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An early valentine -- 1 Corinthians 8:1-13 -- Epiphany 4 | Ordinary Time 4 - B
Good morning, boys and girls. I want to show you a valentine
Have patience -- Titus 2:11-14 -- The Nativity of our Lord - B
Good evening! Can anybody tell me why we are in church
Don't be misled -- Mark 13:1-8 -- Proper 28 | Ordinary Time 33 - B
Good morning! There are a lot of different religions in the
Forgive each other -- Colossians 3:12-17 -- First Sunday after Christmas Day - B
Good morning, boys and girls. What does it mean to forgive
Rich in so many ways -- Mark 10:17-31 -- Proper 23 | Ordinary Time 28 - B
Good morning, boys and girls. How many of you know what it means to be wealthy?
When do you pray? -- Hebrews 5:1-10 -- Proper 24 | Ordinary Time 29 - B
Good morning, boys and girls. How many of you have said a
Give Thanks! -- Matthew 6:25-33 -- Thanksgiving Day - B
Today is Thanksgiving and I want to ask each of you what you
Repent and believe -- Mark 1:9-15 -- First Sunday in Lent - B
Good morning! Have you ever seen one of these? (Show the
God's BECAUSE -- Ephesians 1:3-14 -- Proper 10 | Ordinary Time 15 - B
The apostle Paul talks about God's grace. We hear that word
Nailprints -- John 20:19-31 -- Second Sunday of Easter - B
Good morning, boys and girls.
Children of God -- 1 John 3:1-2 -- Fourth Sunday of Easter - B
Good morning, boys and girls. Have you ever stopped to think
The good shepherd -- John 10:11-18 -- Fourth Sunday of Easter - B
Good morning. Today's reading says something very unusual.
The sword of the Spirit -- Ephesians 6:10-20 -- Proper 16 | Ordinary Time 21 - B
Good morning! What is this thing I have in my hand? (Show
Silly! -- 1 Corinthians 8:1-13 -- Epiphany 4 | Ordinary Time 4 - B
Let's pretend this morning. Let's pretend that we believe
A special honor -- Luke 1:26-38 -- Fourth Sunday of Advent - B
Good morning, boys and girls. We are almost at the end of Advent and very near to Christmas.
Time and eternity -- 1 Corinthians 7:29-31 -- Epiphany 3 | Ordinary Time 3 - B
Good morning, boys and girls. Does anyone here wear a watch?
My favorite teacher -- Mark 1:21-28 -- Epiphany 4 | Ordinary Time 4 - B
Good morning, boys and girls. How many of you have ever given
Tell everybody -- Luke 2:1-20 -- The Nativity of our Lord - B
Good evening! How many of you know how to work with a
Only one -- 1 Timothy 2:1-7 -- Thanksgiving Day - B
Good morning! The Bible tells us that there is only one
The gospel free of charge -- 1 Corinthians 9:16-23 -- Epiphany 5 | Ordinary Time 5 - B
Good morning, boys and girls. How many of you like to blow
A humble mantle of calling -- Hebrews 5:1-10 -- Proper 24 | Ordinary Time 29 - B
Good morning, boys and girls.
To the back of the line -- Mark 10:35-45 -- Proper 24 | Ordinary Time 29 - B
Good morning, boys and girls. How many of you like to go to
This changes everything! -- Hebrews 1:1-4; 2:5-12 -- Proper 22 | Ordinary Time 27 - B
Before Jesus, God especially spoke to certain men and women.
How many fathers? -- Romans 4:13-25 -- Second Sunday in Lent - B
Good morning! I have a question for you this morning. How
Like glue -- Ephesians 2:11-22 -- Proper 11 | Ordinary Time 16 - B
Good morning! When the apostle Paul wrote to the church in

