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Fifth Sunday after the Epiphany -- Isaiah 58:3-9a, Matthew 5:13-20 -- George M. Bass -- Epiphany 5 | Ordinary Time 5 - A -- 1989
The church year theological clue
Proper 20 -- Exodus 32:1-14, Matthew 20:1-16 -- George M. Bass -- Proper 20 | Ordinary Time 25 - A -- 1989
The church year theological clue
Seventh Sunday after the Epiphany -- Isaiah 49:8-13, 1 Corinthians 3:10-11, 16-23, Matthew 5:27-37 -- George M. Bass -- Epiphany 7 | Ordinary Time 7 - A -- 1989
The church year theological clue
Proper 10 -- Exodus 2:11-22, Matthew 13:1-9, 18-23 -- George M. Bass -- Proper 10 | Ordinary Time 15 - A -- 1989
The church year theological clue
The Epiphany of Our Lord -- Isaiah 60:1-6, Ephesians 3:1-12, Matthew 2:1-12 -- George M. Bass -- Epiphany of the Lord - A -- 1989
The church year theological clue
Proper 13 -- Exodus 12:1-14, Romans 8:31-39, Matthew 14:13-21 -- George M. Bass -- Proper 13 | Ordinary Time 18 - A -- 1989
The church year theological clue
Fifth Sunday in Lent -- Ezekiel 37:1-14, Romans 8:6-11 -- George M. Bass -- Fifth Sunday in Lent - A -- 1989
The church year theological clue
Proper 17 -- Exodus 19:1-9, Matthew 16:21-28 -- George M. Bass -- Proper 17 | Ordinary Time 22 - A -- 1989
Exodus 19:1-9Romans 12:1-13Matthew 16:21-28
Fifth Sunday of Easter -- Acts 7:55-60, 1 Peter 2:1-10, John 14:1-14 -- George M. Bass -- Fifth Sunday of Easter - A -- 1989
The church year theological clue
Proper 16 -- Exodus 17:1-7, Romans 11:33-36, Matthew 16:13-20 -- George M. Bass -- Proper 16 | Ordinary Time 21 - A -- 1989
The church year theological clue
First Sunday of Advent -- Isaiah 2:1-5, Romans 13:11-14, Matthew 24:36-44 -- George M. Bass -- First Sunday of Advent - A -- 1989
The church year theological clue
Proper 6 -- Genesis 25:19-34, Romans 5:6-11, Matthew 9:35-10:8 -- George M. Bass -- Proper 6 | Ordinary Time 11 - A -- 1989
The church year theological clue
First Sunday of Lent -- Genesis 2:4b-9, 15-17, 25-3:7, Romans 5:12-19, Matthew 4:1-11 -- George M. Bass -- First Sunday in Lent - A -- 1989
The church year theological clue
The Holy Trinity -- Deuteronomy 4:32-40, 2 Corinthians 13:5-14, Matthew 28:16-20 -- George M. Bass -- Trinity Sunday | 1st Sunday after Pentecost - A -- 1989
The church year theological clue
Fourth Sunday after the Epiphany -- Micah 6:1-8, 1 Corinthians 1:18-31, Matthew 5:1-12 -- George M. Bass -- Epiphany 4 | Ordinary Time 4 - A -- 1989
The church year theological clue
The Nativity of Our Lord -- Isaiah 9:2-7, Titus 2:11-14, Luke 2:1-20 -- George M. Bass -- The Nativity of our Lord - A -- 1989
The church year theological clue
Fourth Sunday of Advent -- Isaiah 7:10-17, Romans 1:1-7, Matthew 1:18-25 -- George M. Bass -- Fourth Sunday of Advent - A -- 1989
The church year theological clue
Proper 11 -- Exodus 3:1-12, Romans 8:18-25, Matthew 13:24-30, 36-43 -- George M. Bass -- Proper 11 | Ordinary Time 16 - A -- 1989
The church year theological clue
Good Friday -- Isaiah 52:13-53:12, Hosea 6:1-6, Hebrews 4:14-16; 5:7-9, John 18:1-19:42 -- George M. Bass -- Good Friday - A -- 1989
The church year theological clue
Proper 4 -- Genesis 12:1-9, Romans 3:21-28, Matthew 7:21-29 -- George M. Bass -- Proper 4 | Ordinary Time 9 - A -- 1989
The church year theological clue
Second Sunday in Lent -- Genesis 12:1-4a (4b-8), John 3:1-17 -- George M. Bass -- Second Sunday in Lent - A -- 1989
The arrangement of the lessons for the second through the fifth Sundays in Lent is rather confusing;
Proper 19 -- Exodus 20:1-20, Matthew 18:21-35 -- George M. Bass -- Proper 19 | Ordinary Time 24 - A -- 1989
The church year theological clue
Fourth Sunday in Lent -- 1 Samuel 16:1-13, Ephesians 5:8-14, John 9:1-41 -- George M. Bass -- Fourth Sunday in Lent - A -- 1989
The church year theological clue
Lent 2 -- Genesis 15:1-12, 17-18, Philippians 3:17--4:1, Luke 13:31-35 -- Perry H. Biddle, Jr. -- Second Sunday in Lent - C -- 1988
Comments on the Lessons
Epiphany 2 -- Isaiah 62:1-5, 1 Corinthians 12:1-11, John 2:1-11 -- Perry H. Biddle, Jr. -- Epiphany 2 | Ordinary Time 2 - C -- 1988
Comments on the Lessons

