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Elizabeth Achtemeier

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Proper 20 -- Proverbs 31:10-31 -- Elizabeth Achtemeier -- Proper 20 | Ordinary Time 25 - B -- 2001
We live in a society in which the role of women has become very ambiguous.
Easter Day -- Acts 10:34-43 -- Elizabeth Achtemeier -- Easter Day - B -- 2001
There are many people here this morning who do not normally come to Sunday services.
Proper 21 -- Esther 7:1-6, 9-10; 9:20-22 -- Elizabeth Achtemeier -- Proper 21 | Ordinary Time 26 - B -- 2001
As referred to in 9:20--22 in our text, Esther is a book that celebrates Jewish deliverance from per
Third Sunday of Easter -- Acts 3:12-19 -- Elizabeth Achtemeier -- 2001
I know a woman whose husband was an alcoholic - I say "was" because the husband is dead now; he dran
Proper 22 -- Job 1:1; 2:1-10 -- Elizabeth Achtemeier -- Proper 22 | Ordinary Time 27 - B -- 2001
God trusts Job.
Fourth Sunday of Easter -- Acts 4:5-12 -- Elizabeth Achtemeier -- Fourth Sunday of Easter - B -- 2001
We continue in our text this morning with the events surrounding Peter's healing of the lame man at
Proper 23 -- Job 23:1-9, 16-17 -- Elizabeth Achtemeier -- Proper 23 | Ordinary Time 28 - B -- 2001
The story of Job is presented to us primarily through a series of dialogues that Job carries on with
Fifth Sunday of Easter -- Acts 8:26-40 -- Elizabeth Achtemeier -- Fifth Sunday of Easter - B -- 2001
Luke, the author of Acts, intends his story in the Acts of the Apostles to show how the gospel rapid
Proper 24 -- Job 38:1-7 (34-41) -- Elizabeth Achtemeier -- Proper 24 | Ordinary Time 29 - B -- 2001
Our sometimes sentimental, always lenient religious faith bumps up against this text for the morning
Sixth Sunday of Easter -- Acts 10:44-48 -- Elizabeth Achtemeier -- Sixth Sunday of Easter - B -- 2001
This text forms the tag-end of Acts 10:34-43 which is the stated Old Testament lesson for Easter Sun
Proper 25, Reformation Sunday -- Job 42:1-6, 10-17 -- Elizabeth Achtemeier -- Proper 25 | Ordinary Time 30 - B -- 2001
After the Lord's long interrogation of Job in chapters 38-41, in which Job learns humility before th
Epiphany of Our Lord -- Elizabeth Achtemeier -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - B -- 2001
The first strophe or stanza of this passage actually ends with verse 7, but the lectionary has ended
Proper 28 -- 1 Samuel 1:4-20 -- Elizabeth Achtemeier -- Proper 28 | Ordinary Time 33 - B -- 2001
Let us first give an historical accounting of the text.
Transfiguration Sunday -- 2 Kings 2:1-12 -- Elizabeth Achtemeier -- Transfiguration Sunday - B -- 2001
I wonder if you remember one of the characters in the popular television series, M*A*S*H.
Third Sunday after Epiphany -- Jonah 3:1-5, 10 -- Elizabeth Achtemeier -- Epiphany 3 | Ordinary Time 3 - B -- 2001
In preaching on this text from Jonah, we must never forget that it is set within a narrative context
Trinity Sunday -- Isaiah 6:1-8 -- Elizabeth Achtemeier -- Trinity Sunday | 1st Sunday after Pentecost - B -- 2001
Who is Jesus Christ?
Second Sunday of Easter -- Acts 4:32-35 -- Elizabeth Achtemeier -- Second Sunday of Easter - B -- 2001
This text for the Sunday after Easter really shakes us up, doesn't it?
Christmas Day -- Isaiah 52:7-10 -- Elizabeth Achtemeier -- The Nativity of our Lord - B -- 2001
This is the same Old Testament text that will be specified for Christmas Day in Cycles A and C.
Second Sunday in Advent -- Isaiah 40:1-11 -- Elizabeth Achtemeier -- Second Sunday of Advent - B -- 2001
To understand this rich passage, the preacher must first understand its setting.
Christmas Eve Day -- Isaiah 9:1-7 -- Elizabeth Achtemeier -- The Nativity of our Lord - B -- 2001
If we look at the context of the passage, the words that immediately precede and follow it announce
Second Sunday after Epiphany -- 1 Samuel 3:1-10 (11-20) -- Elizabeth Achtemeier -- Epiphany 2 | Ordinary Time 2 - B -- 2001
In the days of Eli and Samuel, before the beginning of the kingship of Saul, and from about 1220 --1
New Year's Day -- Ecclesiastes 3:1-13 -- Elizabeth Achtemeier -- New Year's Day - A, New Year's Day - B, New Year's Day - C -- 2001
The lectionary specifies the same Old Testament text for New Year's Day also in Cycles A and C.
Fourth Sunday after Epiphany -- Deuteronomy 18:15-20 -- Elizabeth Achtemeier -- Epiphany 4 | Ordinary Time 4 - B -- 2001
We do not usually think of Moses as a prophet.
Fifth Sunday in Lent -- Jeremiah 31:31-34 -- Elizabeth Achtemeier -- Fifth Sunday in Lent - B -- 2001
Few accounts are more instructive of the ways of God with his people Israel and with us than is the
Fifth Sunday after Epiphany -- Isaiah 40:21-31 -- Elizabeth Achtemeier -- Epiphany 5 | Ordinary Time 5 - B -- 2001
This passage makes up three stanzas of the longer poem of Isaiah 40:12--31.
UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 23 | OT 28 | Pentecost 18
30 – Sermons
160+ – Illustrations / Stories
30 – Children's Sermons / Resources
29 – Worship Resources
34 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 24 | OT 29 | Pentecost 19
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 25 | OT 30 | Pentecost 20
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

