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Passion Sunday -- Psalm 31:9-16, Isaiah 50:4-9a, Philippians 2:5-11 -- Norman A. Beck -- Passion Sunday - A -- 1986
The texts selected for the observance of Lent 6 as Passion Sunday each year obviously emphasize the
LENT 6 -- Psalm 118:19-29, Isaiah 50:4-9a, Philippians 2:5-11, Matthew 21:1-11 -- Norman A. Beck -- 1986
As we become increasingly aware of the oppressive political situation in which the Jesus of history
MAUNDY THURSDAY -- Psalm 89:20-21, 24, 26, Exodus 12:1-14, 1 Corinthians 11:23-26, John 13:1-15 -- Norman A. Beck -- Maundy Thursday - A -- 1986
What an interesting selection of texts we have for Maundy Thursday in Series A!
PROPER 10 -- Psalm 69:6-15, Exodus 2:11-22, Isaiah 55:10-11 -- Norman A. Beck -- Proper 10 | Ordinary Time 15 - A -- 1986
These seven texts are dominated by the theme of the good news of God's deliverance of those who are
PROPER 11 -- Psalm 103:1-13, Exodus 3:1-12, Exodus 3:1-12, Romans 8:18-25 -- Norman A. Beck -- Proper 11 | Ordinary Time 16 - A -- 1986
An important connecting link between most of these texts is the emphasis on the qualities or attribu
PROPER 12 -- Psalm 105:1-11, Exodus 3:13-20, Romans 8:26-30, Matthew 13:44-52 -- Norman A. Beck -- Proper 12 | Ordinary Time 17 - A -- 1986
"Wisdom from God" is the major unifying motif in all of these texts except the Common selections Psa
PROPER 13 -- Exodus 12:1-14, Romans 8:31-39, Matthew 14:13-21 -- Norman A. Beck -- Proper 13 | Ordinary Time 18 - A -- 1986
The proclamation of God's free, abundant, loving grace is the dominant theme of all of these texts.
PROPER 14 -- Exodus 14:19-31, Romans 9:1-5, Matthew 14:22-33 -- Norman A. Beck -- Proper 14 | Ordinary Time 19 - A -- 1986
Perhaps the unifying factor that all six of these texts have in common is that the human condition i
PROPER 15 -- Romans 11:13-1 6, 29-32, Matthew 15:21-28, Exodus 16:2-15, Isaiah 56:1, 6-8 -- Norman A. Beck -- Proper 15 | Ordinary Time 20 - A -- 1986
The emphasis in all of these texts except the Common selections Exodus 16:2-15 and Psalm 78:1-3, 10-
PROPER 16 -- Psalm 95, Exodus 17:1-7, Romans 11:33-36, Matthew 16:13-20 -- Norman A. Beck -- Proper 16 | Ordinary Time 21 - A -- 1986
The first factor that is common to most of the texts selected for this occasion is interest in God's
PROPER 17 -- Matthew 16:21-28, Psalm 114, Exodus 19:1-9 -- Norman A. Beck -- Proper 17 | Ordinary Time 22 - A -- 1986
In most of these texts, persons who are trying to serve God are depicted as engaged in intense strug
PROPER 18 -- Exodus 19:16-24, Psalm 115:1-11, Romans 13:1-10, Matthew 18:15-20 -- Norman A. Beck -- Proper 18 | Ordinary Time 23 - A -- 1986
When these seven texts are studied within their contexts, it becomes apparent that they share the th
PROPER 19 -- Exodus 20:1-20, Psalm 19:7-14, Matthew 18:21-35 -- Norman A. Beck -- Proper 19 | Ordinary Time 24 - A -- 1986
God's forgiveness of us and our forgiveness of others clearly dominates the thought of most of the t
PROPER 20 -- Exodus 32:1-14, Matthew 20:1-16 -- Norman A. Beck -- Proper 20 | Ordinary Time 25 - A -- 1986
The goodness of God is the dominant theme in the First Lesson texts, in the Psalms readings, and in
PROPER 21 -- Exodus 33:12-23, Psalm 99, Matthew 21:28-32, Philippians 2:1-13 -- Norman A. Beck -- Proper 21 | Ordinary Time 26 - A -- 1986
In order to trace the progression of thought through these texts, perhaps we should start outside of
PROPER 22 -- Matthew 21:33-43, Numbers 27:12-23, Psalm 81:1-10, Philippians 3:12-21 -- Norman A. Beck -- Proper 22 | Ordinary Time 27 - A -- 1986
"God Will Prevail!" is the basic message of the parable of the renters in the vineyard of Matthew 21
PROPER 23 -- Matthew 22:1-14, Deuteronomy 34:1-12, Philippians 4:1-9 -- Norman A. Beck -- Proper 23 | Ordinary Time 28 - A -- 1986
The message conveyed in the Matthew 22:1-14 parable is basically that "When God invites, if you are
PROPER 24 -- Ruth 1:1-19a, Psalm 146, 1 Thessalonians 1:1-10, Matthew 22:15-22 -- Norman A. Beck -- Proper 24 | Ordinary Time 29 - A -- 1986
Through the use of these texts we are guided to perceive God in universal terms, as the One who has
PROPER 25 -- Ruth 2:1-13, Psalm 128, 1 Thessalonians 2:1-8, Matthew 22:34-46 -- Norman A. Beck -- Proper 25 | Ordinary Time 30 - A -- 1986
When Hans Kung in On Being a Christian reflects on the ways in which the Jesus of history depicted l
PROPER 26 -- Ruth 4:7-17, Psalm 127 -- Norman A. Beck -- Proper 26 | Ordinary Time 31 - A -- 1986
We shall begin with the Roman Catholic selections and with the Common Lectionary variations from the
PROPER 27 -- Psalm 50:7-15, 1 Thessalonians 5:1-11 -- Norman A. Beck -- Proper 27 | Ordinary Time 32 - A -- 1986
Since the Lutheran Lectionary texts for Pentecost 24, with the single substitution of Amos 5:18-24 f
Proper 3 | Ordinary Time 8 -- Matthew 6:24-34, 1 Corinthians 4:1-5, Isaiah 49:8-16a -- Norman A. Beck -- 1986
For this occasion, we have one text (Isaiah 49:13-18) that is primarily assurance or "gospel," one t
PROPER 4 -- Psalm 33:12-22, Genesis 12:1-9, Romans 3:21-28, Matthew 7:21-29 -- Norman A. Beck -- Proper 4 | Ordinary Time 9 - A -- 1986
Perhaps the best unifying theme in these six texts is the gracious goodness of God.
PROPER 5 -- Psalm 13, Genesis 22:1-8, Matthew 9:9-13 -- Norman A. Beck -- Proper 5 | Ordinary Time 10 - A -- 1986
All six of the texts selected for this occasion place emphasis on the importance of close personal r
PROPER 6 -- Psalm 46, Genesis 25:19-34, Romans 5:6-11, Matthew 9:35-10:8 -- Norman A. Beck -- Proper 6 | Ordinary Time 11 - A -- 1986
The texts selected for this occasion include the basic elements of worship of God and of the life an

