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Elizabeth Achtemeier

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Commentary

Emphasis Preaching Journal

Christ conquers death -- Isaiah 25:6-9, Revelation 21:1-6a, John 11:32-44 -- Mark J. Molldrem, Elizabeth Achtemeier -- All Saints Day - B -- 2018
Note: Because of a scheduling error, we are highlighting this commentary from 2000 by Mark J.

Preaching

SermonStudio

Second Sunday of Easter -- Acts 2:14a, 22-32 -- Elizabeth Achtemeier -- Second Sunday of Easter - A -- 2004
Three important religious festivals are prescribed for Israel in the Old Testament -- Tabernacles i
Third Sunday of Easter -- Acts 2:14a, 36-41 -- Elizabeth Achtemeier -- Third Sunday of Easter - A -- 2004
Picking up where we ended our reading last week, we continue this morning with Acts' account of Pete
Seventh Sunday of Easter -- Acts 1:6-14 -- Elizabeth Achtemeier -- Seventh Sunday of Easter - A -- 2004
Our reading for this Sunday includes verses 6 to 11, which were part of our stated text for last Sun
Christ the King -- Ezekiel 34:11-16, 20-24 -- Elizabeth Achtemeier -- Christ The King (Proper 29) - A -- 2004
The temptation of the preacher in using these passages from Ezekiel is to lapse into a sentimental d
Fourth Sunday of Easter -- Acts 2:42-47 -- Elizabeth Achtemeier -- Fourth Sunday of Easter - A -- 2004
These stories in Acts about the beginning of the church in Jerusalem are intended by Luke, the autho
Proper 25 -- Deuteronomy 34:1-12 -- Elizabeth Achtemeier -- Proper 25 | Ordinary Time 30 - A -- 2004
In the scriptures, the first five books of the Old Testament, or the Pentateuch, are sometimes calle
New Year's Day -- Ecclesiastes 3:1-13, Numbers 6:22-27 -- Elizabeth Achtemeier -- New Year's Day - A -- 2004
I cry at weddings.
Fifth Sunday of Easter -- Acts 7:55-60 -- Elizabeth Achtemeier -- Fifth Sunday of Easter - A -- 2004
I got in a religious dispute one time with a relative over particular truths in the Christian gospel
Proper 5 -- Genesis 12:1-9 -- Elizabeth Achtemeier -- Proper 5 | Ordinary Time 10 - A -- 2004
This text in Genesis 12 is one of the most important passages in the Bible for it lays the foundatio
Third Sunday after Epiphany -- Isaiah 9:1-4 -- Elizabeth Achtemeier -- Epiphany 3 | Ordinary Time 3 - A -- 2004
Isaiah 9:1-4 is the first part of the lesson that is the stated Old Testament text for a Sunday on C
Ascension of Our Lord -- Acts 1:1-11 -- Elizabeth Achtemeier -- Ascension of the Lord - A -- 2004
The book of the Acts of the Apostles is the second volume of Luke's great account of God's act of sa
Proper 6 -- Genesis 18:1-15 -- Elizabeth Achtemeier -- Proper 6 | Ordinary Time 11 - A -- 2004
In our Old Testament lesson last Sunday, we heard God promise to Abraham that he would be the forbea
Sixth Sunday of Easter -- Acts 17:22-31 -- Elizabeth Achtemeier -- Sixth Sunday of Easter - A -- 2004
There is a strange belief abroad in our land at the present time, the belief that we cannot know God
Trinity Sunday -- Genesis 1:1--2:4a -- Elizabeth Achtemeier -- Trinity Sunday | 1st Sunday after Pentecost - A -- 2004
This priestly account of God's creation of the world has been called the most theological chapter in
Reformation Sunday -- Joshua 3:7-17 -- Elizabeth Achtemeier -- Reformation Sunday - A -- 2004
Israel has been encamped at Shittim in the territory of Moab on the Eastern side of the Jordan River
Ash Wednesday -- Joel 2:1-2, 12-17 -- Elizabeth Achtemeier -- Ash Wednesday - A -- 2004
Sometime between 500 and 350 B.C., post-exilic Israel experienced a devastating locust plague, follo
Proper 9 -- Genesis 24:34-38, 42-49, 58-67, Zechariah 9:9-12 -- Elizabeth Achtemeier -- Proper 9 | Ordinary Time 14 - A -- 2004
God has promised Abraham that he will be the forebear of many descendants.
Thanksgiving Day -- Deuteronomy 8:7-18 -- Elizabeth Achtemeier -- Thanksgiving Day - A -- 2004
Our text for this day is about forgetting and remembering.
Fifth Sunday after Epiphany -- Isaiah 58:1-9a (9b-12) -- Elizabeth Achtemeier -- Epiphany 5 | Ordinary Time 5 - A -- 2004
In the church, we speak often of "salvation." But what do we mean by that term?
Proper 10 -- Genesis 25:19-34, Isaiah 55:10-13 -- Elizabeth Achtemeier -- Proper 10 | Ordinary Time 15 - A -- 2004
It may seem rather startling to read in verse 20 of this passage that Isaac is forty years old when
Second Sunday after Christmas -- Jeremiah 31:7-14 -- Elizabeth Achtemeier -- Second Sunday after Christmas - A -- 2004
Jeremiah 31 is a part of what has been known as the Little Book of Comfort that is made up of chapte
Proper 7 -- Genesis 21:8-21, Jeremiah 20:7-13 -- Elizabeth Achtemeier -- Proper 7 | Ordinary Time 12 - A -- 2004
God has a way of humbling our pride.
Proper 24 -- Exodus 33:12-23 -- Elizabeth Achtemeier -- Proper 24 | Ordinary Time 29 - A -- 2004
There is no doubt, according to the stories that we find in Exodus, that the unfaithfulness of Israe
Pentecost -- Acts 2:1-21 -- Elizabeth Achtemeier -- Day of Pentecost - A -- 2004
On the previous Sundays of this Eastertide, we have heard the risen Christ tell his followers to rem
Proper 8 -- Genesis 22:1-14, Jeremiah 28:5-9 -- Elizabeth Achtemeier -- Proper 8 | Ordinary Time 13 - A -- 2004
We must not water down this text.
UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
New Year's Eve/Day
13 – Sermons
40+ – Illustrations / Stories
16 – Children's Sermons / Resources
6 – Worship Resources
6 – Commentary / Exegesis
2 – Pastor's Devotions
and more...
Christmas 2
20 – Sermons
60+ – Illustrations / Stories
12 – Children's Sermons / Resources
10 – Worship Resources
12 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Epiphany of the Lord
30 – Sermons
120+ – Illustrations / Stories
31 – Children's Sermons / Resources
22 – Worship Resources
25 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