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Jeremiah 31:27-34
John Calvin makes very clear why a new covenant is needed according to this text. He observes:

… the fault was not to be sought in the law that there was need of a new covenant, for the law was abundantly sufficient, but that fault was in the levity and the unfaithfulness of the people. (Calvin’s Commentaries, Vol.X/2, p.130)
David Coffin
What happens when one’s past life narrative or goals in life have drastically shifted or collapsed? How do they rebuild hope? For Israel, they lost their land, monarchy, and national identity. In the days of the New Testament,they could easily be identified as living in the “fourth world” country. That is, existing in substandard conditions in one’s own native land?

StoryShare

Peter Andrew Smith
Rose sat back in her chair and opened her magazine. She heard the thump of the stairs and caught a glimpse of her daughter and son in the corner of her eye. She turned her head as they put water bottles in their backpacks.

“What are you two doing?” she looked over at the clock. “Don’t you have homework?”

“All done,” Paul and Linda announced at the same time.

Rose ignored Linda but locked eyes with Paul. He met her gaze for a few moments and then sighed.

“Okay, I’m almost done but still have some math questions,” he admitted.

The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus told us that we should always pray and not lose heart, for God is on our side. In our worship today let us pray to the Lord for the needs of others and for all our own needs.


Invitation to Confession:

Jesus, sometimes you don't seem to be there when I pray and I feel like I'm talking to myself.

Lord, have mercy.

Jesus, sometimes my prayers seem so dry and boring that I give up.

Christ, have mercy.

SermonStudio

James Evans
Psalm 119 is well-known as the longest chapter in the Bible. The poem is actually an extended, and extensive, meditation on the meaning of the law. Given the sterile connotations often associated with "law" and "legalism," it's hard sometimes to appreciate the lyrical beauty of these reflections. One thing is for certain, the writer of this psalm does not view the law as either sterile or void of vitality.

Schuyler Rhodes
There is perhaps no better feeling than knowing that someone "has your back." Having someone's back is a term that arose from urban street fighting where a partner or ally would stay with you and protect your back in the thick of the fray. When someone has your back, you don't worry about being hit from behind. When someone has your back you can concentrate on the struggle in front of you without worrying about dangers you cannot see. When someone has your back you feel protected, secure, safe.
David Kalas
I wonder how many of us here are named after someone.

Chances are that a good many of us carry family names. We are named for a parent, a grandparent, an uncle, or an aunt somewhere on the family tree. Others of us had parents who named us after a character in the Bible, or perhaps some other significant character from history.

All told, I expect a pretty fair number of us are named after someone else.

John W. Clarke
Our reading today from the prophet Jeremiah is one in which the Hebrew people, not knowing what else to do in terms of addressing their predicament, decide to blame it all on God. They believed their problems to be the result of their sins and the sins of their fathers. Of course, one person's sin does indeed affect other people, but all people are still held personally accountable for the sin in their own lives (Deuteronomy 24:16; Ezekiel 18:2).
Donna E. Schaper
As usual, the epistle is a little more graphic than we can quite grasp. Itchy ears: what a concept just in physical terms. Experience it for a minute. You itch, you scratch, you sort of know you shouldn't scratch because it will only make the itch worse. But still you scratch, while wondering how the itch ever got started in the first place. What a concept: itchy ears as a vehicle for spiritual truth.

John E. Berger
Did Jesus ever do comedy? Indeed he did, and the Parable of the Unjust Judge is partly comic monologue. The routine began with a probate judge so ridiculously dishonest that he announced, "... I have no fear of God and no respect for anyone...." (There must have been a gasp of disbelief from Jesus' audience.)

The Unjust Judge was nagged by a widow, however, who had every right to nag, because she had been cheated by somebody in the community. A good judge would have helped the widow, but remember, this judge "neither feared God nor had respect for people."

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And will not God grant justice to his chosen ones who cry to him day and night? Will he delay long in helping them? (v. 7)

Good morning, boys and girls. Yesterday, I was riding in my car and I kept hearing this noise. I call it a squeak. Do you know what a squeak sounds like? (let them answer) Squeaks are very annoying. It is hard to find a squeak in your car, so it is still squeaking.

I also have a chair that has a squeak and I brought it in with me today because it is

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