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NULL -- Mark 10:2-16 -- Bob Ove -- Proper 22 | Ordinary Time 27 - B -- 2012
I once wrote an essay "Can none Ph.D.s be saved?" I have friends who are Ph.D.s and I know they are
Sermon Illustrations for Thanksgiving (2012) -- Joel 2:21-27, 1 Timothy 2:1-7, Matthew 6:25-33 -- Richard A. Hasler, Mark Ellingsen, Ron Love, Mark J. Molldrem, Bob Ove, Cynthia E. Cowen -- Thanksgiving Day - B -- 2012
Joel 2:21-27
One of the great passions of Bono... -- Luke 24:44-53 -- Richard A. Hasler -- Ascension of the Lord - B -- 2012
One of the great passions of Bono, the lead singer of the rock band U2 is to end Third World debts a
NULL -- Mark 9:30-37 -- Bob Ove -- Proper 20 | Ordinary Time 25 - B -- 2012
I went with a friend to a gigantic healing service in Sacramento years ago.
From the early years of the church... -- Hebrews 10:16-25 -- Richard A. Hasler -- Good Friday - B -- 2012
From the early years of the church people of faith have been responding to the call of the writer of
Sermon Illustrations for Lent 2 (2012) -- Genesis 17:1-7, 15-16, Romans 4:13-25, Mark 8:31-38 -- Second Sunday in Lent - B -- 2012
Genesis 17:1-7, 15-16
NULL -- Jeremiah 31:31-34 -- Mark J. Molldrem -- Reformation Sunday - B -- 2012
John was furious! "Jane, how could you have done this?" Jane was mortified.
An article in a 2010 issue of Nature magazine indicated... -- John 6:1-21 -- Mark Ellingsen -- Proper 12 | Ordinary Time 17 - B -- 2012
An article in a 2010 issue of Nature magazine indicated that we have the food resources to fe
Sermon Illustrations for Proper 23 | Ordinary Time 28 (2012) -- Job 23:1-9, 16-17, Hebrews 4:12-16, Mark 10:17-31 -- Mark Ellingsen, Richard A. Hasler, Cynthia E. Cowen, Bob Ove, Ron Love, Mark J. Molldrem -- Proper 23 | Ordinary Time 28 - B -- 2012
Job 23:1-9, 16-17
NULL -- Joel 2:21-27 -- Mark Ellingsen -- Thanksgiving Day - B -- 2012
There is an ecological dimension to this text (concern with the land).
Leslie Weatherhead was an outstanding English Methodist preacher... -- Acts 2:1-21 -- Richard A. Hasler -- Day of Pentecost - B -- 2012
Leslie Weatherhead was an outstanding English Methodist preacher and writer who tells of a visit to
NULL -- Mark 9:30-37 -- Mark J. Molldrem -- Proper 20 | Ordinary Time 25 - B -- 2012
Jesus probably had a home base in Capernaum, which no doubt involved a house.
I love going to concerts... -- Hebrews 10:16-25 -- Craig Kelly -- Good Friday - B -- 2012
I love going to concerts. It always thrills me to hear bands I love playing my favorite songs live.
Angelo Siciliano was a 97-pound weakling from Brooklyn... -- Genesis 17:1-7, 15-16 -- Ron Love -- Second Sunday in Lent - B -- 2012
The story is true. Angelo Siciliano was a 97-pound weakling from Brooklyn.
NULL -- Jeremiah 31:31-34 -- Ron Love -- Reformation Sunday - B -- 2012
Alecia Beth Moore, whose stage name is Pink, wrote an essay on her admiration for the singing talent
As Nathan told his story about the rich man... -- 2 Samuel 11:26--12:13a -- Richard A. Hasler -- Proper 13 | Ordinary Time 18 - B -- 2012
William J.
NULL -- Job 23:1-9, 16-17 -- Mark Ellingsen -- Proper 23 | Ordinary Time 28 - B -- 2012
Like Job, Americans do not like to admit that they are sinners, but rather like to think of themselv
NULL -- Joel 2:21-27 -- Richard A. Hasler -- Thanksgiving Day - B -- 2012
A couple traveling in Europe wanted to stop in and see a famous Jewish rabbi who happened to live ne
Why do we live as Christians?... -- Acts 2:1-21 -- Craig Kelly -- Day of Pentecost - B -- 2012
Why do we live as Christians?
Sermon Illustrations for Proper 21 | Ordinary Time 26 (2012) -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50 -- Richard A. Hasler, Mark Ellingsen, Bob Ove, Cynthia E. Cowen, Mark J. Molldrem, Ron Love -- Proper 21 | Ordinary Time 26 - B -- 2012
Esther 7:1-6, 9-10; 9:20-22
There seems each year that there is a doomsayer... -- John 18:1--19:42 -- Ron Love -- Good Friday - B -- 2012
There seems each year that there is a doomsayer who is predicting the end of the world.
John O'Hara was a novelist whose historical settings... -- Romans 4:13-25 -- Richard A. Hasler -- Second Sunday in Lent - B -- 2012
John O'Hara was a novelist whose historical settings were based on life during the first half of the
NULL -- Romans 3:19-28 -- Mark Ellingsen -- Reformation Sunday - B -- 2012
The heart of the Reformation message is that righteousness/salvation is not something we achieve by
In the May 2012 publication of Time magazine... -- Ephesians 4:1-16 -- Ron Love -- Proper 13 | Ordinary Time 18 - B -- 2012
In the May 2012 publication of Time magazine, the editors devoted a special double issue to t
NULL -- Job 23:1-9, 16-17 -- Richard A. Hasler -- Proper 23 | Ordinary Time 28 - B -- 2012
At one time C.S.

