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Elizabeth Achtemeier

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Proper 24 -- Exodus 33:12-23 -- Elizabeth Achtemeier -- Proper 24 | Ordinary Time 29 - A -- 2004
There is no doubt, according to the stories that we find in Exodus, that the unfaithfulness of Israe
Proper 8 -- Genesis 22:1-14, Jeremiah 28:5-9 -- Elizabeth Achtemeier -- Proper 8 | Ordinary Time 13 - A -- 2004
We must not water down this text.
Proper 11 -- Genesis 28:10-19a, Isaiah 44:6-8 -- Elizabeth Achtemeier -- Proper 11 | Ordinary Time 16 - A -- 2004
Jacob is on a journey from Hebron to Haran, Abraham's original home in northern Mesopotamia.
Proper 12 -- Genesis 29:15-28, 1 Kings 3:5-12 -- Elizabeth Achtemeier -- Proper 12 | Ordinary Time 17 - A -- 2004
We find before us a very worldly story of love and deceit on the part of two very worldly men.
Proper 14 -- Genesis 37:1-4, 12-28, 1 Kings 19:9-18 -- Elizabeth Achtemeier -- Proper 14 | Ordinary Time 19 - A -- 2004
Here begins the collection of Joseph stories with which the rest of Genesis will be concerned.
Proper 13 -- Genesis 32:22-31, Isaiah 55:1-5 -- Elizabeth Achtemeier -- Proper 13 | Ordinary Time 18 - A -- 2004
At the command of God (Genesis 31:13), Jacob is returning to Canaan from Haran after twenty years of
Proper 15 -- Genesis 45:1-15, Isaiah 56:1, 6-8 -- Elizabeth Achtemeier -- Proper 15 | Ordinary Time 20 - A -- 2004
In Sunday schools and Bible studies, the Joseph stories are frequently used as moral lessons, and Jo
First Sunday in Advent -- Isaiah 2:1-5 -- Elizabeth Achtemeier -- First Sunday of Advent - A -- 2004
We sometimes wonder what the world is coming to these days, and when we look at present conditions,
Proper 16 -- Exodus 1:8--2:10, Isaiah 51:1-6 -- Elizabeth Achtemeier -- Proper 16 | Ordinary Time 21 - A -- 2004
With this text, there now occurs a long gap of time in the biblical history of Israel.
Proper 17 -- Exodus 3:1-15, Jeremiah 15:15-21 -- Elizabeth Achtemeier -- Proper 17 | Ordinary Time 22 - A -- 2004
Moses, who was raised in the palace of the Pharaoh, has had to flee Egypt, because it has become kno
Second Sunday in Advent -- Isaiah 11:1-10 -- Elizabeth Achtemeier -- Second Sunday of Advent - A -- 2004
This passage is part of the larger section of Isaiah 10:5--11:16, that portrays the defeat of Assyri
Proper 23 -- Exodus 32:1-14, Isaiah 25:1-9 -- Elizabeth Achtemeier -- Proper 23 | Ordinary Time 28 - A -- 2004
Our text, which is from the Yahwist, connects with Exodus 24:18, where we are told that Moses is on
Proper 18 -- Exodus 12:1-14 -- Elizabeth Achtemeier -- Proper 18 | Ordinary Time 23 - A -- 2004
This particular text, which tells of the institution of the Jewish Passover feast, is to mark the be
Third Sunday in Advent -- Isaiah 35:1-10 -- Elizabeth Achtemeier -- Third Sunday of Advent - A -- 2004
This passage has many affinities with the prophecies of Second Isaiah (Isaiah 40-55), and it has oft
Proper 19 -- Exodus 14:19-31 -- Elizabeth Achtemeier -- Proper 19 | Ordinary Time 24 - A -- 2004
The exodus from slavery in Egypt and the deliverance of the Israelites from the pursuing troops of P
Fourth Sunday in Advent -- Isaiah 7:10-16 -- Elizabeth Achtemeier -- Fourth Sunday of Advent - A -- 2004
"O that thou wouldst rend the heavens and come down" (Isaiah 64:1).
Proper 20 -- Exodus 16:2-15 -- Elizabeth Achtemeier -- Proper 20 | Ordinary Time 25 - A -- 2004
"Give us this day our daily bread." This text from Exodus forms the background of that petition in t
Christmas Eve Day -- Isaiah 9:2-7 -- Elizabeth Achtemeier -- The Nativity of our Lord - A -- 2004
Our Christmas celebrations are associated with light.
Proper 21 -- Exodus 17:1-7 -- Elizabeth Achtemeier -- Proper 21 | Ordinary Time 26 - A -- 2004
The traditions that we find in the Old Testament concerning Israel's wandering in the wilderness aft
Christmas Day -- Isaiah 52:7-10 -- Elizabeth Achtemeier -- The Nativity of our Lord - A -- 2004
"My way is hid from the Lord, and my right is disregarded by my God" (Isaiah 40:27).
Proper 22 -- Exodus 20:1-4, 7-9, 12-20, Isaiah 5:1-7 -- Elizabeth Achtemeier -- Proper 22 | Ordinary Time 27 - A -- 2004
Our story of Israel has brought us to Mount Sinai, where Israel has heard that she is God's elected
First Sunday after Christmas -- Isaiah 63:7-9 -- Elizabeth Achtemeier -- First Sunday after Christmas Day - A -- 2004
By specifying this text on the first Sunday after Christmas -- that day so often called "low Sunday,
All Saints' Sunday -- Revelation 7:9-17 -- Elizabeth Achtemeier -- All Saints Day - A -- 2004
Our text for the morning brings three burning questions about human existence into focus for us.
Epiphany of Our Lord -- Isaiah 60:1-6 -- Elizabeth Achtemeier -- Epiphany of the Lord - A -- 2004
Isaiah 60-62 represents a sharp contrast with what has gone before in the preceding chapters of Thir
Baptism of Our Lord -- Isaiah 42:1-9 -- Elizabeth Achtemeier -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - A -- 2004
The lectionary often begins a reading at the end of one poem and includes the beginning of another.
UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 23 | OT 28 | Pentecost 18
30 – Sermons
160+ – Illustrations / Stories
30 – Children's Sermons / Resources
29 – Worship Resources
34 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 24 | OT 29 | Pentecost 19
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 25 | OT 30 | Pentecost 20
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

