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Elizabeth Achtemeier

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Second Sunday after Epiphany -- Isaiah 49:1-7 -- Elizabeth Achtemeier -- Epiphany 2 | Ordinary Time 2 - A -- 2004
This is the second of the Servant Songs found in the prophecies of Second Isaiah, from the sixth cen
Fourth Sunday after Epiphany -- Micah 6:1-8 -- Elizabeth Achtemeier -- Epiphany 4 | Ordinary Time 4 - A -- 2004
The important thing to remember about this text from Micah is that it represents a court case betwee
Transfiguration Sunday -- Exodus 24:12-18 -- Elizabeth Achtemeier -- Transfiguration Sunday - A -- 2004
It seems clear that we have a different source beginning in verse 12 than that found in 24:1-11, bec
First Sunday in Lent -- Genesis 2:15-17 -- Elizabeth Achtemeier -- First Sunday in Lent - A -- 2004
The first thing we should realize about our texts from Genesis is that they are intended as depictio
Second Sunday in Lent -- Genesis 12:1-4a -- Elizabeth Achtemeier -- Second Sunday in Lent - A -- 2004
In order to understand this scripture lesson, it is of utmost importance that we put it in its conte
Third Sunday in Lent -- Exodus 17:1-7 -- Elizabeth Achtemeier -- Third Sunday in Lent - A -- 2004
Israel is underway in this story, as the church is underway. Israel's story is our story.
Fourth Sunday in Lent -- 1 Samuel 16:1-13 -- Elizabeth Achtemeier -- Fourth Sunday in Lent - A -- 2004
This story forms the beginning of the narrative of David's rise to power that is found in 1 Samuel 1
Fifth Sunday in Lent -- Ezekiel 37:1-14 -- Elizabeth Achtemeier -- Fifth Sunday in Lent - A -- 2004
This famous vision of the Valley of Dry Bones is given to the prophet Ezekiel in Babylonia shortly a
Passion/Palm Sunday -- Isaiah 50:4-9a -- Elizabeth Achtemeier -- Passion Sunday - A -- 2004
As we approach the story of our Lord's suffering during what we call this Holy Week, and especially
Maundy/Holy Thursday -- Exodus 12:1-4 (5-10) 11-14 -- Elizabeth Achtemeier -- Maundy Thursday - A -- 2004
The Gospels tell us that on the night that he was betrayed, our Lord first celebrated the Passover w
Good Friday -- Isaiah 52:13--53:12 -- Elizabeth Achtemeier -- Good Friday - A -- 2004
For centuries, the Christian Church has regarded this fourth Servant Song in Second Isaiah as a prop
Proper 19 -- Jeremiah 4:11-12, 22-28 -- Elizabeth Achtemeier -- Proper 19 | Ordinary Time 24 - C -- 2003
"Now it is I who speak in judgment upon them" (v. 12).
Proper 6 -- 1 Kings 21:1-21a -- Elizabeth Achtemeier -- Proper 6 | Ordinary Time 11 - C -- 2003
Israel in the Old Testament and the Christian Church are both understood in the scriptures to be the
First Sunday in Lent -- Deuteronomy 26:1-11 -- Elizabeth Achtemeier -- First Sunday in Lent - C -- 2003
Our biblical, Christian faith is basically a response to a story, to the story of what God has done
Proper 8 -- 2 Kings 2:1-2, 6-14 -- Elizabeth Achtemeier -- Proper 8 | Ordinary Time 13 - C -- 2003
This is one of those texts that remains almost totally incomprehensible to the congregation when it
Second Sunday in Lent -- Genesis 15:1-12, 17-18 -- Elizabeth Achtemeier -- Second Sunday in Lent - C -- 2003
The preacher who confronts the three stated texts for this Sunday once again faces the confusing sit
Proper 9 -- 2 Kings 5:1-14 -- Elizabeth Achtemeier -- Proper 9 | Ordinary Time 14 - C -- 2003
This story forms part of the Elisha cycle that is found in 2 Kings 2-13, and that is interspersed wi
Third Sunday in Lent -- Isaiah 55:1-9 -- Elizabeth Achtemeier -- Third Sunday in Lent - C -- 2003
On this third Sunday in Lent, all three of our lessons have to do with repentance, but we will look
First Sunday in Advent -- Jeremiah 33:14-16 -- Elizabeth Achtemeier -- First Sunday of Advent - C -- 2003
Promises are so important!
Thanksgiving Day -- Deuteronomy 26:1-11 -- Elizabeth Achtemeier -- Thanksgiving Day - C -- 2003
Thanksgiving is a response to what God has done.
Fourth Sunday in Lent -- Joshua 5:9-12 -- Elizabeth Achtemeier -- Fourth Sunday in Lent - C -- 2003
Christians live under new conditions.
Second Sunday in Advent -- Malachi 3:1-4 -- Elizabeth Achtemeier -- Second Sunday of Advent - C -- 2003
If we read the Old Testament in tandem with the New Testament, we sometimes have to employ a double
Trinity Sunday -- Proverbs 8:1-4, 22-31 -- Elizabeth Achtemeier -- Trinity Sunday | 1st Sunday after Pentecost - C -- 2003
Perhaps no doctrine of the Christian Church is more obscure in the minds of church-goers than is the

