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Proper 28 -- 1 Samuel 1:4-20, Mark 13:1-8 -- George M. Bass -- Proper 28 | Ordinary Time 33 - B -- 1990
Eschatology - the "last things" - is the order of the day on this next to the last Sunday of Penteco
Proper 9 -- 2 Samuel 5:1-5, 9-10, 2 Corinthians 12:2-10, Mark 6:1-13 -- George M. Bass -- Proper 9 | Ordinary Time 14 - B -- 1990
Usually by this Sunday in the northern hemisphere, the church finds itself approaching mid-summer, w
Proper 13 -- 2 Samuel 11:26--12:13a, Ephesians 4:1-16, John 6:24-35 -- George M. Bass -- Proper 13 | Ordinary Time 18 - B -- 1990
Christians live between the time of the Lord's resurrection and his anticipated return to the earth.
Third Sunday of Easter -- Acts 3:12-19, 1 John 3:1-7, Luke 24:36b-48 -- George M. Bass -- Third Sunday of Easter - B -- 1990
It was suggested in the Lectionary Preaching Workbook III, Cycle A, that the Third Sunday of Easter
Proper 11 -- 2 Samuel 7:1-14a, Ephesians 2:11-22, Mark 6:30-34, 53-56 -- George M. Bass -- Proper 11 | Ordinary Time 16 - B -- 1990
Two saints' days that occur this week remind the church what its theological task should be on Sunda
All Saints' Day -- Wisdom of Solomon 3:1-9, John 11:32-44, Isaiah 25:6-9 -- George M. Bass -- All Saints Day - B -- 1990
All Saints' Day is one of those days in the church year calendar that many Protestant congregations
Proper 24 -- Job 38:1-7 (34-41), Hebrews 5:1-10, Mark 10:35-45 -- George M. Bass -- Proper 24 | Ordinary Time 29 - B -- 1990
With the church year nearing the end of its annual cycle - and with Advent (with its eschatological
Seventh Sunday of Easter -- Acts 1:15-17, 21-26, 1 John 5:9-13, John 17:6-19 -- George M. Bass -- Seventh Sunday of Easter - B -- 1990
Liturgically official or not, the Seventh Sunday of Easter is the Sunday after the Ascension, if not
Proper 17 -- Song of Solomon 2:8-13, James 1:17-27, Mark 7:1-8, 14-15, 21-23 -- George M. Bass -- Proper 17 | Ordinary Time 22 - B -- 1990
The church year theological clue
Proper 15 -- 1 Kings 2:10-12; 3:3-14, Ephesians 5:15-20, John 6:51-58 -- George M. Bass -- Proper 15 | Ordinary Time 20 - B -- 1990
Since every Sunday of the church year is a "Little Easter," and since John 6 is being read as the Go
Proper 21 -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50 -- George M. Bass -- Proper 21 | Ordinary Time 26 - B -- 1990
The theological content of every Sunday in the year focuses on the resurrection of our Lord as a "Li
Proper 20 -- Proverbs 31:10-31, James 3:13--4:3, 7-8a, Mark 9:30-37 -- George M. Bass -- Proper 20 | Ordinary Time 25 - B -- 1990
Two-thirds of the Pentecost cycle/season will have been completed in this Sunday's and next week's w
Proper 23 -- Job 23:1-9, 16-17, Hebrews 4:12-16, Mark 10:17-31 -- George M. Bass -- Proper 23 | Ordinary Time 28 - B -- 1990
It is critical, at this juncture of the church year, to remember that the lectionary and the church
Proper 18 -- Proverbs 22:1-2, 8-9, 22-23, James 2:1-10 (11-13) 14-17, Mark 7:24-37 -- George M. Bass -- Proper 18 | Ordinary Time 23 - B -- 1990
At this juncture in the church year, which is now well into the second half of Pentecost, the preach
Proper 20 -- Proverbs 31:10-31, James 3:13--4:3, 7-8a, Mark 9:30-37 -- George M. Bass -- Proper 20 | Ordinary Time 25 - B -- 1990
Two-thirds of the Pentecost cycle/season will have been completed in this Sunday's and next week's w
Proper 14 -- 2 Samuel 18:5-9, 15, 31-33, Ephesians 4:25--5:2, John 6:35, 41-51 -- George M. Bass -- Proper 14 | Ordinary Time 19 - B -- 1990
The theological clue contained in this part of the church year continues to be kerygmatic, informing
Good Friday -- John 18:1-19:42, Isaiah 52:13-53:12, Hebrews 10:16-25, John 18:1-19:42 -- George M. Bass -- Good Friday - B -- 1990
The readings:John 18:1--19:42
Proper 17 -- Song of Solomon 2:8-13, James 1:17-27, Mark 7:1-8, 14-15, 21-23 -- George M. Bass -- Proper 17 | Ordinary Time 22 - B -- 1990
The church year theological clue
Proper 26 -- Ruth 1:1-18, Hebrews 9:11-14, Mark 12:28-34 -- George M. Bass -- Proper 26 | Ordinary Time 31 - B -- 1990
The very numbering of the Sundays reminds every pastor that the end of the Pentecost cycle/season is
Sixth Sunday after Epiphany -- 2 Kings 5:1-14, 1 Corinthians 9:24-27, Mark 1:40-45 -- George M. Bass -- Epiphany 6 | Ordinary Time 6 - B -- 1990
In the pre-1970 church year, this would probably have been one of the gesima Sundays, partly because
All Saints' Day -- Wisdom of Solomon 3:1-9, John 11:32-44, Isaiah 25:6-9 -- George M. Bass -- All Saints Day - B -- 1990
All Saints' Day is one of those days in the church year calendar that many Protestant congregations
Proper 22 -- Mark 10:2-16, Hebrews 1:1-4; 2:5-12, Job 1:1, 2:1-10 -- George M. Bass -- Proper 22 | Ordinary Time 27 - B -- 1990
The early Christian Church could sustain its cry of "Christ is risen!
Maundy Thursday -- John 13:1-17, 31b-35, 1 Corinthians 11:23-26 -- George M. Bass -- Maundy Thursday - B -- 1990
In addition to the emphasis of reconciliation between God and his people, a central motif of the Mau
Proper 13 -- 2 Samuel 11:26--12:13a, Ephesians 4:1-16, John 6:24-35 -- George M. Bass -- Proper 13 | Ordinary Time 18 - B -- 1990
Christians live between the time of the Lord's resurrection and his anticipated return to the earth.
Proper 27 -- Ruth 3:1-5, 4:13-17, Hebrews 9:24-28, Mark 12:38-44 -- George M. Bass -- Proper 27 | Ordinary Time 32 - B -- 1990
The end of the Pentecost cycle/season is rapidly approaching; the calendar - church and secular - te

