Login / Signup

SermonStudio

Hold down Ctrl (Windows) / Command (Mac) for multiple selections (scroll list to see all options)

Adult study

African-American History

Bible Study

Biblical Studies

Biblical Study

Candlelighting service

Children's program

Children's Resources

Children's sermon

Christian

Christian Faith

Christian Life

Church Anniversary

Church Growth

Church Leaders

Church Programs

Death

Devotional

Drama

Easter

Faith Development

Fellowship

Funeral

Gathering Prayer

Healing

Home Blessing

Humor

Illustration

Inspirational

Intercession

Lent/Easter

Liturgy

Marriage Ceremony

Meditations

Memorial

Men's Day

Monologues

Mother's Day

Observance

Pageant

Pastoral Resources

Poems

Prayer

Preaching

SermonStudio

Fifth Sunday after the Epiphany -- Isaiah 58:3-9a, Matthew 5:13-20 -- George M. Bass -- Epiphany 5 | Ordinary Time 5 - A -- 1989
The church year theological clue
Proper 20 -- Exodus 32:1-14, Matthew 20:1-16 -- George M. Bass -- Proper 20 | Ordinary Time 25 - A -- 1989
The church year theological clue
Seventh Sunday after the Epiphany -- Isaiah 49:8-13, 1 Corinthians 3:10-11, 16-23, Matthew 5:27-37 -- George M. Bass -- Epiphany 7 | Ordinary Time 7 - A -- 1989
The church year theological clue
Proper 10 -- Exodus 2:11-22, Matthew 13:1-9, 18-23 -- George M. Bass -- Proper 10 | Ordinary Time 15 - A -- 1989
The church year theological clue
The Epiphany of Our Lord -- Isaiah 60:1-6, Ephesians 3:1-12, Matthew 2:1-12 -- George M. Bass -- Epiphany of the Lord - A -- 1989
The church year theological clue
Proper 13 -- Exodus 12:1-14, Romans 8:31-39, Matthew 14:13-21 -- George M. Bass -- Proper 13 | Ordinary Time 18 - A -- 1989
The church year theological clue
Fifth Sunday in Lent -- Ezekiel 37:1-14, Romans 8:6-11 -- George M. Bass -- Fifth Sunday in Lent - A -- 1989
The church year theological clue
Proper 17 -- Exodus 19:1-9, Matthew 16:21-28 -- George M. Bass -- Proper 17 | Ordinary Time 22 - A -- 1989
Exodus 19:1-9Romans 12:1-13Matthew 16:21-28
Fifth Sunday of Easter -- Acts 7:55-60, 1 Peter 2:1-10, John 14:1-14 -- George M. Bass -- Fifth Sunday of Easter - A -- 1989
The church year theological clue
First Sunday of Advent -- Isaiah 2:1-5, Romans 13:11-14, Matthew 24:36-44 -- George M. Bass -- First Sunday of Advent - A -- 1989
The church year theological clue
Proper 16 -- Exodus 17:1-7, Romans 11:33-36, Matthew 16:13-20 -- George M. Bass -- Proper 16 | Ordinary Time 21 - A -- 1989
