage warns us not to refuse to hear God when God speaks, I think of my grandparents.
Four brothers gathered around the... -- Luke 13:10-17 -- Proper 16 | Ordinary Time 21 - C -- 2001
Four brothers gathered around the bed of an 84-year-old woman late one Friday night.
The admonition to worship with... -- Hebrews 12:18-29 -- Proper 16 | Ordinary Time 21 - C -- 1998
The admonition to worship "with reverence and awe" in response to the majesty of God (v.
Now thank we all our... -- Hebrews 12:18-29 -- Proper 16 | Ordinary Time 21 - C -- 1998
"Now thank we all our God with heart and hands and voices." How often have we lifted our voices in u

The Immediate Word

Quitters -- Luke 13:10-17, Jeremiah 1:4-10, Hebrews 12:18-29, Psalm 71:1-6 -- Kate Murphy, George Reed -- Proper 16 | Ordinary Time 21 - C -- 2010
In this week's Old Testament readings, the Lord calls a reluctant Jeremiah to the difficult and ofte
A Far-Out Teacher -- Luke 13:10-17, Hebrews 12:18-29, Jeremiah 1:4-10, Psalm 71:1-6 -- Barbara Jurgensen, Stephen P. McCutchan, Thom M. Shuman -- Proper 16 | Ordinary Time 21 - C -- 2007
With summer winding down and back-to-school planning on the minds of the young people and teachers i

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The Village Shepherd

Why Not Work Within The Law? -- Luke 13:10-17 -- Janice B. Scott -- Proper 16 | Ordinary Time 21 - C
Some years ago, probably in the eighties, when women were only permitted to be deaconesses within

Stories

Worship

UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 23 | OT 28 | Pentecost 18
30 – Sermons
160+ – Illustrations / Stories
30 – Children's Sermons / Resources
29 – Worship Resources
34 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 24 | OT 29 | Pentecost 19
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 25 | OT 30 | Pentecost 20
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Dean Feldmeyer
Christopher Keating
Thomas Willadsen
Katy Stenta
Mary Austin
Nazish Naseem
For November 9, 2025:
  • Reductio Ad Absurdum by Dean Feldmeyer. The best way to not lose an argument is to not argue at all.
  • Second Thoughts: Stirred, But Not Shaken by Chris Keating. In the face of lawlessness, chaos, and rumors about Jesus’ return, Paul urges the Thessalonians to hold fast. It is a reminder of the powerful witness we find in these often misinterpreted apocalyptic texts.

Emphasis Preaching Journal

Mark Ellingsen
Haggai 1:15b--2:9
The First Lesson is found in a book which is set early in the reign of the Persian emperor Darius I (around 520 BC), nearly 20 years after the Babylonian exiles had returned home. Work had ceased on the planned rebuilding of the temple in Jerusalem. The book recounts the prophet Haggai’s efforts to exhort the region’s Persian governor Zerubbabel and the high priest Joshua to resume the construction project. This text is an ode to the new temple to be built.
Mark Ellingsen
Bill Thomas
Frank Ramirez
Haggai 2:1-15b--2:9 and Psalm 145:2-5, 17-21 or Psalm 98

CSSPlus

John Jamison
Object: A couple of board games or card games.

* * *

StoryShare

Peter Andrew Smith
“Hey Pastor Tom!” Mary waved from in front of the university library. “Are you heading to the flag raising?”

“I am,” Pastor Tom said. “Are you attending?”

“Not me — I’m afraid.” She gestured at the Physical Sciences building. “I have a class in a couple of minutes. See you on Sunday!”

“See you then. Have a good class!”

The Village Shepherd

Janice B. Scott
Call to Worship:
Jesus responded to a trick question by telling people the good news that after death we live on forever in a new kind of life. In our worship today, let us explore the theme of life after death.

Invitation to Confession:

Jesus, sometimes I find it hard to believe in life after death. Lord, have mercy.

Jesus, sometimes I'm afraid of Judgement Day. Christ, have mercy.

SermonStudio

Carlos Wilton
Psalm 145 is known not so much in its entirety, but piecemeal, by those who are familiar with Christian worship texts. Words like "Great is the Lord, and greatly to be praised" (v. 3); "The eyes of all look to you, and you give them their food in due season" (v. 15) and "The Lord is near to all who call on him, to all who call on him in truth" have often called us to worship. The words, "The Lord is gracious and merciful, slow to anger and abounding in steadfast love" (v. 8) have often called us to confession, or assured us of God's pardon.
Robert R. Kopp
When I asked Dad to go to Israel with Mom and me about fifteen years ago, he said, "Son, I've been in two wars. That's enough dodging bullets for one lifetime."

But after almost two decades of trips to Israel, I've discovered Jerusalem is a lot safer than walking around Yankee Stadium or Central Park. Indeed, I'd be willing to wager a round at Pebble Beach that there are more crimes committed in America every day than in Israel every year.
John E. Berger
Here is a true story about a strange funeral service.

The deceased man had no church home, but that is not the unusual part of the story. The man's widow asked for a certain clergyman to be the funeral preacher. The desired clergyman had performed a family wedding a few years earlier. That is not unusual either. It is what is called "an extended church family relationship." In other words, the man had been neither a church member nor a church goer, but there had been a connecting experience -- in this case a family wedding.
Richard E. Gribble, CSC
I fled Him, down the nights and down the days;
I fled Him, down the arches of the years;
I fled Him down the labyrinthine ways
Of my mind; and in the midst of tears
I hid from Him, and under running laughter.
Up vistaed hopes I sped;
And shot, precipitated
Adown Titantic glooms of chasmed fears,
From those strong Feet that followed, followed after.
But with unhurrying chase
And unperturbed pace,
Deliberate speed, majestic instancy;
They beat -- and a Voice beat
More instant than the Feet --

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