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Elizabeth Achtemeier

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Second Sunday after Epiphany -- Isaiah 49:1-7 -- Elizabeth Achtemeier -- Epiphany 2 | Ordinary Time 2 - A -- 2004
This is the second of the Servant Songs found in the prophecies of Second Isaiah, from the sixth cen
Fourth Sunday after Epiphany -- Micah 6:1-8 -- Elizabeth Achtemeier -- Epiphany 4 | Ordinary Time 4 - A -- 2004
The important thing to remember about this text from Micah is that it represents a court case betwee
Transfiguration Sunday -- Exodus 24:12-18 -- Elizabeth Achtemeier -- Transfiguration Sunday - A -- 2004
It seems clear that we have a different source beginning in verse 12 than that found in 24:1-11, bec
First Sunday in Lent -- Genesis 2:15-17 -- Elizabeth Achtemeier -- First Sunday in Lent - A -- 2004
The first thing we should realize about our texts from Genesis is that they are intended as depictio
Second Sunday in Lent -- Genesis 12:1-4a -- Elizabeth Achtemeier -- Second Sunday in Lent - A -- 2004
In order to understand this scripture lesson, it is of utmost importance that we put it in its conte
Third Sunday in Lent -- Exodus 17:1-7 -- Elizabeth Achtemeier -- Third Sunday in Lent - A -- 2004
Israel is underway in this story, as the church is underway. Israel's story is our story.
Fourth Sunday in Lent -- 1 Samuel 16:1-13 -- Elizabeth Achtemeier -- Fourth Sunday in Lent - A -- 2004
This story forms the beginning of the narrative of David's rise to power that is found in 1 Samuel 1
Fifth Sunday in Lent -- Ezekiel 37:1-14 -- Elizabeth Achtemeier -- Fifth Sunday in Lent - A -- 2004
This famous vision of the Valley of Dry Bones is given to the prophet Ezekiel in Babylonia shortly a
Passion/Palm Sunday -- Isaiah 50:4-9a -- Elizabeth Achtemeier -- Passion Sunday - A -- 2004
As we approach the story of our Lord's suffering during what we call this Holy Week, and especially
Maundy/Holy Thursday -- Exodus 12:1-4 (5-10) 11-14 -- Elizabeth Achtemeier -- Maundy Thursday - A -- 2004
The Gospels tell us that on the night that he was betrayed, our Lord first celebrated the Passover w
Good Friday -- Isaiah 52:13--53:12 -- Elizabeth Achtemeier -- Good Friday - A -- 2004
For centuries, the Christian Church has regarded this fourth Servant Song in Second Isaiah as a prop
Proper 19 -- Jeremiah 4:11-12, 22-28 -- Elizabeth Achtemeier -- Proper 19 | Ordinary Time 24 - C -- 2003
"Now it is I who speak in judgment upon them" (v. 12).
Proper 6 -- 1 Kings 21:1-21a -- Elizabeth Achtemeier -- Proper 6 | Ordinary Time 11 - C -- 2003
Israel in the Old Testament and the Christian Church are both understood in the scriptures to be the
First Sunday in Lent -- Deuteronomy 26:1-11 -- Elizabeth Achtemeier -- First Sunday in Lent - C -- 2003
Our biblical, Christian faith is basically a response to a story, to the story of what God has done
Proper 8 -- 2 Kings 2:1-2, 6-14 -- Elizabeth Achtemeier -- Proper 8 | Ordinary Time 13 - C -- 2003
This is one of those texts that remains almost totally incomprehensible to the congregation when it
Second Sunday in Lent -- Genesis 15:1-12, 17-18 -- Elizabeth Achtemeier -- Second Sunday in Lent - C -- 2003
The preacher who confronts the three stated texts for this Sunday once again faces the confusing sit
Proper 9 -- 2 Kings 5:1-14 -- Elizabeth Achtemeier -- Proper 9 | Ordinary Time 14 - C -- 2003
This story forms part of the Elisha cycle that is found in 2 Kings 2-13, and that is interspersed wi
Third Sunday in Lent -- Isaiah 55:1-9 -- Elizabeth Achtemeier -- Third Sunday in Lent - C -- 2003
On this third Sunday in Lent, all three of our lessons have to do with repentance, but we will look
First Sunday in Advent -- Jeremiah 33:14-16 -- Elizabeth Achtemeier -- First Sunday of Advent - C -- 2003
Promises are so important!
Thanksgiving Day -- Deuteronomy 26:1-11 -- Elizabeth Achtemeier -- Thanksgiving Day - C -- 2003
Thanksgiving is a response to what God has done.
Fourth Sunday in Lent -- Joshua 5:9-12 -- Elizabeth Achtemeier -- Fourth Sunday in Lent - C -- 2003
Christians live under new conditions.
Second Sunday in Advent -- Malachi 3:1-4 -- Elizabeth Achtemeier -- Second Sunday of Advent - C -- 2003
If we read the Old Testament in tandem with the New Testament, we sometimes have to employ a double
Trinity Sunday -- Proverbs 8:1-4, 22-31 -- Elizabeth Achtemeier -- Trinity Sunday | 1st Sunday after Pentecost - C -- 2003
Perhaps no doctrine of the Christian Church is more obscure in the minds of church-goers than is the

