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Elizabeth Achtemeier

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Commentary

Preaching

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Fifth Sunday in Lent -- Isaiah 43:16-21 -- Elizabeth Achtemeier -- Fifth Sunday in Lent - C -- 2003
Endings can be sad.
Third Sunday in Advent -- Zephaniah 2:14-20 -- Elizabeth Achtemeier -- Third Sunday of Advent - C -- 2003
Can we believe that God is carrying on a war against all sinners?
First Sunday after Christmas -- 1 Samuel 2:18-20, 26 -- Elizabeth Achtemeier -- First Sunday after Christmas Day - C -- 2003
There are times in the life of the world or of a nation when one individual changes the whole course
Maundy/Holy Thursday -- Exodus 12:1-4 (5-10) 11-14 -- Elizabeth Achtemeier -- Maundy Thursday - C -- 2003
The same Old Testament text is used for Maundy Thursday in all three cycles of the lectionary.
Fourth Sunday in Advent -- Micah 5:2-5a -- Elizabeth Achtemeier -- Fourth Sunday of Advent - C -- 2003
In the prophecies of Second Isaiah, the Lord God declares, "My thoughts are not your thoughts, neith
Christmas Eve Day -- Isaiah 9:2-7 -- Elizabeth Achtemeier -- 2003
Darkness and light. The Bible constantly speaks of those two conditions.
Passion/Psalm Sunday -- Isaiah 50:4-9a -- Elizabeth Achtemeier -- Passion Sunday - C -- 2003
This is the stated text also in Cycles A and B.
All Saints' Sunday -- Daniel 7:1-3, 15-18 -- Elizabeth Achtemeier -- All Saints Day - C -- 2003
Do you ever feel like giving up on your Christian faith?
Proper 28 -- Isaiah 65:17-25 -- Elizabeth Achtemeier -- Proper 28 | Ordinary Time 33 - C -- 2003
This text forms the last portion of the long judgment-salvation oracle that is contained in Isaiah 6
Pentecost -- Acts 2:1-21 -- Elizabeth Achtemeier -- Day of Pentecost - C -- 2003
This reading from Acts is the stated lesson in all three cycles of the lectionary.
Ascension of Our Lord -- Acts 1:1-11 -- Elizabeth Achtemeier -- Ascension of the Lord - C -- 2003
As we all know, the book of the Acts of the Apostles forms the second volume, as it were, of Luke's
Christmas Day -- Isaiah 52:7-10 -- Elizabeth Achtemeier -- The Nativity of our Lord - C -- 2003
In biblical times, when a king was crowned in Israel, two acts took place.
Proper 10 -- Amos 7:7-17 -- Elizabeth Achtemeier -- Proper 10 | Ordinary Time 15 - C -- 2003
This text gives the third in a series of four visions (7:1--8:3) that the prophet Amos was granted d
Ash Wednesday -- Joel 2:1-2, 12-17 -- Elizabeth Achtemeier -- Ash Wednesday - C -- 2003
Karl Barth once remarked that the greatest tragedy in human life would be to come to the end of our
Proper 7 -- 1 Kings 19:1-4 (5-7) 8-15a -- Elizabeth Achtemeier -- Proper 7 | Ordinary Time 12 - C -- 2003
This story follows immediately on Elijah's victory over Jezebel's prophets of Baal on Mount Carmel,
Proper 11 -- Amos 8:1-12 -- Elizabeth Achtemeier -- Proper 11 | Ordinary Time 16 - C -- 2003
The lectionary often combines parts of two separate sections.
Baptism of Our Lord -- Isaiah 43:1-7 -- Elizabeth Achtemeier -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - C -- 2003
The subject for this Sunday, as set forth in the accompanying New Testament texts, is baptism, the b
Transfiguration Sunday -- Exodus 34:29-35 -- Elizabeth Achtemeier -- Transfiguration Sunday - C -- 2003
Perhaps some of you have seen Michelangelo's great marble statue of Moses.
Proper 12 -- Hosea 1:2-10 -- Elizabeth Achtemeier -- Proper 12 | Ordinary Time 17 - C -- 2003
We are a whoring nation, are we not?
Christ the King -- Jeremiah 23:1-6 -- Elizabeth Achtemeier -- Christ The King (Proper 29) - C -- 2003
Both Luke (15:3-7; 19:10) and John (10:11-12) characterize our Lord as the Good Shepherd.
Proper 13 -- Hosea 11:1-11 -- Elizabeth Achtemeier -- Proper 13 | Ordinary Time 18 - C -- 2003
Few passages in the Old Testament are more important than this one, because it sets forth central un
Easter Day -- Acts 10:34-43 -- Elizabeth Achtemeier -- Easter Day - C -- 2003
We have a crowd here today on this Easter Sunday. Churches are always crowded on Easter.
Proper 14 -- Isaiah 1:1, 10-20 -- Elizabeth Achtemeier -- Proper 14 | Ordinary Time 19 - C -- 2003
In the popular piety that so dominates American religious life, there is the saying that "God hears
Second Sunday of Easter -- Acts 5:27-32 -- Elizabeth Achtemeier -- Second Sunday of Easter - C -- 2003
"We must obey God rather than men" (Acts 5:29).
Proper 16 -- Jeremiah 1:4-10 -- Elizabeth Achtemeier -- Proper 16 | Ordinary Time 21 - C -- 2003
You and I and all persons in our day are not prophets in the Old Testament sense of the word.
UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Christ the King Sunday
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Thanksgiving
14 – Sermons
80+ – Illustrations / Stories
18 – Children's Sermons / Resources
10 – Worship Resources
18 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Advent 1
30 – Sermons
90+ – Illustrations / Stories
33 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Christopher Keating
Thomas Willadsen
Katy Stenta
Mary Austin
Nazish Naseem
Dean Feldmeyer
George Reed
For November 30, 2025:
  • Time Change by Chris Keating. The First Sunday of Advent invites God’s people to tell time differently. While the secular Christmas machine keeps rolling, the church is called to a time of waiting and remaining alert.
  • Second Thoughts: What Time Is It by Tom Willadsen based on Isaiah 2:1-5, Psalm 122, Romans 13:11-14, Matthew 24:36-44.