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Easter: A Time For Higher Things -- Colossians 3:1-4 -- Frank Luchsinger -- Easter Day - A -- 1998
Christ the Lord is risen today, Alleluia!
The Mandate: Positive And Purposeful -- Exodus 20:1-4, 7-9, 12-20 -- William A. Jones -- Proper 22 | Ordinary Time 27 - A -- 1998
No other God, no graven images, no taking of the name of the Lord in vain, no work on the Sabbath, n
Inherit The World -- Romans 4:1-5, 13-17 -- Frank Luchsinger -- Second Sunday in Lent - A -- 1998
"The promise to Abraham and his descendants, that they should inherit the world, did not come throug
On The Twenty-fourth Day -- Haggai 2:10 -- Frank Ramirez -- 1998
Haggai works his way to this crucial question, and so shall we.
Center Yourself In The Lord -- Acts 17:22-31 -- Richard E. Gribble, CSC -- Sixth Sunday of Easter - A -- 1998
When Charlie Atlas was a teenager his parents purchased for him a dresser mirror that he placed in h
Salvation Serving -- Matthew 25:31-46 -- Joseph M. Freeman -- Christ The King (Proper 29) - A -- 1998
When I was in high school, I had a bad case of acne. Many teenagers did then and many still do now.
Loaned Or Owned? -- 2 Samuel 12:18-23 -- Anthology -- 1998
for an infantOle Winter
Been There, Done That -- Matthew 2:13-23 -- William B. Kincaid, III -- First Sunday after Christmas Day - A -- 1998
We can thank Mountain Dew for throwing one more cliché on the heap of cutesy phrases.
The Tie That Binds -- Mark 14:12-21 -- Robert A. Stanley -- 1998
For centuries the question has been debated among Christians: When did the Church begin?
Bad Habits -- Mark 9:38-43, 47-48 -- Richard E. Zajac -- 1998
... if your eye causes you to stumble, tear it out...
When God Says, "Let Me Alone" -- Exodus 32:1-14 -- William A. Jones -- Proper 23 | Ordinary Time 28 - A -- 1998
Poor Moses, poor Aaron, poor people. I label all of them poor, but for different reasons.
Enter Your Pax Word A Lenten Lexicon -- Romans 5:1-11 -- Frank Luchsinger -- Third Sunday in Lent - A -- 1998
Enter your password -- flashed up on the computer screen.
Is There Any Seed Left In The Barn? -- Haggai 2:19 -- Frank Ramirez -- 1998
About eight years ago I first considered moving from Los Angeles to northern Indiana, from the city
The Community Of Life -- Acts 1:6-14 -- Richard E. Gribble, CSC -- Seventh Sunday of Easter - A -- 1998
Unity and disunity -- these words are more than mere opposites.
The Marvelous Style Of Jesus: Truth And Love -- Matthew 22:1-14 -- Joseph M. Freeman -- Proper 23 | Ordinary Time 28 - A -- 1998
Jesus' use of parables is his way of communicating a striking truth with significant love.
God Promises, Promises! -- John 14:2-3 -- Anthology -- 1998
a funeral meditationJohn R. Brokhoff
Overcoming Spiritual Anemia -- John 6:51-58 -- Wayne H. Keller -- 1998
Webster, the famous dictionary author, defines anemia as a "condition in which the red corpuscles of
In The Flesh -- John 1:(1-9) 10-18 -- William B. Kincaid, III -- Second Sunday after Christmas - A -- 1998
"And the Word became flesh."
Zapped By The Spirit: No Post-Easter Slump -- John 20:19-23 -- Wayne H. Keller -- Day of Pentecost - A -- 1998
Pentecost -- the "religious holiday" ignored by the mass media. Thank God!
Presents And The Gift Of Presence -- Luke 2:1-20 -- William B. Kincaid, III -- 1998
Some of you may have opened gifts before you came here tonight, others may do so later tonight or to
Freed For Service -- John 13:1-9 -- Robert A. Stanley -- 1998
No scene in the Bible is more gripping, awe--inspiring, and compelling than the picture of Jesus, po
Top Ten List -- Matthew 18:21-25 -- Richard E. Zajac -- 1998
... if another member of the church sins against me, how often should I forgive...
On Seeing His Backside -- Exodus 33:12-23 -- William A. Jones -- Proper 24 | Ordinary Time 29 - A -- 1998
"I beseech Thee, O God, show me thy glory. Show me the essence of your being.
Pleasing The Teacher -- Ephesians 5:8-14 -- Frank Luchsinger -- Fourth Sunday in Lent - A -- 1998
Pleasing the teacher.
The Temptation Of His Life -- Matthew 4:1-11 -- Thomas A. Pilgrim -- First Sunday in Lent - A -- 1998
Robert Penn Warren wrote a novel called All The King's Men.

