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Elizabeth Achtemeier

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Proper 8 -- Genesis 22:1-14, Jeremiah 28:5-9 -- Elizabeth Achtemeier -- Proper 8 | Ordinary Time 13 - A -- 2004
We must not water down this text.
Proper 24 -- Exodus 33:12-23 -- Elizabeth Achtemeier -- Proper 24 | Ordinary Time 29 - A -- 2004
There is no doubt, according to the stories that we find in Exodus, that the unfaithfulness of Israe
Proper 12 -- Genesis 29:15-28, 1 Kings 3:5-12 -- Elizabeth Achtemeier -- Proper 12 | Ordinary Time 17 - A -- 2004
We find before us a very worldly story of love and deceit on the part of two very worldly men.
Proper 11 -- Genesis 28:10-19a, Isaiah 44:6-8 -- Elizabeth Achtemeier -- Proper 11 | Ordinary Time 16 - A -- 2004
Jacob is on a journey from Hebron to Haran, Abraham's original home in northern Mesopotamia.
Proper 13 -- Genesis 32:22-31, Isaiah 55:1-5 -- Elizabeth Achtemeier -- Proper 13 | Ordinary Time 18 - A -- 2004
At the command of God (Genesis 31:13), Jacob is returning to Canaan from Haran after twenty years of
Proper 14 -- Genesis 37:1-4, 12-28, 1 Kings 19:9-18 -- Elizabeth Achtemeier -- Proper 14 | Ordinary Time 19 - A -- 2004
Here begins the collection of Joseph stories with which the rest of Genesis will be concerned.
Proper 16 -- Exodus 1:8--2:10, Isaiah 51:1-6 -- Elizabeth Achtemeier -- Proper 16 | Ordinary Time 21 - A -- 2004
With this text, there now occurs a long gap of time in the biblical history of Israel.
Proper 15 -- Genesis 45:1-15, Isaiah 56:1, 6-8 -- Elizabeth Achtemeier -- Proper 15 | Ordinary Time 20 - A -- 2004
In Sunday schools and Bible studies, the Joseph stories are frequently used as moral lessons, and Jo
First Sunday in Advent -- Isaiah 2:1-5 -- Elizabeth Achtemeier -- First Sunday of Advent - A -- 2004
We sometimes wonder what the world is coming to these days, and when we look at present conditions,
Proper 23 -- Exodus 32:1-14, Isaiah 25:1-9 -- Elizabeth Achtemeier -- Proper 23 | Ordinary Time 28 - A -- 2004
Our text, which is from the Yahwist, connects with Exodus 24:18, where we are told that Moses is on
Proper 17 -- Exodus 3:1-15, Jeremiah 15:15-21 -- Elizabeth Achtemeier -- Proper 17 | Ordinary Time 22 - A -- 2004
Moses, who was raised in the palace of the Pharaoh, has had to flee Egypt, because it has become kno
Second Sunday in Advent -- Isaiah 11:1-10 -- Elizabeth Achtemeier -- Second Sunday of Advent - A -- 2004
This passage is part of the larger section of Isaiah 10:5--11:16, that portrays the defeat of Assyri
Third Sunday in Advent -- Isaiah 35:1-10 -- Elizabeth Achtemeier -- Third Sunday of Advent - A -- 2004
This passage has many affinities with the prophecies of Second Isaiah (Isaiah 40-55), and it has oft
Proper 18 -- Exodus 12:1-14 -- Elizabeth Achtemeier -- Proper 18 | Ordinary Time 23 - A -- 2004
This particular text, which tells of the institution of the Jewish Passover feast, is to mark the be
Fourth Sunday in Advent -- Isaiah 7:10-16 -- Elizabeth Achtemeier -- Fourth Sunday of Advent - A -- 2004
"O that thou wouldst rend the heavens and come down" (Isaiah 64:1).
Proper 19 -- Exodus 14:19-31 -- Elizabeth Achtemeier -- Proper 19 | Ordinary Time 24 - A -- 2004
The exodus from slavery in Egypt and the deliverance of the Israelites from the pursuing troops of P
Christmas Eve Day -- Isaiah 9:2-7 -- Elizabeth Achtemeier -- The Nativity of our Lord - A -- 2004
Our Christmas celebrations are associated with light.
Proper 20 -- Exodus 16:2-15 -- Elizabeth Achtemeier -- Proper 20 | Ordinary Time 25 - A -- 2004
"Give us this day our daily bread." This text from Exodus forms the background of that petition in t
Christmas Day -- Isaiah 52:7-10 -- Elizabeth Achtemeier -- The Nativity of our Lord - A -- 2004
"My way is hid from the Lord, and my right is disregarded by my God" (Isaiah 40:27).
Proper 21 -- Exodus 17:1-7 -- Elizabeth Achtemeier -- Proper 21 | Ordinary Time 26 - A -- 2004
The traditions that we find in the Old Testament concerning Israel's wandering in the wilderness aft
First Sunday after Christmas -- Isaiah 63:7-9 -- Elizabeth Achtemeier -- First Sunday after Christmas Day - A -- 2004
By specifying this text on the first Sunday after Christmas -- that day so often called "low Sunday,
Proper 22 -- Exodus 20:1-4, 7-9, 12-20, Isaiah 5:1-7 -- Elizabeth Achtemeier -- Proper 22 | Ordinary Time 27 - A -- 2004
Our story of Israel has brought us to Mount Sinai, where Israel has heard that she is God's elected
Epiphany of Our Lord -- Isaiah 60:1-6 -- Elizabeth Achtemeier -- Epiphany of the Lord - A -- 2004
Isaiah 60-62 represents a sharp contrast with what has gone before in the preceding chapters of Thir
All Saints' Sunday -- Revelation 7:9-17 -- Elizabeth Achtemeier -- All Saints Day - A -- 2004
Our text for the morning brings three burning questions about human existence into focus for us.
Baptism of Our Lord -- Isaiah 42:1-9 -- Elizabeth Achtemeier -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - A -- 2004
The lectionary often begins a reading at the end of one poem and includes the beginning of another.
UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 16 | OT 21 | Pentecost 11
30 – Sermons
160+ – Illustrations / Stories
30 – Children's Sermons / Resources
29 – Worship Resources
34 – Commentary / Exegesis
4 – Pastor's Devotions
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Proper 17 | OT 22 | Pentecost 12
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 18 | OT 23 | Pentecost 13
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

