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Reformation Sunday -- Jeremiah 31:31-34, Romans 3:19-28, John 8:31-36 -- George M. Bass -- Reformation Sunday - B -- 1990
Virtually all Lutheran calendars and lectionaries make provision for the celebration of Reformation
Fifth Sunday of Easter -- Acts 8:26-40, 1 John 4:7-21, John 15:1-8 -- George M. Bass -- Fifth Sunday of Easter - B -- 1990
Psalm 98 gave this Sunday its name, Cantate: "Sing to the Lord a new song, for he has done marvellou
Second Sunday of Easter -- Acts 4:32-35, 1 John 1:1--2:2, John 20:19-31 -- George M. Bass -- Second Sunday of Easter - B -- 1990
The very subtle change of the preposition of for after (as evidenced in the title of this Sunday as
The Transfiguration of Our Lord -- 2 Kings 2:1-12, 2 Corinthians 4:3-6, Mark 9:2-9 -- George M. Bass -- Transfiguration Sunday - B -- 1990
Prior to the adoption of the new lectionary and somewhat revised church year, the Lutheran Church fo
Proper 4 -- 1 Samuel 3:1-10 (11-20), 2 Corinthians 4:5-12, Mark 2:23--3:6 -- George M. Bass -- Proper 4 | Ordinary Time 9 - B -- 1990
The cycle/season of Pentecost is the time in the church during which God consolidates in the faithfu
Fifth Sunday in Lent -- Jeremiah 31:31-34, Hebrews 5:5-10, John 12:20-33 -- George M. Bass -- Fifth Sunday in Lent - B -- 1990
More than any other Sunday in Lent, the fifth Sunday has lost its theological and liturgical identit
Second Sunday of Advent -- Isaiah 40:1-11, 2 Peter 3:8-15a, Mark 1:1-8 -- George M. Bass -- Second Sunday of Advent - B -- 1990
The Second Sunday of Advent could be called "Preparation Sunday." It points to, first of all, the se
Proper 5 -- 1 Samuel 8:4-11 (12-15) -- George M. Bass -- Proper 5 | Ordinary Time 10 - B -- 1990
Sunday provides the theological clue within the cycle and season of Pentecost.
Second Sunday after the Epiphany -- 1 Samuel 3:1-10 (11-20), 1 Corinthians 6:12-20, John 1:43-51 -- George M. Bass -- Epiphany 2 | Ordinary Time 2 - B -- 1990
In the "old" lectionary, the Sundays of Epiphany continued the manifestation theme mostly with the m
Proper 7 -- 1 Samuel 17:(1a, 4-11, 19-23), 32-49, 2 Corinthians 6:1-13, Mark 4:35-41 -- George M. Bass -- Proper 7 | Ordinary Time 12 - B -- 1990
Since it is now over three months since the church celebrated Easter, the memories of the joy and gl
Proper 10 -- 2 Samuel 6:1-5, 12b-19, Ephesians 1:3-14, Mark 6:14-29 -- George M. Bass -- Proper 10 | Ordinary Time 15 - B -- 1990
The weekly rhythm of the church year should be clearly perceived by the preacher by this time of the
Second Sunday in Lent -- Genesis 17:1-7, 15-16, Romans 4:13-25, Mark 8:31-38, Mark 9:2-9 -- George M. Bass -- Second Sunday in Lent - B -- 1990
The Sunday received its title - Reminiscere - from verse 5 of the Twenty-fifth Psalm, "Remember, O L
Third Sunday after the Epiphany -- Jonah 3:1-5, 10, 1 Corinthians 7:29-31, Mark 1:14-20 -- George M. Bass -- Epiphany 3 | Ordinary Time 3 - B -- 1990