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Jesus' calming of the sea: the disciples' fear and awe -- Mark 4:35-41 -- Proper 7 | Ordinary Time 12 - B -- 1990
Pastoral Invitation to the CelebrationOne pastor did this:
A teaching with authority - A summary of Jesus' teaching ministry -- Mark 1:21-28 -- Epiphany 4 | Ordinary Time 4 - B -- 1990
Pastoral Invitation to the CelebrationConsider this:
Jesus' healing of the woman with a flow of blood and the ruler's daughter -- Mark 5:21-43 -- Proper 8 | Ordinary Time 13 - B -- 1990
Pastoral Invitation to the CelebrationSuggestion:
The preaching ministry -- Mark 1:29-39 -- Epiphany 5 | Ordinary Time 5 - B -- 1990
Pastoral Invitation to the CelebrationSuggestion:
Announcement - You're the one, Mary! You're the ones, church! -- Luke 1:26-38 -- Fourth Sunday of Advent - B -- 1990
Invitation to the Corporate CelebrationOne pastor began this way:
Jesus' healing of the leper -- Mark 1:40-45 -- Epiphany 6 | Ordinary Time 6 - B -- 1990
Pastoral Invitation to the CelebrationTry this:
Jesus' inability to do any mighty works in his own community because of the peoples' disbelief -- Mark 6:1-6 -- Proper 9 | Ordinary Time 14 - B -- 1990
Pastoral Invitation to the CelebrationTry this:
Jesus healing the bed-ridden -- Mark 2:1-12 -- Epiphany 7 | Ordinary Time 7 - B -- 1990
Theme: Jesus healing the bed-ridden, followed by the hostility of the scribes.
Jesus calling the disciples and sending them out two by two -- Mark 6:7-13 -- Proper 10 | Ordinary Time 15 - B -- 1990
Pastoral Invitation to the CelebrationOne pastor did this:
Watchfulness -- Mark 13:32-37 -- First Sunday of Advent - B -- 1990
Suggested quotes at the beginning and end of the order of worship:
Jesus' invitation to the disciples to leave the crowd and to rest -- Mark 6:30-34 -- Proper 11 | Ordinary Time 16 - B -- 1990
Pastoral Invitation to the CelebrationSuggestion:
The Transfiguration of Jesus -- Mark 9:2-9 -- Transfiguration Sunday - B -- 1990
Pastoral Invitation to the CelebrationSuggestion:
Jesus' attempt to be alone with his disciples -- John 6:1-15 -- Proper 12 | Ordinary Time 17 - B -- 1990
Pastoral Invitation to the CelebrationConsider this:
The Baptism, Temptation, Message of Jesus -- Mark 1:9-15 -- First Sunday in Lent - B -- 1990
Pastoral Invitation to the CelebrationOne pastor began this way:
Jesus, the Bread of Life -- John 6:24-35 -- Proper 13 | Ordinary Time 18 - B -- 1990
Pastoral Invitation to the CelebrationOne pastor began this way:
Jesus' awareness of the cost of discipleship -- Mark 8:31-38, Mark 9:2-10 -- Second Sunday in Lent - B -- 1990
Pastoral Invitation to the CelebrationOne pastor began this way:
Jesus' response to, his critics, and his reiteration of the Bread of Life theme -- John 6:35, 41-51 -- Proper 14 | Ordinary Time 19 - B -- 1990
Pastoral Invitation to the CelebrationOne pastor began this way:
The cleansing of the temple; the promise of Jesus' resurrection. -- John 2:13-25 -- Third Sunday in Lent - B -- 1990
Pastoral Invitation to the CelebrationSuggestion:
Jesus' insights into his body and blood -- John 6:51-58 -- Proper 15 | Ordinary Time 20 - B -- 1990
Order of Worship HeadingsConsider this:
God's love for the world to which the son came to bring light and judgment. -- John 3:14-21 -- Fourth Sunday in Lent - B -- 1990
Pastoral Invitation to the CelebrationConsider this:
Jesus, the living Bread and Wine -- John 6:55-69 -- Proper 16 | Ordinary Time 21 - B -- 1990
Pastoral Invitation to the CelebrationOne pastor did this:
Jesus' moving toward his death and glorification; the call to die in order to live -- John 12:20-33 -- 1990
Pastoral Invitation to the CelebrationTry this:
Jesus' insight into his death because of the people's attitudes -- Mark 7:1-8, 14-15, 21-23 -- Proper 17 | Ordinary Time 22 - B -- 1990
Pastoral Invitation to the CelebrationTry this:
The final events of Jesus' life -- Mark 14:1--15:47 -- Passion Sunday - B -- 1990
The idea for this Holy Week celebration came from an idea suggested by a pastor in a church periodic
Christmastide, the Season of the Nativity -- John 14:9 -- 1990
The most popular of all the Christian festivals is the season of Christmas.