The church year theological clue
First Sunday of Lent -- Genesis 2:4b-9, 15-17, 25-3:7, Romans 5:12-19, Matthew 4:1-11 -- George M. Bass -- First Sunday in Lent - A -- 1989
The church year theological clue
Proper 6 -- Genesis 25:19-34, Romans 5:6-11, Matthew 9:35-10:8 -- George M. Bass -- Proper 6 | Ordinary Time 11 - A -- 1989
The church year theological clue
Fourth Sunday after the Epiphany -- Micah 6:1-8, 1 Corinthians 1:18-31, Matthew 5:1-12 -- George M. Bass -- Epiphany 4 | Ordinary Time 4 - A -- 1989
The church year theological clue
The Holy Trinity -- Deuteronomy 4:32-40, 2 Corinthians 13:5-14, Matthew 28:16-20 -- George M. Bass -- Trinity Sunday | 1st Sunday after Pentecost - A -- 1989
The church year theological clue
Fourth Sunday of Advent -- Isaiah 7:10-17, Romans 1:1-7, Matthew 1:18-25 -- George M. Bass -- Fourth Sunday of Advent - A -- 1989
The church year theological clue
The Nativity of Our Lord -- Isaiah 9:2-7, Titus 2:11-14, Luke 2:1-20 -- George M. Bass -- The Nativity of our Lord - A -- 1989
The church year theological clue
Good Friday -- Isaiah 52:13-53:12, Hosea 6:1-6, Hebrews 4:14-16; 5:7-9, John 18:1-19:42 -- George M. Bass -- Good Friday - A -- 1989
The church year theological clue
Proper 11 -- Exodus 3:1-12, Romans 8:18-25, Matthew 13:24-30, 36-43 -- George M. Bass -- Proper 11 | Ordinary Time 16 - A -- 1989
The church year theological clue
Second Sunday in Lent -- Genesis 12:1-4a (4b-8), John 3:1-17 -- George M. Bass -- Second Sunday in Lent - A -- 1989
The arrangement of the lessons for the second through the fifth Sundays in Lent is rather confusing;
Proper 4 -- Genesis 12:1-9, Romans 3:21-28, Matthew 7:21-29 -- George M. Bass -- Proper 4 | Ordinary Time 9 - A -- 1989
The church year theological clue
Fourth Sunday in Lent -- 1 Samuel 16:1-13, Ephesians 5:8-14, John 9:1-41 -- George M. Bass -- Fourth Sunday in Lent - A -- 1989
The church year theological clue
Proper 19 -- Exodus 20:1-20, Matthew 18:21-35 -- George M. Bass -- Proper 19 | Ordinary Time 24 - A -- 1989
The church year theological clue
Epiphany 2 -- Isaiah 62:1-5, 1 Corinthians 12:1-11, John 2:1-11 -- Perry H. Biddle, Jr. -- Epiphany 2 | Ordinary Time 2 - C -- 1988
Comments on the Lessons
Lent 2 -- Genesis 15:1-12, 17-18, Philippians 3:17--4:1, Luke 13:31-35 -- Perry H. Biddle, Jr. -- Second Sunday in Lent - C -- 1988
Comments on the Lessons

