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The Transfiguration of Our Lord -- 2 Kings 2:1-12, 2 Corinthians 4:3-6, Mark 9:2-9 -- George M. Bass -- Transfiguration Sunday - B -- 1990
Prior to the adoption of the new lectionary and somewhat revised church year, the Lutheran Church fo
Fifth Sunday of Easter -- Acts 8:26-40, 1 John 4:7-21, John 15:1-8 -- George M. Bass -- Fifth Sunday of Easter - B -- 1990
Psalm 98 gave this Sunday its name, Cantate: "Sing to the Lord a new song, for he has done marvellou
Proper 5 -- 1 Samuel 8:4-11 (12-15) -- George M. Bass -- Proper 5 | Ordinary Time 10 - B -- 1990
Sunday provides the theological clue within the cycle and season of Pentecost.
First Sunday after Christmas -- Isaiah 61:10--62:3, Galatians 4:4-7, Luke 2:22-40 -- George M. Bass -- First Sunday after Christmas Day - B -- 1990
The Sundays after Christmas (there may be one or two some years) allow the church time to reflect on
The Holy Trinity -- Isaiah 6:1-8, Romans 8:12-17, John 3:1-17 -- George M. Bass -- Trinity Sunday | 1st Sunday after Pentecost - B -- 1990
Trinity Sunday had given its name to the entire second half of the church year; that changed almost
First Sunday in Lent -- Genesis 9:8-17, 1 Peter 3:18-22, Mark 1:9-15 -- George M. Bass -- First Sunday in Lent - B -- 1990
Historically, most of the liturgical churches celebrate the First Sunday in Lent as Invocabit, as th
The Day of Pentecost -- Ezekiel 37:1-14, John 15:26-27; 16:4b-15, Acts 2:1-21, Romans 8:22-27 -- George M. Bass -- Day of Pentecost - B -- 1990
Just when the outpouring of the Holy Spirit, the event known as Pentecost, occurred is a matter of d
First Sunday of Advent -- Isaiah 64:1-9, 1 Corinthians 1:3-9, Mark 13:24-37 -- George M. Bass -- First Sunday of Advent - B -- 1990
Wake up and watch is the biblical/liturgical theme for this First Sunday of Advent.
The Epiphany of Our Lord -- Isaiah 60:1-6, Ephesians 3:1-12, Matthew 2:1-12 -- George M. Bass -- Epiphany of the Lord - B -- 1990
The liturgical and theological function of the festival of Epiphany is to manifest the full glory of
Proper 16 -- 1 Kings 8:(1, 6, 10-11) 22-30, 41-43, Ephesians 6:10-20, John 6:56-69 -- George M. Bass -- Proper 16 | Ordinary Time 21 - B -- 1990
In 1991 , this will be the pivotal Sunday in the Pentecost cycle/season; thirteen Sundays precede it
The Ascension of Our Lord -- Acts 1:1-11, Ephesians 1:15-23, Luke 24:44-53 -- George M. Bass -- Ascension of the Lord - B -- 1990
Something of a minor liturgical controversy surrounds the celebration of the Ascension of our Lord.
Proper 8 -- Genesis 32:22-32, Matthew 10:34-42 -- George M. Bass -- Proper 8 | Ordinary Time 13 - A -- 1989
The church year theological clue
The Easter Cycle -- George M. Bass -- 1989
This cycle is made up of two seasons, Lent and Easter, which together form exactly one-quarter of th
Proper 14 -- Exodus 14:19-31, Romans 9:1-5, Matthew 14:22-33 -- George M. Bass -- Proper 14 | Ordinary Time 19 - A -- 1989
The church year theological clue
Maundy Thursday -- Exodus 12:3-8, 1 Corinthians 10:16-17, 1 Corinthians 11:23-26 -- George M. Bass -- Maundy Thursday - A -- 1989
The church year theological clue
Salt and Light -- Matthew 5:13-16 -- John R. Brokhoff -- Epiphany 5 | Ordinary Time 5 - A -- 1989
On this Fifth Sunday after the Epiphany, we begin the series of parables in Leationary Cycle A with
Proper 25 -- Ruth 2:1-13, 1 Thessalonians 2:1-8, Matthew 22:34-46 -- George M. Bass -- Proper 25 | Ordinary Time 30 - A -- 1989
The church year theological clue
Sunday of the Passion -- Isaiah 50:4-9a, Philippians 2:5-11, Matthew 27:11-54 -- George M. Bass -- Passion Sunday - A -- 1989
The church year theological clue
The Faithful and Unfaithful -- Matthew 25:14-30 -- John R. Brokhoff -- Proper 28 | Ordinary Time 33 - A -- 1989
In the twelfth century Cistercian Abbey of Boquen in Brittany there is a madonna called by the monks
Proper 26 -- Ruth 4:7-17, Matthew 23:1-12 -- George M. Bass -- Proper 26 | Ordinary Time 31 - A -- 1989
The church year theological clue
Proper 12 -- Exodus 3:13-20, Romans 8:26-30, Matthew 13:44-52 -- George M. Bass -- Proper 12 | Ordinary Time 17 - A -- 1989
The church year theological clue
Seed and Soil -- Matthew 13:1-9, 18-23 -- John R. Brokhoff -- Proper 10 | Ordinary Time 15 - A -- 1989
"O earth, earth, earth, hear the word of the Lord." (Jeremiah 22:29) These words of Jeremiah were ch
The Transfiguration of Our Lord -- Leviticus 1-2, 9-18, 1 Corinthians 4:1-5, Matthew 5:38-48 -- George M. Bass -- Transfiguration Sunday - A -- 1989
The church year theological clue
Proper 15 -- Exodus 16:2-15, Romans 11:13-16, 29-32, Matthew 15:21-28 -- George M. Bass -- Proper 15 | Ordinary Time 20 - A -- 1989
The church year theological clue
Treasure and Trash -- Matthew 13:44-52 -- John R. Brokhoff -- Proper 12 | Ordinary Time 17 - A -- 1989
According to Jesus, there is nothing more precious than the Kingdom of Heaven.

