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Worship

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The Power Of Faith In The Risen Christ -- Acts 3:12-19 -- H. Burnham Kirkland -- Third Sunday of Easter - B -- 2002
Call To WorshipLeader: O God, answer us when we pray.
The Blessedness Of Unity -- Acts 4:32-35 -- H. Burnham Kirkland -- Second Sunday of Easter - B -- 2002
Call To Worship
God Has No Favorites -- Acts 10:34-43 -- H. Burnham Kirkland -- Easter Day - B -- 2002
Call To Worship
Hope For The Future -- Samuel 23:1-7 -- H. Burnham Kirkland -- Christ The King (Proper 29) - B -- 2002
Call To Worship
The Mercy Of God -- Joel 2:1-2, 12-17 -- H. Burnham Kirkland -- Ash Wednesday - B -- 2002
Call To Worship
Sealing The Covenant -- Exodus 24:3-8 -- H. Burnham Kirkland -- 2002
Call To Worship
The Promise Of The Holy Spirit -- Acts 1:1-11 -- H. Burnham Kirkland -- Ascension of the Lord - B -- 2002
Call To Worship
He Will Wipe Away The Tears -- Isaiah 25:6-9 -- H. Burnham Kirkland -- All Saints Day - B -- 2002
Call To Worship
God Promises David His Kingdom Shall Be Forever -- 2 Samuel 1:1-11, 16 -- H. Burnham Kirkland -- Fourth Sunday of Advent - B -- 2002
Call To WorshipLeader: God's promises are sure.
The Good News Of Deliverance -- Isaiah 61:1-4, 8-11 -- H. Burnham Kirkland -- Third Sunday of Advent - B -- 2002
Call To WorshipLeader: I waited patiently for the Lord.

Drama

Sermon

SermonStudio

Choosing To Believe -- 1 Kings 18:20-39 -- Stan Purdum -- Proper 4 | Ordinary Time 9 - C -- 2006
Perhaps you recall recently when a burial box from the first century A.D.
The Kindness Of Strangers -- 1 Kings 17:8-24 -- Stan Purdum -- Proper 5 | Ordinary Time 10 - C -- 2006
In 1994, a 37-year-old man by the name of Mike McIntyre decided to confront his fears and the shaky
When Desire Goes Bad -- 1 Kings 21:1-21a -- Stan Purdum -- Proper 6 | Ordinary Time 11 - C -- 2006
Nathan, a boy I read about recently, is seven years old.
As Seen From The Solitary Broom Tree -- 1 Kings 19:1-4 (5-7) 8-15a -- Stan Purdum -- Proper 7 | Ordinary Time 12 - C -- 2006
I'm not sure when the term "burn out" ceased being only a description of what happened to a campfire
The Smell Of Bread -- 2 Kings 2:1-2, 6-14 -- Stan Purdum -- Proper 8 | Ordinary Time 13 - C -- 2006
One of the most popular television shows ever was M*A*S*H, which ran for eleven seasons, from
Washing In Old Jordan -- 2 Kings 5:1-14 -- Stan Purdum -- Proper 9 | Ordinary Time 14 - C -- 2006
I know a man who has a severe back injury and lives with constant pain.
The Sign Of God -- Amos 7:7-17 -- Stan Purdum -- Proper 10 | Ordinary Time 15 - C -- 2006
Most of us have wrestled with questions like these at one time or another:
When Nothing More Can Be Done -- Amos 8:1-12 -- Stan Purdum -- Proper 11 | Ordinary Time 16 - C -- 2006
Colleen was a good woman with a bad heart.
A "Somebody Done Somebody Wrong" Song -- Hosea 1:2-10 -- Lee Ann Dunlap -- Proper 12 | Ordinary Time 17 - C -- 2006
Humpty Dumpty sat on a wall; Humpty Dumpty had a great fall.
A Father's Heart Cry -- Hosea 11:1-11 -- Lee Ann Dunlap -- Proper 13 | Ordinary Time 18 - C -- 2006
Steven and LaDonna had been married nearly ten years before they were finally able to conceive a muc