Sacrament

Self Help

Sermon

SermonStudio

Inherit The World -- Romans 4:1-5, 13-17 -- Frank Luchsinger -- Second Sunday in Lent - A -- 1998
"The promise to Abraham and his descendants, that they should inherit the world, did not come throug
Loaned Or Owned? -- 2 Samuel 12:18-23 -- Anthology -- 1998
for an infantOle Winter
Salvation Serving -- Matthew 25:31-46 -- Joseph M. Freeman -- Christ The King (Proper 29) - A -- 1998
When I was in high school, I had a bad case of acne. Many teenagers did then and many still do now.
Been There, Done That -- Matthew 2:13-23 -- William B. Kincaid, III -- First Sunday after Christmas Day - A -- 1998
We can thank Mountain Dew for throwing one more cliché on the heap of cutesy phrases.
On The Twenty-fourth Day -- Haggai 2:10 -- Frank Ramirez -- 1998
Haggai works his way to this crucial question, and so shall we.
The Mandate: Positive And Purposeful -- Exodus 20:1-4, 7-9, 12-20 -- William A. Jones -- Proper 22 | Ordinary Time 27 - A -- 1998
No other God, no graven images, no taking of the name of the Lord in vain, no work on the Sabbath, n
Food For Hungry People -- Matthew 14:13-21 -- Robert A. Stanley -- 1998
There is no story in all of the Bible that more graphically demonstrates the dilemma of biblical int
Center Yourself In The Lord -- Acts 17:22-31 -- Richard E. Gribble, CSC -- Sixth Sunday of Easter - A -- 1998
When Charlie Atlas was a teenager his parents purchased for him a dresser mirror that he placed in h
Overcoming Spiritual Anemia -- John 6:51-58 -- Wayne H. Keller -- 1998
Webster, the famous dictionary author, defines anemia as a "condition in which the red corpuscles of
Bad Habits -- Mark 9:38-43, 47-48 -- Richard E. Zajac -- 1998
... if your eye causes you to stumble, tear it out...
Enter Your Pax Word A Lenten Lexicon -- Romans 5:1-11 -- Frank Luchsinger -- Third Sunday in Lent - A -- 1998
Enter your password -- flashed up on the computer screen.
God Promises, Promises! -- John 14:2-3 -- Anthology -- 1998
a funeral meditationJohn R. Brokhoff
The Marvelous Style Of Jesus: Truth And Love -- Matthew 22:1-14 -- Joseph M. Freeman -- Proper 23 | Ordinary Time 28 - A -- 1998
Jesus' use of parables is his way of communicating a striking truth with significant love.
In The Flesh -- John 1:(1-9) 10-18 -- William B. Kincaid, III -- Second Sunday after Christmas - A -- 1998
"And the Word became flesh."
Is There Any Seed Left In The Barn? -- Haggai 2:19 -- Frank Ramirez -- 1998
About eight years ago I first considered moving from Los Angeles to northern Indiana, from the city
When God Says, "Let Me Alone" -- Exodus 32:1-14 -- William A. Jones -- Proper 23 | Ordinary Time 28 - A -- 1998
Poor Moses, poor Aaron, poor people. I label all of them poor, but for different reasons.
The Tie That Binds -- Mark 14:12-21 -- Robert A. Stanley -- 1998
For centuries the question has been debated among Christians: When did the Church begin?
The Community Of Life -- Acts 1:6-14 -- Richard E. Gribble, CSC -- Seventh Sunday of Easter - A -- 1998
Unity and disunity -- these words are more than mere opposites.
Zapped By The Spirit: No Post-Easter Slump -- John 20:19-23 -- Wayne H. Keller -- Day of Pentecost - A -- 1998
Pentecost -- the "religious holiday" ignored by the mass media. Thank God!
Top Ten List -- Matthew 18:21-25 -- Richard E. Zajac -- 1998
... if another member of the church sins against me, how often should I forgive...
Pleasing The Teacher -- Ephesians 5:8-14 -- Frank Luchsinger -- Fourth Sunday in Lent - A -- 1998
Pleasing the teacher.
Death Shows No Partiality -- Anthology -- 1998
for a little childJames W. Robinson
Discernment Is Better Than Keeping Your Guard -- Matthew 22:15-22 -- Joseph M. Freeman -- Proper 24 | Ordinary Time 29 - A -- 1998
Over the course of one's life, one knows those persons/groups who think the worst of you and who are
Presents And The Gift Of Presence -- Luke 2:1-20 -- William B. Kincaid, III -- 1998
Some of you may have opened gifts before you came here tonight, others may do so later tonight or to
For I Have Chosen You! -- Haggai 2:20-23 -- Frank Ramirez -- 1998
When I was a kid the night before Christmas was the longest night in the world.

