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Elizabeth Achtemeier

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Commentary

Emphasis Preaching Journal

Christ conquers death -- Isaiah 25:6-9, Revelation 21:1-6a, John 11:32-44 -- Mark J. Molldrem, Elizabeth Achtemeier -- All Saints Day - B -- 2018
Note: Because of a scheduling error, we are highlighting this commentary from 2000 by Mark J.

Preaching

SermonStudio

Easter Day -- Acts 10:34-43 -- Elizabeth Achtemeier -- Easter Day - A -- 2004
The resurrection is for everyone. That is the message of our text.
Seventh Sunday of Easter -- Acts 1:6-14 -- Elizabeth Achtemeier -- Seventh Sunday of Easter - A -- 2004
Our reading for this Sunday includes verses 6 to 11, which were part of our stated text for last Sun
Proper 28 -- Judges 4:1-7, Zephaniah 1:7, 12-18 -- Elizabeth Achtemeier -- Proper 28 | Ordinary Time 33 - A -- 2004
It is somewhat of a mystery as to why this one text from Judges is inserted into the lectionary at t
Second Sunday of Easter -- Acts 2:14a, 22-32 -- Elizabeth Achtemeier -- Second Sunday of Easter - A -- 2004
Three important religious festivals are prescribed for Israel in the Old Testament -- Tabernacles i
Proper 25 -- Deuteronomy 34:1-12 -- Elizabeth Achtemeier -- Proper 25 | Ordinary Time 30 - A -- 2004
In the scriptures, the first five books of the Old Testament, or the Pentateuch, are sometimes calle
Christ the King -- Ezekiel 34:11-16, 20-24 -- Elizabeth Achtemeier -- Christ The King (Proper 29) - A -- 2004
The temptation of the preacher in using these passages from Ezekiel is to lapse into a sentimental d
Third Sunday of Easter -- Acts 2:14a, 36-41 -- Elizabeth Achtemeier -- Third Sunday of Easter - A -- 2004
Picking up where we ended our reading last week, we continue this morning with Acts' account of Pete
Proper 5 -- Genesis 12:1-9 -- Elizabeth Achtemeier -- Proper 5 | Ordinary Time 10 - A -- 2004
This text in Genesis 12 is one of the most important passages in the Bible for it lays the foundatio
New Year's Day -- Ecclesiastes 3:1-13, Numbers 6:22-27 -- Elizabeth Achtemeier -- New Year's Day - A -- 2004
I cry at weddings.
Fourth Sunday of Easter -- Acts 2:42-47 -- Elizabeth Achtemeier -- Fourth Sunday of Easter - A -- 2004
These stories in Acts about the beginning of the church in Jerusalem are intended by Luke, the autho
Proper 6 -- Genesis 18:1-15 -- Elizabeth Achtemeier -- Proper 6 | Ordinary Time 11 - A -- 2004
In our Old Testament lesson last Sunday, we heard God promise to Abraham that he would be the forbea
Third Sunday after Epiphany -- Isaiah 9:1-4 -- Elizabeth Achtemeier -- Epiphany 3 | Ordinary Time 3 - A -- 2004
Isaiah 9:1-4 is the first part of the lesson that is the stated Old Testament text for a Sunday on C
Fifth Sunday of Easter -- Acts 7:55-60 -- Elizabeth Achtemeier -- Fifth Sunday of Easter - A -- 2004
I got in a religious dispute one time with a relative over particular truths in the Christian gospel
Reformation Sunday -- Joshua 3:7-17 -- Elizabeth Achtemeier -- Reformation Sunday - A -- 2004
Israel has been encamped at Shittim in the territory of Moab on the Eastern side of the Jordan River
Sixth Sunday of Easter -- Acts 17:22-31 -- Elizabeth Achtemeier -- Sixth Sunday of Easter - A -- 2004
There is a strange belief abroad in our land at the present time, the belief that we cannot know God
Ascension of Our Lord -- Acts 1:1-11 -- Elizabeth Achtemeier -- Ascension of the Lord - A -- 2004
The book of the Acts of the Apostles is the second volume of Luke's great account of God's act of sa
Thanksgiving Day -- Deuteronomy 8:7-18 -- Elizabeth Achtemeier -- Thanksgiving Day - A -- 2004
Our text for this day is about forgetting and remembering.
Ash Wednesday -- Joel 2:1-2, 12-17 -- Elizabeth Achtemeier -- Ash Wednesday - A -- 2004
Sometime between 500 and 350 B.C., post-exilic Israel experienced a devastating locust plague, follo
Trinity Sunday -- Genesis 1:1--2:4a -- Elizabeth Achtemeier -- Trinity Sunday | 1st Sunday after Pentecost - A -- 2004
This priestly account of God's creation of the world has been called the most theological chapter in
Second Sunday after Christmas -- Jeremiah 31:7-14 -- Elizabeth Achtemeier -- Second Sunday after Christmas - A -- 2004
Jeremiah 31 is a part of what has been known as the Little Book of Comfort that is made up of chapte
Fifth Sunday after Epiphany -- Isaiah 58:1-9a (9b-12) -- Elizabeth Achtemeier -- Epiphany 5 | Ordinary Time 5 - A -- 2004
In the church, we speak often of "salvation." But what do we mean by that term?
Proper 9 -- Genesis 24:34-38, 42-49, 58-67, Zechariah 9:9-12 -- Elizabeth Achtemeier -- Proper 9 | Ordinary Time 14 - A -- 2004
God has promised Abraham that he will be the forebear of many descendants.
Proper 10 -- Genesis 25:19-34, Isaiah 55:10-13 -- Elizabeth Achtemeier -- Proper 10 | Ordinary Time 15 - A -- 2004
It may seem rather startling to read in verse 20 of this passage that Isaac is forty years old when
Pentecost -- Acts 2:1-21 -- Elizabeth Achtemeier -- Day of Pentecost - A -- 2004
On the previous Sundays of this Eastertide, we have heard the risen Christ tell his followers to rem
Proper 7 -- Genesis 21:8-21, Jeremiah 20:7-13 -- Elizabeth Achtemeier -- Proper 7 | Ordinary Time 12 - A -- 2004
God has a way of humbling our pride.
UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
New Year's Eve/Day
13 – Sermons
40+ – Illustrations / Stories
16 – Children's Sermons / Resources
6 – Worship Resources
6 – Commentary / Exegesis
2 – Pastor's Devotions
and more...
Christmas 2
20 – Sermons
60+ – Illustrations / Stories
12 – Children's Sermons / Resources
10 – Worship Resources
12 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Epiphany of the Lord
30 – Sermons
120+ – Illustrations / Stories
31 – Children's Sermons / Resources
22 – Worship Resources
25 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