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UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Baptism of Our Lord
29 – Sermons
120+ – Illustrations / Stories
40 – Children's Sermons / Resources
25 – Worship Resources
27 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Epiphany 2 | OT 2
30 – Sermons
120+ – Illustrations / Stories
39 – Children's Sermons / Resources
24 – Worship Resources
30 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Epiphany 3 | OT 3
30 – Sermons
120+ – Illustrations / Stories
31 – Children's Sermons / Resources
22 – Worship Resources
25 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Katy Stenta
Mary Austin
Dean Feldmeyer
Tom Willadsen
Nazish Naseem
George Reed
Christopher Keating
For January 18, 2026:

The Village Shepherd

Janice B. Scott
Jackie thought Miss Potter looked something like a turtle. She was rather large, and slow and ponderous, and her neck was very wrinkled. But Jackie liked her, for she was kind and fair, and she never seemed to mind even when some of the children were quite unpleasant to her.

StoryShare

Keith Hewitt
Larry Winebrenner
Contents
"The End and the Beginning" by Keith Hewitt
"John's Disciples become Jesus' Disciples" by Larry Winebrenner
"To the Great Assembly" by Larry Winebrenner


* * * * * * * *

SermonStudio

Mariann Edgar Budde
And he said to me, "You are my servant, Israel, in whom I will be glorified." But I said, "I have labored in vain, I have spent my strength for nothing and vanity; yet surely my cause is with the Lord, and my reward with my God." And now the Lord says, who formed me in the womb to be his servant, to bring Jacob back to him, and that Israel might be gathered to him ...
E. Carver Mcgriff
COMMENTARY ON THE LESSONS