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Fifth Sunday in Lent -- Ezekiel 37:1-14 -- Elizabeth Achtemeier -- Fifth Sunday in Lent - A -- 2004
This famous vision of the Valley of Dry Bones is given to the prophet Ezekiel in Babylonia shortly a
Proper 9 | OT 14 | Pentecost 5 -- Genesis 24:34-38, 42-49, 58-67, Zechariah 9:9-12 -- Elizabeth Achtemeier -- Proper 9 | Ordinary Time 14 - A -- 2004
God has promised Abraham that he will be the forebear of many descendants.
UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Christ the King Sunday
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Thanksgiving
14 – Sermons
80+ – Illustrations / Stories
18 – Children's Sermons / Resources
10 – Worship Resources
18 – Commentary / Exegesis
4 – Pastor's Devotions
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Advent 1
30 – Sermons
90+ – Illustrations / Stories
33 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
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Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Christopher Keating
Thomas Willadsen
Katy Stenta
Mary Austin
Nazish Naseem
Dean Feldmeyer
George Reed
For November 30, 2025:
  • Time Change by Chris Keating. The First Sunday of Advent invites God’s people to tell time differently. While the secular Christmas machine keeps rolling, the church is called to a time of waiting and remaining alert.
  • Second Thoughts: What Time Is It by Tom Willadsen based on Isaiah 2:1-5, Psalm 122, Romans 13:11-14, Matthew 24:36-44.

Emphasis Preaching Journal

Mark Ellingsen
Bill Thomas
Frank Ramirez
Deuteronomy 26:1-11
According to Martin Luther our thanksgiving is brought about only by justification by grace:

But bringing of tithes denotes that we are wholly given to the service of the neighbor through love…  This, however, does not happen unless, being first justified by faith. (Luther’s Works, Vol.9, p.255)

The Reformer also wants us to be happy, what with all the generous gifts we have been given.  He wrote:
Wayne Brouwer
A schoolteacher asked her students to make a list of the things for which they were thankful. Right at the top of Chad’s list was the word “glasses.” Some children resent having to wear glasses, but evidently not Chad! She asked him about it. Why was he thankful that he wore glasses?

“Well,” he said, “my glasses keep the boys from hitting me and the girls from kissing me.”

The philosopher Eric Hoffer says, “The hardest arithmetic to master is that which enables us to count our blessings!” That’s true, isn’t it?
William H. Shepherd
Christianity is, among other things, an intellectual quest. The curriculum to know God truly. The lesson plans interact creatively with other aspects of faith: worship is vain if not grounded in truth, while service is misguided if based on faulty premises. While faith certainly cannot be reduced to knowledge, it cannot be divorced from it, either.

