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Advent 3 -- Zephaniah 3:14-20, Philippians 4:4-13, Luke 3:7-18 -- Perry H. Biddle, Jr. -- Third Sunday of Advent - C -- 1988
Comments on the Lessons
Proper 19 -- Hosea 4:1-3; 5:15-6:6, 1 Timothy 1:12-17, Luke 15:1-10 -- Perry H. Biddle, Jr. -- Proper 19 | Ordinary Time 24 - C -- 1988
Comments on the Lessons
The Day of Pentecost -- Genesis 11:1-9, Acts 2:1-21, John 14:8-17 (25-27) -- Perry H. Biddle, Jr. -- Day of Pentecost - C -- 1988
Comments on the Lessons
Proper 20 -- Hosea 11:1-11, 1 Timothy 2:1-7, Luke 16:1-13 -- Perry H. Biddle, Jr. -- Proper 20 | Ordinary Time 25 - C -- 1988
Comments on the Lessons
An Overview of the Sundays After Pentecost -- Perry H. Biddle, Jr. -- 1988
This is the non-festival half of the Christian Year.
Christmas 1 -- 1 Samuel 2:18-20, 26, Colossians 3:12-17, Luke 2:41-52 -- Perry H. Biddle, Jr. -- First Sunday after Christmas Day - C -- 1988
Comments on the Lessons
Proper 4 -- 1 Kings 8:(1, 6, 10-11) 22-30, 41-43, Galatians 1:1-10, Luke 7:1-10 -- Perry H. Biddle, Jr. -- Proper 4 | Ordinary Time 9 - C -- 1988
Comments on the Lessons
Proper 21 -- Joel 2:23-30, 1 Timothy 6:6-19, Luke 16:19-31 -- Perry H. Biddle, Jr. -- Proper 21 | Ordinary Time 26 - C -- 1988
Comments on the Lessons
Corpus Christi -- Genesis 14:18-20, 1 Corinthians 11:23-26, Luke 9:11-17 -- Perry H. Biddle, Jr. -- 1988
Comments on the Lessons
Proper 22 -- Amos 5:6-7, 10-15, 2 Timothy 1:1-14, Luke 17:5-10 -- Perry H. Biddle, Jr. -- Proper 22 | Ordinary Time 27 - C -- 1988
Comments on the Lessons
Proper 5 -- 1 Kings 17:17-24, Galatians 1:11-24, Luke 7:11-17 -- Perry H. Biddle, Jr. -- Proper 5 | Ordinary Time 10 - C -- 1988
Comments on the Lessons
Proper 23 -- Micah 1:2; 2:1-10, 2 Timothy 2:8-15, Luke 17:11-19 -- Perry H. Biddle, Jr. -- Proper 23 | Ordinary Time 28 - C -- 1988
Comments on the Lessons
Proper 6 -- 1 Kings 19:1-8, Galatians 2:15-21, Luke 7:36--8:3 -- Perry H. Biddle, Jr. -- Proper 6 | Ordinary Time 11 - C -- 1988
Comments on the Lessons
Proper 24 -- Habakkuk 1:1-3; 2:1-4, 2 Timothy 3:14--4:5, Luke 18:1-8 -- Perry H. Biddle, Jr. -- Proper 24 | Ordinary Time 29 - C -- 1988
Comments an the Lessons
Proper 25 -- Zephaniah 3:1-9, 2 Timothy 4:6-8, 16-18, Luke 18:9-14 -- Perry H. Biddle, Jr. -- Proper 25 | Ordinary Time 30 - C -- 1988
Comments on the Lessons
Proper 26 -- Haggai 2:1-9, Luke 19:1-10 -- Perry H. Biddle, Jr. -- Proper 26 | Ordinary Time 31 - C -- 1988
Comments on the Lessons
Advent 1 -- Jeremiah 33:14-16, 1 Thessalonians 3:9-13, Luke 21:25-36 -- Perry H. Biddle, Jr. -- First Sunday of Advent - C -- 1988
Comments on the Lessons
Reformation Sunday -- Jeremiah 31:31-34, Romans 3:19-28, John 8:31-36 -- Perry H. Biddle, Jr. -- Reformation Sunday - C -- 1988
Comments on the Lessons
Epiphany 3 -- Nehemiah 8:1-4a, 5-6, 8-10, Luke 4:14-21 -- Perry H. Biddle, Jr. -- Epiphany 3 | Ordinary Time 3 - C -- 1988
Comments on the Lessons
All Saints' Sunday -- Daniel 7:1-3, 15-18, Ephesians 1:11-23, Luke 6:20-36 -- Perry H. Biddle, Jr. -- All Saints Day - C -- 1988
Comments on the Lessons
Epiphany 4 -- Jeremiah 1:4-10, 1 Corinthians 13:1-13, Luke 4:21-30 -- Perry H. Biddle, Jr. -- Epiphany 4 | Ordinary Time 4 - C -- 1988
Comments on the Lessons
Proper 27 -- Zechariah 7:1-10, Luke 20:27-38 -- Perry H. Biddle, Jr. -- Proper 27 | Ordinary Time 32 - C -- 1988
Comments on the Lessons
Epiphany 5 -- Isaiah 6:1-8 (9-13), 1 Corinthians 15:1-11, Luke 5:1-11 -- Perry H. Biddle, Jr. -- Epiphany 5 | Ordinary Time 5 - C -- 1988
Comments on the Lessons
Proper 28 -- Malachi 4:1-6, 2 Thessalonians 3:6-13, Luke 21:5-19 -- Perry H. Biddle, Jr. -- Proper 28 | Ordinary Time 33 - C -- 1988
Comments on the Lessons
Epiphany 6 -- Jeremiah 17:5-10, 1 Corinthians 15:12-20, Luke 6:17-26 -- Perry H. Biddle, Jr. -- Epiphany 6 | Ordinary Time 6 - C -- 1988
Comments on the Lessons