Lesson 1: Isaiah 49:1-7 (C, E); Isaiah 49:3, 5-6 (RC)
Paul E. Robinson
A man by the name of Kevin Trudeau has marketed a memory course called "Mega-Memory." In the beginning of the course he quizzes the participants about their "teachability quotient." He says it consists of two parts. First, on a scale of one to ten "where would you put your motivation to learn?" Most people would put themselves pretty high, say about nine to ten, he says.
Charles L. Aaron, Jr.
The first chapter of John bears some similarity to the pilot episode of a television series. In that first episode, the writers and director want to introduce all of the main characters. In a television series, what we learn about the main characters in the first episode helps us understand them for the rest of the time the show is on the air and to see how they develop over the course of the series. John's narrative begins after the prologue, a hymn or poem that sets John's theological agenda. Once the narrative begins in verse 19, John focuses on identifying the characters of his gospel.
Dallas A. Brauninger
E-mail
From: KDM
To: God
Subject: Enriched
Message: I could never be a saint, God. Lauds, KDM

The e-mail chats KDM has with God are talks that you or I might likely have with God. Today's e-mail is no exception: I could never be a saint, God. Lauds, KDM. The conversation might continue in the following vein: Just so you know, God, I am very human. Enriched, yes; educated, yes; goal-oriented, yes; high-minded, yes; perfect, no.
Robert A. Beringer
Charles Swindoll in his popular book, Improving Your Serve, tells of how he was at first haunted and then convicted by the Bible's insistence that Jesus came not to be served, but to serve and to give his life a ransom for many (Mark 10:45)." The more he studied what the Bible says about servanthood, the more convinced Swindoll became that our task in this world, like that of Jesus, is not to be served, not to grab the spotlight, and not to become successful or famous or powerful or idolized.
Wayne H. Keller
Adoration And Praise

Invitation to the Celebration

(In advance, ask five or six people if you can use their names in the call to worship.) Remember the tobacco radio ad, "Call for Phillip Morris!"? Piggyback on this idea from the balcony, rear of the sanctuary, or on a megaphone. "Call for (name each person)." After finishing, offer one minute of silence, after asking, "How many of you received God's call as obviously as that?" (Show of hands.) Now, silently, consider how you did receive God's call. Was it somewhere between the call of Peter and Paul?
B. David Hostetter
CALL TO WORSHIP
Do not keep the goodness of God hidden in your heart: proclaim God's faithfulness and saving power.

PRAYER OF CONFESSION

Emphasis Preaching Journal

William H. Shepherd
"Who's your family?" Southerners know this greeting well, but it is not unheard of above, beside, and around the Mason-Dixon line. Many people value roots -- where you come from, who your people are, what constitutes "home." We speak of those who are "rootless" as unfortunate; those who "wander" are aimless and unfocused. Adopted children search for their birth parents because they want to understand their identity, and to them that means more than how they were raised and what they have accomplished -- heritage counts. Clearly, we place a high value on origins, birth, and descent.
R. Craig Maccreary
One of my favorite British situation comedies is Keeping Up Appearances. It chronicles the attempts of Hyacinth Bucket, pronounced "bouquet" on the show, to appear to have entered the British upper class by maintaining the manners and mores of that social set. The nearby presence of her sisters, Daisy and Rose, serve as a constant reminder that she has not gotten far from her origins in anything but the upper class.

At first I was quite put off by the show's title with an instant dislike for Hyacinth, and a

CSSPlus

Good morning, boys and girls. Do you remember a few weeks ago when we were talking about the meaning of names? (let them answer) Some names mean "beautiful" or "bright as the morning sun." Almost every name has a special meaning.

Good morning! What do I have here? (Show the stuffed animal
or the picture.) Yes, this is a lamb, and the lamb has a very
special meaning to Christians. Who is often called a lamb in the
Bible? (Let them answer.)

Once, when John the Baptist was baptizing people in the
river, he saw Jesus walking toward him and he said, "Here is the
Lamb of God who takes away the sin of the world!" Why do you
think he would call Jesus a lamb? (Let them answer.)

To understand why Jesus is called a lamb, we have to go back
Good morning! How many of you are really rich? How many of
you have all the money you could ever want so that you can buy
anything you want? (Let them answer.) I didn't think so. If any
of you were that rich, I was hoping you would consider giving a
generous gift to the church.

Let's just pretend we are rich for a moment. Let's say this
toy car is real and it's worth $50,000. And let's say this toy
boat is real and it's worth $100,000, and this toy airplane is a

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