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The Day God Changed His Mind -- Jonah 3 -- Erskine White -- 1997
Repentance is high drama which is first played out in the arena of the human heart and then in the a
The Glory Of Our Weakness -- Exodus 3:9-20, Romans 8:26-30 -- Erskine White -- 1997
A Baptist minister and a Catholic priest were playing golf one day, and the minister noticed that be
Late For Easter -- John 20:19-31 -- Erskine White -- 1997
There have been a number of occasions in my life where I have had the opportunity to make a complete
The Strength To See It Through -- Isaiah 50:4-9a, Mark 11:1-10 -- Erskine White -- 1997
Things are not always as they seem, and this may be more true on Palm Sunday than any other day of t
Ghost Stories -- Luke 24:36-49 -- Erskine White -- 1997
How many of you have ever seen a ghost? (Let them answer.) Have you ever seen ghosts in the movies?
Jealous Of The Good -- Matthew 27:15-26 -- Erskine White -- 1997
When the Romans ruled Israel at the time of Jesus, they had an interesting custom about this time of
Even Jesus Was Scared -- Luke 22:14--23:56 -- Erskine White -- 1997
Last week we talked about Jonah, and I asked if you, like him, have ever had to do something you rea
The Power Of Love -- John 5:2-9 -- Erskine White -- 1997
How many of you think your mother could lift up a car?
From Victim To Victor -- Isaiah 50:4-9a -- Erskine White -- 1997
If you have brothers and sisters at home, you know that while life is always busy, life is not alway
Black Preaching: A Four-Cornered Universe -- Carlyle Fielding Stewart, III -- 1997
The four elements of black preaching might also be called the four corners of the art.
African-American Spirituality: The African's Gift To America -- Exodus 3:1-10 -- Carlyle Fielding Stewart, III -- 1997
As we commence celebrations of Black History this month, I want to say what a wonderful thing that w
Advent's "Invisible" Man -- Matthew 1:18-25 -- Carlyle Fielding Stewart, III -- 1997
The idea of-the invisibility in our culture is no new thing. The great H.G.
Hang Time: A Good Friday Sermon -- Matthew 27:45-55 -- Carlyle Fielding Stewart, III -- 1997
Lent is a season for recalling the suffering and triumph of our Lord, Savior and Liberator, Jesus Ch
Black Preaching: A Four--Cornered Universe -- Carlyle Fielding Stewart, III -- 1997
The four elements of black preaching might also be called the four corners of the art.
Hang Time: A Good Friday Sermon -- Matthew 27:45-55 -- Carlyle Fielding Stewart, III -- 1997
Lent is a season for recalling the suffering and triumph of our Lord, Savior and Liberator, Jesus Ch
Fatal Subtraction -- Acts 4:32-5:11 -- Carlyle Fielding Stewart, III -- 1997
Today I want to revisit a sermon preached some years ago titled "Fatal Subtraction." Based on the Ac
Hostage Crisis -- 1 Kings 19:1-18, Luke 4:14-21 -- Carlyle Fielding Stewart, III -- 1997
Sweat swarmed and beaded the palms of his hands as his heart thumped and pulse escalated.
Under New Management -- 2 Corinthians 5:14-21; 7:1-11 -- Carlyle Fielding Stewart, III -- 1997
I'll call him Raj to protect his identity. Some of you may know him. I knew him very well.
Can You Dig It? -- Genesis 26:1-31 -- Carlyle Fielding Stewart, III -- 1997
Our scripture today finds Isaac, the son of Abraham, faced with the formidable task of holding his f
Shake It Off! -- Acts 28:1-10 -- Carlyle Fielding Stewart, III -- 1997
Adrenaline pulsed through our bodies as we nervously took our positions in the field.
Living Beyond Unhappily Ever After -- Genesis 21:8-12; Luke 7:11-17; 21:1-4 -- Carlyle Fielding Stewart, III -- 1997
The story escalated towards its climax as viewers sat breathlessly riveted to their seats.
Let It Shine! -- John 1:1-14 -- Carlyle Fielding Stewart, III -- 1997
The Gospel of John makes one of the most powerful observations in all scripture: "In the beginning
Paradoxes Of The Christian Faith -- Matthew 10:34-39 -- Carlyle Fielding Stewart, III -- 1997
There is something strange and paradoxical about the faith of Christians, and many people struggle t
Take Off The Grave Clothes! -- John 11:38-44 -- Carlyle Fielding Stewart, III -- 1997
Today our lesson paints a poignant picture of one of the most famous of Jesus' acts: raising Lazarus
The African Foundations Of Christianity -- Exodus 4:1-7 -- Carlyle Fielding Stewart, III -- 1997
In surveying the vast and rich history of African--American people, we must go beyond the shores of

