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Proper 27 -- Ruth 3:1-5, 4:13-17, Hebrews 9:24-28, Mark 12:38-44 -- George M. Bass -- Proper 27 | Ordinary Time 32 - B -- 1990
The end of the Pentecost cycle/season is rapidly approaching; the calendar - church and secular - te
Proper 8 -- 2 Samuel 1:1, 17-27, 2 Corinthians 8:7-15, Mark 5:21-43 -- George M. Bass -- Proper 8 | Ordinary Time 13 - B -- 1990
The Easter event continues to be the heart of the Sunday worship, when God's people celebrate Sunday
Ash Wednesday -- Joel 2:12-19, 2 Corinthians 5:20b-6:2, Joel 2:1-2, 12-17 -- George M. Bass -- Ash Wednesday - B -- 1990
The title of this day - Ash Wednesday (the rite when ashes are placed on the foreheads of penitents
Proper 23 -- Job 23:1-9, 16-17, Hebrews 4:12-16, Mark 10:17-31 -- George M. Bass -- Proper 23 | Ordinary Time 28 - B -- 1990
It is critical, at this juncture of the church year, to remember that the lectionary and the church
Fourth Sunday of Easter -- Acts 4:5-12, 1 John 3:16-24, John 10:11-18 -- George M. Bass -- Fourth Sunday of Easter - B -- 1990
This is Good Shepherd Sunday, which occurs, as earlier commentary has pointed out, one week later in
Proper 15 -- 1 Kings 2:10-12; 3:3-14, Ephesians 5:15-20, John 6:51-58 -- George M. Bass -- Proper 15 | Ordinary Time 20 - B -- 1990
Since every Sunday of the church year is a "Little Easter," and since John 6 is being read as the Go
Sixth Sunday of Easter -- Acts 10:44-48, 1 John 5:1-6, John 15:9-17 -- George M. Bass -- Sixth Sunday of Easter - B -- 1990
No matter what name is given to this Sunday, it remains the Sunday before the Ascension of the Lord.
Christmas -- Isaiah 62:6-7, 10-12, Titus 3:4-7, Luke 2:8-20 -- George M. Bass -- The Nativity of our Lord - B -- 1990
Note: A detailed study, with sermon suggestions, is available for the first Christmas service in Cyc
Christ the King -- 2 Samuel 23:1-7, Revelation 1:4b-8, John 18:33-37 -- George M. Bass -- Christ The King (Proper 29) - B -- 1990
In the homiletical studies for the Lectionary Preaching Workbook III, Cycle A, it was pointed out th
Proper 26 -- Ruth 1:1-18, Hebrews 9:11-14, Mark 12:28-34 -- George M. Bass -- Proper 26 | Ordinary Time 31 - B -- 1990
The very numbering of the Sundays reminds every pastor that the end of the Pentecost cycle/season is
Proper 14 -- 2 Samuel 18:5-9, 15, 31-33, Ephesians 4:25--5:2, John 6:35, 41-51 -- George M. Bass -- Proper 14 | Ordinary Time 19 - B -- 1990
The theological clue contained in this part of the church year continues to be kerygmatic, informing
Corpus Christi -- Exodus 24:3-8, Hebrews 9:11-15, Mark 14:12-16, 22-26 -- George M. Bass -- 1990
Corpus Christi is a festival that few, if any, Protestants celebrate.
Proper 24 -- Job 38:1-7 (34-41), Hebrews 5:1-10, Mark 10:35-45 -- George M. Bass -- Proper 24 | Ordinary Time 29 - B -- 1990
With the church year nearing the end of its annual cycle - and with Advent (with its eschatological
Proper 22 -- Mark 10:2-16, Hebrews 1:1-4; 2:5-12, Job 1:1, 2:1-10 -- George M. Bass -- Proper 22 | Ordinary Time 27 - B -- 1990
The early Christian Church could sustain its cry of "Christ is risen!
Easter Vigil -- Mark 10:39b -- George M. Bass -- Easter Day - B -- 1990
(Note: Details about the Easter Vigil are included in the Lectionary Preaching Workbook, Cycle A.
Proper 28 -- 1 Samuel 1:4-20, Mark 13:1-8 -- George M. Bass -- Proper 28 | Ordinary Time 33 - B -- 1990
Eschatology - the "last things" - is the order of the day on this next to the last Sunday of Penteco
Third Sunday of Easter -- Acts 3:12-19, 1 John 3:1-7, Luke 24:36b-48 -- George M. Bass -- Third Sunday of Easter - B -- 1990
It was suggested in the Lectionary Preaching Workbook III, Cycle A, that the Third Sunday of Easter
Proper 10 -- 2 Samuel 6:1-5, 12b-19, Ephesians 1:3-14, Mark 6:14-29 -- George M. Bass -- Proper 10 | Ordinary Time 15 - B -- 1990
The weekly rhythm of the church year should be clearly perceived by the preacher by this time of the
Proper 25 -- Job 42:1-6, 10-17, Hebrews 7:23-28 -- George M. Bass -- Proper 25 | Ordinary Time 30 - B -- 1990
In the older liturgies and lectionaries, three themes - sinfulness, godliness, and loving service -
Third Sunday after the Epiphany -- Jonah 3:1-5, 10, 1 Corinthians 7:29-31, Mark 1:14-20 -- George M. Bass -- Epiphany 3 | Ordinary Time 3 - B -- 1990
Those who look at the lectionaries for the remainder of Epiphany will notice that the semi-continuou
Fifth Sunday after Epiphany -- Isaiah 40:21-31, 1 Corinthians 9:16-23, Mark 1:29-39 -- George M. Bass -- Epiphany 5 | Ordinary Time 5 - B -- 1990
The Epiphany/Manifestation theme - "this is the Promised One, the very Son of God" - continues to be
Third Sunday in Lent -- Exodus 20:1-17, 1 Corinthians 1:18-25, John 2:13-22 -- George M. Bass -- Third Sunday in Lent - B -- 1990
In the ancient liturgy, this Sunday was known as Oculi - "Eyes" or "Vision" Sunday - from the fourte
Proper 7 -- 1 Samuel 17:(1a, 4-11, 19-23), 32-49, 2 Corinthians 6:1-13, Mark 4:35-41 -- George M. Bass -- Proper 7 | Ordinary Time 12 - B -- 1990
Since it is now over three months since the church celebrated Easter, the memories of the joy and gl
Third Sunday of Advent -- Isaiah 61:1-4, 8-11, 1 Thessalonians 5:16-24, John 1:6-8, 19-28 -- George M. Bass -- Third Sunday of Advent - B -- 1990
"New Age" Sunday might be one name that could be given to this Third Sunday of Advent.
Fifth Sunday in Lent -- Jeremiah 31:31-34, Hebrews 5:5-10, John 12:20-33 -- George M. Bass -- Fifth Sunday in Lent - B -- 1990
More than any other Sunday in Lent, the fifth Sunday has lost its theological and liturgical identit