Children's sermon

Preaching

SermonStudio

Third Sunday Of Advent -- Isaiah 35:1-10, James 5:7-10, Matthew 11:2-11 -- John R. Brokhoff -- Third Sunday of Advent - A -- 2004
THE LESSONSLesson 1: Isaiah 35:1-10 (C, E), Isaiah 35:1-6, 10 (RC)
Fourth Sunday Of Advent -- Isaiah 7:10-16, Romans 1:1-7, Matthew 1:18-25 -- John R. Brokhoff -- Fourth Sunday of Advent - A -- 2004
THE LESSONS
All Saints' Sunday -- Revelation 7:9-17, 1 John 3:1-3, Matthew 5:1-12 -- John R. Brokhoff -- All Saints Day - A -- 2004
THE LESSONSLesson 1: Revelation 7:9--17 (C); Revelation 7:2--4, 9--12 (RC)
The Baptism Of Our Lord -- Isaiah 42:1-9, Acts 10:34-43, Matthew 3:13-17 -- John R. Brokhoff -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - A -- 2004
THE LESSONSLesson 1: Isaiah 42:1--9 (C, E); Isaiah 42:1--4, 6--7 (RC)
Before Preaching From The Lectionary -- John R. Brokhoff -- 2004
What Is A Lectionary?
Preaching From Matthew's Gospel -- John R. Brokhoff -- 2004
1. Matthew Is Featured In Cycle A Of The New Lectionary
Christ The King -- Ezekiel 34:11-16, 20-24, Ephesians 1:15-23, Matthew 25:31-46 -- John R. Brokhoff -- Christ The King (Proper 29) - A -- 2004
THE LESSONS
Corpus Christi Roman Catholic -- Deuteronomy 8:2-3, 14-16, 1 Corinthians 10:16-17, John 6:51-58 -- John R. Brokhoff -- 2004
THE LESSONSLesson 1: Deuteronomy 8:2--3, 14--16
The Easter Season -- John R. Brokhoff -- 2004
Easter is the old English adaptation of the pagan name, "Eastre," which was the name of a Teutonic g
The Resurrection Of Our Lord -- Acts 10:34-43, Colossians 3:1-4, John 20:1-18, Jeremiah 31:1-6 -- John R. Brokhoff -- Easter Day - A -- 2004
THE LESSONSLesson 1: Acts 10:34--43 (C, E); Acts 10:34, 37--43 (RC)

Worship Service

Stories

SermonStudio

A Widow's Might -- Mark 12:38-44 -- Constance Berg -- Proper 27 | Ordinary Time 32 - B -- 1999
Ada's husband had died three years ago.
God Was On Her Side -- 1 Samuel 1:4-20 -- Constance Berg -- Proper 28 | Ordinary Time 33 - B -- 1999
Brianna was nervous. This was a big step for her. One of the biggest steps she would ever take.
Keeping The Sabbath -- Mark 2:23--3:6 -- Constance Berg -- Proper 4 | Ordinary Time 9 - B -- 1999
Take a day to nourish your soul. Keeping the Sabbath isn't about rules and restrictions.
Sharing And Caring -- 2 Corinthians 4:13--5:1 -- Constance Berg -- Proper 5 | Ordinary Time 10 - B -- 1999
Henry hated Arnold.
Made In The Image Of God -- 2 Corinthians 5:6-10 (11-13) 14-17 -- Constance Berg -- Proper 6 | Ordinary Time 11 - B -- 1999
Darla had always suffered from bouts of depression and low self-esteem.
Calming The Storm -- Mark 4:35-41 -- Constance Berg -- Proper 7 | Ordinary Time 12 - B -- 1999
The Lake of Galilee is on the northern end of the rift valley.
How We Are God's Tea Cups -- Mark 5:21-43 -- Constance Berg -- Proper 8 | Ordinary Time 13 - B -- 1999
The tea cup was stained.
Blessed To Be A Blessing -- 2 Corinthians 12:2-10 -- Constance Berg -- Proper 9 | Ordinary Time 14 - B -- 1999
Mark had loved helping out ever since he was young.
Seeing With New Eyes -- Romans 3:19-28 -- Constance Berg -- Reformation Sunday - B -- 1999
Rudy looked around. He couldn't believe it. It had finally ended. He was free.
We Gather Together -- Psalm 126 -- Constance Berg -- Thanksgiving Day - B -- 1999
The aromas were inviting. Turkey, dressing, gravy, and cranberries.

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New & Featured This Week

The Immediate Word

Katy Stenta
Mary Austin
Dean Feldmeyer
George Reed
Tom Willadsen
Christopher Keating
For August 16, 2026:

Emphasis Preaching Journal

Sandra Herrmann
This is one of those weeks where all three of the scripture readings weave intricately together. Taken as a whole, there is a clear theme: the grace of God is for us. We have no need to impress God. We can do nothing to earn the gift of God. God simply reaches down, into the hearts of those who struggle to keep pace with God and God’s plans for us, and lifts us up, fills us with joy, sustains us when we are afraid. Which is a good deal of the time.
David Kalas
I was an Arminian in a Calvinist seminary. It was not a hostile relationship, and I was not in constant arguments. From time to time the underlying difference in outlook would percolate to the surface of some conversations, and I usually found the resulting dialogue most fruitful.