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For Crying Out Loud! -- 2 Samuel 1:1, 17-27 -- Gary L. Carver -- Proper 8 | Ordinary Time 13 - B -- 1999
My dog really wasn't much of a dog, but he was my dog. His name was Jack II.
The Sadness Of God -- Isaiah 52:13 - 53:12 -- E. Carver Mcgriff -- Good Friday - B -- 1999
Holocaust survivor Elie Wiesel tells a haunting story from the concentration camps.
A New Name -- Genesis 17:1-7, 15-16 -- Paul W. Kummer -- Second Sunday in Lent - B -- 1999
What names did people call you as you were growing up?
Three Loaves At Midnight -- Luke 11:1-13 -- J. Will Ormond -- 1999
This sermon was prepared for and preached at a chapel service at Columbia Seminary at which the L
Home For Christmas -- Titus 2:11-14 -- Wayne Brouwer -- The Nativity of our Lord - B -- 1999
Beverly Elliot hadn't seen her son Russell Love in more than four years.
Who Wuda Thunk It? -- 2 Samuel 5:1-5, 9-10 -- Gary L. Carver -- Proper 9 | Ordinary Time 14 - B -- 1999
In 1969 the New York Mets won the World Series, becoming the world champions of baseball.
Our Jealous Husband -- Exodus 20:1-17 -- Paul W. Kummer -- Third Sunday in Lent - B -- 1999
These are Ten Commandments that little children know to be true:
Barefoot In The Pulpit -- Exodus 3:1-15 -- J. Will Ormond -- 1999
This sermon was prepared especially for a congregation of ministers.
Anti-Venom Serum -- Galatians 4:4-7 -- Wayne Brouwer -- First Sunday after Christmas Day - B -- 1999
Years ago, when we lived in Alberta, Sunday nights were very special for us.
Calling, Condemnation, And Charred Stumps -- Isaiah 6:1-8 -- Gary L. Carver -- Trinity Sunday | 1st Sunday after Pentecost - B -- 1999
Snoopy, of Peanuts comic strip fame, was sitting on his dog house writing another novel.
Just What The Doctor Ordered -- Numbers 21:4-9 -- Paul W. Kummer -- Fourth Sunday in Lent - B -- 1999
A wealthy entrepreneur was consternated to find a fisherman sitting lazily beside his boat.
A New Day Begins With Breakfast -- John 21:1-14 -- J. Will Ormond -- 1999
This sermon was preached at a regular worship service in the chapel of Columbia Seminary.
Finding The Right Superlatives -- Ephesians 1:3-14 -- Wayne Brouwer -- Second Sunday after Christmas - B -- 1999
When Bob Zuppke was football coach at the University of Illinois, the team thrived under his enthusi
Friendship? Yes, Please! -- 2 Samuel 11:1-15 -- Stephen M. Crotts -- Proper 12 | Ordinary Time 17 - B -- 1999
According to a recent poll only about ten percent of American males say they have a good friend.
Something Old, Something New -- Jeremiah 31:31-34 -- Paul W. Kummer -- Fifth Sunday in Lent - B -- 1999
It's amazing how fast things change.
Advent On A Shoestring -- John 1:6-8, 19-28; 13:1-5, 12-17 -- J. Will Ormond -- 1999
This sermon was first preached in the chapel of Columbia Seminary during the Advent season of 19
How To Affair-Proof Your Marriage! -- 2 Samuel 11:26--12:13a -- Stephen M. Crotts -- Proper 13 | Ordinary Time 18 - B -- 1999
Country singer Gene Watson croons:Slip into something soft,
Shameless Passion -- Isaiah 50:4-9a -- Paul W. Kummer -- Passion Sunday - B -- 1999
Today is Palm Sunday.
On Being Thankful On Cue -- Philippians 1:1-21 -- J. Will Ormond -- 1999
This sermon is clearly "historically conditioned." It was preached to a seminary congregation in
How To Treat Your Enemies -- 2 Samuel 18:5-9, 15, 31-33 -- Stephen M. Crotts -- Proper 14 | Ordinary Time 19 - B -- 1999
Did you hear about the man who went into the preaching ministry, worked for seven years, then resign
Stay In The City -- Luke 24:44-53 -- Donna E. Schaper -- Ascension of the Lord - B -- 1999
When Jesus leaves earth, in the Ascension, he advises that we stay in the city.
On Plowing New Ground -- 1 Kings 19:19-21 -- J. Will Ormond -- 1999
This sermon was prepared for and preached at a service in the Columbia Seminary chapel during th
Symbols Of Hope And Reality -- Philippians 2:5-11 -- John A. Stroman -- Passion Sunday - B -- 1999
We are about to embark on Holy Week.
You Can Create A Godly Heritage! -- 1 Kings 2:10-12; 3:3-14 -- Stephen M. Crotts -- Proper 15 | Ordinary Time 20 - B -- 1999
Former Colorado Governor Richard Lamm said: "Future historians will see best the multiple factors th
Becoming New -- Matthew 6:1-6, 16-21 -- Donna E. Schaper -- Ash Wednesday - B -- 1999
When we fast we are not to become dismal.