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You Can Create A Godly Heritage! -- 1 Kings 2:10-12; 3:3-14 -- Stephen M. Crotts -- Proper 15 | Ordinary Time 20 - B -- 1999
Former Colorado Governor Richard Lamm said: "Future historians will see best the multiple factors th
Calmly Plotting The Resurrection -- John 20:1-18 -- Donna E. Schaper -- Easter Day - B -- 1999
We have come to the end of a spiritual journey, one which we were faithful enough to take.
The Friend Of Sinners -- 1 Corinthians 11:23-26 -- John A. Stroman -- Maundy Thursday - B -- 1999
Jesus' critics complained that "this fellow welcomes sinners and eats with them" (Luke 15:2).
How Good News Spreads! -- 1 Kings 8:(1, 6, 10-11) 22-30, 41-43 -- Stephen M. Crotts -- Proper 16 | Ordinary Time 21 - B -- 1999
In 1971 I made a trip to Russia.
Lessons From A Picnic -- Luke 9:11-17 -- Glenn E. Ludwig -- 1999
There are certain biblical stories that are so well known that most of us could tell them from memor
Through Many Doors, He Comes -- John 20:19-31 -- Donna E. Schaper -- Second Sunday of Easter - B -- 1999
Jesus came to earth. Jesus left earth.
The Right Person For The Job -- Hebrews 5:5-10 -- John A. Stroman -- Fifth Sunday in Lent - B -- 1999
Consideration is being given today to the teaching sermon.
Godly Sexual Passion For An X-Rated World! -- Song of Solomon 2:8-13 -- Stephen M. Crotts -- Proper 17 | Ordinary Time 22 - B -- 1999
The Hebrew word for love, awhab or awrag, means "to pant, to long for, to breathe heavily after." P
The Promise Of A Presence -- John 14:8-17 (25-27) -- Glenn E. Ludwig -- Day of Pentecost - C -- 1999
Thomas G.
The Waiting Place -- Isaiah 64:1-9 -- William L. Self -- First Sunday of Advent - B -- 1999
While we were keeping our eighteen-month-old grandson for the weekend so his parents could catch up
What's For Breakfast? -- Luke 24:36b-48 -- Donna E. Schaper -- Third Sunday of Easter - B -- 1999
The testimony of Easter is that Jesus joins us again, on earth, after his resurrection from the dead
Amazing Grace -- Ephesians 2:1-10 -- John A. Stroman -- Fourth Sunday in Lent - B -- 1999
Keith Miller, a well-known author and Episcopal churchman, arrived in Bloomington, Illinois, for a s
ChristianOptimism -- 2 Corinthians 1:18-22 -- Wayne Brouwer -- Epiphany 7 | Ordinary Time 7 - B -- 1999
While waiting at an airport, years ago, I saw a couple in their thirties bring an older woman
All Mine To Give! -- Proverbs 22:1-2, 8-9, 22-23 -- Stephen M. Crotts -- Proper 18 | Ordinary Time 23 - B -- 1999
Do you ever get tired of giving?
Must I Love That Neighbor? -- Luke 10:25-37 -- Glenn E. Ludwig -- Proper 10 | Ordinary Time 15 - C -- 1999
Someone once said: "What goes around comes around." And there is enough anecdotal and historical evi
Getting In Tune Again -- Isaiah 40:1-11 -- William L. Self -- Second Sunday of Advent - B -- 1999
A radio station in Missouri had an interesting experience.
The Culture Of Disbelief -- John 10:11-18 -- Donna E. Schaper -- Fourth Sunday of Easter - B -- 1999
What does this shepherd possibly mean?
The Scandal Of The Cross -- 1 Corinthians 1:18-25 -- John A. Stroman -- Third Sunday in Lent - B -- 1999
The preaching of the cross in the first century world was repulsive and odious.
Anti-Venom Serum -- Galatians 4:4-7 -- Wayne Brouwer -- First Sunday after Christmas Day - B -- 1999
Years ago, when we lived in Alberta, Sunday nights were very special for us.
The Channel Between The Buoys -- Proverbs 1:20-33 -- Stephen M. Crotts -- Proper 19 | Ordinary Time 24 - B -- 1999
"Let's go boating!"
The Challenge Of Starting All Over Again -- Romans 5:17 -- Maurice A. Fetty -- 1999
If, because of one man's trespass, death reigned through that one man, much more will those who r
Changing A Paradigm -- Or Two -- Luke 7:1-10 -- Glenn E. Ludwig -- Proper 4 | Ordinary Time 9 - C -- 1999
Paradigm is certainly a word that has received much usage these days, especially in management circl
Will The Real Messiah Please Stand Up? -- Isaiah 61:1-4, 8-11 -- William L. Self -- Third Sunday of Advent - B -- 1999
In the early days of television a popular game show, To Tell the Truth, held the attention of the Am
Vining And Branching -- John 15:1-8 -- Donna E. Schaper -- Fifth Sunday of Easter - B -- 1999
Parents know exactly what Jesus means about vining and branching.
Promises -- Promises -- Romans 4:13-25 -- John A. Stroman -- Second Sunday in Lent - B -- 1999
In Romans 4, the apostle turns his attention to Abraham, and rightly so for obvious reasons.