Those who look at the lectionaries for the remainder of Epiphany will notice that the semi-continuou
Second Sunday in Lent -- Genesis 17:1-7, 15-16, Romans 4:13-25, Mark 8:31-38, Mark 9:2-9 -- George M. Bass -- Second Sunday in Lent - B -- 1990
The Sunday received its title - Reminiscere - from verse 5 of the Twenty-fifth Psalm, "Remember, O L
Christ the King -- 2 Samuel 23:1-7, Revelation 1:4b-8, John 18:33-37 -- George M. Bass -- Christ The King (Proper 29) - B -- 1990
In the homiletical studies for the Lectionary Preaching Workbook III, Cycle A, it was pointed out th
Second Sunday after the Epiphany -- 1 Samuel 3:1-10 (11-20), 1 Corinthians 6:12-20, John 1:43-51 -- George M. Bass -- Epiphany 2 | Ordinary Time 2 - B -- 1990
In the "old" lectionary, the Sundays of Epiphany continued the manifestation theme mostly with the m
Third Sunday in Lent -- Exodus 20:1-17, 1 Corinthians 1:18-25, John 2:13-22 -- George M. Bass -- Third Sunday in Lent - B -- 1990
In the ancient liturgy, this Sunday was known as Oculi - "Eyes" or "Vision" Sunday - from the fourte
Second Sunday of Advent -- Isaiah 40:1-11, 2 Peter 3:8-15a, Mark 1:1-8 -- George M. Bass -- Second Sunday of Advent - B -- 1990
The Second Sunday of Advent could be called "Preparation Sunday." It points to, first of all, the se
Corpus Christi -- Exodus 24:3-8, Hebrews 9:11-15, Mark 14:12-16, 22-26 -- George M. Bass -- 1990
Corpus Christi is a festival that few, if any, Protestants celebrate.
Proper 4 -- 1 Samuel 3:1-10 (11-20), 2 Corinthians 4:5-12, Mark 2:23--3:6 -- George M. Bass -- Proper 4 | Ordinary Time 9 - B -- 1990
The cycle/season of Pentecost is the time in the church during which God consolidates in the faithfu
Third Sunday of Advent -- Isaiah 61:1-4, 8-11, 1 Thessalonians 5:16-24, John 1:6-8, 19-28 -- George M. Bass -- Third Sunday of Advent - B -- 1990
"New Age" Sunday might be one name that could be given to this Third Sunday of Advent.
Proper 25 -- Mark 10:46-52, Hebrews 7:23-28, Job 42:1-6, 10-17, Psalm 126 -- George M. Bass -- Proper 25 | Ordinary Time 30 - B -- 1990
In the older liturgies and lectionaries, three themes - sinfulness, godliness, and loving service -
Proper 19 -- Proverbs 1:20-33, James 3:1-12, Mark 8:27-38 -- George M. Bass -- Proper 19 | Ordinary Time 24 - B -- 1990
In those congregations where the contemporary hymn of praise, "This is the feast of victory for our
Proper 9 -- 2 Samuel 5:1-5, 9-10, 2 Corinthians 12:2-10, Mark 6:1-13 -- George M. Bass -- Proper 9 | Ordinary Time 14 - B -- 1990
Usually by this Sunday in the northern hemisphere, the church finds itself approaching mid-summer, w
Ash Wednesday -- Joel 2:12-19, 2 Corinthians 5:20b-6:2, Joel 2:1-2, 12-17 -- George M. Bass -- Ash Wednesday - B -- 1990
The title of this day - Ash Wednesday (the rite when ashes are placed on the foreheads of penitents