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Promises -- Promises -- Romans 4:13-25 -- John A. Stroman -- Second Sunday in Lent - B -- 1999
In Romans 4, the apostle turns his attention to Abraham, and rightly so for obvious reasons.
Queen Of Hearts! -- Proverbs 31:10-31 -- Stephen M. Crotts -- Proper 20 | Ordinary Time 25 - B -- 1999
Sociologists have defined her. Psychologists have analyzed her. Pollsters have surveyed her.
On The Matter Of Love -- John 15:9-17 -- Donna E. Schaper -- Sixth Sunday of Easter - B -- 1999
The presence of God is the difference between joy and happiness.
The Agenda Factor -- 2 Samuel 7:1-11, 16 -- William L. Self -- Fourth Sunday of Advent - B -- 1999
Architecture and power are Siamese twins joined at the hip.
Jesus And The Challenge Of The Bread Business -- Luke 4:3-4 -- Maurice A. Fetty -- 1999
The devil said to him, "If you are the Son of God, command this stone to become bread." And Jesus
A Grave Reality -- Luke 7:11-17 -- Glenn E. Ludwig -- Proper 5 | Ordinary Time 10 - C -- 1999
The widow of Nain, the Gospel story just read: Can you picture the scene?
Deductive And Inductive Sermons -- J. Will Ormond -- 1999
The processes of deduction and induction are mirror opposites.
Once And For All -- 1 Peter 3:18-22 -- John A. Stroman -- First Sunday in Lent - B -- 1999
We approach this first Sunday of Lent with mixed feelings.
Mirror, Mirror On The Wall...! -- Esther 7:1-6, 9-10; 9:20-22 -- Stephen M. Crotts -- Proper 21 | Ordinary Time 26 - B -- 1999
Do you remember the fairy tale "Snow White"?
Fishing With A Harmonica -- Matthew 4:18-20 -- Anthology -- 1998
for an elderly outdoorsman and church memberLawrence H. Craig
Going Through The Waters -- Exodus 14:19-31 -- Tempe Fussell, Curtis Fussell -- Proper 19 | Ordinary Time 24 - A -- 1998
I suppose when we hear this passage about the parting of the Reed Sea, many of us cannot help but re
A Time To Build Another Story On A Stone House -- 1 Peter 2:2-10 -- Frank Luchsinger -- Fifth Sunday of Easter - A -- 1998
There was much excitement in the summer of '64 at Tell Makor in Israel.
The Journey To Freedom Begins -- Joel 2:1-2, 12-17 -- Richard E. Gribble, CSC -- Ash Wednesday - A -- 1998
Mohandas Gandhi, the famous Indian freedom fighter and certainly one of the most influential persona
The Need Of Forgiveness -- Matthew 18:21-35 -- Richard E. Gribble, CSC -- Proper 19 | Ordinary Time 24 - A -- 1998
From the beginning, it seemed, Ludovicio Gadda was destined for greatness.
Jesus Called To He -- Luke 13:12 -- Anthology -- 1998
for an active church member who had a long struggle with cancerT. A. Kantonen
The Rain Of Bread -- Exodus 16:2-15 -- Tempe Fussell, Curtis Fussell -- Proper 20 | Ordinary Time 25 - A -- 1998
There is nothing like heading out into the back country, carrying on your back everything you need t
A Time To Come Along, Bravely -- 1 Peter 3:13-22 -- Frank Luchsinger -- Sixth Sunday of Easter - A -- 1998
The waiting room is adequate but nothing fancy; magazines dog-eared and out of date, a few toys for
Our Need To Talk With The Son -- Acts 10:34-43 -- Richard E. Gribble, CSC -- Easter Day - A -- 1998
Three sisters lived in the forest.
It's Never Too Late -- Matthew 20:1-16 -- Richard E. Gribble, CSC -- Proper 20 | Ordinary Time 25 - A -- 1998
The term "late-bloomers" refers to people who respond later in life to an invitation, but still mana
The Word Of The Lord Came To The Prophet Haggai -- Haggai 1:1 -- Frank Ramirez -- 1998
There is something about seeing a zero creep up on the odometer, whether it's in your car, the world
Essential Personnel! -- Matthew 4:12-23 -- William B. Kincaid, III -- Epiphany 3 | Ordinary Time 3 - A -- 1998
In some parts of the country it doesn't matter, but in many areas the snow which falls during this t
One Last Reminder -- 1 Corinthians 10:14-22 -- Robert A. Stanley -- 1998
One cannot read the gospels without being impressed with the way that Jesus dealt with the surprises
Amazing Grace -- Anthology -- 1998
for a charter member of the churchJames W. Robinson
It's Not Over When The Fat Lady Sings -- Exodus 17:1-7 -- Tempe Fussell, Curtis Fussell -- Proper 21 | Ordinary Time 26 - A -- 1998
Consider this list: a local restaurant under construction, a high school dropout, the cross-stitch I
A Time to Answer: Where Do You Live? -- 1 Peter 4:12-14; 5:6-11 -- Frank Luchsinger -- Seventh Sunday of Easter - A -- 1998
Where do you live? It's a question we ask sometimes. Where's your home? Where are you from?