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Preferring The Lie To The Truth -- John 16:12-15 -- Richard E. Zajac -- 1998
... When the Spirit of truth comes, he will guide you into all the truth...
The Holy Vessel Is Empty -- Philippians 2:5-11 -- Frank Luchsinger -- Passion Sunday - A -- 1998
It was the early 1400s and France was without a king.
God Provides -- Matthew 14:13-21 -- Anthology -- 1998
for a person the minister did not knowJoe BaroneCALL TO WORSHIP
The Water Of Life -- Exodus 17:1-7 -- Richard E. Gribble, CSC -- Third Sunday in Lent - A -- 1998
Knowledge that water is an integral ingredient of life was a concept not lost on the ancients.
Terminally Distracted Or Decisively Prepared? -- Matthew 25:1-13 -- Joseph M. Freeman -- Proper 27 | Ordinary Time 32 - A -- 1998
Case one: One can be diligent about meeting tasks in an orderly, thoughtful manner and yet be unthou
The Eternal Divorce -- Matthew 13:24-30, 36-43 -- Wayne H. Keller -- Proper 11 | Ordinary Time 16 - A -- 1998
What's your first image when you hear these parables describing the kingdom of God in Matthew 13?
The Lord Is Risen! He Is Risen Indeed! He Really Is! -- John 20:1-18 -- Richard L. Sheffield -- Easter Day - A -- 1998
The Lord is risen!He is risen indeed!The Lord is risen!
The Treasure Of His Kingdom -- Matthew 13:44 -- Thomas A. Pilgrim -- Fourth Sunday in Lent - A -- 1998
Some time ago we had a man speak at one of our suppers who is a shareholder in Mel Fisher's enterpri
The Saga Of Sisera -- Judges 4:1-7 -- William A. Jones -- Proper 28 | Ordinary Time 33 - A -- 1998
He was vile. He was vicious. His deeds were callous and nefarious. He was a ruthless man.
Antidotes For "Perfectionism" -- Mark 6:7-13 -- Richard E. Zajac -- 1998
... shake off the dust that is on your feet...
How To Profit From Prophets -- Luke 1:76 -- Maurice A. Fetty -- 1998
Many would claim the profit motive to be one of the stronger motives of our humanity.
The Predictables Of Life In The Midst Of Death -- Anthology -- 1998
for a nominal church memberJames W. Robinson
Looking To The Heart -- 1 Samuel 16:1-13 -- Richard E. Gribble, CSC -- Fourth Sunday in Lent - A -- 1998
Once upon a time in a far-off land there lived a wise but old king.
Entrustment Is Fruitful Where Gratitude Abounds -- Matthew 25:14-30 -- Joseph M. Freeman -- Proper 28 | Ordinary Time 33 - A -- 1998
My family and I enjoy watching professional as well as Final Four collegiate basketball.
Playing It Cool? Not Jesus! -- Matthew 9:9-13, 18-26 -- Wayne H. Keller -- Proper 5 | Ordinary Time 10 - A -- 1998
"Good grief, Jesus, do you know what you're saying and doing?
The Last Beatitude -- John 20:19-31 -- Richard L. Sheffield -- Second Sunday of Easter - A -- 1998
What the disciples of Jesus reported to their fellow disciple Thomas they had seen seemed unbelievab
The Test Of His Courage -- Matthew 20:17-19 -- Thomas A. Pilgrim -- Fifth Sunday in Lent - A -- 1998
A man and his wife had their vacation interrupted by a terrible toothache.
Don't Forget To Remember -- Deuteronomy 8:7-18 -- William A. Jones -- Thanksgiving Day - A -- 1998
Don't forget to remember. I employ this line for purposes of emphasis. It is an emphatic utterance.
Jesus Christ Or Arnold Palmer -- John 17:11-19 -- Richard E. Zajac -- 1998
... that they also may be sanctified in truth...
Why Prophets Get Under Our Skin -- Luke 3:9 -- Maurice A. Fetty -- 1998
To tell you the truth, you might not like him if you met him.
God's Wonderful Plans -- Anthology -- 1998
for a young war veteran who died in a motorcycle accident near his home
Moving From Death To Life -- Ezekiel 37:1-14 -- Richard E. Gribble, CSC -- Fifth Sunday in Lent - A -- 1998
He was chained, held bound in a life of torment and blasphemy.
Commitment One Way Or The Other -- John 8:31-36 -- Joseph M. Freeman -- Reformation Sunday - A -- 1998
In this passage of John, claimed centuries later as a key passage for students of the Reformation, w
Who Me? You've Got To Be Kidding! -- Matthew 9:35--10:8 (9-23) -- Wayne H. Keller -- Proper 6 | Ordinary Time 11 - A -- 1998
Unlike many businesses today engaged in the process of "downsizing," it was time for Jesus to "upsiz
People Die! -- Luke 24:13-35 -- Richard L. Sheffield -- Third Sunday of Easter - A -- 1998
"People die.