Spirituality

Stories

Thanksgiving Day

Thanksgiving Prayer

Unison Prayer

Wedding Vow

Women's Day

Worship

SermonStudio

Jesus' calming of the sea: the disciples' fear and awe -- Mark 4:35-41 -- Proper 7 | Ordinary Time 12 - B -- 1990
Pastoral Invitation to the CelebrationOne pastor did this:
A teaching with authority - A summary of Jesus' teaching ministry -- Mark 1:21-28 -- Epiphany 4 | Ordinary Time 4 - B -- 1990
Pastoral Invitation to the CelebrationConsider this:
Jesus' healing of the woman with a flow of blood and the ruler's daughter -- Mark 5:21-43 -- Proper 8 | Ordinary Time 13 - B -- 1990
Pastoral Invitation to the CelebrationSuggestion:
The preaching ministry -- Mark 1:29-39 -- Epiphany 5 | Ordinary Time 5 - B -- 1990
Pastoral Invitation to the CelebrationSuggestion:
Announcement - You're the one, Mary! You're the ones, church! -- Luke 1:26-38 -- Fourth Sunday of Advent - B -- 1990
Invitation to the Corporate CelebrationOne pastor began this way:
Jesus' healing of the leper -- Mark 1:40-45 -- Epiphany 6 | Ordinary Time 6 - B -- 1990
Pastoral Invitation to the CelebrationTry this:
Jesus healing the bed-ridden -- Mark 2:1-12 -- Epiphany 7 | Ordinary Time 7 - B -- 1990
Theme: Jesus healing the bed-ridden, followed by the hostility of the scribes.
Jesus' inability to do any mighty works in his own community because of the peoples' disbelief -- Mark 6:1-6 -- Proper 9 | Ordinary Time 14 - B -- 1990
Pastoral Invitation to the CelebrationTry this:
Watchfulness -- Mark 13:32-37 -- First Sunday of Advent - B -- 1990
Suggested quotes at the beginning and end of the order of worship:
Jesus calling the disciples and sending them out two by two -- Mark 6:7-13 -- Proper 10 | Ordinary Time 15 - B -- 1990
Pastoral Invitation to the CelebrationOne pastor did this:
The Transfiguration of Jesus -- Mark 9:2-9 -- Transfiguration Sunday - B -- 1990
Pastoral Invitation to the CelebrationSuggestion:
Jesus' invitation to the disciples to leave the crowd and to rest -- Mark 6:30-34 -- Proper 11 | Ordinary Time 16 - B -- 1990
Pastoral Invitation to the CelebrationSuggestion:
The Baptism, Temptation, Message of Jesus -- Mark 1:9-15 -- First Sunday in Lent - B -- 1990
Pastoral Invitation to the CelebrationOne pastor began this way:
Jesus' attempt to be alone with his disciples -- John 6:1-15 -- Proper 12 | Ordinary Time 17 - B -- 1990
Pastoral Invitation to the CelebrationConsider this:
Jesus' awareness of the cost of discipleship -- Mark 8:31-38, Mark 9:2-10 -- Second Sunday in Lent - B -- 1990
Pastoral Invitation to the CelebrationOne pastor began this way:
Jesus, the Bread of Life -- John 6:24-35 -- Proper 13 | Ordinary Time 18 - B -- 1990
Pastoral Invitation to the CelebrationOne pastor began this way:
The cleansing of the temple; the promise of Jesus' resurrection. -- John 2:13-25 -- Third Sunday in Lent - B -- 1990
Pastoral Invitation to the CelebrationSuggestion:
Jesus' response to, his critics, and his reiteration of the Bread of Life theme -- John 6:35, 41-51 -- Proper 14 | Ordinary Time 19 - B -- 1990
Pastoral Invitation to the CelebrationOne pastor began this way:
God's love for the world to which the son came to bring light and judgment. -- John 3:14-21 -- Fourth Sunday in Lent - B -- 1990
Pastoral Invitation to the CelebrationConsider this:
Jesus' insights into his body and blood -- John 6:51-58 -- Proper 15 | Ordinary Time 20 - B -- 1990
Order of Worship HeadingsConsider this:
Jesus' moving toward his death and glorification; the call to die in order to live -- John 12:20-33 -- 1990
Pastoral Invitation to the CelebrationTry this:
Jesus, the living Bread and Wine -- John 6:55-69 -- Proper 16 | Ordinary Time 21 - B -- 1990
Pastoral Invitation to the CelebrationOne pastor did this:
The final events of Jesus' life -- Mark 14:1--15:47 -- Passion Sunday - B -- 1990
The idea for this Holy Week celebration came from an idea suggested by a pastor in a church periodic
Jesus' insight into his death because of the people's attitudes -- Mark 7:1-8, 14-15, 21-23 -- Proper 17 | Ordinary Time 22 - B -- 1990
Pastoral Invitation to the CelebrationTry this:
Jesus' entry into Jerusalem -- 1990
Pastoral Invitation to the CelebrationConsider this:

Worship Service

Youth Resources

UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 23 | OT 28 | Pentecost 18
30 – Sermons
160+ – Illustrations / Stories
30 – Children's Sermons / Resources
29 – Worship Resources
34 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 24 | OT 29 | Pentecost 19
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 25 | OT 30 | Pentecost 20
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Christopher Keating
Thomas Willadsen
Katy Stenta
Mary Austin
Nazish Naseem
Dean Feldmeyer
George Reed
For October 19, 2025:

Emphasis Preaching Journal

Mark Ellingsen
Bill Thomas
Frank Ramirez
Jeremiah 31:27-34
John Calvin makes very clear why a new covenant is needed according to this text. He observes:

… the fault was not to be sought in the law that there was need of a new covenant, for the law was abundantly sufficient, but that fault was in the levity and the unfaithfulness of the people. (Calvin’s Commentaries, Vol.X/2, p.130)
David Coffin
What happens when one’s past life narrative or goals in life have drastically shifted or collapsed? How do they rebuild hope? For Israel, they lost their land, monarchy, and national identity. In the days of the New Testament,they could easily be identified as living in the “fourth world” country. That is, existing in substandard conditions in one’s own native land?

