Login / Signup

Elizabeth Achtemeier

Hold down Ctrl (Windows) / Command (Mac) for multiple selections (scroll list to see all options)

Commentary

Preaching

SermonStudio

Christ the King -- 2 Samuel 23:1-7 -- Elizabeth Achtemeier -- Christ The King (Proper 29) - B -- 2001
This is the Sunday of Christ the King, the last Sunday in the church year, before we enter the Adven
Proper 21 -- Esther 7:1-6, 9-10; 9:20-22 -- Elizabeth Achtemeier -- Proper 21 | Ordinary Time 26 - B -- 2001
As referred to in 9:20--22 in our text, Esther is a book that celebrates Jewish deliverance from per
Easter Day -- Acts 10:34-43 -- Elizabeth Achtemeier -- Easter Day - B -- 2001
There are many people here this morning who do not normally come to Sunday services.
Proper 22 -- Job 1:1; 2:1-10 -- Elizabeth Achtemeier -- Proper 22 | Ordinary Time 27 - B -- 2001
God trusts Job.
Third Sunday of Easter -- Acts 3:12-19 -- Elizabeth Achtemeier -- 2001
I know a woman whose husband was an alcoholic - I say "was" because the husband is dead now; he dran
Proper 23 -- Job 23:1-9, 16-17 -- Elizabeth Achtemeier -- Proper 23 | Ordinary Time 28 - B -- 2001
The story of Job is presented to us primarily through a series of dialogues that Job carries on with
Fourth Sunday of Easter -- Acts 4:5-12 -- Elizabeth Achtemeier -- Fourth Sunday of Easter - B -- 2001
We continue in our text this morning with the events surrounding Peter's healing of the lame man at
Fifth Sunday of Easter -- Acts 8:26-40 -- Elizabeth Achtemeier -- Fifth Sunday of Easter - B -- 2001
Luke, the author of Acts, intends his story in the Acts of the Apostles to show how the gospel rapid
Proper 24 -- Job 38:1-7 (34-41) -- Elizabeth Achtemeier -- Proper 24 | Ordinary Time 29 - B -- 2001
Our sometimes sentimental, always lenient religious faith bumps up against this text for the morning
Sixth Sunday of Easter -- Acts 10:44-48 -- Elizabeth Achtemeier -- Sixth Sunday of Easter - B -- 2001
This text forms the tag-end of Acts 10:34-43 which is the stated Old Testament lesson for Easter Sun
Proper 25, Reformation Sunday -- Job 42:1-6, 10-17 -- Elizabeth Achtemeier -- Proper 25 | Ordinary Time 30 - B -- 2001
After the Lord's long interrogation of Job in chapters 38-41, in which Job learns humility before th
Epiphany of Our Lord -- Elizabeth Achtemeier -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - B -- 2001
The first strophe or stanza of this passage actually ends with verse 7, but the lectionary has ended
Proper 28 -- 1 Samuel 1:4-20 -- Elizabeth Achtemeier -- Proper 28 | Ordinary Time 33 - B -- 2001
Let us first give an historical accounting of the text.
Third Sunday after Epiphany -- Jonah 3:1-5, 10 -- Elizabeth Achtemeier -- Epiphany 3 | Ordinary Time 3 - B -- 2001
In preaching on this text from Jonah, we must never forget that it is set within a narrative context
Transfiguration Sunday -- 2 Kings 2:1-12 -- Elizabeth Achtemeier -- Transfiguration Sunday - B -- 2001
I wonder if you remember one of the characters in the popular television series, M*A*S*H.
Second Sunday of Easter -- Acts 4:32-35 -- Elizabeth Achtemeier -- Second Sunday of Easter - B -- 2001
This text for the Sunday after Easter really shakes us up, doesn't it?
Trinity Sunday -- Isaiah 6:1-8 -- Elizabeth Achtemeier -- Trinity Sunday | 1st Sunday after Pentecost - B -- 2001
Who is Jesus Christ?
Second Sunday in Advent -- Isaiah 40:1-11 -- Elizabeth Achtemeier -- Second Sunday of Advent - B -- 2001
To understand this rich passage, the preacher must first understand its setting.
Christmas Day -- Isaiah 52:7-10 -- Elizabeth Achtemeier -- The Nativity of our Lord - B -- 2001
This is the same Old Testament text that will be specified for Christmas Day in Cycles A and C.
Second Sunday after Epiphany -- 1 Samuel 3:1-10 (11-20) -- Elizabeth Achtemeier -- Epiphany 2 | Ordinary Time 2 - B -- 2001
In the days of Eli and Samuel, before the beginning of the kingship of Saul, and from about 1220 --1
Christmas Eve Day -- Isaiah 9:1-7 -- Elizabeth Achtemeier -- The Nativity of our Lord - B -- 2001
If we look at the context of the passage, the words that immediately precede and follow it announce
Fourth Sunday after Epiphany -- Deuteronomy 18:15-20 -- Elizabeth Achtemeier -- Epiphany 4 | Ordinary Time 4 - B -- 2001
We do not usually think of Moses as a prophet.
New Year's Day -- Ecclesiastes 3:1-13 -- Elizabeth Achtemeier -- New Year's Day - A, New Year's Day - B, New Year's Day - C -- 2001
The lectionary specifies the same Old Testament text for New Year's Day also in Cycles A and C.
Fifth Sunday after Epiphany -- Isaiah 40:21-31 -- Elizabeth Achtemeier -- Epiphany 5 | Ordinary Time 5 - B -- 2001
This passage makes up three stanzas of the longer poem of Isaiah 40:12--31.
Fifth Sunday in Lent -- Jeremiah 31:31-34 -- Elizabeth Achtemeier -- Fifth Sunday in Lent - B -- 2001
Few accounts are more instructive of the ways of God with his people Israel and with us than is the
UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 16 | OT 21 | Pentecost 11
30 – Sermons
160+ – Illustrations / Stories
30 – Children's Sermons / Resources
29 – Worship Resources
34 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 17 | OT 22 | Pentecost 12
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 18 | OT 23 | Pentecost 13
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