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Proper 20 -- Psalm 107:1-9 -- Hugh H. Drennan -- Proper 20 | Ordinary Time 25 - C -- 1991
O give thanks to the Lord, for he is good;for his steadfast love endures forever.
John Enochs, Jr. -- 1991
23. Father, we are aware that our lives are blessed beyond our ability to repay.
John Enochs, Jr. -- 1991
1. A lot of us carry photographs that we like to share with friends.
Children -- Jeremiah 1, 31, Psalm 139 -- Robert A. Allen -- 1991
All: Thus saith the Lord;Light Solo: A voiceLight Trio: was heard in Ramah,
Advent 2 -- Psalm 126 -- Hugh H. Drennan -- Second Sunday of Advent - C -- 1991
When the Lord restored the fortunes of Zion,we were like those who dream.
John Enochs, Jr. -- 1991
51. We live in an age that doubts love, and is afraid of the commitment it requires.
Proper 21 -- Psalm 107:1, 33-43 -- Hugh H. Drennan -- Proper 21 | Ordinary Time 26 - C -- 1991
O give thanks to the Lord, for he is good;for his steadfast love endures forever.
John Enochs, Jr. -- 1991
24. Gracious God, we come to your table as a people in need of direction.
John Enochs, Jr. -- 1991
100. If we receive all gifts in measure of our deserving, they would be few and small.
Heaven -- John 14, Revelation 21 -- Robert A. Allen -- 1991
All: In my Father's house are many mansions.Light Solo: And I saw the holy city,
Advent 3 -- Isaiah 12:2-6 -- Hugh H. Drennan -- Third Sunday of Advent - C -- 1991
Surely God is my salvation;I will trust, and will not be afraid,
John Enochs, Jr. -- 1991
41. None of us can be alone, what God has created us to be.
Proper 22 -- Psalm 101 -- Hugh H. Drennan -- Proper 22 | Ordinary Time 27 - C -- 1991
I will sing of loyalty and of justice;to you, O Lord, I will sing.
John Enochs, Jr. -- 1991
11. God of Christ open our hearts to the majesty and wonder of your love.
John Enochs, Jr. -- 1991
10.
Praise -- Psalm 24 -- Robert A. Allen -- 1991
All Dark: The earth is the Lord'sAll Light: the earth is the Lord's,
Advent 4 -- Psalm 80:1-7 -- Hugh H. Drennan -- Fourth Sunday of Advent - C -- 1991
Give ear, O Shepherd of Israel,you who lead Joseph like a flock!
John Enochs, Jr. -- 1991
45. We had a certified public accountant who believed the offering was God's tax on his people.
Proper 23 -- Psalm 26 -- Hugh H. Drennan -- Proper 23 | Ordinary Time 28 - C -- 1991
Vindicate me, O Lord,for I have walked in my integrity;
John Enochs, Jr. -- 1991
31. We gather to be in the presence and sing the praise of God.
John Enochs, Jr. -- 1991
1. The offering plate is a story.
Day Of Remembrance -- Psalm 13 -- Robert A. Allen -- 1991
All Dark: By the rivers of Babylon,All Light: there we sat down
Ascension Sunday -- Psalm 47 -- Hugh H. Drennan -- Ascension of the Lord - C -- 1991
Clap your hands, all you peoples;shout to God with loud songs of joy.
John Enochs, Jr. -- 1991
46.
Proper 24 -- Psalm 119:137-144 -- Hugh H. Drennan -- Proper 26 | Ordinary Time 31 - C -- 1991
You are righteous, O Lord,and your judgments are right.