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The Church as community -- Acts 2:42-47, Psalm 23, 1 Peter 2:19-25, John 10:1-10 -- Paul A. Laughlin -- Fourth Sunday of Easter - A -- 1989
Exegetical note: The picture of the earliest Church painted here refers almost exclusively to its li
Easter as God's "Yes" -- Acts 10:34-43, Colossians 3:1-4, Psalm 118, Matthew 28:1-10 -- Paul A. Laughlin -- Easter Day - A -- 1989
Exegetical note: The heart of the kerygmatic recapitulation contained in Peter's speech to Gentiles
Godly civil disobedience -- Exodus 1:6-14, 22-2:10, Psalm 124, Matthew 11:25-30 -- Paul A. Laughlin -- Proper 9 | Ordinary Time 14 - A -- 1989
Exegetical note: The story of the Pharaoh’s ineffective plot to decimate the burgeoning Hebrew popul
Other gods -- Exodus 20:1-20, Psalm 19, Matthew 18:21-35 -- Paul A. Laughlin -- Proper 19 | Ordinary Time 24 - A -- 1989
Exegetical note: The commandments of the so-called "First Table," i.e., those dealing directly with
The requirements of God -- Micah 6:1-8, 1 Corinthians 1:18-31, Psalm 37, Matthew 5:1-12 -- Paul A. Laughlin -- Epiphany 4 | Ordinary Time 4 - A -- 1989
Exegetical note: Prophesying at the end of the eighth century B.C.
God's safe-keeping Spirit -- Exodus 14:19-31, Psalm 106, Romans 9:1-5, Matthew 14:22-33 -- Paul A. Laughlin -- Proper 14 | Ordinary Time 19 - A -- 1989
Exegetical note: Although Paul made the crossing of the Red Sea a type for Christian baptism (1 Cori
Our futile present vs. God's future presence -- Isaiah 7:10-16, Romans 1:1-7, Psalm 24, Matthew 1:18-25 -- Paul A. Laughlin -- Fourth Sunday of Advent - A -- 1989
Exegetical note: In its original setting, this famous prophecy was directed at a reluctant recipient
John Wesley's Covenant Service -- Vincent Wayne Leaver -- 1989
Background
Public holiness -- Leviticus 19:1-2, 9-18, Psalm 119, 1 Corinthians 4:1-5, Matthew 5:38-48 -- Paul A. Laughlin -- Epiphany 8 | Ordinary Time 8 - A -- 1989
Exegetical note: The first two verses of this chapter set the theme: holiness.
God's nurturing salvation -- Jeremiah 31:7-14, Psalm 147, Ephesians 1:3-6, 15-18, John 1:1-18 -- Paul A. Laughlin -- Second Sunday after Christmas - A -- 1989
Exegetical note: This portion of a homecoming hymn, part of the so-called "Book of Consolation," loo
Selfless intercession -- Exodus 32:1-14, Psalm 106, Matthew 20:1-16 -- Paul A. Laughlin -- Proper 20 | Ordinary Time 25 - A -- 1989
Exegetical note: Modern readers will have difficulty with a view of God that allows for the divine w
John Wesley's Love Feast -- Vincent Wayne Leaver -- 1989