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Proper 4 -- Psalm 100 -- Hugh H. Drennan -- Proper 4 | Ordinary Time 9 - C -- 1991
Make a joyful noise to the Lord, all the earth.Worship the Lord with gladness;
John Enochs, Jr. -- 1991
30. Communion calls us to our potential.
Easter 2 -- Psalm 2 -- Hugh H. Drennan -- Second Sunday of Easter - C -- 1991
Why do the nations conspire,and the peoples plot in vain?
John Enochs, Jr. -- 1991
45. We had a certified public accountant who believed the offering was God's tax on his people.
Proper 5 -- Psalm 113 -- Hugh H. Drennan -- Proper 5 | Ordinary Time 10 - C -- 1991
Praise the Lord!Praise, O servants of the Lord;praise the name of the Lord.
John Enochs, Jr. -- 1991
34.
Easter 3 -- Psalm 30:4-12 -- Hugh H. Drennan -- Third Sunday of Easter - C -- 1991
Sing praises to the Lord, O you his faithful ones,and give thanks to his holy name.
John Enochs, Jr. -- 1991
46.
Proper 6 -- Psalm 42 -- Hugh H. Drennan -- Proper 6 | Ordinary Time 11 - C -- 1991
As a deer longs for flowing streams, so my soul longs for you,O God.
The disciples' failure to understand what Jesus was teaching, and their fear about checking it out -- Mark 9:30-37 -- Proper 20 | Ordinary Time 25 - B -- 1990
Pastoral Invitation to the CelebrationSuggestion:
The events surrounding the last hours of Jesus' life. -- John 18:1-19:42, John 19:17-30 -- Good Friday - B -- 1990
Again, use an order of worship different from your usual order.Suggestion:
Jesus' rebuttal to the disciples -- Mark 9:38-50 -- Proper 21 | Ordinary Time 26 - B -- 1990
Pastoral Invitation to the CelebrationTry this:
Eastertide, the Season of the Resurrection -- 1990
Christianity focuses on, and revolves around, Easter Day (No such term as Easter Sunday exists.) Chr
Jesus deals with the question of divorce -- Mark 10:2-16 -- Proper 22 | Ordinary Time 27 - B -- 1990
Pastoral Invitation to the CelebrationOne pastor did this:
Jesus' resurrection -- John 20:1-18, Mark 16:1-8, John 20:1-9 -- Easter Day - B -- 1990
1.
Jesus' confrontation with the rich young man and the disciples over riches -- Mark 10:17-30 -- Proper 23 | Ordinary Time 28 - B -- 1990
Pastoral Invitation to the CelebrationConsider this:
The risen Christ confronts a doubting Thomas -- John 20:19-31 -- Second Sunday of Easter - B -- 1990
Pastoral Invitation to the CelebrationSuggestion:
Jesus' confrontation with James and John about sharing power -- Mark 10:35-45 -- Proper 24 | Ordinary Time 29 - B -- 1990
Pastoral Invitation to the CelebrationOne pastor did this:
The Appearance of the Risen Christ, and the Disciples initial disbelief -- Luke 24:35-49 -- Third Sunday of Easter - B -- 1990
Pastoral Invitation to the CelebrationOne pastor began this way:
Jesus' healing of Bartimaeus, the blind beggar -- Mark 10:46-52 -- Proper 25 | Ordinary Time 30 - B -- 1990
Pastoral Invitation to the CelebrationOne pastor did this:
Jesus, the Good Shepherd, by choice -- John 10:11-18 -- Fourth Sunday of Easter - B -- 1990
Pastoral Invitation to the CelebrationTry this:
The Great Commandment: Love God, and others as you love yourself. -- Mark 12:28-37 -- Proper 26 | Ordinary Time 31 - B -- 1990
Pastoral Invitation to the CelebrationSuggestion:
God the vinedresser; Jesus the vine; we the branches -- John 15:1-8 -- Fifth Sunday of Easter - B -- 1990
Pastoral Invitation to the CelebrationOne pastor began this way:
Birth of the World's Savior - Include the themes of crucifixion, resurrection, Pentecost -- Luke 2:1-20 -- The Nativity of our Lord - B -- 1990
Suggestion: Use the following themes to identify each section of the order of worship:
Friendship with God -- John 15:9-17 -- Sixth Sunday of Easter - B -- 1990
Pastoral Invitation to the CelebrationConsider these ideas:

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UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Christ the King Sunday
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Thanksgiving
14 – Sermons
80+ – Illustrations / Stories
18 – Children's Sermons / Resources
10 – Worship Resources
18 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Advent 1
30 – Sermons
90+ – Illustrations / Stories
33 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

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The Immediate Word

Katy Stenta
Mary Austin
Dean Feldmeyer
Tom Willadsen
Nazish Naseem
George Reed
Christopher Keating
For December 7, 2025:

The Village Shepherd

Janice B. Scott
There was an incident some years ago, when an elderly lady in some village parish in England was so fed up with the sound of the church bells ringing, that she took an axe and hacked her way through the oak door of the church. Once inside, she sliced through the bell ropes, rendering the bells permanently silent. The media loved it. There were articles in all the papers and the culprit appeared on television. The Church was less enthusiastic - and took her to court.

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Stan Purdum
(See The Epiphany Of Our Lord, Cycle A, and The Epiphany Of Our Lord, Cycle B, for alternative approaches.)

This psalm is a prayer for the king, and it asks God to extend divine rule over earth through the anointed one who sits on the throne. Although the inscription says the psalm is about Solomon, that is a scribal addition. More likely, this was a general prayer used for more than one of the Davidic kings, and it shows the common belief that the monarch would be the instrument through which God acted.