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John Enochs, Jr. -- 1991
1. The offering plate is a story.
John Enochs, Jr. -- 1991
48. We express our thanks for this cup Father.
Ash Wednesday -- Psalm 51:1-12 -- Hugh H. Drennan -- Ash Wednesday - C -- 1991
Have mercy on me, O God,according to your steadfast love;
Service -- Matthew 20:1-16 -- Robert A. Allen -- 1991
All: The kingdom of heaven is like,Dark Solo: like a landowner
John Enochs, Jr. -- 1991
34.
Proper 25 -- Psalm 3 -- Hugh H. Drennan -- Proper 25 | Ordinary Time 30 - C -- 1991
O Lord, how many are my foes!Many are rising against me;many are saying to me,
John Enochs, Jr. -- 1991
130. We gather here every week. Not because of habit, but because of need.
Baptism Of Jesus -- Psalm 29 -- Hugh H. Drennan -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - C -- 1991
Ascribe to the Lord, O heavenly beings,ascribe to the Lord glory and strength.
John Enochs, Jr. -- 1991
35.
Proper 26 -- Psalm 65:1-8 -- Hugh H. Drennan -- Proper 26 | Ordinary Time 31 - C -- 1991
Praise is due to you,O God, in Zion;and to you who shall vows be performed,
John Enochs, Jr. -- 1991
35.
Christmas 1 -- Psalm 111 -- Hugh H. Drennan -- First Sunday after Christmas Day - C -- 1991
Praise the Lord!I will give thanks to the Lord with my whole heart,
John Enochs, Jr. -- 1991
36. God of creation, we come to you for living bread.
Proper 27 -- Psalm 9:11-20 -- Hugh H. Drennan -- Proper 27 | Ordinary Time 32 - C -- 1991
Sing praises to the Lord, who dwells in Zion.Declare his deeds among the peoples.
John Enochs, Jr. -- 1991
36. God of creation, we come to you for living bread.
Christmas 2 -- Psalm 147:12-20 -- Hugh H. Drennan -- Second Sunday after Christmas - C -- 1991
Praise the Lord, O Jerusalem!Praise your God, O Zion!
John Enochs, Jr. -- 1991
1.
Proper 28 -- Psalm 82 -- Hugh H. Drennan -- Proper 28 | Ordinary Time 33 - C -- 1991
God has taken his place in the divine council;
John Enochs, Jr. -- 1991
1.
Christmas Day -- Psalm 98 -- Hugh H. Drennan -- The Nativity of our Lord - C -- 1991
O sing to the Lord a new song,for he has done marvelous things.
John Enochs, Jr. -- 1991
40. My family will let me go half a mile and then smile and tell me I have missed a turn.
Proper 29 -- Psalm 95 -- Hugh H. Drennan -- Christ The King (Proper 29) - C -- 1991
O come, let us sing to the Lord,let us make a joyful noise to the rock of our salvation!
John Enochs, Jr. -- 1991
40. My family will let me go half a mile and then smile and tell me I have missed a turn.
Christmas Eve Day -- Psalm 96 -- Hugh H. Drennan -- The Nativity of our Lord - C -- 1991
O sing to the Lord a new song;sing to the Lord, all the earth.
John Enochs, Jr. -- 1991
41. None of us can be alone, what God has created us to be.