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Simon Gives His Strength -- Mark 15:21 -- Donald H. Neidigk -- 1999
You need directions to Golgotha, the place Jesus was crucified? Sure, I'd be happy to show you.
A Voice Against The Wind -- Mark 6:45-52 -- J. Will Ormond -- 1999
Although this sermon was preached in the Columbia Chapel as late as July, 1993, it had been deli
Kindness In Action: Evangelism -- Acts 8:26-40 -- E. Carver Mcgriff -- Fifth Sunday of Easter - B -- 1999
Let's play Sherlock Holmes for a bit and see what deductions we can make about the characters in thi
Academics, Fanatics, And Other Disciples -- Mark 1:14-20 -- Maurice A. Fetty -- Epiphany 3 | Ordinary Time 3 - B -- 1999
I must confess that I am not much of a fisherman.
Working Out In The Gymnasium Of Faith -- 1 Corinthians 9:24-27 -- Wayne Brouwer -- Epiphany 6 | Ordinary Time 6 - B -- 1999
Good athletes make it all seem so easy: precision, coordination, grace, and strength.
Decisions, Decisions -- Acts 1:15-17, 21-26 -- Paul W. Kummer -- Seventh Sunday of Easter - B -- 1999
Think of how many decisions you make in a day:
Making The Worst Of A Bad Situation -- 1 Samuel 8:4-11 (12-15) 16-20 (11:14-15) -- Gary L. Carver -- Proper 5 | Ordinary Time 10 - B -- 1999
Her father was an alcoholic. Her mother worked most all the time. She had little choice.
Having the Last Word -- John 18:33-37 -- Steven E. Albertin -- Christ The King (Proper 29) - B -- 1999
Some have called it "The Worship Wars," In the past the church has always been involved in its share
A Soldier Gives His Win -- Matthew 27:45-54, Mark 15:33-39 -- Donald H. Neidigk -- 1999
My name is Saint Longinus.
Isn't Once Enough? -- John 21:15-19 -- J. Will Ormond -- 1999
This sermon was prepared for and preached to a seminary congregation in the chapel of Columbia S
Come Holy Ghost, Our Hearts Inspire -- Acts 10:44-48 -- E. Carver Mcgriff -- Sixth Sunday of Easter - B -- 1999
Charles Wesley began one of the Methodist Church's favorite hymns with this line: "Come Holy Ghost,
A New Kind Of Teaching -- Mark 1:21-28 -- Maurice A. Fetty -- Epiphany 4 | Ordinary Time 4 - B -- 1999
Teachers and teaching have been with us since the world began.
Christian Optimism -- 2 Corinthians 1:18-22 -- Wayne Brouwer -- Epiphany 7 | Ordinary Time 7 - B -- 1999
While waiting at an airport, years ago, I saw a couple in their thirties bring an older woman to her
Held In His Arms -- Isaiah 52:13-53:12 -- Paul W. Kummer -- Good Friday - B -- 1999
Years ago, there was a very wealthy man who, with his devoted young son, shared a passion for collec
Curbs On Cornfields -- 1 Samuel 15:34--16:13 -- Gary L. Carver -- Proper 6 | Ordinary Time 11 - B -- 1999
In the early part of this century, Henry Ford and his brother-in-law Howell Graves visited Muscle Sh
No Freudian Slip! -- Matthew 6:25-33 -- Steven E. Albertin -- Thanksgiving Day - B -- 1999
It's late afternoon but it is still several hours before supper is served. You are hungry.
The Thief Who Gave Nothing -- Luke 23:32-43, John 19:16-18 -- Donald H. Neidigk -- 1999
We've never met, you and I.
When The Wine Fails -- John 2:1-11 -- J. Will Ormond -- 1999
This homily was prepared for and preached at the wedding in Norfolk, Virginia, of Kathryn Johnso
On Not Being First -- Acts 1:15-17, 21-26 -- E. Carver Mcgriff -- Seventh Sunday of Easter - B -- 1999
We Americans have long had a love affair with winners.
The Need For A Community Of Healing -- Mark 1:29-39 -- Maurice A. Fetty -- Epiphany 5 | Ordinary Time 5 - B -- 1999
A friend of mine finally came home from the hospital. He came home alive.
Postmarked In Heaven -- 2 Corinthians 3:1-6 -- Wayne Brouwer -- Epiphany 8 | Ordinary Time 8 - B -- 1999
Some time ago a friend called me in the middle of a very busy day.
Arc Of The Covenant -- Genesis 9:8-17 -- Paul W. Kummer -- First Sunday in Lent - B -- 1999
James Gilmour was a missionary to Mongolia and was asked to treat some wounded soldiers.
Gifts Without Grasping! -- 1 Samuel 17:57--18:5, 10-16 -- Gary L. Carver -- Proper 7 | Ordinary Time 12 - B -- 1999
I don't know about you, but I hate the guys who minimize and criticize the guys whose enterprise has
Three Loaves At Midnight -- Luke 11:1-13 -- J. Will Ormond -- 1999
This sermon was prepared for and preached at a chapel service at Columbia Seminary at which the L
The Sadness Of God -- Isaiah 52:13 - 53:12 -- E. Carver Mcgriff -- Good Friday - B -- 1999
Holocaust survivor Elie Wiesel tells a haunting story from the concentration camps.