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As he entered a village, ten men with a skin disease approached him. Keeping their distance, they called out, saying, “Jesus, Master, have mercy on us!” (vv. 12-13)

“I wouldn’t touch that with a ten-foot pole.”

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Object: This message is a role-play story. If you have enough children, you could have them play the roles of the ten lepers. However, for the most fun, I suggest planning ahead and recruiting ten adults from your congregation to play the roles.

* * *

The Village Shepherd

Janice B. Scott

Call to Worship:

Jesus healed ten sick people, but nine of them were only interested in themselves and their own condition. Just one was able to look beyond his own concerns and say thank you. In our worship today let us look beyond ourselves and see God.

Invitation to Confession:
Jesus, sometimes we are consumed by ourselves and fail to really care about other people.
Lord, have mercy.
Jesus, sometimes we focus so intently on ourselves that we forget to say thank you.
Christ, have mercy.

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(See Easter 6, Cycle A for an alternative approach to vv. 8-20.)

Schuyler Rhodes
"The fear of the Lord is the beginning of wisdom" (v. 10). "Perfect love casts out fear" (1 John 4:18). These two powerful statements reveal for us the inadequacies of the translation process of the English language. These two juxtaposing passages reveal only a tiny fraction of the contradictions and conflicts found within our holy Word. No wonder people have trouble reading and understanding.
Scott Suskovic
"... suffer as I do" (2 Timothy 1:12).

It was in 1965 that the Rolling Stones recorded the song, "I Can't Get No Satisfaction." Even today, over forty years later, we are still saying the same words and feeling the same emptiness of trying and trying, but getting no satisfaction. Commercials promise it with whiter teeth and fresher breath. Wall Street promises it with higher returns. Soap operas promise it with a dynamic love life. Yet those who have conquered each of those summits come up with the same cry, "I can't get no satisfaction." Can you?

Stephen M. Crotts
Have you ever had this experience? You walk into a dark room to do something, flick on the light switch, and nothing happens. I suspect a lot of our Thanksgivings are like that. Thursday late in November rolls around and suddenly it's Thanksgiving! So everybody gives thanks! But quite often the gratitude is just not there. Like the light switch, we reach for it at the appropriate time and it won't work. It's burned out.
Richard E. Gribble, CSC
Once there was a wise king who died. His son, who was young and rather brash, came to the throne and after only two months ordered a review all of his father's appointments. He called in the royal secretary, the royal treasurer, and the viceroy for interviews. He found them all to be unworthy and sent them into exile with only the shirts on their backs. Next he decided to interview the local bishop. A courier was sent to the bishop's residence with this message: "You are to report to the palace and answer the following three questions: 1) What direction does God face? 2) What am I worth?

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