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Exodus 16:2-15

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Commentary

Emphasis Preaching Journal

Belonging Grace -- Exodus 16:2-15, Philippians 1:21-30, Matthew 20:1-16 -- David Coffin -- Proper 20 | Ordinary Time 25 - A -- 2023
At first glance, one common thread that ties all three of these texts together is that of God’s grac
Complaint Department -- Exodus 16:2-15, Philippians 1:21-30, Matthew 20:1-16 -- Wayne Brouwer -- Proper 20 | Ordinary Time 25 - A -- 2020
A woman who works at Weight Watchers said that a new client had begun her diet.
Who's On First? -- Exodus 16:2-15, Philippians 1:21-30, Matthew 20:1-16 -- David Kalas -- Proper 20 | Ordinary Time 25 - A -- 2017
I heard a story once of a custodian who worked at a certain university.
Getting what we (don't) deserve -- Exodus 16:2-15, Philippians 1:21-30, Matthew 20:1-16 -- Cathy Venkatesh -- Proper 20 | Ordinary Time 25 - A -- 2014
God is not just by our human ways of accounting.
Are you satisfied? -- Exodus 16:2-15, Philippians 1:21-30, Matthew 20:1-16, Psalm 105:1-6, 37-45 -- Wayne Brouwer -- Proper 20 | Ordinary Time 25 - A -- 2011
When my wife was younger, her father typically ended meal times by declaring loudly that he was "suf
So who will you be voting for? -- Exodus 16:2-15, Philippians 1:21-30, Matthew 20:1-16, Psalm 105:1-6, 37-45 -- R. Craig Maccreary -- Proper 20 | Ordinary Time 25 - A -- 2008
Needless to say, I suspect that I have captured your attention at this point. Most of the
The trouble with grace -- Exodus 16:2-15, Philippians 1:21-30, Matthew 20:1-16 -- Proper 20 | Ordinary Time 25 - A -- 1999
Let's face it. Not everyone is happy about God's generosity.
Give us this day -- Exodus 16:2-15, Philippians 1:21-30 -- Proper 20 | Ordinary Time 25 - A -- 1996
The signs of grace continue, in spite of the resumption of complaints.

Children's sermon

The Immediate Word

But That’s Not Fair -- Exodus 16:2-15, Psalm 105:1-6, 37-45, Philippians 1:21-30, Matthew 20:1-16 -- Dean Feldmeyer, Ron Love, Mary Austin, Christopher Keating, Thomas Willadsen, George Reed, Bethany Peerbolte -- Proper 20 | Ordinary Time 25 - A -- 2020
For September 20, 2020:
Did I Get to the Vineyard Too Late? -- Matthew 20:1-16, Exodus 16:2-15, Philippians 1:21-30 -- Mary Austin -- Proper 20 | Ordinary Time 25 - A -- 2017
In this week’s lectionary gospel passage, Jesus tells a parable that at first glance seems antitheti
Stuck In The Fear-Filled Wilderness / Are We Scared Yet? -- Matthew 20:1-16, Exodus 16:2-15, Philippians 1:21-30 -- Christopher Keating, Leah Lonsbury, Dean Feldmeyer, Ron Love, George Reed -- Proper 20 | Ordinary Time 25 - A -- 2014
A pair of topics have dominated the news headlines this past week.
Polls, Parables, And Complaints -- Matthew 20:1-16, Exodus 16:2-15 -- Mary Austin, Dean Feldmeyer, George Reed -- Proper 20 | Ordinary Time 25 - A -- 2011
This week the lectionary offers a pair of texts in which we discover how God provides unimaginable b
Some Good News About Crime -- Exodus 16:2-15, Philippians 1:21-30, Matthew 20:1-16 -- Proper 20 | Ordinary Time 25 - A
Dear fellow preachers,

Devotional

SermonStudio

Proper 20 / Pentecost 18 / OT 25 -- Exodus 16:2-15 -- Stephen P. McCutchan -- Proper 20 | Ordinary Time 25 - A -- 2007
...