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Proper 5 -- 1 Samuel 8:4-11 (12-15) -- George M. Bass -- Proper 5 | Ordinary Time 10 - B -- 1990
Sunday provides the theological clue within the cycle and season of Pentecost.
First Sunday of Advent -- Isaiah 64:1-9, 1 Corinthians 1:3-9, Mark 13:24-37 -- George M. Bass -- First Sunday of Advent - B -- 1990
Wake up and watch is the biblical/liturgical theme for this First Sunday of Advent.
Maundy Thursday -- John 13:1-17, 31b-35, 1 Corinthians 11:23-26 -- George M. Bass -- Maundy Thursday - B -- 1990
In addition to the emphasis of reconciliation between God and his people, a central motif of the Mau
Proper 27 -- Ruth 3:1-5, 4:13-17, Hebrews 9:24-28, Mark 12:38-44 -- George M. Bass -- Proper 27 | Ordinary Time 32 - B -- 1990
The end of the Pentecost cycle/season is rapidly approaching; the calendar - church and secular - te
Third Sunday after the Epiphany -- Jonah 3:1-5, 10, 1 Corinthians 7:29-31, Mark 1:14-20 -- George M. Bass -- Epiphany 3 | Ordinary Time 3 - B -- 1990
Those who look at the lectionaries for the remainder of Epiphany will notice that the semi-continuou
Proper 16 -- 1 Kings 8:(1, 6, 10-11) 22-30, 41-43, Ephesians 6:10-20, John 6:56-69 -- George M. Bass -- Proper 16 | Ordinary Time 21 - B -- 1990
In 1991 , this will be the pivotal Sunday in the Pentecost cycle/season; thirteen Sundays precede it
Fourth Sunday of Easter -- Acts 4:5-12, 1 John 3:16-24, John 10:11-18 -- George M. Bass -- Fourth Sunday of Easter - B -- 1990
This is Good Shepherd Sunday, which occurs, as earlier commentary has pointed out, one week later in
Proper 15 -- 1 Kings 2:10-12; 3:3-14, Ephesians 5:15-20, John 6:51-58 -- George M. Bass -- Proper 15 | Ordinary Time 20 - B -- 1990
Since every Sunday of the church year is a "Little Easter," and since John 6 is being read as the Go
Third Sunday in Lent -- Exodus 20:1-17, 1 Corinthians 1:18-25, John 2:13-22 -- George M. Bass -- Third Sunday in Lent - B -- 1990
In the ancient liturgy, this Sunday was known as Oculi - "Eyes" or "Vision" Sunday - from the fourte
Proper 6 -- 1 Samuel 15:34--16:13, Mark 4:26-34 -- George M. Bass -- Proper 6 | Ordinary Time 11 - B -- 1990
The Sunday celebration of the death and resurrection of Jesus Christ - with the promise of his ultim
Fourth Sunday of Advent -- 2 Samuel 7:1-11, 16, Romans 16:25-27, Luke 1:26-38 -- George M. Bass -- Fourth Sunday of Advent - B -- 1990
Prior to the revision of the church year and lectionary, the Fourth Sunday of Advent really was "Chr
Proper 14 -- 2 Samuel 18:5-9, 15, 31-33, Ephesians 4:25--5:2, John 6:35, 41-51 -- George M. Bass -- Proper 14 | Ordinary Time 19 - B -- 1990
The theological clue contained in this part of the church year continues to be kerygmatic, informing
Third Sunday of Advent -- Isaiah 61:1-4, 8-11, 1 Thessalonians 5:16-24, John 1:6-8, 19-28 -- George M. Bass -- Third Sunday of Advent - B -- 1990
