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Elizabeth Achtemeier

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Proper 24 -- Exodus 33:12-23 -- Elizabeth Achtemeier -- Proper 24 | Ordinary Time 29 - A -- 2004
There is no doubt, according to the stories that we find in Exodus, that the unfaithfulness of Israe
Proper 8 -- Genesis 22:1-14, Jeremiah 28:5-9 -- Elizabeth Achtemeier -- Proper 8 | Ordinary Time 13 - A -- 2004
We must not water down this text.
Proper 11 -- Genesis 28:10-19a, Isaiah 44:6-8 -- Elizabeth Achtemeier -- Proper 11 | Ordinary Time 16 - A -- 2004
Jacob is on a journey from Hebron to Haran, Abraham's original home in northern Mesopotamia.
Proper 12 -- Genesis 29:15-28, 1 Kings 3:5-12 -- Elizabeth Achtemeier -- Proper 12 | Ordinary Time 17 - A -- 2004
We find before us a very worldly story of love and deceit on the part of two very worldly men.
Proper 14 -- Genesis 37:1-4, 12-28, 1 Kings 19:9-18 -- Elizabeth Achtemeier -- Proper 14 | Ordinary Time 19 - A -- 2004
Here begins the collection of Joseph stories with which the rest of Genesis will be concerned.
Proper 13 -- Genesis 32:22-31, Isaiah 55:1-5 -- Elizabeth Achtemeier -- Proper 13 | Ordinary Time 18 - A -- 2004
At the command of God (Genesis 31:13), Jacob is returning to Canaan from Haran after twenty years of
Proper 15 -- Genesis 45:1-15, Isaiah 56:1, 6-8 -- Elizabeth Achtemeier -- Proper 15 | Ordinary Time 20 - A -- 2004
In Sunday schools and Bible studies, the Joseph stories are frequently used as moral lessons, and Jo
Proper 16 -- Exodus 1:8--2:10, Isaiah 51:1-6 -- Elizabeth Achtemeier -- Proper 16 | Ordinary Time 21 - A -- 2004
With this text, there now occurs a long gap of time in the biblical history of Israel.
First Sunday in Advent -- Isaiah 2:1-5 -- Elizabeth Achtemeier -- First Sunday of Advent - A -- 2004
We sometimes wonder what the world is coming to these days, and when we look at present conditions,
Proper 17 -- Exodus 3:1-15, Jeremiah 15:15-21 -- Elizabeth Achtemeier -- Proper 17 | Ordinary Time 22 - A -- 2004
Moses, who was raised in the palace of the Pharaoh, has had to flee Egypt, because it has become kno
Proper 23 -- Exodus 32:1-14, Isaiah 25:1-9 -- Elizabeth Achtemeier -- Proper 23 | Ordinary Time 28 - A -- 2004
Our text, which is from the Yahwist, connects with Exodus 24:18, where we are told that Moses is on
Second Sunday in Advent -- Isaiah 11:1-10 -- Elizabeth Achtemeier -- Second Sunday of Advent - A -- 2004
This passage is part of the larger section of Isaiah 10:5--11:16, that portrays the defeat of Assyri
Proper 18 -- Exodus 12:1-14 -- Elizabeth Achtemeier -- Proper 18 | Ordinary Time 23 - A -- 2004
This particular text, which tells of the institution of the Jewish Passover feast, is to mark the be
Third Sunday in Advent -- Isaiah 35:1-10 -- Elizabeth Achtemeier -- Third Sunday of Advent - A -- 2004
This passage has many affinities with the prophecies of Second Isaiah (Isaiah 40-55), and it has oft
Proper 19 -- Exodus 14:19-31 -- Elizabeth Achtemeier -- Proper 19 | Ordinary Time 24 - A -- 2004
The exodus from slavery in Egypt and the deliverance of the Israelites from the pursuing troops of P
Fourth Sunday in Advent -- Isaiah 7:10-16 -- Elizabeth Achtemeier -- Fourth Sunday of Advent - A -- 2004
"O that thou wouldst rend the heavens and come down" (Isaiah 64:1).
Proper 20 -- Exodus 16:2-15 -- Elizabeth Achtemeier -- Proper 20 | Ordinary Time 25 - A -- 2004
"Give us this day our daily bread." This text from Exodus forms the background of that petition in t
Christmas Eve Day -- Isaiah 9:2-7 -- Elizabeth Achtemeier -- The Nativity of our Lord - A -- 2004
Our Christmas celebrations are associated with light.
Proper 21 -- Exodus 17:1-7 -- Elizabeth Achtemeier -- Proper 21 | Ordinary Time 26 - A -- 2004
The traditions that we find in the Old Testament concerning Israel's wandering in the wilderness aft
Christmas Day -- Isaiah 52:7-10 -- Elizabeth Achtemeier -- The Nativity of our Lord - A -- 2004
"My way is hid from the Lord, and my right is disregarded by my God" (Isaiah 40:27).
Proper 22 -- Exodus 20:1-4, 7-9, 12-20, Isaiah 5:1-7 -- Elizabeth Achtemeier -- Proper 22 | Ordinary Time 27 - A -- 2004
Our story of Israel has brought us to Mount Sinai, where Israel has heard that she is God's elected
First Sunday after Christmas -- Isaiah 63:7-9 -- Elizabeth Achtemeier -- First Sunday after Christmas Day - A -- 2004
By specifying this text on the first Sunday after Christmas -- that day so often called "low Sunday,
All Saints' Sunday -- Revelation 7:9-17 -- Elizabeth Achtemeier -- All Saints Day - A -- 2004
Our text for the morning brings three burning questions about human existence into focus for us.
Epiphany of Our Lord -- Isaiah 60:1-6 -- Elizabeth Achtemeier -- Epiphany of the Lord - A -- 2004
Isaiah 60-62 represents a sharp contrast with what has gone before in the preceding chapters of Thir
Baptism of Our Lord -- Isaiah 42:1-9 -- Elizabeth Achtemeier -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - A -- 2004
The lectionary often begins a reading at the end of one poem and includes the beginning of another.
UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Christ the King Sunday
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160+ – Illustrations / Stories
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29 – Commentary / Exegesis
4 – Pastor's Devotions
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Thanksgiving
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80+ – Illustrations / Stories
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10 – Worship Resources
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Advent 1
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33 – Children's Sermons / Resources
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Plus thousands of non-lectionary, scripture based resources...