Illustration

Emphasis Preaching Journal

Sermon Illustrations For Proper 20 | Ordinary Time 25 (2023) -- Exodus 16:2-15, Philippians 1:21-30, Matthew 20:1-16 -- Mark Ellingsen, Bonnie Bates, Frank Ramirez, Bill Thomas -- Proper 20 | Ordinary Time 25 - A -- 2023
Exodus 16:2-15
Sermon Illustrations For Proper 20 | Ordinary Time 25 (2020) -- Exodus 16:2-15, Philippians 1:21-30, Matthew 20:1-16 -- Ron Love, Mark Ellingsen, Bonnie Bates, Frank Ramirez, Bill Thomas -- Proper 20 | Ordinary Time 25 - A -- 2020
Exodus 16:2-15
Sermon Illustrations For Proper 20 | Ordinary Time 25 (2017) -- Exodus 16:2-15, Philippians 1:21-30, Matthew 20:1-16 -- Ron Love, Mark Ellingsen, Bonnie Bates, Bob Ove, Frank Ramirez, Bill Thomas -- Proper 20 | Ordinary Time 25 - A -- 2017
Exodus 16:2-15
After the opening salvo of the... -- Exodus 16:2-15 -- Ron Love -- Proper 20 | Ordinary Time 25 - A -- 2014
After the opening salvo of the Revolutionary War at Concord, colonial defeat was looming.
Like the ancient Hebrews in the... -- Exodus 16:2-15 -- Mark Ellingsen -- Proper 20 | Ordinary Time 25 - A -- 2014
Like the ancient Hebrews in the wilderness, Americans are never satisfied.
Sermons Illustrations for Proper 20 | Ordinary Time 25 -- Exodus 16:2-15, Philippians 1:21-30, Matthew 20:1-16 -- Ron Love, Mark Ellingsen, Derl G. Keefer, Bob Ove -- Proper 20 | Ordinary Time 25 - A -- 2014
Exodus 16:2-15
Some of us remember the... -- Exodus 16:2-15 -- Proper 20 | Ordinary Time 25 - A -- 2008
Some of us remember the heyday of station wagons: those versatile, all-purpose vehicles
When I was in China... -- Exodus 16:2-15 -- Proper 20 | Ordinary Time 25 - A -- 2008
When I was in China a few years ago, I asked one of our tour guides what most Chinese
Many families are experiencing financial... -- Exodus 16:2-15 -- Proper 20 | Ordinary Time 25 - A -- 2008
Many families are experiencing financial difficulties with the downturn of the economy
Americans are now approaching a... -- Exodus 16:2-15 -- Proper 20 | Ordinary Time 25 - A -- 2008
Americans are now approaching a 0% saving rate, meaning that we are overspending and
Exodus 16:2-15 Some... -- Exodus 16:2-15, Philippians 1:21-30, Matthew 20:1-16 -- Proper 20 | Ordinary Time 25 - A -- 2008
Exodus 16:2-15
The early Christians held high... -- Exodus 16:2-15 -- Proper 13 | Ordinary Time 18 - B -- 1991
The early Christians held high in their thinking a belief in God's providence.

The Immediate Word

But That’s Not Fair -- Exodus 16:2-15, Psalm 105:1-6, 37-45, Philippians 1:21-30, Matthew 20:1-16 -- Dean Feldmeyer, Ron Love, Mary Austin, Christopher Keating, Thomas Willadsen, George Reed, Bethany Peerbolte -- Proper 20 | Ordinary Time 25 - A -- 2020
For September 20, 2020:
Did I Get to the Vineyard Too Late? -- Matthew 20:1-16, Exodus 16:2-15, Philippians 1:21-30 -- Mary Austin -- Proper 20 | Ordinary Time 25 - A -- 2017
In this week’s lectionary gospel passage, Jesus tells a parable that at first glance seems antitheti
Stuck In The Fear-Filled Wilderness / Are We Scared Yet? -- Matthew 20:1-16, Exodus 16:2-15, Philippians 1:21-30 -- Christopher Keating, Leah Lonsbury, Dean Feldmeyer, Ron Love, George Reed -- Proper 20 | Ordinary Time 25 - A -- 2014
A pair of topics have dominated the news headlines this past week.
Polls, Parables, And Complaints -- Matthew 20:1-16, Exodus 16:2-15 -- Mary Austin, Dean Feldmeyer, George Reed -- Proper 20 | Ordinary Time 25 - A -- 2011
This week the lectionary offers a pair of texts in which we discover how God provides unimaginable b
Some Good News About Crime -- Exodus 16:2-15, Philippians 1:21-30, Matthew 20:1-16 -- Proper 20 | Ordinary Time 25 - A
Dear fellow preachers,