StoryShare

Peter Andrew Smith
Rose sat back in her chair and opened her magazine. She heard the thump of the stairs and caught a glimpse of her daughter and son in the corner of her eye. She turned her head as they put water bottles in their backpacks.

“What are you two doing?” she looked over at the clock. “Don’t you have homework?”

“All done,” Paul and Linda announced at the same time.

Rose ignored Linda but locked eyes with Paul. He met her gaze for a few moments and then sighed.

“Okay, I’m almost done but still have some math questions,” he admitted.

The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus told us that we should always pray and not lose heart, for God is on our side. In our worship today let us pray to the Lord for the needs of others and for all our own needs.


Invitation to Confession:

Jesus, sometimes you don't seem to be there when I pray and I feel like I'm talking to myself.

Lord, have mercy.

Jesus, sometimes my prayers seem so dry and boring that I give up.

Christ, have mercy.

SermonStudio

James Evans
Psalm 119 is well-known as the longest chapter in the Bible. The poem is actually an extended, and extensive, meditation on the meaning of the law. Given the sterile connotations often associated with "law" and "legalism," it's hard sometimes to appreciate the lyrical beauty of these reflections. One thing is for certain, the writer of this psalm does not view the law as either sterile or void of vitality.

Schuyler Rhodes
There is perhaps no better feeling than knowing that someone "has your back." Having someone's back is a term that arose from urban street fighting where a partner or ally would stay with you and protect your back in the thick of the fray. When someone has your back, you don't worry about being hit from behind. When someone has your back you can concentrate on the struggle in front of you without worrying about dangers you cannot see. When someone has your back you feel protected, secure, safe.
David Kalas
I wonder how many of us here are named after someone.

Chances are that a good many of us carry family names. We are named for a parent, a grandparent, an uncle, or an aunt somewhere on the family tree. Others of us had parents who named us after a character in the Bible, or perhaps some other significant character from history.

All told, I expect a pretty fair number of us are named after someone else.

John W. Clarke
Our reading today from the prophet Jeremiah is one in which the Hebrew people, not knowing what else to do in terms of addressing their predicament, decide to blame it all on God. They believed their problems to be the result of their sins and the sins of their fathers. Of course, one person's sin does indeed affect other people, but all people are still held personally accountable for the sin in their own lives (Deuteronomy 24:16; Ezekiel 18:2).
Donna E. Schaper
As usual, the epistle is a little more graphic than we can quite grasp. Itchy ears: what a concept just in physical terms. Experience it for a minute. You itch, you scratch, you sort of know you shouldn't scratch because it will only make the itch worse. But still you scratch, while wondering how the itch ever got started in the first place. What a concept: itchy ears as a vehicle for spiritual truth.

John E. Berger
Did Jesus ever do comedy? Indeed he did, and the Parable of the Unjust Judge is partly comic monologue. The routine began with a probate judge so ridiculously dishonest that he announced, "... I have no fear of God and no respect for anyone...." (There must have been a gasp of disbelief from Jesus' audience.)

The Unjust Judge was nagged by a widow, however, who had every right to nag, because she had been cheated by somebody in the community. A good judge would have helped the widow, but remember, this judge "neither feared God nor had respect for people."

CSSPlus

And will not God grant justice to his chosen ones who cry to him day and night? Will he delay long in helping them? (v. 7)

Good morning, boys and girls. Yesterday, I was riding in my car and I kept hearing this noise. I call it a squeak. Do you know what a squeak sounds like? (let them answer) Squeaks are very annoying. It is hard to find a squeak in your car, so it is still squeaking.

I also have a chair that has a squeak and I brought it in with me today because it is

Special Occasion

Wildcard SSL