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Call to Worship:

A thief asked Jesus to remember him when Jesus came into his kingdom. In our worship today, let us explore those qualities which make Jesus a king.



Invitation to Confession:

Jesus, sometimes I fail to worship you as king.

Lord, have mercy.

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Christ, have mercy.

Jesus, remember me when you come into your kingdom.

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I admit I like it when people are articulate. I like a leader to show a wealth of knowledge on a certain subject. Many people feel the same way. We like the flamboyant skater with a glittery costume and dramatic moves. We like the politician who shakes hands, has good debates, and shows up in the right photos. We admire the celebrity who gives selflessly.

So then, why have we been attracted to Jesus as our authority? Jesus was born in a barn. His father could not hold a job and was therefore demoted to the lowest trade at that time: carpenter. His mother was a teenager.
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"Be still and know that I am God."

How difficult it is to be still. The world in which we live conspires to make of us a blur as we rush about doing all the things we feel called to do. Indeed, it is difficult to be still. Today, the average worker in the American work force puts in fifteen to twenty more hours a week than a worker did a generation ago. Today, the demands of parenting and community are overwhelming as many find themselves also caring for aging parents. Being still? Sounds nice, but when would that happen? During sleep?
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Although we are going to concentrate on Jeremiah 23:1-6, it is important to note that these verses are a part of a larger section that is best understood in its entirety. This section contains a collection of prophecies concerning the Davidic kings. It is not important that it be broken down verse by verse, but rather theme by theme.
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He is the image of the invisible God, the firstborn of all creation; for in him all things in heaven and on earth were created ... in him all the fullness of God was pleased to dwell...
-- Colossians 1:15-16, 19

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If we love the Lord with all our hearts, minds, and strength,
we are going to have to stretch our hearts, open our minds,
and strengthen our souls ... God cannot lodge in a narrow mind;
God cannot lodge in a small heart. To accommodate God they must be palatial.
-- William Sloan Coffin, Credo

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