Preaching

The Immediate Word

But That’s Not Fair -- Exodus 16:2-15, Psalm 105:1-6, 37-45, Philippians 1:21-30, Matthew 20:1-16 -- Dean Feldmeyer, Ron Love, Mary Austin, Christopher Keating, Thomas Willadsen, George Reed, Bethany Peerbolte -- Proper 20 | Ordinary Time 25 - A -- 2020
For September 20, 2020:
Did I Get to the Vineyard Too Late? -- Matthew 20:1-16, Exodus 16:2-15, Philippians 1:21-30 -- Mary Austin -- Proper 20 | Ordinary Time 25 - A -- 2017
In this week’s lectionary gospel passage, Jesus tells a parable that at first glance seems antitheti
Stuck In The Fear-Filled Wilderness / Are We Scared Yet? -- Matthew 20:1-16, Exodus 16:2-15, Philippians 1:21-30 -- Christopher Keating, Leah Lonsbury, Dean Feldmeyer, Ron Love, George Reed -- Proper 20 | Ordinary Time 25 - A -- 2014
A pair of topics have dominated the news headlines this past week.
Polls, Parables, And Complaints -- Matthew 20:1-16, Exodus 16:2-15 -- Mary Austin, Dean Feldmeyer, George Reed -- Proper 20 | Ordinary Time 25 - A -- 2011
This week the lectionary offers a pair of texts in which we discover how God provides unimaginable b
Some Good News About Crime -- Exodus 16:2-15, Philippians 1:21-30, Matthew 20:1-16 -- Proper 20 | Ordinary Time 25 - A
Dear fellow preachers,

SermonStudio

Proper 20 / Pentecost 18 / Ordinary Time 25 -- Exodus 16:2-15, Philippians 1:21-30, Matthew 20:1-16 -- Carlos Wilton -- Proper 20 | Ordinary Time 25 - A -- 2010
Theme For The DayThe rear window shows us nothing worth looking at.
Proper 20 -- Exodus 16:2-15, Philippians 1:21-30, Matthew 20:1-16 -- John R. Brokhoff -- Proper 20 | Ordinary Time 25 - A -- 2004
THE LESSONSLesson 1: Exodus 16:2--15 (C)
Proper 20 -- Exodus 16:2-15 -- Elizabeth Achtemeier -- Proper 20 | Ordinary Time 25 - A -- 2004
"Give us this day our daily bread." This text from Exodus forms the background of that petition in t
Proper 20, Pentecost 18, Ordinary Time 25 -- Exodus 16:2-15, Philippians 1:21-30, Matthew 20:1-16 -- Jerry L. Schmalenberger -- Proper 20 | Ordinary Time 25 - A -- 2001
Seasonal Theme The teaching and ministry of Jesus the Christ.
Proper 20 -- Exodus 16:2-15, Philippians 1:21-30, Matthew 20:1-16 -- E. Carver Mcgriff -- Proper 20 | Ordinary Time 25 - A -- 1998
COMMENTARY ON THE LESSONSLesson 1: Exodus 16:2-15 (C)
The grace of God -- Exodus 16:2-15, Philippians 1:21-30, Matthew 20:1-16 -- Russell F. Anderson -- Proper 20 | Ordinary Time 25 - A -- 1995
BRIEF COMMENTARY ON THE LESSONSLesson 1: Exodus 16:2--15 (C)
Proper 20 -- Exodus 16:2-15, Philippians 1:21-30, Matthew 20:1-16 -- John R. Brokhoff -- Proper 20 | Ordinary Time 25 - A -- 1992
Lesson 1: Exodus 16:2-15 (C)
Proper 15 -- Exodus 16:2-15, Romans 11:13-16, 29-32, Matthew 15:21-28 -- George M. Bass -- Proper 15 | Ordinary Time 20 - A -- 1989
The church year theological clue