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UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Christ the King Sunday
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Thanksgiving
14 – Sermons
80+ – Illustrations / Stories
18 – Children's Sermons / Resources
10 – Worship Resources
18 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Advent 1
30 – Sermons
90+ – Illustrations / Stories
33 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Katy Stenta
Mary Austin
Dean Feldmeyer
Tom Willadsen
Nazish Naseem
George Reed
Christopher Keating
For December 7, 2025:

The Village Shepherd

Janice B. Scott
There was an incident some years ago, when an elderly lady in some village parish in England was so fed up with the sound of the church bells ringing, that she took an axe and hacked her way through the oak door of the church. Once inside, she sliced through the bell ropes, rendering the bells permanently silent. The media loved it. There were articles in all the papers and the culprit appeared on television. The Church was less enthusiastic - and took her to court.

SermonStudio

Stan Purdum
(See The Epiphany Of Our Lord, Cycle A, and The Epiphany Of Our Lord, Cycle B, for alternative approaches.)

This psalm is a prayer for the king, and it asks God to extend divine rule over earth through the anointed one who sits on the throne. Although the inscription says the psalm is about Solomon, that is a scribal addition. More likely, this was a general prayer used for more than one of the Davidic kings, and it shows the common belief that the monarch would be the instrument through which God acted.

Mark Wm. Radecke
In her Pulitzer Prize winning book, Pilgrim at Tinker Creek, author Annie Dillard recalls this chilling remembrance:
Paul E. Robinson
There is so much uncertainty in life that most of us look hard and long for as many "sure things" as we can find. A fisherman goes back again and again to that hole that always produces fish and leaves on his line that special lure that always does the trick. The fishing hole and the lure are sure things.
John N. Brittain
If you don't know that Christmas is a couple of weeks away, you must be living underground. And you must have no contact with any children. And you cannot have been to a mall, Wal-Mart, Walgreen's, or any other chain store since three weeks before Halloween. Christmas, probably more than any other day in the contemporary American calendar, is one of those days where impact really stretches the envelope of time not just -- like some great tragedy -- after the fact, but also in anticipation.
Tony S. Everett
One hot summer day, a young pastor decided to change the oil in his automobile for the very first time in his life. He had purchased five quarts of oil, a filter wrench, and a bucket in which to drain the used oil. He carefully and gently drove the car onto the shiny, yellow ramps and eased his way underneath his vehicle.