"New Age" Sunday might be one name that could be given to this Third Sunday of Advent.
Fourth Sunday after the Epiphany -- Deuteronomy 18:15-20, 1 Corinthians 8:1-13, Mark 1:21-28 -- George M. Bass -- Epiphany 4 | Ordinary Time 4 - B -- 1990
The Epiphany - the manifestation of the person of Jesus as the One promised by God - continues on th
Fourth Sunday after the Epiphany -- Deuteronomy 18:15-20, 1 Corinthians 8:1-13, Mark 1:21-28 -- George M. Bass -- Epiphany 4 | Ordinary Time 4 - B -- 1990
The Epiphany - the manifestation of the person of Jesus as the One promised by God - continues on th
Proper 22 -- Mark 10:2-16, Hebrews 1:1-4; 2:5-12, Job 1:1, 2:1-10 -- George M. Bass -- Proper 22 | Ordinary Time 27 - B -- 1990
The early Christian Church could sustain its cry of "Christ is risen!
Third Sunday of Easter -- Acts 3:12-19, 1 John 3:1-7, Luke 24:36b-48 -- George M. Bass -- Third Sunday of Easter - B -- 1990
It was suggested in the Lectionary Preaching Workbook III, Cycle A, that the Third Sunday of Easter
Fourth Sunday of Advent -- 2 Samuel 7:1-11, 16, Romans 16:25-27, Luke 1:26-38 -- George M. Bass -- Fourth Sunday of Advent - B -- 1990
Prior to the revision of the church year and lectionary, the Fourth Sunday of Advent really was "Chr
Proper 6 -- 1 Samuel 15:34--16:13, Mark 4:26-34 -- George M. Bass -- Proper 6 | Ordinary Time 11 - B -- 1990
The Sunday celebration of the death and resurrection of Jesus Christ - with the promise of his ultim
Third Sunday of Easter -- Acts 3:12-19, 1 John 3:1-7, Luke 24:36b-48 -- George M. Bass -- Third Sunday of Easter - B -- 1990
It was suggested in the Lectionary Preaching Workbook III, Cycle A, that the Third Sunday of Easter
Proper 15 -- 1 Kings 2:10-12; 3:3-14, Ephesians 5:15-20, John 6:51-58 -- George M. Bass -- Proper 15 | Ordinary Time 20 - B -- 1990
Since every Sunday of the church year is a "Little Easter," and since John 6 is being read as the Go
Fourth Sunday of Easter -- Acts 4:5-12, 1 John 3:16-24, John 10:11-18 -- George M. Bass -- Fourth Sunday of Easter - B -- 1990
This is Good Shepherd Sunday, which occurs, as earlier commentary has pointed out, one week later in
Proper 16 -- 1 Kings 8:(1, 6, 10-11) 22-30, 41-43, Ephesians 6:10-20, John 6:56-69 -- George M. Bass -- Proper 16 | Ordinary Time 21 - B -- 1990
In 1991 , this will be the pivotal Sunday in the Pentecost cycle/season; thirteen Sundays precede it
Third Sunday after the Epiphany -- Jonah 3:1-5, 10, 1 Corinthians 7:29-31, Mark 1:14-20 -- George M. Bass -- Epiphany 3 | Ordinary Time 3 - B -- 1990
Those who look at the lectionaries for the remainder of Epiphany will notice that the semi-continuou
Proper 14 -- 2 Samuel 18:5-9, 15, 31-33, Ephesians 4:25--5:2, John 6:35, 41-51 -- George M. Bass -- Proper 14 | Ordinary Time 19 - B -- 1990
The theological clue contained in this part of the church year continues to be kerygmatic, informing