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The Healing Of Bartimaeus -- Mark 10:46-52, Luke 18:35-43 -- Dallas A. Brauninger -- Proper 25 | Ordinary Time 30 - B
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UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Lent 2
30 – Sermons
160+ – Illustrations / Stories
30 – Children's Sermons / Resources
29 – Worship Resources
34 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Lent 3
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Lent 4
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Dean Feldmeyer
Christopher Keating
Thomas Willadsen
Katy Stenta
Mary Austin
George Reed
For March 15, 2026:
  • Defenders or Warriors? by Dean Feldmeyer. “We are not defenders anymore; we are warriors.” — Secretary of War, Peter Hegseth, March 2, 2026

The Village Shepherd

Kit

Janice B. Scott
Call to Worship:
The man born blind told the Pharisees, "One thing I know, that though I was blind, now I see." In our worship today let us ask Jesus to help us see.

Invitation to Confession:
Jesus, sometimes I prefer not to see.
Lord, have mercy.
Jesus, sometimes I pretend not to see.
Christ, have mercy.
Jesus, sometimes I am not brave enough to see.
Lord, have mercy.

Reading:
John 9:1-41 (NRSV)

StoryShare

Sandra Herrmann
C. David Mckirachan
Contents
"The Christian Liar" by Sandra Herrmann
"But We Smell" by C. David McKirachan


* * * * * * * *


The Christian Liar
by Sandra Herrmann
1 Samuel 16:1-13
Keith Wagner
Contents
"Miracles of Sight" by Keith Wagner
"Trusting God in the Darkness" by Keith Wagner