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Mark Wm. Radecke
This season, the boundaries of darkness are pushed back. A light shines in the darkness and the darkness is powerless to extinguish it.

Darkness has always been a potent metaphor for those things in life that oppress and enthrall us, frighten and intimidate us, cause us worry and anxiety and leech the joy from our lives.

We know darkness in our physical lives when illness is close at hand, when we lack the basic necessities of life -- food, shelter and clothing.
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Early in January in northern Canada the sun peeks above the horizon for the first time after six weeks of hiding. An important dawn for Canada. Imagine how the lives of people in the northern latitudes would be different if they got used to the darkness and never even expected that a dawn would ever lighten their horizon again.
John N. Brittain
We lived in Florida for a while in the 1980s and it was then that we learned about Tarpon Springs. Not a large city, it has the highest percentage of Greek Americans of any place in the US. This dates back to the 1880s, when Greek immigrants moving into the area were hired as sponge divers, a trade they had plied back in the old country. Today Tarpon Springs' main claim to fame is the Greek Orthodox Church's Epiphany celebration, which is held every January 6, with the blessing of the waters and the boats.
Charles L. Aaron, Jr.
Early January always feels like a fresh start. The Christmas whirlwind has settled down. We still have a fighting chance to keep our resolutions for the new year. Cartoons always depict the New Year as a baby, full of possibilities and innocence. We hope that with a new year we can leave the baggage behind us, stretching toward a brighter future.