Sermon

The Immediate Word

But That’s Not Fair -- Exodus 16:2-15, Psalm 105:1-6, 37-45, Philippians 1:21-30, Matthew 20:1-16 -- Dean Feldmeyer, Ron Love, Mary Austin, Christopher Keating, Thomas Willadsen, George Reed, Bethany Peerbolte -- Proper 20 | Ordinary Time 25 - A -- 2020
For September 20, 2020:
Did I Get to the Vineyard Too Late? -- Matthew 20:1-16, Exodus 16:2-15, Philippians 1:21-30 -- Mary Austin -- Proper 20 | Ordinary Time 25 - A -- 2017
In this week’s lectionary gospel passage, Jesus tells a parable that at first glance seems antitheti
Stuck In The Fear-Filled Wilderness / Are We Scared Yet? -- Matthew 20:1-16, Exodus 16:2-15, Philippians 1:21-30 -- Christopher Keating, Leah Lonsbury, Dean Feldmeyer, Ron Love, George Reed -- Proper 20 | Ordinary Time 25 - A -- 2014
A pair of topics have dominated the news headlines this past week.
Polls, Parables, And Complaints -- Matthew 20:1-16, Exodus 16:2-15 -- Mary Austin, Dean Feldmeyer, George Reed -- Proper 20 | Ordinary Time 25 - A -- 2011
This week the lectionary offers a pair of texts in which we discover how God provides unimaginable b
Some Good News About Crime -- Exodus 16:2-15, Philippians 1:21-30, Matthew 20:1-16 -- Proper 20 | Ordinary Time 25 - A
Dear fellow preachers,

SermonStudio

Sentimental Slaves -- Exodus 16:2-15 -- David Kalas -- Proper 20 | Ordinary Time 25 - A -- 2007
Let me ask you to do a little remembering today.
Grace For A Complaining People -- Exodus 16:2-15 -- Arley K. Fadness -- Proper 20 | Ordinary Time 25 - A -- 2004
Bob Hope died in 2003 at age 100.
Living On One Day's Rations -- Exodus 16:2-15 -- Douglas B. Bailey -- Proper 20 | Ordinary Time 25 - A -- 2001
Preparing for an outdoor adventure of hiking, camping, mountain climbing, or canoeing includes plann
The Rain Of Bread -- Exodus 16:2-15 -- Tempe Fussell, Curtis Fussell -- Proper 20 | Ordinary Time 25 - A -- 1998
There is nothing like heading out into the back country, carrying on your back everything you need t
Revealed Glory -- Exodus 16:2-15 -- Walter L. Kimbrough -- Proper 15 | Ordinary Time 20 - A -- 1992
Glory is best defined as the outward shining of God's inner-being. Or as George F.
So Soon We Forget! -- Exodus 16:2-15 -- Barbara Brokhoff -- Proper 15 | Ordinary Time 20 - A
So soon we forget!

The Village Shepherd

The Culture Of Blame -- Exodus 16:2-15 -- Janice B. Scott -- Proper 20 | Ordinary Time 25 - A
According to the media, there is a shortage of surgeons in the US. The reason for this is that

Stories

StoryShare

Redefining Fair -- Matthew 20:1-16, Exodus 16:2-15, Philippians 1:21-30, Psalm 105:1-6, 37-45 -- Peter Andrew Smith, Frank Ramirez -- Proper 20 | Ordinary Time 25 - A -- 2017
Contents "Redefining Fair" by Peter Andrew Smith
The Nature Of Grace -- Matthew 20:1-16, Exodus 16:2-15, Philippians 1:21-30, Psalm 105:1-6, 37-45 -- Peter Andrew Smith, Frank Ramirez -- Proper 20 | Ordinary Time 25 - A -- 2014
Contents"The Nature of Grace" by Peter Andrew Smith
So What Is It Anyway? -- Matthew 20:1-16, Exodus 16:2-15, Philippians 1:21-30, Psalm 105:1-6, 37-45 -- Frank Ramirez, John E. Sumwalt -- Proper 20 | Ordinary Time 25 - A -- 2011
Contents"So What Is It Anyway?" by Frank Ramirez