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Fifth Sunday in Lent -- Ezekiel 37:1-14 -- Elizabeth Achtemeier -- Fifth Sunday in Lent - A -- 2004
This famous vision of the Valley of Dry Bones is given to the prophet Ezekiel in Babylonia shortly a
Proper 9 | OT 14 | Pentecost 5 -- Genesis 24:34-38, 42-49, 58-67, Zechariah 9:9-12 -- Elizabeth Achtemeier -- Proper 9 | Ordinary Time 14 - A -- 2004
God has promised Abraham that he will be the forebear of many descendants.
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Proper 23 | OT 28 | Pentecost 18
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Proper 24 | OT 29 | Pentecost 19
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160+ – Illustrations / Stories
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Proper 25 | OT 30 | Pentecost 20
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For October 26, 2025:

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I am a scoreboard watcher. I follow a lot more games than I actually watch, but since technology makes it easy to check scores on a moment’s whim, I watch a lot of scoreboards of teams and games that I am at least mildly interested in. And as I check those scores, I find myself having immediate reactions: “Great!” “Oh, that's too bad.” “Excellent!” “Nuts.” And in the midst of that sports-fan roller coaster, I must continually remind myself that not all scores are final.
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Joel 2:22-32
Martin Luther sings the praises of God’s love revealed in this lesson. He wrote:

The love of God which lives in man loves sinners, evil persons, fools and weaklings in order to make them righteous, good, wise, and strong. Rather than seeking its own good, the love of God flows forth and bestows good. (Luther’s Works, Vol. 31, p.57)

John Wesley nicely summarizes the Spirit’s role in fighting the lure of our old sinful habits:

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John Jamison
Object: This message is a role-play story. You will need two children to play the roles of the Pharisee and the tax collector. I usually ask two children if they will help me as they are all coming forward for the message, but you may select them however you choose.

* * *

StoryShare

John E. Sumwalt
Trouble and anguish have overtaken me, but your commandments are my delight.
Your statutes are always righteous; give me understanding that I may live.
(vv. 143-144)

When I was an associate pastor in Janesville, Wisconsin one of my responsibilities was to give a lecture on spirituality once a month at a drug treatment facility. The students who attended were persons who had been convicted of drunk driving and were required to attend the class as a condition of their sentence. Attendance was always good.

The Village Shepherd

Janice B. Scott
Call to Worship:

We all dislike people who blow their own trumpets, although sometimes we may be in awe of them. Jesus too deplored such behaviour and was never in awe of those who practised it. In our worship today let us open ourselves to Jesus, allowing him to see what is in our hearts.



Invitation to Confession:

Jesus, sometimes we allow other people's behaviour to intimidate us.
Lord, have mercy.
Jesus, sometimes we refuse to reach our own fullest potential because we are afraid.

SermonStudio

Schuyler Rhodes
Every morning when sleep leaves and waking comes there is cause for praising God. Caught up, as we are, in the currents and eddies of our lives, this is easy to forget. This wonderful psalm is a reminder. God's bounty and abundance spill into our lives like waters over a causeway. God's delight in creation explodes in a million different colors. In every moment there is reason to give God praise.
Robert R. Kopp
When I was a little boy growing up in Nanticoke, Pennsylvania's First Presbyterian Church, one of those Christian chalk artists with black light, neon colors, and black felt canvas who made pictures of Jesus look like those Elvis portraits for sale on the side of the road at the beach showed up as entertainment for a Sunday evening potluck dinner.
John E. Berger
Today's sermon begins with this little one-person drama.
Mark Ellingson
Have you ever felt that you were absolutely at the end of your rope, left without hope? Sometime during the years of 539 B.C. to 331 B.C. that is the way the people of Judah felt. It seems that their land had been ravaged by a plague of locusts which had had catastrophic consequences.

Once a harvest has been destroyed, you cannot repair it. If a building has burned to the ground, you cannot repair it. In those instances you need to start from scratch with a fresh start.

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