Background
God's "X-ray" vision -- 1 Samuel 16:1-13, Ephesians 5:8-14, Psalm 23, John 9:1-41 -- Paul A. Laughlin -- Fourth Sunday in Lent - A -- 1989
Exegetical note: The key contrast in this wonderful story of Samuel's anointing of David as God's ha
Ulrich Zwingli's Zurich -- Vincent Wayne Leaver -- 1989
Background
Ritual versus righteousness -- Isaiah 58:3-9a, Psalm 112, Matthew 5:13-16 -- Paul A. Laughlin -- Epiphany 5 | Ordinary Time 5 - A -- 1989
Exegetical note: Trito-Isaiah, writing in the context of the early days of the return of the exiles
Called from the womb for the world -- Isaiah 49:1-7, Psalm 40, 1 Corinthians 1:1-9, John 1:29-34 -- Paul A. Laughlin -- Epiphany 2 | Ordinary Time 2 - A -- 1989
Exegetical note: In this second Servant Song of Isaiah II, the Servant makes a public announcement o
God's unbearable majesty -- Exodus 33:12-23, Psalm 99, Philippians 2:1-13, Matthew 21:28-32 -- Paul A. Laughlin -- Proper 21 | Ordinary Time 26 - A -- 1989
Exegetical note: Face imagery permeates this selection.
Moravian-Style Worship -- Vincent Wayne Leaver -- 1989
Background
God's eternal plan: a Gospel for the world -- Ephesians 3:1-12, Matthew 2:1-12 -- Paul A. Laughlin -- Epiphany of the Lord - A -- 1989
Exegetical note: The axis around which this (probably pseudoPau line) passage turns is the idea of G
The suffering substitute -- Isaiah 52:13-53:12, Psalm 22, Hebrews 4:14-16, 5:7-9, John 18:1-19:42 -- Paul A. Laughlin -- Good Friday - A -- 1989
Exegetical note: This Fourth Servant Song is not without its difficulties, not the least of which is
A Celebration of John Wesley's Aldersgate Experience -- Vincent Wayne Leaver -- 1989
Background
Divine commission and human ordination -- Numbers 27:12-23, Psalm 81, Philippians 3:12-21, Matthew 21:33-43 -- Paul A. Laughlin -- Proper 22 | Ordinary Time 27 - A -- 1989
Exegetical note: In anticipation of his death, Moses asks God to select a successor for him, lest th
The power of God's name -- Numbers 6:22-27, Philippians 2:9-13, Luke 2:15-21, Psalm 67 -- Paul A. Laughlin -- 1989
Exegetical note: The famous tripartite (so-called "Aaronic" or "Priestly") blessing in this passage
Two Services Honoring a Father of the Church: John Calvin and Martin Luther -- Vincent Wayne Leaver -- 1989
Background to John Calvin's Liturgical Emphasis
The life-breathing God -- Ezekiel 37:1-14, Psalm 116, Romans 8:6-11, Psalm 116 -- Paul A. Laughlin -- Fifth Sunday in Lent - A -- 1989
Exegetical note: This passage from the early exilic period records the well-known (through song) "dr

