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David T. Ball

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Using Scripture And Other Sources To Understand Jesus -- Luke 24:44-53 -- David T. Ball -- Ascension of the Lord - B -- 2005
One of most interesting places in our public libraries is the biography section.
Beware: Hypocrites On Premises -- Matthew 6:1-6, 16-21 -- David T. Ball -- Ash Wednesday - B -- 2005
Whenever I happen to be in a conversation with someone about why they don't go to church, it seems l
When Faith Is Difficult -- John 20:19-31 -- David T. Ball -- Second Sunday of Easter - B -- 2005
We've heard in sermons and Bible study groups that the scriptures become meaningful only when the Bi
Really Believing In The Resurrection -- Luke 24:36b-48 -- David T. Ball -- Third Sunday of Easter - B -- 2005
Apparently the early New Testament followers had difficulty believing in the resurrection.
Those Other Sheep -- John 10:11-18 -- David T. Ball -- Fourth Sunday of Easter - B -- 2005
Sometimes a familiar scriptural text begs for our attention. We may have read this text many times.
Nothing But Plunging In -- John 15:1-8 -- David T. Ball -- Fifth Sunday of Easter - B -- 2005
Commenting on our lection, John 15:1-8, a great American preacher wrote, "There is nothing for it bu
The Power Of Jesus' Death -- John 15:9-17 -- David T. Ball -- Sixth Sunday of Easter - B -- 2005
There is an old saying that nothing is inevitable except death and taxes.
Heaven Can Wait -- John 17:6-19 -- David T. Ball -- Seventh Sunday of Easter - B -- 2005
In a popular Hollywood movie starring Warren Beatty, Beatty plays a quarterback destined to lead the
Jesus Is Still Alive! -- John 20:1-18 -- David T. Ball -- Easter Day - B -- 2005
Today we Christians celebrate Easter Sunday.
Where Are You From? -- John 18:1--19:42 -- David T. Ball -- Good Friday - B -- 2005
Whenever we travel, we come into contact with new people.
A Clock Or A Compass? -- Mark 1:9-15 -- David T. Ball -- First Sunday in Lent - B -- 2005
Do you all have your compasses with you? What? You don't have compasses?
Unacceptable -- Mark 8:31-38 -- David T. Ball -- Second Sunday in Lent - B -- 2005
Going off to college can be an unsettling experience for Christian students.
It's About God -- John 3:14-21 -- David T. Ball -- Fourth Sunday in Lent - B -- 2005
I don't know how many foreign films you've seen -- subtitled in English, so that you hear the foreig
Seeing And Not Being Seen -- John 12:20-33 -- David T. Ball -- Fifth Sunday in Lent - B -- 2005
Toward the end of the last presidential campaign, I heard an amusing report on one of the cable news
Momentous Moment -- Mark 14:1--15:47 -- David T. Ball -- Passion Sunday - B -- 2005
When visiting another church one time, a thought occurred to me as I waited in my pew for communion
No Substitute -- John 2:13-22 -- David T. Ball -- Third Sunday in Lent - B -- 2005
Jesus in the temple -- oh, didn't he show those money-changers who were desecrating the temple groun
UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 20 | OT 25 | Pentecost 15
30 – Sermons
160+ – Illustrations / Stories
30 – Children's Sermons / Resources
29 – Worship Resources
34 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 21 | OT 26 | Pentecost 16
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 22 | OT 27 | Pentecost 17
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Thomas Willadsen
Nazish Naseem
Dean Feldmeyer
Mary Austin
Katy Stenta
George Reed
For September 21, 2025:

Emphasis Preaching Journal

Frank Ramirez
Well, it’s autumn, and by now the seeds we planted in the spring either took root and produced or else the weather, pests, rabbits, or our own laziness conspired to make this year’s garden less than a success. But at one point we had to get started and actually plant seeds for the future.

Jeremiah is looking back from the perspective of our spiritual well-being and laments than our spiritual harvest has all been for naught. He wonders if it is now too late for a recovery. Is there no healing, no balm in Gilead, to apply to our wounds?
Mark Ellingsen
Bill Thomas
Frank Ramirez
Jeremiah 8:18--9:1 and Psalm 79:1-9
In the spring as farmers and gardeners prepare to plant we are looking at a summer of possibilities. Hard work, to be sure, but also potential. What will happen? What will this season be like? At summer’s end there will be no more questions. We’ll know. Maybe it was a great season, and we have canned or frozen many vegetables. Maybe the farmers have brought in a bumper crop and they got a good price besides.

CSSPlus

John Jamison
Object: This message will be based on a game you will play. See the note below.

NOTE: Ask three or more adults to come up and play the role of Simon for your group. Tell them to all speak at once, asking the children to do different things. The goal is to create a nice bit of confusion for the children to experience.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Great!

StoryShare

Peter Andrew Smith
“Hey!” Annie waved at the woman standing next to the open doorway. “Can you come here?”

The woman made her way past the other nursing home residents and stood next to Annie’s wheelchair.

“What can I do for you?”

“You look familiar.” Annie squinted at her. “Do I know your name?”

“I’m Brenda.” The woman pointed at her name tag. “I work in the kitchen and sometimes help serve the meals when they are ready.”

“That’s right. I think we’ve met before.” Annie tapped her lips with her finger. “You have the nice smile.”

The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus said, “Whoever is faithful in a very little is faithful also in much.” In our worship today let us remember the little things in our lives and ask God to help us to be utterly faithful in them.



Invitation to Confession:

Jesus, sometimes we pretend that little sins don't matter.

Lord, have mercy.

Jesus, sometimes we imagine that you don't notice little sins.

Christ, have mercy.

SermonStudio

James Evans
This poignant prayer of lament and community grief gives expression to what it feels like to suffer as a person of faith. If we believe we are truly part of God's community, then the destruction of that community -- as was the case with Israel in 587 B.C. -- becomes a time for doubt, anger, and confusion. Furthermore, if we believe we are individual members of that community, our personal suffering also creates an opportunity for a crisis of faith: "Why didn't God protect me?" Of course, it does not take a national catastrophe to raise those sorts of questions.
Kirk R. Webster
If feedback is the breakfast of champions, perhaps we would do well to examine some of our prayer habits. If you have ever heard someone use The Just Really Prayer, you know exactly what problem we are talking about.

That prayer goes something like this, "Lord, we just really thank you for this day. We come before you and just really pray for mercy. We offer ourselves to you and just really ask that your will be done in our lives. Amen." I'm thankful this particular Just Really prayer was mercifully short, unlike the next example, The Good Guilt-Based Prayer.
John W. Wurster
Another season has come and gone. Promises that were made have not been fulfilled. Good intentions haven't yielded any tangible results. Dreams have not come true. High hopes have proven to be only wishful thinking. Nothing has really changed; nothing has really improved. The time keeps moving along, but we seem stuck in the same ruts. Old routines remain, prejudices persist, dullness and anxiety continue to be constant companions. Lingering in the air is that nagging sense that things aren't quite right, not as they could be, not as they should be.
R. Robert Cueni
In the scripture lesson for today Jesus tells a perplexing parable about a thoroughly dishonest employee who was praised for his dishonesty. In this story Jesus not only seems comfortable suggesting that it is acceptable to compromise with moral failings, but our Lord appears to commend his disciples to "go and do likewise." For centuries, preachers, commentators, and scholars have struggled to make sense of this outrageous tale.

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