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John Enochs, Jr. -- 1991
83. We continue our thanks for this cup of blessing Father.
John Enochs, Jr. -- 1991
110. Advent is awesome time, but how does one prepare for an event that has already happened?
John Enochs, Jr. -- 1991
1. Father God, may this time and place gladden the hearts of all who gather for worship.
John Enochs, Jr. -- 1991
60. All of us love new things. We love the sight, the sound, and the feel of a new look.
John Enochs, Jr. -- 1991
60. Visualize the shape of the cup and bread.
The Crucifixion -- Matthew 26-27 -- Robert A. Allen -- 1991
From The Viewpoint Of The Apostle PeterAll: Then saith Jesus unto them,
Lent 2 -- Psalm 127 -- Hugh H. Drennan -- Second Sunday in Lent - C -- 1991
Unless the Lord builds the house,those who build it labor in vain.
Proper 17 -- Psalm 15 -- Hugh H. Drennan -- Proper 17 | Ordinary Time 22 - C -- 1991
O Lord, who may abide in your tent?who may dwell on your holy hill?
John Enochs, Jr. -- 1991
90.
John Enochs, Jr. -- 1991
31. God of life, free us to be who we are.
John Enochs, Jr. -- 1991
20. This event does not call us to perfection, for perfection is one gift God has not given us.
John Enochs, Jr. -- 1991
60. Remind us Lord, that this cup is a symbol of our commitment to doing the will of God.
Mother's Day -- Proverbs 31:10-31 -- Robert A. Allen -- 1991
A Scripture Chorus For Fathers And Children
Lent 3 -- Psalm 103:1-13 -- Hugh H. Drennan -- Third Sunday in Lent - C -- 1991
Bless the Lord, O my soul,and all that is within me,bless his holy name.
Proper 18 -- Psalm 94:12-22 -- Hugh H. Drennan -- Proper 18 | Ordinary Time 23 - C -- 1991
Happy are those whom you discipline, O Lord,and whom you teach out of your law,
John Enochs, Jr. -- 1991
1. The offering plate is a story.
John Enochs, Jr. -- 1991
21. God of peace and joy, call us to thanksgiving. Help us to break out of indifference.
John Enochs, Jr. -- 1991
1. Lord of life, as we break this bread, remind us of the commitment which follows the breaking.
John Enochs, Jr. -- 1991
21. This is a time to think about life and why you are here.
John Enochs, Jr. -- 1991
50. Birds were born to sing.
Father's Day -- Judges 13:8 -- Robert A. Allen -- 1991
All Dark: Hear, ye children, the instruction of a father,
Lent 4 -- Psalm 34:1-8 -- Hugh H. Drennan -- Fourth Sunday in Lent - C -- 1991
I will bless the Lord at all times;his praise shall continually be in my mouth.
Proper 20 -- Psalm 107:1-9 -- Hugh H. Drennan -- Proper 20 | Ordinary Time 25 - C -- 1991
O give thanks to the Lord, for he is good;for his steadfast love endures forever.
John Enochs, Jr. -- 1991
1. A lot of us carry photographs that we like to share with friends.
Advent 1 -- Psalm 25:1-10 -- Hugh H. Drennan -- First Sunday of Advent - C -- 1991
To you, O Lord, I lift up my soul.O my God, in you I trust;

