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Elizabeth Achtemeier

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Preaching

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Sixth Sunday of Easter -- Acts 16:9-15 -- Elizabeth Achtemeier -- Sixth Sunday of Easter - C -- 2003
Our text for the morning sets us down in the middle of what many have called Paul's second missionar
Proper 17 -- Jeremiah 2:4-13 -- Elizabeth Achtemeier -- Proper 17 | Ordinary Time 22 - C -- 2003
This passage forms some of the earliest preaching of Jeremiah after his call in 626 B.C.
Fourth Sunday after Epiphany -- Jeremiah 1:4-10 -- Elizabeth Achtemeier -- Epiphany 4 | Ordinary Time 4 - C -- 2003
We modern-day Christians are not called to be prophets in the Old Testament sense of the term.
Proper 19 -- Jeremiah 4:11-12, 22-28 -- Elizabeth Achtemeier -- Proper 19 | Ordinary Time 24 - C -- 2003
"Now it is I who speak in judgment upon them" (v. 12).
Fifth Sunday after Epiphany -- Isaiah 6:1-8 (9-13) -- Elizabeth Achtemeier -- Epiphany 5 | Ordinary Time 5 - C -- 2003
We use the word "holy" a lot.
Proper 20 -- Jeremiah 8:18--9:1 -- Elizabeth Achtemeier -- Proper 20 | Ordinary Time 25 - C -- 2003
This moving elegy is the passage from which the Negro spiritual, "There is a balm in Gilead," is tak
Sixth Sunday after Epiphany -- Jeremiah 17:5-10 -- Elizabeth Achtemeier -- Epiphany 6 | Ordinary Time 6 - C -- 2003
In many respects religious faith has become a rather casual affair in our society.
Proper 21 -- Jeremiah 32:1-3a, 6-15 -- Elizabeth Achtemeier -- Proper 21 | Ordinary Time 26 - C -- 2003
The time is 588 B.C. in our text.
Proper 22 -- Lamentations 1:1-6 -- Elizabeth Achtemeier -- Proper 22 | Ordinary Time 27 - C -- 2003
We are uncomfortable with tears and lamenting, aren't we?
Good Friday -- Isaiah 52:13--53:12 -- Elizabeth Achtemeier -- Good Friday - C -- 2003
This is the fourth and final Servant Song in Second Isaiah, and because of its content, it has been
Proper 23 -- Jeremiah 29:1, 4-7 -- Elizabeth Achtemeier -- Proper 23 | Ordinary Time 28 - C -- 2003
The prominent people, the "best" people of Judah, were carried into Babylonian exile in the first de
Proper 24 -- Jeremiah 31:27-34 -- Elizabeth Achtemeier -- Proper 24 | Ordinary Time 29 - C -- 2003
The lectionary has included two separate oracles in this reading, verses 27-30 and verses 31-34.
Proper 25, Reformation Sunday -- Joel 2:23-32 -- Elizabeth Achtemeier -- Proper 25 | Ordinary Time 30 - C -- 2003
The lectionary sometimes begins a reading in the middle of one oracle and adds to it another.
Proper 27 -- Haggai 1:15b--2:9 -- Elizabeth Achtemeier -- Proper 27 | Ordinary Time 32 - C -- 2003
A cynic once remarked that Jesus came preaching the Kingdom of God, and what he got was the church -
Epiphany of Our Lord -- Isaiah 60:1-6 -- Elizabeth Achtemeier -- Epiphany of the Lord - C -- 2003
This serves as the stated text for Epiphany in all three cycles of the lectionary.
Fifth Sunday of Easter -- Acts 11:1-18 -- Elizabeth Achtemeier -- Fifth Sunday of Easter - C -- 2003
This story about Peter's mission to the Gentiles continues the account that began in 10:1, and it re
Second Sunday after Epiphany -- Isaiah 62:1-5 -- Elizabeth Achtemeier -- Epiphany 2 | Ordinary Time 2 - C -- 2003
For those who like to preach from all three lectionary texts, the stated readings for this Sunday co
Fourth Sunday of Easter -- Acts 9:36-43 -- Elizabeth Achtemeier -- Fourth Sunday of Easter - C -- 2003
A number of subsidiary themes emerge in this reading from Acts, and we probably should take note of
Proper 18 -- Jeremiah 18:1-11 -- Elizabeth Achtemeier -- Proper 18 | Ordinary Time 23 - C -- 2003
Have you ever seen a potter at work at his wheel?
New Year's Day -- Ecclesiastes 3:1-13 -- Elizabeth Achtemeier -- New Year's Day - B -- 2003
All of us know that there are proper times to do and say certain things.
Third Sunday after Epiphany -- Nehemiah 8:1-3, 5-6, 8-10 -- Elizabeth Achtemeier -- Epiphany 3 | Ordinary Time 3 - C -- 2003
We live in a society in which right and wrong have become largely a matter of personal opinion.
Third Sunday of Easter -- Acts 9:1-6 (7-20) -- Elizabeth Achtemeier -- Third Sunday of Easter - C -- 2003
We have three different accounts of the conversion of Saul in the Gospel according to Luke (9:1-20;
Third Sunday in Lent -- Exodus 20:1-17 -- Elizabeth Achtemeier -- Third Sunday in Lent - B -- 2001
In this season of Lent, we are Sunday by Sunday approaching the foot of that executioner's cross on
Good Friday -- Isaiah 52:13-53:12 -- Elizabeth Achtemeier -- Good Friday - B -- 2001
We might call this reading from Second Isaiah "The Great Reversal," because that is what it is about
Proper 9 -- 2 Samuel 5:1-5, 9-10 -- Elizabeth Achtemeier -- Proper 9 | Ordinary Time 14 - B -- 2001
We have here the account of how David was made king over all the tribes of Israel, after ruling for
UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 16 | OT 21 | Pentecost 11
30 – Sermons
160+ – Illustrations / Stories
30 – Children's Sermons / Resources
29 – Worship Resources
34 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 17 | OT 22 | Pentecost 12
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 18 | OT 23 | Pentecost 13
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