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John Jamison
Object: This message is a role play. You can do this with only two children playing the parts of the two women, but if you have more children, you could have two more playing the parts of the children, another playing the part of the synagogue leader, and another playing the part of the country’s leader. You can also add any other roles you might want to add to make it interesting. Also, I have created places for your characters to speak, but you can add more of those to make it all more fun and memorable.

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The Immediate Word

Mary Austin
Dean Feldmeyer
Christopher Keating
Nazish Naseem
Thomas Willadsen
George Reed
Katy Stenta
For August 24, 2025:

Emphasis Preaching Journal

Wayne Brouwer
C. Knight Aldrich, a medical doctor and the first chairperson of the Department of Psychiatry at the University of Chicago (1955-1964), was a keen analyst of the motivations for our behaviors. He worked with the social services agencies of Chicago for a time, particularly spending hours with teenagers who had been arrested for shoplifting or other theft. Aldrich interviewed them to find out how they had come to this. He also talked with the parents, attempting to discover how they had handled the problem from the first time they knew about it.
Mark Ellingsen
Bill Thomas
Frank Ramirez
Jeremiah 1:4-10 and Psalm 77:1-6

StoryShare

Peter Andrew Smith
“We have questions about your conduct as our pastor,” Carl announced as soon as Pastor John sat down at the hastily called board meeting. “We have received complaints about you from the congregation.”

“Complaints?” Pastor John frowned. “From whom and about what?”

“Mrs. Finnigan saw you coming out of what she politely described as ‘A Gentleman’s Club’ last Thursday night when she was driving downtown.” Bruce scowled. “Do you deny this?”

“Not at all,” Pastor John said. “I did have to go to that place on Thursday evening.”

The Village Shepherd

Janice B. Scott
Call to Worship:
Jesus was aware of people's deepest needs and what prompted their actions. In our worship today let us consider how we can discover people's deepest needs and the motives for their actions.

Invitation to Confession:
Jesus, sometimes we see only the surface and condemn without real understanding.
Lord, have mercy.
Jesus, sometimes we are afraid to get sufficiently close to other people to see their inner needs.
Christ, have mercy.

SermonStudio

James Evans
(See Epiphany 4/Ordinary Time 4, Cycle C, for an alternative approach.)

The old saying, "experience is the best teacher," could serve as a subtitle for this psalm. Written as a prayer for help in a time of distress or oppression, the psalm subtly hints at a recognition and awareness that only comes with time. There is a track record, so to speak, that the psalmist is aware of: God's record of dependability. Based on God's proven record of saving power and grace, the psalmist is able to pray for salvation, but at the same time celebrate the certainty of its arrival.
Lee Ann Dunlap
Carrie's1 high school guidance counselor noticed she had been acting out a bit in school recently. She had appeared depressed and had been having some authority issues over rules and such. The guidance counselor set Carrie up with a local pastor who had been volunteering a few hours each Friday after a teen suicide a few months before. Most of the other students who came to see the pastor just needed someone to listen to their usual teen issues and heartaches. But, shortly into their time together, Carrie began to open up about some real grown-up problems.
Kirk R. Webster
It's a typical Sunday morning at St. Stephen Presbyterian Church in Orlando, Florida. The people file in and sit down in plush pews. Their attention is drawn to the chancel where they see choir members calmly seated, robed in dark blue and white. The mahogany altar table is draped with a silk parament. Two bronze candleholders stand guard at the table edges.
R. Robert Cueni
As was his custom, Jesus went that Sabbath morning to the synagogue for worship. As he was preaching and teaching, he happened to glance toward the fringe of the crowd where he saw a very crippled woman. She was bent over and was unable to stand up straight. When he inquired, Jesus was told the woman had been that way for eighteen years.
John H. Will
Call to Worship
Indeed, this is a day of rest and gladness.
This is God's Sabbath, created for our reflection and renewal.
Let us then not profane it, but keep it holy.
We do this as we honor God and commit ourselves to the well--being of God's creation.
Each of us individually needs a personal rejuvenation of spirit.
Together we seek a strengthening of community, a community that continues to build itself in love.
So do we come as one people to worship God, our Maker and our Sustainer.

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