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Call to Worship:
At Jesus' baptism God said, "This is my beloved son, in whom I am well pleased." Let us so order our lives that God may say about us, "This is my beloved child in whom I am well pleased."

Invitation to Confession:
Jesus, when I fail to please you,
Lord, have mercy.
Jesus, when I'm sure I have pleased you, but have got it wrong,
Christ, have mercy.
Jesus, when I neither know nor care whether I have pleased you,
Lord, have mercy.

Reading:

StoryShare

Argile Smith
Contents
What's Up This Week
"Welcoming Mr. Forsythe" by Argile Smith
"The Question about the Dove" by Merle Franke


What's Up This Week

SermonStudio

Constance Berg
"Jan wasn't baptized by the spirit, she was baptized by spit," went the joke. Jan had heard it all before: the taunting and teasing from her aunts and uncles. Sure, they hadn't been there at her birth, but they loved to tell the story. They were telling Jan's friends about that fateful day when Jan was born - and baptized.


Elizabeth Achtemeier
The lectionary often begins a reading at the end of one poem and includes the beginning of another. Such is the case here. Isaiah 42:1-4 forms the climactic last stanza of the long poem concerning the trial with the nations that begins in 41:1. Isaiah 42:5-9 is the opening stanza of the poem that encompasses 42:5-17. Thus, we will initially deal with 42:1-4 and then 42:5-9.

Russell F. Anderson
BRIEF COMMENTARY ON THE LESSONS

Lesson 1: Isaiah 42:1--9 (C, E); Isaiah 42:1--4, 6--7 (RC); Isaiah 42:1--7 (L)
Tony S. Everett
Jenny was employed as an emergency room nurse in a busy urban hospital. Often she worked many hours past the end of her shift, providing care to trauma victims and their families. Jenny was also a loving wife and mother, and an excellent cook. On the evening before starting her hectic work week, Jenny would prepare a huge pot of soup, a casserole, or stew; plentiful enough for her family to pop into the microwave or simmer on the stove in case she had to work overtime.