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John Jamison
Object: This message is a role play. You can do this with only two children playing the parts of the two women, but if you have more children, you could have two more playing the parts of the children, another playing the part of the synagogue leader, and another playing the part of the country’s leader. You can also add any other roles you might want to add to make it interesting. Also, I have created places for your characters to speak, but you can add more of those to make it all more fun and memorable.

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The Immediate Word

Mary Austin
Dean Feldmeyer
Christopher Keating
Nazish Naseem
Thomas Willadsen
George Reed
Katy Stenta
For August 24, 2025:

Emphasis Preaching Journal

Wayne Brouwer
C. Knight Aldrich, a medical doctor and the first chairperson of the Department of Psychiatry at the University of Chicago (1955-1964), was a keen analyst of the motivations for our behaviors. He worked with the social services agencies of Chicago for a time, particularly spending hours with teenagers who had been arrested for shoplifting or other theft. Aldrich interviewed them to find out how they had come to this. He also talked with the parents, attempting to discover how they had handled the problem from the first time they knew about it.
Mark Ellingsen
Bill Thomas
Frank Ramirez
Jeremiah 1:4-10 and Psalm 77:1-6

StoryShare

Peter Andrew Smith
“We have questions about your conduct as our pastor,” Carl announced as soon as Pastor John sat down at the hastily called board meeting. “We have received complaints about you from the congregation.”

“Complaints?” Pastor John frowned. “From whom and about what?”

“Mrs. Finnigan saw you coming out of what she politely described as ‘A Gentleman’s Club’ last Thursday night when she was driving downtown.” Bruce scowled. “Do you deny this?”

“Not at all,” Pastor John said. “I did have to go to that place on Thursday evening.”

The Village Shepherd

Janice B. Scott
Call to Worship:
Jesus was aware of people's deepest needs and what prompted their actions. In our worship today let us consider how we can discover people's deepest needs and the motives for their actions.

Invitation to Confession:
Jesus, sometimes we see only the surface and condemn without real understanding.
Lord, have mercy.
Jesus, sometimes we are afraid to get sufficiently close to other people to see their inner needs.
Christ, have mercy.

SermonStudio

James Evans
(See Epiphany 4/Ordinary Time 4, Cycle C, for an alternative approach.)

The old saying, "experience is the best teacher," could serve as a subtitle for this psalm. Written as a prayer for help in a time of distress or oppression, the psalm subtly hints at a recognition and awareness that only comes with time. There is a track record, so to speak, that the psalmist is aware of: God's record of dependability. Based on God's proven record of saving power and grace, the psalmist is able to pray for salvation, but at the same time celebrate the certainty of its arrival.
Lee Ann Dunlap
Carrie's1 high school guidance counselor noticed she had been acting out a bit in school recently. She had appeared depressed and had been having some authority issues over rules and such. The guidance counselor set Carrie up with a local pastor who had been volunteering a few hours each Friday after a teen suicide a few months before. Most of the other students who came to see the pastor just needed someone to listen to their usual teen issues and heartaches. But, shortly into their time together, Carrie began to open up about some real grown-up problems.
Kirk R. Webster
It's a typical Sunday morning at St. Stephen Presbyterian Church in Orlando, Florida. The people file in and sit down in plush pews. Their attention is drawn to the chancel where they see choir members calmly seated, robed in dark blue and white. The mahogany altar table is draped with a silk parament. Two bronze candleholders stand guard at the table edges.
R. Robert Cueni
As was his custom, Jesus went that Sabbath morning to the synagogue for worship. As he was preaching and teaching, he happened to glance toward the fringe of the crowd where he saw a very crippled woman. She was bent over and was unable to stand up straight. When he inquired, Jesus was told the woman had been that way for eighteen years.
John H. Will
Call to Worship
Indeed, this is a day of rest and gladness.
This is God's Sabbath, created for our reflection and renewal.
Let us then not profane it, but keep it holy.
We do this as we honor God and commit ourselves to the well--being of God's creation.
Each of us individually needs a personal rejuvenation of spirit.
Together we seek a strengthening of community, a community that continues to build itself in love.
So do we come as one people to worship God, our Maker and our Sustainer.

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