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Going, Going, Gone -- 2 Kings 2:1-12 -- Curtis Lewis -- Transfiguration Sunday - B -- 2002
Recently, a friend of mine went to Wrigley Field in Chicago to watch an afternoon baseball game.
Where Have All The Flowers Gone? -- Song of Solomon 2:8-13 -- Timothy J. Smith -- Proper 17 | Ordinary Time 22 - B -- 2002
The Song of Solomon is a collection of some of the world's greatest love poems.
What Goes On When He Comes In? -- 2 Timothy 1:6, 7, Acts 19:1-7 -- Frederick R. Harm -- Epiphany of the Lord - B -- 2002
As we grapple with the meaning of our first text for today, Acts chapter 19, how appropriate is the
The Crawl Of The Ages -- Hebrews 7:23-28 -- Harold C. Warlick, Jr. -- Proper 25 | Ordinary Time 30 - B -- 2002
The young mother sat nervously in the office of the Christian counselor.
The Dark Didn't Catch Me! -- John 6:24-35 -- Stephen M. Crotts -- Proper 13 | Ordinary Time 18 - B -- 2002
Remember how it was in grade school when your class went out on the playground during recess?
A Vision And A Voice -- Mark 1:4-11 -- Paul E. Flesner -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - B -- 2002
Today we remember the baptism of Jesus.
Covenant Of The Heart; Sacred Signature -- Jeremiah 31:31-34 -- H. Alan Stewart -- Reformation Sunday - B -- 2002
Marriage is a covenant.
Promises, Promises -- 1 Kings 8:(1, 6, 10-11) 22-30, 41-43 -- Timothy J. Smith -- Proper 16 | Ordinary Time 21 - B -- 2002
George recalls the time many years ago when he and his wife were about to have their first child.
The World's Still Point -- 1 John 5:1-6 -- Paul E. Robinson -- Sixth Sunday of Easter - B -- 2002
Just this past week I received an e-mail from a gentleman I do not know.
Finding God In A Seller's Market -- Hebrews 5:1-10 -- Harold C. Warlick, Jr. -- Proper 24 | Ordinary Time 29 - B -- 2002
An elementary principle in the business world is the law of supply and demand.
Making Compassion A Verb -- Mark 6:30-34, 53-56 -- David G. Rogne -- Proper 11 | Ordinary Time 16 - B -- 2002
The Superintendent of Schools was having a bad year.
Entrustment -- John 17:6-19 -- Robert A. Noblett -- Seventh Sunday of Easter - B -- 2002
Over thirty years ago, the late David H. C.
Called To Love, Not Like -- John 15:9-17 -- Robert A. Noblett -- Sixth Sunday of Easter - B -- 2002
The humorist Will Rogers told us that he never met a man he didn't like.
By What Power Did You Do This? -- 2 Samuel 5:1-5, 9-10 -- Linda R. Forsberg -- Proper 9 | Ordinary Time 14 - B -- 2002
When I was growing up, my family belonged to St.
Where Do We Go From Here? -- 1 Kings 2:10-12; 3:3-14 -- Timothy J. Smith -- Proper 15 | Ordinary Time 20 - B -- 2002
It was a critical time in the life of the people. Their beloved king had died.
Easy To Say; Hard To Do -- 1 John 4:7-21 -- Paul E. Robinson -- Fifth Sunday of Easter - B -- 2002
"Love is a many splendored thing...." Or so we heard Don Cornwall and the Four Aces sing time and ag
Laid Bare, Laid Out, And Laid Back -- Hebrews 4:12-16 -- Harold C. Warlick, Jr. -- Proper 23 | Ordinary Time 28 - B -- 2002
Today's sermon to the Hebrews hits close to home for us in contemporary America.
The Hillside And The Basket -- John 6:1-21 -- Stephen M. Crotts -- Proper 12 | Ordinary Time 17 - B -- 2002
There is a certain rock known as a geode. From the outside it is but a dull-looking stone.
Together, But Not Enmeshed -- John 15:1-8 -- Robert A. Noblett -- Fifth Sunday of Easter - B -- 2002
Jesus describes the community gathered in his name -- and that would be all of us -- using the image
The Light Shines In The Darkness, And The Darkness Cannot Overcome It -- 2 Samuel 1:1, 17-27 -- Linda R. Forsberg -- Proper 8 | Ordinary Time 13 - B -- 2002
Lament. What a powerful biblical word. Lament.
The Power Of Confession -- 2 Samuel 11:26--12:13a -- Timothy J. Smith -- Proper 13 | Ordinary Time 18 - B -- 2002
A man wrote to Dear Abby admitting an affair with another woman that cost him dearly.
Learning From The Spider -- 1 John 3:1-7 -- Paul E. Robinson -- Third Sunday of Easter - B -- 2002
I've always been amazed by spiders. I love to watch them spin their webs and catch their prey.
Calling A Halt To The Angel Craze -- Hebrews 1:1-4; 2:5-12 -- Harold C. Warlick, Jr. -- Proper 22 | Ordinary Time 27 - B -- 2002
Some stout claims are made in today's lesson.
The Fox -- Mark 6:14-29 -- David G. Rogne -- Proper 10 | Ordinary Time 15 - B -- 2002
I know that I don't have much status up here in Gaul, but will you do me the favor of listening to m
A Tireless And Timeless Image -- John 10:11-18 -- Robert A. Noblett -- Fourth Sunday of Easter - B -- 2002
Images are highly influential.