Linda Schiphorst Mccoy
Bil Keane, the creator of the Family Circus cartoon, said he was drawing a cartoon one day when his little boy came in and asked, "Daddy, how do you know what to draw?" Keane replied, "God tells me." Then the boy asked, "Then why do you keep erasing parts of it?"1
Dallas A. Brauninger
E-mail
From: KDM
To: God
Subject: Being Inclusive
Message: Are you sure, God, that you show no partiality? Lauds, KDM

The haughty part of us would prefer that God be partial, that is, partial to you and to me. We want to reap the benefits of having been singled out. On the other hand, our decent side wants God to show no partiality. We do yield a little, however. It is fine for God to be impartial as long as we do not need to move over and lose our place.
William B. Kincaid, III
There are two very different ways to think about baptism. The first approach recognizes the time of baptism as a saving moment in which the person being baptized accepts the love and forgiveness of God. The person then considers herself "saved." She may grow in the faith through the years, but nothing which she will experience after her baptism will be as important as her baptism. She always will be able to recall her baptism as the time when her life changed.
R. Glen Miles
I delivered my very first sermon at the age of sixteen. It was presented to a congregation of my peers, a group of high school students. The service, specifically designed for teens, was held on a Wednesday night. There were about 125 people in attendance. I was scared to death at first, but once the sermon got started I felt okay and sort of got on a roll. My text was 1 Corinthians 13, the love chapter, as some refer to it. The audience that night was very responsive to the sermon. I do not know why they liked it.
Someone is trying to get through to you. Someone with an important message for you is trying to get in touch with you. It would be greatly to your advantage to make contact with the one who is trying to get through to you.
Thom M. Shuman
Call To Worship
One: When the floods and storms of the world threaten
to overwhelm us,
All: God's peace flows through us,
to calm our troubled lives.
One: When the thunder of the culture's claims on us
deafens us to hope,
All: God whispers to us
and soothes our souls.
One: When the wilderness begs us to come out and play,
All: God takes us by the hand
and we dance into the garden of grace.

Prayer Of The Day
Your voice whispers
over the waters of life,
Amy C. Schifrin
Martha Shonkwiler
A Service Of Renewal

Gathering (may also be used for Gathering on Epiphany 3)
A: Light shining in the darkness,
C: light never ending.
A: Through the mountains, beneath the sea,
C: light never ending.
A: In the stillness of our hearts,
C: light never ending.
A: In the water and the word,
C: light never ending. Amen.

Hymn Of Praise
Baptized In Water or Praise And Thanksgiving Be To God Our Maker

Prayer Of The Day

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Good morning, boys and girls. What am I wearing this morning? (Let them answer.) I'm wearing part of a uniform of the (name the team). Have any of you gone to a game where the (name the team) has played? (Let them answer.) I think one of the most exciting parts of a game is right before it starts. That's when all the players are introduced. Someone announces the player's name and number. That player then runs out on the court of playing field. Everyone cheers. Do you like that part of the game? (Let them answer.) Some people call that pre-game "hype." That's a funny term, isn't it?
Good morning! Let me show you this certificate. (Show the
baptism certificate.) Does anyone know what this is? (Let them
answer.) Yes, this is a baptism certificate. It shows the date
and place where a person is baptized. In addition to this
certificate, we also keep a record here at the church of all
baptisms so that if a certificate is lost we can issue a new one.
What do all of you think about baptism? Is it important? (Let
them answer.)

Let me tell you something about baptism. Before Jesus
Good morning! How many of you have played Monopoly? (Let
them answer.) In the game of Monopoly, sometimes you wind up in
jail. You can get out of jail by paying a fine or, if you have
one of these cards (show the card), you can get out free by
turning in the card.

Now, in the game of life, the real world where we all live,
we are also sometimes in jail. Most of us never have to go to a
real jail, but we are all in a kind of jail called "sin." The
Bible tells us that when we sin we become prisoners of sin, and

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