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Elizabeth Achtemeier

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Commentary

Emphasis Preaching Journal

Christ conquers death -- Isaiah 25:6-9, Revelation 21:1-6a, John 11:32-44 -- Mark J. Molldrem, Elizabeth Achtemeier -- All Saints Day - B -- 2018
Note: Because of a scheduling error, we are highlighting this commentary from 2000 by Mark J.

Preaching

SermonStudio

Easter Day -- Acts 10:34-43 -- Elizabeth Achtemeier -- Easter Day - A -- 2004
The resurrection is for everyone. That is the message of our text.
Seventh Sunday of Easter -- Acts 1:6-14 -- Elizabeth Achtemeier -- Seventh Sunday of Easter - A -- 2004
Our reading for this Sunday includes verses 6 to 11, which were part of our stated text for last Sun
Second Sunday of Easter -- Acts 2:14a, 22-32 -- Elizabeth Achtemeier -- Second Sunday of Easter - A -- 2004
Three important religious festivals are prescribed for Israel in the Old Testament -- Tabernacles i
Proper 19 -- Exodus 14:19-31 -- Elizabeth Achtemeier -- Proper 19 | Ordinary Time 24 - A -- 2004
The exodus from slavery in Egypt and the deliverance of the Israelites from the pursuing troops of P
Pentecost -- Acts 2:1-21 -- Elizabeth Achtemeier -- Day of Pentecost - A -- 2004
On the previous Sundays of this Eastertide, we have heard the risen Christ tell his followers to rem
Third Sunday of Easter -- Acts 2:14a, 36-41 -- Elizabeth Achtemeier -- Third Sunday of Easter - A -- 2004
Picking up where we ended our reading last week, we continue this morning with Acts' account of Pete
Proper 20 -- Exodus 16:2-15 -- Elizabeth Achtemeier -- Proper 20 | Ordinary Time 25 - A -- 2004
"Give us this day our daily bread." This text from Exodus forms the background of that petition in t
Proper 25 -- Deuteronomy 34:1-12 -- Elizabeth Achtemeier -- Proper 25 | Ordinary Time 30 - A -- 2004
In the scriptures, the first five books of the Old Testament, or the Pentateuch, are sometimes calle
Fourth Sunday of Easter -- Acts 2:42-47 -- Elizabeth Achtemeier -- Fourth Sunday of Easter - A -- 2004
These stories in Acts about the beginning of the church in Jerusalem are intended by Luke, the autho
Proper 21 -- Exodus 17:1-7 -- Elizabeth Achtemeier -- Proper 21 | Ordinary Time 26 - A -- 2004
The traditions that we find in the Old Testament concerning Israel's wandering in the wilderness aft
Proper 22 -- Exodus 20:1-4, 7-9, 12-20, Isaiah 5:1-7 -- Elizabeth Achtemeier -- Proper 22 | Ordinary Time 27 - A -- 2004
Our story of Israel has brought us to Mount Sinai, where Israel has heard that she is God's elected
Proper 5 -- Genesis 12:1-9 -- Elizabeth Achtemeier -- Proper 5 | Ordinary Time 10 - A -- 2004
This text in Genesis 12 is one of the most important passages in the Bible for it lays the foundatio
Fifth Sunday of Easter -- Acts 7:55-60 -- Elizabeth Achtemeier -- Fifth Sunday of Easter - A -- 2004
I got in a religious dispute one time with a relative over particular truths in the Christian gospel
Proper 23 -- Exodus 32:1-14, Isaiah 25:1-9 -- Elizabeth Achtemeier -- Proper 23 | Ordinary Time 28 - A -- 2004
Our text, which is from the Yahwist, connects with Exodus 24:18, where we are told that Moses is on
Proper 6 -- Genesis 18:1-15 -- Elizabeth Achtemeier -- Proper 6 | Ordinary Time 11 - A -- 2004
In our Old Testament lesson last Sunday, we heard God promise to Abraham that he would be the forbea
Ascension of Our Lord -- Acts 1:1-11 -- Elizabeth Achtemeier -- Ascension of the Lord - A -- 2004
The book of the Acts of the Apostles is the second volume of Luke's great account of God's act of sa
All Saints' Sunday -- Revelation 7:9-17 -- Elizabeth Achtemeier -- All Saints Day - A -- 2004
Our text for the morning brings three burning questions about human existence into focus for us.
Reformation Sunday -- Joshua 3:7-17 -- Elizabeth Achtemeier -- Reformation Sunday - A -- 2004
Israel has been encamped at Shittim in the territory of Moab on the Eastern side of the Jordan River
Trinity Sunday -- Genesis 1:1--2:4a -- Elizabeth Achtemeier -- Trinity Sunday | 1st Sunday after Pentecost - A -- 2004
This priestly account of God's creation of the world has been called the most theological chapter in
Proper 28 -- Judges 4:1-7, Zephaniah 1:7, 12-18 -- Elizabeth Achtemeier -- Proper 28 | Ordinary Time 33 - A -- 2004
It is somewhat of a mystery as to why this one text from Judges is inserted into the lectionary at t
Thanksgiving Day -- Deuteronomy 8:7-18 -- Elizabeth Achtemeier -- Thanksgiving Day - A -- 2004
Our text for this day is about forgetting and remembering.
Proper 7 -- Genesis 21:8-21, Jeremiah 20:7-13 -- Elizabeth Achtemeier -- Proper 7 | Ordinary Time 12 - A -- 2004
God has a way of humbling our pride.
Christ the King -- Ezekiel 34:11-16, 20-24 -- Elizabeth Achtemeier -- Christ The King (Proper 29) - A -- 2004
The temptation of the preacher in using these passages from Ezekiel is to lapse into a sentimental d
Second Sunday after Christmas -- Jeremiah 31:7-14 -- Elizabeth Achtemeier -- Second Sunday after Christmas - A -- 2004
Jeremiah 31 is a part of what has been known as the Little Book of Comfort that is made up of chapte
Proper 8 -- Genesis 22:1-14, Jeremiah 28:5-9 -- Elizabeth Achtemeier -- Proper 8 | Ordinary Time 13 - A -- 2004
We must not water down this text.
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In the church, we speak often of "salvation." But what do we mean by that term? Certainly several different meanings are given us in the scriptures. The Apostle Paul understood "salvation" to include our resurrection from the dead, our vindication in Christ at the last judgment, and our entrance into the eternal Kingdom of God. And certainly Third Isaiah's understanding is preparatory for that, for in this sixth century B.C. prophetic text, "salvation" means to live abundantly in God's presence.

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Order For Confession And Forgiveness
P: In the name of the Father, and of the Son, + and of the Holy Spirit.
C: Amen.

P: God calls us from our rebellion, from our bondage of sin to seek him and to delight in his ways. He calls us to fast in humility, to serve our neighbor, to share our bread with the hungry, and to bring the homeless poor into our houses. He calls free the bonds of the oppressed. Let us, therefore, examine our hearts in the light of his commands.

Silence for reflection and confession

P: Gracious and holy God,

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