Charles L. Aaron, Jr.
We've gathered here today on the second Sunday of Advent to continue to prepare ourselves for the coming of our Lord. This task of preparing for the arrival of the Lord is not as easy as we might think it is. As in other areas of life, we find ourselves having to unlearn some things in order to see what the scriptures teach us about God's act in Jesus. We've let the culture around us snatch away much of the meaning of the birth of the Savior. We have to reclaim that meaning if we really want to be ready for what God is still doing in the miracle of Christmas.
Timothy J. Smith
As we make our way through Advent inching closer to Christmas, our days are consumed with many tasks. Our "to do" list grows each day. At times we are often out of breath and wondering if we will complete everything on our list before Christmas Day. We gather on this Second Sunday in Advent to spiritually prepare for what God has done and continues to do in our lives and in our world. We have been too busy with all our activities and tasks so that we are in danger of missing out on the miracle of Christmas.
Frank Luchsinger
For his sixth grade year his family moved to the new community. They made careful preparations for the husky, freckle-faced redhead to fit in smoothly. They had meetings with teachers and principal, and practiced the route to the very school doors he would enter on the first day. "Right here will be lists of the classes with the teachers' names and students. Come to these doors and find your name on a list and go to that class."
R. Glen Miles
The text we have heard today is pleasant, maybe even reassuring. I wonder, though, how many of us will give it any significance once we leave the sanctuary? Do the words of Isaiah have any real meaning for us, or are they just far away thoughts from a time that no longer has any relevance for us today?
Susan R. Andrews
When our children were small, a nice church lady named Chris made them a child--friendly creche. All the actors in this stable drama are soft and squishy and durable - perfect to touch and rearrange - or toss across the living room in a fit of toddler frenzy. The Joseph character has always been my favorite because he looks a little wild - red yarn spiking out from his head, giving him an odd look of energy. In fact, I have renamed this character John the Baptist and in my mind substituted one of the innocuous shepherds for the more staid and solid Joseph. Why this invention?
Amy C. Schifrin
Martha Shonkwiler
Litany Of Confession
P: Wild animals flourish around us,
C: and prowl within us.
P: Injustice and inequity surround us,
C: and hide within us.
P: Vanity and pride divide us,
C: and fester within us.

A time for silent reflection

P: O God, may your love free us,
C: and may your Spirit live in us. Amen.

Prayer Of The Day

Emphasis Preaching Journal

The world and the church approach the "Mass of Christ" with a different pace, and "atmospheres" that are worlds apart. Out in the "highways and byways" tinsel and "sparkly" are everywhere, in the churches the color of the paraments and stoles is a somber violet, or in some places, blue. Through the stores and on the airwaves carols and pop tunes are up-beat, aimed at getting the spirits festive, and the pocketbooks and wallets are open.
David Kalas
In the United States just now, we're in the period between the election and the inauguration of the president. In our system, by the time they are inaugurated, our leaders are fairly familiar faces. Months of primaries and campaigning, debates and speeches, and conventions and commercials, all contribute to a fairly high degree of familiarity. We may wonder what kind of president someone will be, but we have certainly heard many promises, and we have had plenty of opportunities to get to know the candidate.
(A)
During my growing up years we had no family automobile. My father walked to work and home again. During World War II his routine at the local milk plant was somewhat irregular. As children we tried to guess when he would come. If we were wrong, we didn't worry. He always came.
Wayne Brouwer
Schuyler Rhodes
What difference does my life make for others around me? That question is addressed in three related ways in our texts for today. Isaiah raised the emblem of the Servant of Yahweh as representative for what life is supposed to be, even in the middle of a chaotic and cruel world. Paul mirrors that reflection as he announces the fulfillment of Isaiah's vision in the coming of Jesus and the expansion of its redemptive effects beyond the Jewish community to the Gentile world as well.

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