* * * * * * *


Miracles of Sight
by Keith Wagner
John 9:1-41

SermonStudio

David O. Bales
Josiah Harlan was the first American to enter Afghanistan. He did so as a doctor with British Forces. We're not talking about the 1990s, but the 1830s. Harlan was a brilliant, self-absorbed adventurer who'd read a few medical books and passed a cursory exam to be an army surgeon. He later attempted to become an Afghan prince, leading his own army.
Frank Luchsinger
Pleasing the teacher. Paul writes to the Ephesians, "Try to learn what is pleasing to the Lord." Try to learn what is pleasing to the Good Shepherd, the Savior King, the Holy One, the Son of David, the Good Teacher/Rabbi. Sprinkled throughout the Gospels nearly seventy times, Jesus is referred to as rabbi or teacher. It is striking that in the garden as Mary encounters the risen Lord and he speaks her name, she responds, "Rab-eo'ni!" which means teacher. So Jesus, for many, was the good teacher, the good rabbi. And most of us gathered here know what it is to have a good teacher.
Richard E. Gribble, CSC
Once upon a time in a far-off land there lived a wise but old king. This monarch was very much beloved by his people, but alas he had no children, no heir to the throne. Because he did not want his kingdom to fall into the wrong hands after his death, the king decided to choose his own successor before he died. He had lived a long life and had done much reflection. He thought he knew what had gotten him to where he was and more importantly what would get his kingdom where it needed to be in the future.
Robert J. Elder
Not all the water in the rough rude sea
Can wash the balm from an anointed king.

- Richard II, William Shakespeare

How long will you grieve over Saul? I have rejected him from being king over Israel. Fill your horn with oil and set out.

Harry N. Huxhold
Sidney Sheldon repeatedly has given us evidence of his remarkable gift for weaving tales of the bizarre behavior of humanity bent on satisfying the self. His novel Tell Me Your Dreams involves a reach into what creates serious complications within the human mind and heart. David Singer, a young lawyer, is in conversation with Dr. Royce Salem, a psychiatrist. The case they are discussing is the person of a suspected serial killer, a client whom the lawyer is defending. Dr.
Richard E. Gribble, CSC
Anne Mansfield Sullivan was a miracle worker who overcame obstacles in seeking to assist others. Partially blind from birth, she managed to overcome this handicap and graduated from the prestigious Perkins School for the Blind in Boston. The miracle of Anne Sullivan's life, however, had very little to do with her own handicap, but it had everything to do with the multiple handicaps of a young girl. The miracle began to be manifest on March 2, 1887, when twenty--year--old Anne Mansfield Sullivan met six--year--old Helen Keller.
Dallas A. Brauninger
First Lesson: 1 Samuel 16:1-13
Theme: Looking On The Heart

Call To Worship
Leader: What would happen if we looked not only at the professional stature, economic standing, or physical being of those we meet?
People: What would happen if we were to greet others by looking on the heart?
Leader: If we did not look at the outward appearance, past history, or patterns of shortcoming?
People: If we were to weigh the threads of promise beginning to shape the fabric of a person?
All: Let us focus on the signs the heart offers.

Collect
Beverly S. Bailey
Hymns
God Of The Prophets (NCH358)
Gentle Shepherd (CBH352)
The Lord's My Shepherd (PH170, UM136, CBH578)
The King Of Love (PH171, UM138, CBH170)
My Shepherd Will Supply My Need (PH172, CBH589)
Savior, Like A Shepherd Lead Us (PH387, CBH355, UM381)
He Leadeth Me (UM128, CBH599)
Shepherd Me, O God (CBH519)
This Little Light Of Mine (CBH401, UM585)
Amazing Grace (PH280, UM378)
All Who Love And Serve Your City (PH413, UM433)

Emphasis Preaching Journal

The connection between sight and belief in Christianity is as old as the insistence of Thomas to see and touch Jesus' wounds in order to believe the wild story of his colleagues. Yet sight and faith might even be diametrically opposed to each other.
David Coffin
A group of younger workers are seated next to one another at a workplace where they have to deal with the public both person-to-person and over the telephone. They are having difficulty dealing with clients and customers who are older than they are in terms of communication skills, etiquette, and basic manners. These workers console one another once the older clients leave the office by criticizing the older people and trying to avoid them the next time. In the next office sits an older worker who is of the generation these younger workers are trying to avoid.

CSSPlus

Good morning, boys and girls. I brought with me a very beautiful flower in a flowerpot. (have the can covering the flower) Unfortunately, my flower is having a hard time growing. When I checked it last night it wasn't looking very healthy. Each night I remove the can and give the flower a good drink but it seems to be getting worse. I brought the flower with me this morning so that you could help me. Do you have any ideas for ways to make my flower grow again? (let them answer)
Good morning, boys and girls. Is there anyone here who is perfect? (let them answer) I have a friend who uses this cane. Do you know why he uses this kind of cane? (let them answer) That's right, he's blind. Do you think he is perfect? (let them answer)

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