Emphasis Preaching Journal

Mark Ellingsen
Bill Thomas
Frank Ramirez
Deuteronomy 26:1-11
According to Martin Luther our thanksgiving is brought about only by justification by grace:

But bringing of tithes denotes that we are wholly given to the service of the neighbor through love…  This, however, does not happen unless, being first justified by faith. (Luther’s Works, Vol.9, p.255)

The Reformer also wants us to be happy, what with all the generous gifts we have been given.  He wrote:
Wayne Brouwer
A schoolteacher asked her students to make a list of the things for which they were thankful. Right at the top of Chad’s list was the word “glasses.” Some children resent having to wear glasses, but evidently not Chad! She asked him about it. Why was he thankful that he wore glasses?

“Well,” he said, “my glasses keep the boys from hitting me and the girls from kissing me.”

The philosopher Eric Hoffer says, “The hardest arithmetic to master is that which enables us to count our blessings!” That’s true, isn’t it?
William H. Shepherd
Christianity is, among other things, an intellectual quest. The curriculum to know God truly. The lesson plans interact creatively with other aspects of faith: worship is vain if not grounded in truth, while service is misguided if based on faulty premises. While faith certainly cannot be reduced to knowledge, it cannot be divorced from it, either.

StoryShare

John E. Sumwalt
The Lord is near. Do not worry about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. (v. 6)

We just received word about the passing of our friend, Rosmarie Trapp. We had lost touch with her in recent years, so I was shocked when I stumbled onto her obituary in The New York Times from May 18, 2022.
David E. Leininger
John Jamison
Contents
What's Up This Week
"The Reason for the Season" by David Leininger
"Time's Up" by John Jamison


What's Up This Week

CSSPlus

John Jamison
Object: The activity for this message is the Be Thank You! game.