The Village Shepherd

Janice B. Scott
Bushman was busy grooming his bushy, luxuriant tail. His tail was his best feature, and the envy of all the other squirrels. But Bushman wished he was good at something else too. His friend Cobbler was the best collector of nuts the squirrels had ever seen, and his other friend Tricky had a brilliant brain and could always work out the best way of reaching those nuts which always seemed to remain tantalisingly out of range.

StoryShare

Keith Hewitt
Frank Ramirez
Contents
"The Prisoner" by Keith Hewitt
"Heavenly Talkback" by Frank Ramirez


* * * * * * * *


The Prisoner
by Keith Hewitt
Genesis 45:1-15

SermonStudio

Elizabeth Achtemeier
In Sunday schools and Bible studies, the Joseph stories are frequently used as moral lessons, and Joseph is often held up as a moral example. As Joseph learned humility, goes the teaching, so should we. As Joseph forgave his brothers, so should we.
Schuyler Rhodes
"How very good and pleasant it is when kindred live together in unity!" The words that open this powerful psalm are nearly universal in their ability to inspire. However, the dream somehow seems to rarely find itself materialized in our common life. Our nation is polarized to the point of being paralyzed. Our churches are at war among themselves, striking out at one another in internecine struggle. And globally, we are descending into a frenzy of greed and intolerance.

Where, one has to ask, is this unity?
Richard E. Gribble, CSC
The United States has historically been called a "melting pot" society where peoples from all lands, ethnicities, creeds, and religions have been "melted" or assimilated into one people. While the words of Emma Lazarus' famous poem etched into the base of the Statue of Liberty in New York, "Give me your tired, your poor, your huddled masses yearning to breathe free, the wretched refuse of your teeming shore," have been the solace of many immigrants, the unfortunate yet more accurate picture of American history has been one of intolerance.
Tempe Fussell
Curtis Fussell
This is it. The moment we've all been waiting for. The moment when all the people who thought you'd never amount to anything watch you come out on the stage. The spotlight hits you. The audience stands and the entire hall reverberates with their applause. This is that moment when a man dressed in the finery of the Egyptian court makes himself known to his impoverished brothers. "It's me, Joseph! It's me! Remember me? The brother you threw into a pit? Don't you remember me, Judah? You suggested that you could get some money by selling me into slavery."
Stan Purdum
In the Gospel of Mark, the woman in our story is called a "Syrophoenician." Matthew, however, calls her a "Canaanite." That's easier to say than "Syrophoenician" but there's something more important going on with that change. The Canaanites are not just Gentiles but enemies. They are the people who were to be driven out of the promised land by the Israelites and who fought against God's covenant people. There could be peace with other people of the Near East, but not with the nations of Canaan.
Wayne H. Keller
Remembering Whose We Are

Invitation to the Celebration

I invite us to celebrate the Presence and Power of the Living God, who is revealed as Father/Mother -- Creator, as Son/Child -- Redeemer, as Fire/Wind --ÊEmpowerer. We hear and experience and know of God in many ways. Throughout this worship, you will have many opportunities to hear, experience, know of God in those ways. You are invited to respond at any time.
P: The world which God loves needs a sense of community and family.
Beverly S. Bailey
Hymns
O Christ, The Healer, We Have Come (NCH175, CBH379, UM265, PH380)
Now Thank We All Our God (NCH419, CBH86, UM102, PH555)
How Good A Thing It Is (CBH310)
Behold The Goodness Of Our Lord (PH241)
All People That On Earth Do Dwell (LBW245, NCH7, PH220, 221, UM75, CBH42)
Help Us Accept Each Other (NCH388, PH358, UM560)
Where Charity And Love Prevail (LBW126, NCH396, UM549, CBH305)
In Christ There Is No East Or West (LBW359, NCH394, 395, PH439, 440, UM548, CBH306)

CSSPlus

She [the Canaanite woman] said, "Yes, Lord, yet even the dogs eat the crumbs that fall from their masters' table." (Matthew 15:27)

Good morning, boys and girls. How many of you like bread? (let them answer) Do you have a favorite kind of bread? (let them answer) My favorite kind of bread is French bread. I really like it when it is warm and I can eat it with good olive oil. Have you ever had that kind of bread? (let them answer)
Leah Thompson
For God has imprisoned all in disobedience so that he may be merciful to all. (v. 32)

Good morning, boys and girls! How are you this morning? (allow answers) Today we are going to talk about forgiveness. Who can tell me what forgiveness is? (allow answers) When we forgive someone, we decide not to be angry at them for something they have done.
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