Stephen M. Crotts
Many things are written with all of the excitement of some fresh truth recently received. Other things are written from anger. And there is much these days in any pastorate to make one mad. Still other messages are delivered from depression. I'm convinced that the majority of preachers I know are over the edge into burnout. And what of this particular study? Where am I coming from? Today, I'm writing from a broken heart, a heart shattered by a fallen comrade.
William B. Kincaid, III
Did you notice that bad things did not stop happening through the holidays? And is any warning necessary that bad things will happen in every season of this year? Surely there is better news than that, but we ought to be honest about the bad news. Not even the holidays generate enough good will to stop people from blowing up airplanes and destroying people's reputations and abusing children and selling drugs to teenagers and gunning down their neighbors.
Robert A. Beringer
"So, what's new?" he asked. It happens all the time. You meet someone on the street you have not seen for awhile. "What's new?" "Oh, nothing much, really.

Emphasis Preaching Journal

When to accommodate and when not to accommodate? That's the question we face today. Most likely, the minds and hearts of our congregations will be focused on the new year. They will have just celebrated the advent not only of a new year but in this case a new millennium. With all the hype about the year 2000, our attention will doubtless be engrossed in the calendar. On the other hand, today is also an important liturgical celebration of the naming of Jesus. It provides us opportunity to acknowledge the importance of that name which has become sacred in our tradition.
Mark J. Molldrem
Schuyler Rhodes
These are the longest hours of darkness. Although the winter solstice is passed, the darkness lingers for many more weeks. The season becomes a symbol for the longing of the human spirit to "see the light." It becomes difficult to catch sight of the light, however, when so many shadows lurk at every turn of a corner we make. We claim to be an enlightened people; yet settle for clap-trap on television and spend countless hours absorbing it like a sponge under a dripping faucet. We call athletes heroes for nothing more than being good at what they do.
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In many countries, January 6 is a public holiday with parades, parties, and festivities celebrating the visit of the wise men. For some Christian churches, the main celebration of Christ's incarnation occurs on this day. But in the United States, Monday, January 6, 2014, is nothing special in the public sphere. For most of us, this day marks the beginning of our first full week back at work or school after the Christmas and New Year's holidays.

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Teachers: Most youngsters (and many adults) have a misconception of the wise men. The Bible does not state that the wise men visited Jesus at the manger. Even so, our tradition of gift giving at Christmas may relate to the wise men's gifts. The church celebrates the arrival of the wise men's visit to Jesus 12 days after Christmas. This event is called "Epiphany."

Take a moment to explain to your students the significance of Epiphany, the wise men, and Jesus. The lesson from Matthew states three gifts that the wise men gave Jesus: gold, frankincense and
Today we are going to be like the wise men from the East who looked for baby Jesus. They were told the wonderful story about a promised Messiah who would save the world. He was the "king of the Jews" and would be king of all people. They traveled a great distance. They wanted to see the baby. They had to see the baby! So they left and ended up in Jerusalem. There they asked about the promised king.

The man who was king became very jealous. Even though they were looking for a spiritual king -- a king of our hearts, minds,
Teachers or Parents: Have an Epiphany pageant to close off the Christmas season and the twelve days of Christmas with the children of your church. Have people stationed in various parts of the home or church building where you might go to ask the question, "Are you the Messiah?" They will, of course, say, "No." The first group might add, "Look for the star." Involve as many children as possible. Let them ask the question. Let them get into the role of wise men from the East. Help them relive the story and see that Jesus is more than king of the Jews or king of

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