StoryShare

John E. Sumwalt
The Lord is near. Do not worry about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. (v. 6)

We just received word about the passing of our friend, Rosmarie Trapp. We had lost touch with her in recent years, so I was shocked when I stumbled onto her obituary in The New York Times from May 18, 2022.
David E. Leininger
John Jamison
Contents
What's Up This Week
"The Reason for the Season" by David Leininger
"Time's Up" by John Jamison


What's Up This Week

CSSPlus

John Jamison
Object: The activity for this message is the Be Thank You! game.

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The Village Shepherd

Janice B. Scott
Rosemary was 33 years old. She'd been married to James for four years and they had two children, Sam who was two and the baby, Elizabeth, who was just three weeks old. Apart from the baby blues and extreme fatigue, both of which got her down a bit when James was at work, Rosemary was happy. They had recently moved to the London suburbs and James commuted each day by train.

SermonStudio

Carlos Wilton
This brief psalm is among the most familiar in the psalter, but that is primarily because its verses have been excerpted in so many hymns and liturgical texts. There is something to be gained from looking at Psalm 100 in its entirety, and trying to recover its ancient liturgical context.

James Evans
"Pray for the peace of Jerusalem" (v. 6). What better way could there be for us to begin the Advent season than by focusing our prayers on peace? The word, shalom, translated "peace," means much more than the mere absence of conflict. And of course, it is not only Jerusalem that is in need of peace; the whole world needs the shalom that the psalmist dreams about. So perhaps we should expand the breadth of this prayer, and deepen it with our awareness of the various meanings of the Hebrew idea of peace.

John R. Brokhoff
THE LESSONS

Lesson 1: Isaiah 2:1--5 (C, RC, E)
Tony S. Everett
A popular skit at church camps involves about a dozen folks lined up side-by-side, looking anxious and frustrated facing the audience. Each person rests a left elbow on the right shoulder of their neighbor. Then, from left to right, each member asks, "Is it time yet?" When the question arrives at the end of the line, the last person looks at his/her wristwatch and responds, "No." This reply is passed, one-by-one each with bored sighs, back to the first questioner. After a few moments, the same question is passed down the line (left elbows remaining on the right shoulders).
Linda Schiphorst Mccoy
Just a few days before writing this message, I conducted a memorial service for a 60-year-old man who was the picture of health until three months before his death. He was active, vibrant, only recently retired, and looking forward to years of good life with his wife and family and friends. Nonetheless, pancreatic cancer had done its work, and quickly, and he was gone. It was the general consensus that it was too soon for his life to end; he was too young to die.
John W. Clarke
In this the sixth chapter of John's Gospel, Jesus begins to withdraw to the east side of the Sea of Galilee. He has fed the 5,000, and he has walked on water. The press of the crowds had become all consuming and he needs some solitude to prepare himself for what lay ahead. Considering that the crowds that followed him more than likely knew of the feeding of the 5,000, and some may even have heard of the miraculous walking on water, it is difficult to explain why in these verses, they would doubt anything he had to say -- but they do.
Robert R. Kopp
My favorite eighth grader just confessed his aspiration for becoming President of the United States.

When I foolishly asked the inspiration of his lofty goal, he replied, "Bill Clinton." Then my hormone-raging adolescent proceeded to list perceived presidential perks that have nothing to do with God or country.

My prayer list has been altered.

And my attitude about prayer in public schools has changed too.

I used to be against prayer in public schools.
John E. Berger
Thanksgiving, according to one newspaper columnist, has kept its original meaning better than any other holiday. That original meaning, he wrote, was family reunions around large dinner tables.

In contrast, Christmas has changed into Santa Claus and Rudolph the Red-Nosed Reindeer. Easter has come to emphasize new spring clothes and the Easter bunny. Even our national holidays -- Memorial Day, Fourth of July, and Labor Day -- have become cook-outs and summer travel get-aways.
Mark Ellingson
Thanksgiving: How do we say thanks authentically and not lapse into the platitudes so often associated with this holiday? There are several dangers associated with the holiday. Ever since it was instituted as a national holiday by Abraham Lincoln, and even before when various state governors instituted it in their states, Thanksgiving has not been a strictly Christian holiday. There has been a lot of nationalism and self-congratulations associated with this day. What is the distinctively Christian way to give thanks to God for all the good things that we have?

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