Worship

The Immediate Word

But That’s Not Fair -- Exodus 16:2-15, Psalm 105:1-6, 37-45, Philippians 1:21-30, Matthew 20:1-16 -- Dean Feldmeyer, Ron Love, Mary Austin, Christopher Keating, Thomas Willadsen, George Reed, Bethany Peerbolte -- Proper 20 | Ordinary Time 25 - A -- 2020
For September 20, 2020:
Did I Get to the Vineyard Too Late? -- Matthew 20:1-16, Exodus 16:2-15, Philippians 1:21-30 -- Mary Austin -- Proper 20 | Ordinary Time 25 - A -- 2017
In this week’s lectionary gospel passage, Jesus tells a parable that at first glance seems antitheti
Stuck In The Fear-Filled Wilderness / Are We Scared Yet? -- Matthew 20:1-16, Exodus 16:2-15, Philippians 1:21-30 -- Christopher Keating, Leah Lonsbury, Dean Feldmeyer, Ron Love, George Reed -- Proper 20 | Ordinary Time 25 - A -- 2014
A pair of topics have dominated the news headlines this past week.
Polls, Parables, And Complaints -- Matthew 20:1-16, Exodus 16:2-15 -- Mary Austin, Dean Feldmeyer, George Reed -- Proper 20 | Ordinary Time 25 - A -- 2011
This week the lectionary offers a pair of texts in which we discover how God provides unimaginable b
Some Good News About Crime -- Exodus 16:2-15, Philippians 1:21-30, Matthew 20:1-16 -- Proper 20 | Ordinary Time 25 - A
Dear fellow preachers,

SermonStudio

Proper 20 -- Exodus 16:2-15, Philippians 1:21-30, Matthew 20:1-16 -- Thom M. Shuman -- Proper 20 | Ordinary Time 25 - A -- 2007
Call To WorshipOne: Here, we gather in preparation
What Is It? -- Exodus 16:2-15, Philippians 1:21-30, Matthew 20:1-16 -- Frank Ramirez -- Proper 20 | Ordinary Time 25 - A -- 2004
Call To WorshipOne: What is this?
Proper 20 -- Exodus 16:2-15, Psalm 105:1-6, 37-45, Philippians 1:21-30, Matthew 20:1-16 -- Beverly S. Bailey -- Proper 20 | Ordinary Time 25 - A -- 2004
HymnsEat This Bread (CBH471, UM628)
Proper 20 -- Exodus 16:2-15 -- H. Burnham Kirkland -- Proper 20 | Ordinary Time 25 - A -- 2001
Theme: Our Daily BreadCall To Worship
Proper 20 -- Exodus 16:2-15, Philippians 1:21-30, Matthew 20:1-16 -- Dallas A. Brauninger -- Proper 20 | Ordinary Time 25 - A -- 1998
First Lesson: Exodus 16:2-15Theme: ProvideCall To Worship
PROPER 20 -- Exodus 16:2-15, Psalm 105:1-6, 37-45, Philippians 1:21-30, Matthew 20:1-16 -- B. David Hostetter -- Proper 20 | Ordinary Time 25 - A -- 1992
CALL TO WORSHIP
Murmuring against God -- Exodus 16:2-15, Psalm 78, Romans 11:13-16, 29-32, Matthew 15:21-28 -- Paul A. Laughlin -- Proper 15 | Ordinary Time 20 - A -- 1989
Exegetical note: The reaction of the wandering Israelites to their new-found freedom from captivity
PROPER 15 -- Romans 11:13-1 6, 29-32, Matthew 15:21-28, Exodus 16:2-15, Isaiah 56:1, 6-8 -- Norman A. Beck -- Proper 15 | Ordinary Time 20 - A -- 1986
The emphasis in all of these texts except the Common selections Exodus 16:2-15 and Psalm 78:1-3, 10-
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New & Featured This Week

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John Jamison
Object: A sheep or lamb stuffed animal.