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Transfiguration
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New & Featured This Week

The Immediate Word

Nazish Naseem
Dean Feldmeyer
Mary Austin
Thomas Willadsen
Katy Stenta
George Reed
Christopher Keating
For February 15, 2026:

CSSPlus

Bethany Peerbolte
The disciples see Jesus transfigured with Moses and Elijah, and then Jesus tells them to tell no one. I don’t think I would have been up for the task of keeping that secret. I know this because the first time I played The Green Wall a friend told me the secret and I had the hardest time not telling everyone else the answer.
Good morning, boys and girls. Kermit the Frog came along with me this morning. How many of you watch Kermit on public television? (Let them answer.) I've watched a bit of Kermit myself. One of the things he does that I like the best is when he pre tends that he is a television newscaster. When he does this he always reports events as an eyewitness. How many of you like his eyewitness TV reports? (Wait for a show of hands.) Can anyone tell me what it means to be an eyewitness? (Let someone answer.) It means that someone actually saw an event take place. That
SHARING THIS WEEK'S GOSPEL THEME AT SUNDAY SCHOOL AND AT HOME

Materials:
Blue construction paper
White cotton balls
Glue
Alphabet pasta

Directions:

1. Give each of the children a piece of blue construction paper.

2. Tell the children to use the cotton balls to make clouds and glue them onto the paper.

3. Have the children use the pasta letters to spell, "Listen to him," by gluing the letters on the blue construction paper under the cotton ball clouds.
And he was transfigured before them, and his face shone like the sun, and his clothes became dazzling white. (v. 2)

Good morning, boys and girls. Today is the Transfiguration of our Lord and it is one of the special days of the church year. Today we talk about Jesus changing in several ways while three of his disciples -- Peter, James, and John -- watched. How did he change? The Bible says that the face of Jesus became as bright as the sun and his clothes became gleaming white. There were other things that happened that the disciples remembered and

Emphasis Preaching Journal

Mark Ellingsen
Transfiguration is a celebration of God’s glory and how that glory is revealed in Christ when he was transfigured. The festival was observed as early as the sixth century in Eastern Christianity, but did not become a festival in the Catholic Church and its Protestant heirs until just 70 years prior to the Reformation. Sermons in line with this festival will aim to focus the flock on coming to appreciate a bigger, more majestic picture of God and Christ than what they brought to church. Assurance will be provided that this majestic God overcomes all evil.
William H. Shepherd
It was the most boring sermon I ever heard, until it became the most interesting.

At first, I did not understand what had come over my student. Up to this point in the class, I thought she had been getting it. She laughed when I quoted Kierkegaard, "Boredom is the root of all evils." She nodded her head when I said that the dullest presentation would not be redeemed by the soundest content. Her critiques of the other students' sermons were right on target.