Mark Wm. Radecke
In her Pulitzer Prize winning book, Pilgrim at Tinker Creek, author Annie Dillard recalls this chilling remembrance:
Paul E. Robinson
There is so much uncertainty in life that most of us look hard and long for as many "sure things" as we can find. A fisherman goes back again and again to that hole that always produces fish and leaves on his line that special lure that always does the trick. The fishing hole and the lure are sure things.
John N. Brittain
If you don't know that Christmas is a couple of weeks away, you must be living underground. And you must have no contact with any children. And you cannot have been to a mall, Wal-Mart, Walgreen's, or any other chain store since three weeks before Halloween. Christmas, probably more than any other day in the contemporary American calendar, is one of those days where impact really stretches the envelope of time not just -- like some great tragedy -- after the fact, but also in anticipation.
Tony S. Everett
One hot summer day, a young pastor decided to change the oil in his automobile for the very first time in his life. He had purchased five quarts of oil, a filter wrench, and a bucket in which to drain the used oil. He carefully and gently drove the car onto the shiny, yellow ramps and eased his way underneath his vehicle.

Charles L. Aaron, Jr.
We've gathered here today on the second Sunday of Advent to continue to prepare ourselves for the coming of our Lord. This task of preparing for the arrival of the Lord is not as easy as we might think it is. As in other areas of life, we find ourselves having to unlearn some things in order to see what the scriptures teach us about God's act in Jesus. We've let the culture around us snatch away much of the meaning of the birth of the Savior. We have to reclaim that meaning if we really want to be ready for what God is still doing in the miracle of Christmas.
Timothy J. Smith
As we make our way through Advent inching closer to Christmas, our days are consumed with many tasks. Our "to do" list grows each day. At times we are often out of breath and wondering if we will complete everything on our list before Christmas Day. We gather on this Second Sunday in Advent to spiritually prepare for what God has done and continues to do in our lives and in our world. We have been too busy with all our activities and tasks so that we are in danger of missing out on the miracle of Christmas.
Frank Luchsinger
For his sixth grade year his family moved to the new community. They made careful preparations for the husky, freckle-faced redhead to fit in smoothly. They had meetings with teachers and principal, and practiced the route to the very school doors he would enter on the first day. "Right here will be lists of the classes with the teachers' names and students. Come to these doors and find your name on a list and go to that class."
R. Glen Miles
The text we have heard today is pleasant, maybe even reassuring. I wonder, though, how many of us will give it any significance once we leave the sanctuary? Do the words of Isaiah have any real meaning for us, or are they just far away thoughts from a time that no longer has any relevance for us today?
Susan R. Andrews
When our children were small, a nice church lady named Chris made them a child--friendly creche. All the actors in this stable drama are soft and squishy and durable - perfect to touch and rearrange - or toss across the living room in a fit of toddler frenzy. The Joseph character has always been my favorite because he looks a little wild - red yarn spiking out from his head, giving him an odd look of energy. In fact, I have renamed this character John the Baptist and in my mind substituted one of the innocuous shepherds for the more staid and solid Joseph. Why this invention?
Amy C. Schifrin
Martha Shonkwiler
Litany Of Confession
P: Wild animals flourish around us,
C: and prowl within us.
P: Injustice and inequity surround us,
C: and hide within us.
P: Vanity and pride divide us,
C: and fester within us.

A time for silent reflection

P: O God, may your love free us,
C: and may your Spirit live in us. Amen.

Prayer Of The Day

Emphasis Preaching Journal

The world and the church approach the "Mass of Christ" with a different pace, and "atmospheres" that are worlds apart. Out in the "highways and byways" tinsel and "sparkly" are everywhere, in the churches the color of the paraments and stoles is a somber violet, or in some places, blue. Through the stores and on the airwaves carols and pop tunes are up-beat, aimed at getting the spirits festive, and the pocketbooks and wallets are open.
David Kalas
In the United States just now, we're in the period between the election and the inauguration of the president. In our system, by the time they are inaugurated, our leaders are fairly familiar faces. Months of primaries and campaigning, debates and speeches, and conventions and commercials, all contribute to a fairly high degree of familiarity. We may wonder what kind of president someone will be, but we have certainly heard many promises, and we have had plenty of opportunities to get to know the candidate.
(A)
During my growing up years we had no family automobile. My father walked to work and home again. During World War II his routine at the local milk plant was somewhat irregular. As children we tried to guess when he would come. If we were wrong, we didn't worry. He always came.
Wayne Brouwer
Schuyler Rhodes
What difference does my life make for others around me? That question is addressed in three related ways in our texts for today. Isaiah raised the emblem of the Servant of Yahweh as representative for what life is supposed to be, even in the middle of a chaotic and cruel world. Paul mirrors that reflection as he announces the fulfillment of Isaiah's vision in the coming of Jesus and the expansion of its redemptive effects beyond the Jewish community to the Gentile world as well.

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