Note: For the best experience, when you ask the questions, take the time to draw the children out a bit and help them come up with answers. Make it more of a conversation if you can.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Excellent! Let’s get started! (Hold the sheep in your lap as you continue.)

The Immediate Word

Dean Feldmeyer
Katy Stenta
Thomas Willadsen
Christopher Keating
George Reed
Mary Austin
For May 4, 2025:

StoryShare

John E. Sumwalt
Then I looked, and I heard the voice of many angels surrounding the throne and the living creatures and the elders; they numbered myriads of myriads and thousands of thousands, singing with full voice… (vv. 11-12a)

Phillip Hasheider is a retired Wisconsin beef farmer and an award-winning author who was dead for six minutes and came back to tell about it. If you have ever thought about dying and wondered what it would be like, then Hasheider’s Six Minutes in Eternity is a book you will want to read.

Emphasis Preaching Journal

David Coffin
A medical worker is working long, hard, stress filled hours in an urban hospital setting. One day he or she is called into the administrator’s office to be terminated due to angering professionals in the upper echelon. The worker protests that it is, “My word against their word, why am I to be the scapegoat?” The administrator pulls rank! The worker is asked to turn in their badge and do not come into the premises again unless as a patient. The now unemployed medical worker still feels the calling to be a healer. So, they get a job at an alternative/natural health medicine store.
Mark Ellingsen
Bill Thomas
Frank Ramirez
Bonnie Bates
Acts 9:1-6 (7-20)
Martin Luther believed that the story of Paul’s conversion demonstrates that there is no need for special revelation. The reformer commented:

Our Lord God does not purpose some special thing for each individual person, but gives to the whole world — one person like the next — his baptism and gospel. (Complete Sermons, Vol.7, p.271)

The Village Shepherd

Janice B. Scott
I've recently spent several hours by the lakeside, for I've been in retreat this past week in the little village of Hemingford Grey, in Huntingdonshire. A great delight for me was to walk to the flooded gravel pits, sit on a bench in glorious sunshine, and watch the water birds. For me, that's a wonderful way to become very aware of the presence of God through the beauty of his created world. And sitting like that for several hours, doing nothing but watching and waiting, I can't help but absorb the peace which passes all understanding.

SermonStudio

Constance Berg
When Beth was a teenager, she lived on the streets. She smoked cigarettes and drank beer and her parents had said that she had to choose: her friends or her family. Beth chose her friends and lived from house to house and eventually in homeless shelters. She barely avoided being raped at one point. About six months of shelter-hopping was all she could take, and she found a shelter that sponsored her until she took the GED. They told her she was brilliant: she was just bored and dissatisfied with the status quo. The shelter supervisors suggested she look into community college.
James Evans
(For alternative approaches, see Epiphany 6/Ordinary Time 6, Cycle B; and Proper 9/Pentecost 7/Ordinary Time 14, Cycle C.)

The main theme of this psalm is captured profoundly in the movement within a single verse: "Weeping may linger for the night, but joy comes with morning" (v. 5). Casting life experiences between light and dark is not unique or novel, of course, but the poet's treatment of these themes offers some fertile ground for reflection.

Elizabeth Achtemeier
We have three different accounts of the conversion of Saul in the Gospel according to Luke (9:1-20; 22:6-16; 26:12-18). They differ in a few minor details, but essentially they are the same. In addition, Paul writes of his conversion in Galatians 1:11-16, and in 1 Corinthians 9:1 and 15:8-9, stating that at the time of his conversion on the road to Damascus, he saw the Lord. For Paul, that made him an apostle, equal to the twelve. An apostle, in Paul's thought, was one who had seen the risen Christ and had been sent to announce that good news.
Richard E. Gribble, CSC
Once in a far-off land, there was a great king whose dominion extended far and wide. His power and authority were absolute. One day, as events would happen, a young man, a commoner, committed a grave offense against the king. In response, the king and his counselors gathered together to determine what should be done. They decided that since the offense was so grave and had been committed by a commoner against someone so august as the king, the only punishment that would satisfy justice was death.

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