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The Village Shepherd

Janice B. Scott
Rosemary was 33 years old. She'd been married to James for four years and they had two children, Sam who was two and the baby, Elizabeth, who was just three weeks old. Apart from the baby blues and extreme fatigue, both of which got her down a bit when James was at work, Rosemary was happy. They had recently moved to the London suburbs and James commuted each day by train.

SermonStudio

Carlos Wilton
This brief psalm is among the most familiar in the psalter, but that is primarily because its verses have been excerpted in so many hymns and liturgical texts. There is something to be gained from looking at Psalm 100 in its entirety, and trying to recover its ancient liturgical context.

James Evans
"Pray for the peace of Jerusalem" (v. 6). What better way could there be for us to begin the Advent season than by focusing our prayers on peace? The word, shalom, translated "peace," means much more than the mere absence of conflict. And of course, it is not only Jerusalem that is in need of peace; the whole world needs the shalom that the psalmist dreams about. So perhaps we should expand the breadth of this prayer, and deepen it with our awareness of the various meanings of the Hebrew idea of peace.

John R. Brokhoff
THE LESSONS

Lesson 1: Isaiah 2:1--5 (C, RC, E)
Tony S. Everett
A popular skit at church camps involves about a dozen folks lined up side-by-side, looking anxious and frustrated facing the audience. Each person rests a left elbow on the right shoulder of their neighbor. Then, from left to right, each member asks, "Is it time yet?" When the question arrives at the end of the line, the last person looks at his/her wristwatch and responds, "No." This reply is passed, one-by-one each with bored sighs, back to the first questioner. After a few moments, the same question is passed down the line (left elbows remaining on the right shoulders).
Linda Schiphorst Mccoy
Just a few days before writing this message, I conducted a memorial service for a 60-year-old man who was the picture of health until three months before his death. He was active, vibrant, only recently retired, and looking forward to years of good life with his wife and family and friends. Nonetheless, pancreatic cancer had done its work, and quickly, and he was gone. It was the general consensus that it was too soon for his life to end; he was too young to die.
John W. Clarke
In this the sixth chapter of John's Gospel, Jesus begins to withdraw to the east side of the Sea of Galilee. He has fed the 5,000, and he has walked on water. The press of the crowds had become all consuming and he needs some solitude to prepare himself for what lay ahead. Considering that the crowds that followed him more than likely knew of the feeding of the 5,000, and some may even have heard of the miraculous walking on water, it is difficult to explain why in these verses, they would doubt anything he had to say -- but they do.
Robert R. Kopp
My favorite eighth grader just confessed his aspiration for becoming President of the United States.

When I foolishly asked the inspiration of his lofty goal, he replied, "Bill Clinton." Then my hormone-raging adolescent proceeded to list perceived presidential perks that have nothing to do with God or country.

My prayer list has been altered.

And my attitude about prayer in public schools has changed too.

I used to be against prayer in public schools.
John E. Berger
Thanksgiving, according to one newspaper columnist, has kept its original meaning better than any other holiday. That original meaning, he wrote, was family reunions around large dinner tables.

In contrast, Christmas has changed into Santa Claus and Rudolph the Red-Nosed Reindeer. Easter has come to emphasize new spring clothes and the Easter bunny. Even our national holidays -- Memorial Day, Fourth of July, and Labor Day -- have become cook-outs and summer travel get-aways.
Mark Ellingson
Thanksgiving: How do we say thanks authentically and not lapse into the platitudes so often associated with this holiday? There are several dangers associated with the holiday. Ever since it was instituted as a national holiday by Abraham Lincoln, and even before when various state governors instituted it in their states, Thanksgiving has not been a strictly Christian holiday. There has been a lot of nationalism and self-congratulations associated with this day. What is the distinctively Christian way to give thanks to God for all the good things that we have?

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