CSSPlus

John Jamison
Object: This message is a role play. You can do this with only two children playing the parts of the two women, but if you have more children, you could have two more playing the parts of the children, another playing the part of the synagogue leader, and another playing the part of the country’s leader. You can also add any other roles you might want to add to make it interesting. Also, I have created places for your characters to speak, but you can add more of those to make it all more fun and memorable.

* * *

The Immediate Word

Mary Austin
Dean Feldmeyer
Christopher Keating
Nazish Naseem
Thomas Willadsen
George Reed
Katy Stenta
For August 24, 2025:

Emphasis Preaching Journal

Wayne Brouwer
C. Knight Aldrich, a medical doctor and the first chairperson of the Department of Psychiatry at the University of Chicago (1955-1964), was a keen analyst of the motivations for our behaviors. He worked with the social services agencies of Chicago for a time, particularly spending hours with teenagers who had been arrested for shoplifting or other theft. Aldrich interviewed them to find out how they had come to this. He also talked with the parents, attempting to discover how they had handled the problem from the first time they knew about it.
Mark Ellingsen
Bill Thomas
Frank Ramirez
Jeremiah 1:4-10 and Psalm 77:1-6

StoryShare

Peter Andrew Smith
“We have questions about your conduct as our pastor,” Carl announced as soon as Pastor John sat down at the hastily called board meeting. “We have received complaints about you from the congregation.”

“Complaints?” Pastor John frowned. “From whom and about what?”

“Mrs. Finnigan saw you coming out of what she politely described as ‘A Gentleman’s Club’ last Thursday night when she was driving downtown.” Bruce scowled. “Do you deny this?”

“Not at all,” Pastor John said. “I did have to go to that place on Thursday evening.”

The Village Shepherd

Janice B. Scott
Call to Worship:
Jesus was aware of people's deepest needs and what prompted their actions. In our worship today let us consider how we can discover people's deepest needs and the motives for their actions.

Invitation to Confession:
Jesus, sometimes we see only the surface and condemn without real understanding.
Lord, have mercy.
Jesus, sometimes we are afraid to get sufficiently close to other people to see their inner needs.
Christ, have mercy.

SermonStudio

James Evans
(See Epiphany 4/Ordinary Time 4, Cycle C, for an alternative approach.)

The old saying, "experience is the best teacher," could serve as a subtitle for this psalm. Written as a prayer for help in a time of distress or oppression, the psalm subtly hints at a recognition and awareness that only comes with time. There is a track record, so to speak, that the psalmist is aware of: God's record of dependability. Based on God's proven record of saving power and grace, the psalmist is able to pray for salvation, but at the same time celebrate the certainty of its arrival.
Lee Ann Dunlap
Carrie's1 high school guidance counselor noticed she had been acting out a bit in school recently. She had appeared depressed and had been having some authority issues over rules and such. The guidance counselor set Carrie up with a local pastor who had been volunteering a few hours each Friday after a teen suicide a few months before. Most of the other students who came to see the pastor just needed someone to listen to their usual teen issues and heartaches. But, shortly into their time together, Carrie began to open up about some real grown-up problems.
Kirk R. Webster
It's a typical Sunday morning at St. Stephen Presbyterian Church in Orlando, Florida. The people file in and sit down in plush pews. Their attention is drawn to the chancel where they see choir members calmly seated, robed in dark blue and white. The mahogany altar table is draped with a silk parament. Two bronze candleholders stand guard at the table edges.
R. Robert Cueni
As was his custom, Jesus went that Sabbath morning to the synagogue for worship. As he was preaching and teaching, he happened to glance toward the fringe of the crowd where he saw a very crippled woman. She was bent over and was unable to stand up straight. When he inquired, Jesus was told the woman had been that way for eighteen years.
John H. Will
Call to Worship
Indeed, this is a day of rest and gladness.
This is God's Sabbath, created for our reflection and renewal.
Let us then not profane it, but keep it holy.
We do this as we honor God and commit ourselves to the well--being of God's creation.
Each of us individually needs a personal rejuvenation of spirit.
Together we seek a strengthening of community, a community that continues to build itself in love.
So do we come as one people to worship God, our Maker and our Sustainer.

Special Occasion

Wildcard SSL