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Final Instructions -- 1 Thessalonians 5:16-24 -- Dallas A. Brauninger -- Third Sunday of Advent - B -- 1993
Suggestions:Use as a benediction charge.
Jesus calling the disciples and sending them out two by two -- Mark 6:7-13 -- Proper 10 | Ordinary Time 15 - B -- 1990
Pastoral Invitation to the CelebrationOne pastor did this:
Jesus' invitation to the disciples to leave the crowd and to rest -- Mark 6:30-34 -- Proper 11 | Ordinary Time 16 - B -- 1990
Pastoral Invitation to the CelebrationSuggestion:
The Transfiguration of Jesus -- Mark 9:2-9 -- Transfiguration Sunday - B -- 1990
Pastoral Invitation to the CelebrationSuggestion:
Jesus' attempt to be alone with his disciples -- John 6:1-15 -- Proper 12 | Ordinary Time 17 - B -- 1990
Pastoral Invitation to the CelebrationConsider this:
The Baptism, Temptation, Message of Jesus -- Mark 1:9-15 -- First Sunday in Lent - B -- 1990
Pastoral Invitation to the CelebrationOne pastor began this way:
Jesus, the Bread of Life -- John 6:24-35 -- Proper 13 | Ordinary Time 18 - B -- 1990
Pastoral Invitation to the CelebrationOne pastor began this way:
Jesus' awareness of the cost of discipleship -- Mark 8:31-38, Mark 9:2-10 -- Second Sunday in Lent - B -- 1990
Pastoral Invitation to the CelebrationOne pastor began this way:
Jesus' response to, his critics, and his reiteration of the Bread of Life theme -- John 6:35, 41-51 -- Proper 14 | Ordinary Time 19 - B -- 1990
Pastoral Invitation to the CelebrationOne pastor began this way:
The cleansing of the temple; the promise of Jesus' resurrection. -- John 2:13-25 -- Third Sunday in Lent - B -- 1990
Pastoral Invitation to the CelebrationSuggestion:
Jesus' insights into his body and blood -- John 6:51-58 -- Proper 15 | Ordinary Time 20 - B -- 1990
Order of Worship HeadingsConsider this:
God's love for the world to which the son came to bring light and judgment. -- John 3:14-21 -- Fourth Sunday in Lent - B -- 1990
Pastoral Invitation to the CelebrationConsider this:
Jesus, the living Bread and Wine -- John 6:55-69 -- Proper 16 | Ordinary Time 21 - B -- 1990
Pastoral Invitation to the CelebrationOne pastor did this:
Jesus' moving toward his death and glorification; the call to die in order to live -- John 12:20-33 -- 1990
Pastoral Invitation to the CelebrationTry this:
Jesus' insight into his death because of the people's attitudes -- Mark 7:1-8, 14-15, 21-23 -- Proper 17 | Ordinary Time 22 - B -- 1990
Pastoral Invitation to the CelebrationTry this:
The final events of Jesus' life -- Mark 14:1--15:47 -- Passion Sunday - B -- 1990
The idea for this Holy Week celebration came from an idea suggested by a pastor in a church periodic
Christmastide, the Season of the Nativity -- John 14:9 -- 1990
The most popular of all the Christian festivals is the season of Christmas.
Jesus' entry into Jerusalem -- 1990
Pastoral Invitation to the CelebrationConsider this:
Jesus' healing of the deaf man who had a speech problem -- Mark 7:31 -37< -- Proper 18 | Ordinary Time 23 - B -- 1990
Pastoral Invitation to the CelebrationOne pastor did this:

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The self-sacrifice of the Good Shepherd -- John 10:11-18 -- Dennis Koch -- Fourth Sunday of Easter - B -- 1993
Gospel Note:
Israel's God -- Isaiah 40:21-31 -- Dallas A. Brauninger -- Epiphany 5 | Ordinary Time 5 - B -- 1993
Suggestions:Use in ordinary sequence with interested, lively voices as they
The Birth Of Jesus Announced -- Luke 1:26-38 -- Dallas A. Brauninger -- Fourth Sunday of Advent - B -- 1993
Suggestions:Use in ordinary sequence with the scripture reading.
Proper 18 -- Proverbs 22:1-2, 8-9, 22-23, Mark 7:24-37, Psalm 125 -- B. David Hostetter -- Proper 18 | Ordinary Time 23 - B -- 1993
* CALL TO WORSHIPPraise the Lord as long as you live. Sing psalms to God all your
Second Sunday of Advent -- Isaiah 40:1-11, Psalm 85:1-2, 8-13 -- B. David Hostetter -- Second Sunday of Advent - B -- 1993
* CALL TO WORSHIPHear the words of the Lord. Are they not words of peace, peace

The Village Shepherd

Parables of the Kingdom -- Mark 4:26-34 -- Proper 6 | Ordinary Time 11 - B -- 1990
Note: There is no content for Proper 6 / OT 11 / Pentecost 4 from The Village Shephe
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The Immediate Word

Thomas Willadsen
Mary Austin
Christopher Keating
Dean Feldmeyer
George Reed
Katy Stenta
Nazish Naseem
For February 8, 2026:

The Village Shepherd

Janice B. Scott
Praxis, the pixie whose skin changes colour according to his mood, was bright, bright blue. He was feeling very fed up. All by himself with nobody to play with, he had nothing to do but get into mischief. His mother was annoyed with him for eating all the jelly she had ready for tea, and she had ordered him out of the toadstool.

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Peter Andrew Smith
David O. Bales
Contents
"The Way to God" by Peter Andrew Smith
"Looking Up" by David O. Bales


* * * * * * * *


The Way to God
by Peter Andrew Smith
Isaiah 58:1-9a (9b-12)

In his story "The Way to God," Peter Andrew Smith tells of a people seeking to know God in their lives who discover the answer is not about what they do but about how they live.

* * *

SermonStudio

Carlos Wilton
This is a dangerous psalm -- dangerous, because it is so open to misinterpretation.

"Happy are those who fear the Lord...." Well, who could quarrel with that? Yet this psalm goes on to describe, in concrete terms, exactly what form that happiness takes: "Their descendants will be mighty in the land.... Wealth and riches are in their houses" (vv. 2a, 3a).

Power? Wealth? Are these the fruits of a godly life? The psalmist seems to think so.