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UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 23 | OT 28 | Pentecost 18
30 – Sermons
160+ – Illustrations / Stories
30 – Children's Sermons / Resources
29 – Worship Resources
34 – Commentary / Exegesis
4 – Pastor's Devotions
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Proper 24 | OT 29 | Pentecost 19
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
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Proper 25 | OT 30 | Pentecost 20
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160+ – Illustrations / Stories
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31 – Commentary / Exegesis
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Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Christopher Keating
Thomas Willadsen
Katy Stenta
Mary Austin
Nazish Naseem
Dean Feldmeyer
George Reed
For October 19, 2025:

Emphasis Preaching Journal

Mark Ellingsen
Bill Thomas
Frank Ramirez
Jeremiah 31:27-34
John Calvin makes very clear why a new covenant is needed according to this text. He observes:

… the fault was not to be sought in the law that there was need of a new covenant, for the law was abundantly sufficient, but that fault was in the levity and the unfaithfulness of the people. (Calvin’s Commentaries, Vol.X/2, p.130)
David Coffin
What happens when one’s past life narrative or goals in life have drastically shifted or collapsed? How do they rebuild hope? For Israel, they lost their land, monarchy, and national identity. In the days of the New Testament,they could easily be identified as living in the “fourth world” country. That is, existing in substandard conditions in one’s own native land?

StoryShare

Peter Andrew Smith
Rose sat back in her chair and opened her magazine. She heard the thump of the stairs and caught a glimpse of her daughter and son in the corner of her eye. She turned her head as they put water bottles in their backpacks.

“What are you two doing?” she looked over at the clock. “Don’t you have homework?”

“All done,” Paul and Linda announced at the same time.

Rose ignored Linda but locked eyes with Paul. He met her gaze for a few moments and then sighed.

“Okay, I’m almost done but still have some math questions,” he admitted.

The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus told us that we should always pray and not lose heart, for God is on our side. In our worship today let us pray to the Lord for the needs of others and for all our own needs.


Invitation to Confession:

Jesus, sometimes you don't seem to be there when I pray and I feel like I'm talking to myself.

Lord, have mercy.

Jesus, sometimes my prayers seem so dry and boring that I give up.

Christ, have mercy.

SermonStudio

James Evans
Psalm 119 is well-known as the longest chapter in the Bible. The poem is actually an extended, and extensive, meditation on the meaning of the law. Given the sterile connotations often associated with "law" and "legalism," it's hard sometimes to appreciate the lyrical beauty of these reflections. One thing is for certain, the writer of this psalm does not view the law as either sterile or void of vitality.

Schuyler Rhodes
There is perhaps no better feeling than knowing that someone "has your back." Having someone's back is a term that arose from urban street fighting where a partner or ally would stay with you and protect your back in the thick of the fray. When someone has your back, you don't worry about being hit from behind. When someone has your back you can concentrate on the struggle in front of you without worrying about dangers you cannot see. When someone has your back you feel protected, secure, safe.
David Kalas
I wonder how many of us here are named after someone.

Chances are that a good many of us carry family names. We are named for a parent, a grandparent, an uncle, or an aunt somewhere on the family tree. Others of us had parents who named us after a character in the Bible, or perhaps some other significant character from history.

All told, I expect a pretty fair number of us are named after someone else.

John W. Clarke
Our reading today from the prophet Jeremiah is one in which the Hebrew people, not knowing what else to do in terms of addressing their predicament, decide to blame it all on God. They believed their problems to be the result of their sins and the sins of their fathers. Of course, one person's sin does indeed affect other people, but all people are still held personally accountable for the sin in their own lives (Deuteronomy 24:16; Ezekiel 18:2).
Donna E. Schaper
As usual, the epistle is a little more graphic than we can quite grasp. Itchy ears: what a concept just in physical terms. Experience it for a minute. You itch, you scratch, you sort of know you shouldn't scratch because it will only make the itch worse. But still you scratch, while wondering how the itch ever got started in the first place. What a concept: itchy ears as a vehicle for spiritual truth.

John E. Berger
Did Jesus ever do comedy? Indeed he did, and the Parable of the Unjust Judge is partly comic monologue. The routine began with a probate judge so ridiculously dishonest that he announced, "... I have no fear of God and no respect for anyone...." (There must have been a gasp of disbelief from Jesus' audience.)

The Unjust Judge was nagged by a widow, however, who had every right to nag, because she had been cheated by somebody in the community. A good judge would have helped the widow, but remember, this judge "neither feared God nor had respect for people."

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And will not God grant justice to his chosen ones who cry to him day and night? Will he delay long in helping them? (v. 7)

Good morning, boys and girls. Yesterday, I was riding in my car and I kept hearing this noise. I call it a squeak. Do you know what a squeak sounds like? (let them answer) Squeaks are very annoying. It is hard to find a squeak in your car, so it is still squeaking.

I also have a chair that has a squeak and I brought it in with me today because it is

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