The Village Shepherd

Janice B. Scott
Call to Worship:
When Jesus was transfigured up on the mountain, God said, "This is my son whom I love, listen to him." In our worship today, let us listen to Jesus.

Invitation to Confession:
Jesus, sometimes I find it difficult to hear your voice.
Lord, have mercy.
Jesus, sometimes I hear so many voices that I don't know which voice is yours.
Christ, have mercy.
Jesus, sometimes I turn away from your voice because I don't want to hear it.
Lord, have mercy.

Reading:

StoryShare

John E. Sumwalt And Jo Perry-sumwalt
Contents
What's Up This Week
A Story to Live By: "Seeing Clearly"
Shining Moments: "Charlie Is Glowing" by Deb Alexander
"The Horse Whisperer" by William Lee Rand
Scrap Pile: "Picture This" by John Sumwalt


What's Up This Week
by John Sumwalt

Argile Smith
Keith Hewitt
Peter Andrew Smith
David O. Bales
Contents
What's Up This Week
"Glenda's Surprise" by Argile Smith
"It Was Just My Imagination" by Keith Hewitt
"The Terrible Dark Day" by Peter Andrew Smith
"In Secret" by David Bales


What's Up This Week

SermonStudio

Mark Wm. Radecke
You go into the movie theatre, find a seat that's suitable, clamber over some poor innocent slumbering in the aisle seat, taking pains not to step on toes or lose your balance. You find a place for your coat, sit down, and get ready to watch the movie. The house lights dim; the speakers crackle as the dust and scratches on the soundtrack are translated into static, and an image appears on the screen. It is not the film you came to see. It is the preview of coming attractions, a brief glimpse of the highlights of a film opening soon.
John N. Brittain
Leslie D. Weatherhead, the great British preacher who served many years at City Temple on Holborn Viaduct in London, told the story of the elderly gentlemen who sat on the benches near the church trading stories. As one might expect, in addition to the good old days, a popular topic of conversation was their aches, pains, and ailments. "I have heard that such-and-such a clinic has a very effective regimen of treatment for this," one fellow would say. "Well, I understand that Dr. So-and-So is very efficacious in dealing with this particular ailment," another would counter.
Stephen M. Crotts
Grandma was well into her eighties when she saw her first basketball game. It was a high school contest in which two of her great-grandsons played. She watched the action with great interest. Afterwards everyone piled into the van to get some ice cream, and a grandson inquired, "Grandmama, what did you think of the game?" "I sure liked it fine," she chirped. And then a little hesitantly she added, "But I think the kids would have had more fun if somebody had made the fellow with the whistle leave the players alone!"
R. Glen Miles
Whenever I read from the book of Exodus, especially a text which includes a visit by Moses to the mountaintop to be in the presence of God, I get an image in my mind of Charlton Heston in the movie version of The Ten Commandments. I'll bet you have that problem too, don't you? It doesn't matter if you were born a decade or two since that movie was first released. It gets a lot of play on television, especially during "holy seasons" of the year like Easter.
Joe E. Pennel, Jr
Remember that fog we had last November? I had to venture into it early that Sunday morning. I left home about 6:00 a.m., long before most people even thought about getting up. The fog was dense. My automobile headlights would not cut it. Visibility was reduced to about ten feet. I turned on my dimmer lights and hoped that on-coming traffic would do the same. As I drove, I felt like my car was pushing through a tunnel of smoke.
John T. Ball
There is an old story about a Sunday school teacher who asked a young girl in her class why her little brother wasn't coming to Sunday school any longer. The girl replied, "Well, to tell the truth, he just can't stand Jesus!" Her brother had more of Jesus than he wanted.
Thom M. Shuman
Call To Worship
One: We gather as the faithful of God,
we come to listen to what God has to say to us.
All: God has invited us to this place;
may our faces reflect our hopes and our hearts.
One: We gather as the faithful of God,
people of the new covenant of hope and promise.
All: We boldly enter into the presence of God,
hoping to be transformed into new people.
One: We gather as the faithful of God,
our fears melting away in the heart of God.
All: We come to share in the freedom of the Spirit,
Amy C. Schifrin
Martha Shonkwiler
Gathering Litany
Divide the congregation into two parts (left and right would be easiest here) with the choir or assisting minister as a third voice besides the pastor (marked "L" in this litany).

L: Looking for the Light.
I: Looking for the Light.
II: Looking for the Light.
P: This is my beloved Son, with whom I am well pleased.
L: Looking for the Light.
I: Looking for the Light.
II: Looking for the Light.
P: Do not be afraid.

Intercessory Prayers

Special Occasion

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