John R. Brokhoff
THE LESSONS

Lesson 1: Isaiah 58:1--9a (9b--12) (C); Isaiah 58:7--10 (RC)
John N. Brittain
I had a much-loved professor in seminary who confessed to some of us over coffee one day that he frequently came home from church and was so frustrated he had to go out and dig in the garden, even in the middle of winter. Robert Louis Stevenson once recorded in his diary, as if it were a surprise, "I went to church today and am not depressed." Someone has said, "I feel like unscrewing my head and putting it underneath the pew every time I go to church." Thoughts like these are often expressed by people who have dropped out of church, especially youth and young adults.
Charles L. Aaron, Jr.
Sometimes when we read a passage of scripture, we may need to pay careful attention to who in the text is speaking. Our understanding of the words themselves may change, depending on whose mouth they come from. If we are reading Job, we need to know which character is speaking in the passage. If Job's friends are talking, we know their words cannot be trusted. They are too self-righteous. Sometimes, we are not sure who is speaking. Job 28 is a beautiful poem extolling the virtue of wisdom, but we can't be sure who delivers this elegant piece.
William B. Kincaid, III
Of all the pressing questions of the day, a sign on one person's desk asks, "How much can I sin and still go to heaven?" The question seems amusing until we stop to think about it. Inherent in this question is a bold-faced confession that there is no interest at all in pursuing a life shaped wholly by the spirit of God, but at the same time we do not want to be so recklessly sacrilegious that we forfeit completely the rewards of the hereafter.
Robert A. Beringer
A Japanese legend says a pious Buddhist monk died and went to heaven. He was taken on a sightseeing tour and gazed in wonder at the lovely mansions built of marble and gold and precious stones. It was all so beautiful, exactly as he pictured it, until he came to a large room that looked like a merchant's shop. Lining the walls were shelves on which were piled and labeled what looked like dried mushrooms. On closer examination, he saw they were actually human ears.
John T. Ball
When pastors retire they have a chance to check out some of the Sunday morning religious television before going off to worship, presuming they don't succumb to the Sunday paper. One retired colleague who has the leisure to monitor Sunday morning television says that churchy television fixes mostly on the personal concerns of the viewers. Anxiety, depression, grief - all important and life--threatening matters - make up much of Sunday morning religious television.
Beverly S. Bailey
Hymns
Hail To The Lord's Anointed (LBW87, CBH185, NCH104, UM203)
When I Survey The Wondrous Cross (PH100, 101, CBH259, 260, NCH224, UM298, 299, LBW482)
Break Forth, O Beauteous Heavenly Light (CBH203, NCH140, PH26, UM223)
God Of Grace And God Of Glory (CBH366, NCH436, PH420, UM577)
You Are Salt For The Earth (CBH226, NCH181)
This Little Light Of Mine (CBH401, NCH524, 525, UM585)
Ask Me What Great Thing I Know (NCH49, UM192, PH433)
There's A Spirit In The Air (NCH294, UM192, PH433)

Emphasis Preaching Journal

One of the difficulties that confronts us who drive our vehicles is forgetting to turn off the lights and returning to the car after some hours only to discover a dead battery. I have found that the problem occurs most often when I have been driving during a storm in daytime and had to turn on headlights in order to be seen by other drivers. By the time I get to my destination the rain has often ceased, and the sun is shining brightly. The problem happens, too, when we drive into a brightly lighted parking lot at night.
Wayne Brouwer
Schuyler Rhodes
Some years ago Europa Times carried a story in which Mussa Zoabi of Israel claimed to be the oldest person alive at 160. Guinness Book of World Records would not print his name, however, simply because his age could not be verified. Mr. Zoabi was older than most records-keeping systems. Whatever his true age, Mussa Zoabi believed he knew the secret of longevity. He said, "Every day I drink a cup of melted butter or olive oil."

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Good morning, boys and girls. I brought some salt with me this morning. (Show the salt.) What do we use salt for? (Let them answer.) We use it for flavoring food. How many of you put salt on your popcorn? (Let them answer.) What else do we use salt for? (Let them answer.) We put salt on the sidewalks in winter to keep us from slipping. We put salt in water softeners to soften our water.

In this morning's lesson Jesus said that we are the salt of the earth. What do you think he meant by that? (Let them answer.) In Jesus' time salt was very important. It was used to keep food
Good morning! Once Jesus told a whole crowd of people who
had come to hear him preach that they couldn't get into Heaven
unless they were more "righteous" than all the religious leaders
of that day. Does anyone know what that word means? What does it
mean to be righteous? (Let them answer.) It means to be good, to
be fair, and to be honest. Now, what do you think he meant by
that? Was he telling people that they had to do everything
perfectly in this life in order to get into Heaven? (Let them
answer.)
Good morning! How many of you own your own Bible? (Let them
answer.) When you read the Bible, do you find some things that
are hard to understand? (Let them answer.) Yes, I think there are
some tough things to comprehend in the Bible. After all, the
Bible is God's Word, and it's not always easy to understand God.
He is so much greater than we are and much more complex.

Now, I brought a New Testament with me this morning and I
want someone to read a verse for us. Can I have a volunteer? (Let
Teachers and Parents: The most common false doctrine, even
among some who consider themselves strong Christians, is that we
can earn our way into Heaven by our own works. Our children must
learn the basic Christian truth that Heaven is a gift of God and
that there is no way to be righteous enough to deserve it. We
must rely on the righteousness of Christ for our ticket into
Heaven.

* Make white paper ponchos with the name JESUS written in
large letters on each one. (A large hole for the head in a big

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