Worship Service

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UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 23 | OT 28 | Pentecost 18
30 – Sermons
160+ – Illustrations / Stories
30 – Children's Sermons / Resources
29 – Worship Resources
34 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 24 | OT 29 | Pentecost 19
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 25 | OT 30 | Pentecost 20
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Christopher Keating
Thomas Willadsen
Katy Stenta
Mary Austin
Nazish Naseem
Dean Feldmeyer
George Reed
For October 19, 2025:

Emphasis Preaching Journal

Mark Ellingsen
Bill Thomas
Frank Ramirez
Jeremiah 31:27-34
John Calvin makes very clear why a new covenant is needed according to this text. He observes:

… the fault was not to be sought in the law that there was need of a new covenant, for the law was abundantly sufficient, but that fault was in the levity and the unfaithfulness of the people. (Calvin’s Commentaries, Vol.X/2, p.130)
David Coffin
What happens when one’s past life narrative or goals in life have drastically shifted or collapsed? How do they rebuild hope? For Israel, they lost their land, monarchy, and national identity. In the days of the New Testament,they could easily be identified as living in the “fourth world” country. That is, existing in substandard conditions in one’s own native land?

StoryShare

Peter Andrew Smith
Rose sat back in her chair and opened her magazine. She heard the thump of the stairs and caught a glimpse of her daughter and son in the corner of her eye. She turned her head as they put water bottles in their backpacks.

“What are you two doing?” she looked over at the clock. “Don’t you have homework?”

“All done,” Paul and Linda announced at the same time.

Rose ignored Linda but locked eyes with Paul. He met her gaze for a few moments and then sighed.

“Okay, I’m almost done but still have some math questions,” he admitted.

The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus told us that we should always pray and not lose heart, for God is on our side. In our worship today let us pray to the Lord for the needs of others and for all our own needs.


Invitation to Confession:

Jesus, sometimes you don't seem to be there when I pray and I feel like I'm talking to myself.

Lord, have mercy.

Jesus, sometimes my prayers seem so dry and boring that I give up.

Christ, have mercy.

SermonStudio

James Evans
Psalm 119 is well-known as the longest chapter in the Bible. The poem is actually an extended, and extensive, meditation on the meaning of the law. Given the sterile connotations often associated with "law" and "legalism," it's hard sometimes to appreciate the lyrical beauty of these reflections. One thing is for certain, the writer of this psalm does not view the law as either sterile or void of vitality.

Schuyler Rhodes
There is perhaps no better feeling than knowing that someone "has your back." Having someone's back is a term that arose from urban street fighting where a partner or ally would stay with you and protect your back in the thick of the fray. When someone has your back, you don't worry about being hit from behind. When someone has your back you can concentrate on the struggle in front of you without worrying about dangers you cannot see. When someone has your back you feel protected, secure, safe.
David Kalas
I wonder how many of us here are named after someone.

Chances are that a good many of us carry family names. We are named for a parent, a grandparent, an uncle, or an aunt somewhere on the family tree. Others of us had parents who named us after a character in the Bible, or perhaps some other significant character from history.

All told, I expect a pretty fair number of us are named after someone else.

John W. Clarke
Our reading today from the prophet Jeremiah is one in which the Hebrew people, not knowing what else to do in terms of addressing their predicament, decide to blame it all on God. They believed their problems to be the result of their sins and the sins of their fathers. Of course, one person's sin does indeed affect other people, but all people are still held personally accountable for the sin in their own lives (Deuteronomy 24:16; Ezekiel 18:2).
Donna E. Schaper
As usual, the epistle is a little more graphic than we can quite grasp. Itchy ears: what a concept just in physical terms. Experience it for a minute. You itch, you scratch, you sort of know you shouldn't scratch because it will only make the itch worse. But still you scratch, while wondering how the itch ever got started in the first place. What a concept: itchy ears as a vehicle for spiritual truth.

John E. Berger
Did Jesus ever do comedy? Indeed he did, and the Parable of the Unjust Judge is partly comic monologue. The routine began with a probate judge so ridiculously dishonest that he announced, "... I have no fear of God and no respect for anyone...." (There must have been a gasp of disbelief from Jesus' audience.)

The Unjust Judge was nagged by a widow, however, who had every right to nag, because she had been cheated by somebody in the community. A good judge would have helped the widow, but remember, this judge "neither feared God nor had respect for people."

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And will not God grant justice to his chosen ones who cry to him day and night? Will he delay long in helping them? (v. 7)

Good morning, boys and girls. Yesterday, I was riding in my car and I kept hearing this noise. I call it a squeak. Do you know what a squeak sounds like? (let them answer) Squeaks are very annoying. It is hard to find a squeak in your car, so it is still squeaking.

I also have a chair that has a squeak and I brought it in with me today because it is

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